O you who believe! Spend from what We have given you, before a Day comes in which there is neither trading, nor friendship, nor intercession. The disbelievers are the wrongdoers.
What does the Qur'an say about intercession on the Day of Judgment?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:254 Spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, NOR INTERCESSION. In because it is the flat denial, and because it puts intercession alongside trade and friendship as things that will not operate.
- 02 2:48 Guard yourselves against a day when no soul will in aught avail another, NOR WILL INTERCESSION BE ACCEPTED FROM IT, nor will compensation be received. In because it denies it from the other direction - not that none is offered, but that none is accepted.
- 03 2:255 WHO IS HE THAT INTERCEDETH WITH HIM SAVE BY HIS LEAVE? In because it is the qualification that changes the whole subject, and because it is put as a rhetorical question inside the best-known verse in the book.
- 04 20:109 On that day NO INTERCESSION AVAILETH SAVE that of him unto whom the Beneficent hath given leave AND WHOSE WORD HE ACCEPTETH. In because it is the fullest form of the exception and it requires two things, not one - permission to speak, and acceptance of what is said.
- 05 53:26 And how many angels are in the heavens whose intercession availeth naught SAVE AFTER GOD GIVETH LEAVE to whom He chooseth and accepteth. In because it applies the same restriction to angels, which closes off the assumption that the restriction is only about idols.
- 06 19:87 They will have no power of intercession, SAVE HIM WHO HATH MADE A COVENANT WITH HIS LORD. In because it states the exception in terms of the intercessor's own standing rather than of permission granted on the day.
In plain wordsEditorial written by the editors, not a translation
The Qur'an denies intercession and then makes an exception, and both halves are emphatic.
The denials are absolute in form. 2:254: a day with no trafficking, no friendship, NO INTERCESSION. 2:48: no soul avails another, and no intercession is ACCEPTED from it. Read alone, these close the subject.
But 2:255 - the Throne verse, the most recited verse in the book - asks: WHO IS HE THAT INTERCEDETH WITH HIM SAVE BY HIS LEAVE? The question presupposes that someone does, with permission.
20:109 gives the fullest version, and its structure matters. Intercession avails only for one to whom the Beneficent HAS GIVEN LEAVE and WHOSE WORD HE ACCEPTS. Two conditions: permission to speak at all, and acceptance of what is said. Permission alone is not enough on the verse's own wording.
53:26 extends the same restriction to ANGELS - however many there are in the heavens, their intercession avails nothing until God gives leave. That verse matters because it shows the restriction is not merely a polemic against idols; it applies to the highest beings the text names.
19:87 states the exception differently again: none has the power of it "save him who hath made a covenant with his Lord" (Pickthall).
So the honest report is that the text rules out intercession as an independent power operating on the Day - the kind that could override a judgment - and leaves open a permitted intercession whose terms are entirely God's. Who intercedes, for whom, and on what basis is not specified in these verses. The extensive material on the Prophet's intercession is , and no hadith collection has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:254, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:254
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَٰعَةٌ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo anfiqoo mimmaa razaqnaakum min qabli an ya'tiya yawmun laa bay'un feehi walaa khullatun walaa shafaa'atun wal-kaafiroona humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾanfiqū mimmā razaqnākum min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫullatun walā šafāʿatun wal-kāfirūna humu ẓ-ẓālimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers
O ye who believe! expend in alms of what we have bestowed upon you, before the day comes in which is no barter, and no friendship, and no intercession; and the misbelievers, they are the unjust
O Believers! give alms of that with which we have supplied you, before the day cometh when there shall be no trafficking, nor friendship, nor intercession. And the infidels are the wrong-doers
O true believers, give alms of that which we have bestowed on you, before the day cometh wherein there shall be no merchandizing, nor friendship, nor intercession. The infidels are unjust doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Jepni nga të mirat që jua dhamë para se të vijë një Ditë në të cilën nuk do të ketë shitblerje, as miqësi e as ndërmjetësi. Jobesimtarët janë zullumqarët e vërtetë.
হে তোমরা যারা ঈমান এনেছ! আমি তোমাদেরকে যে জীবনোপকরণ দিয়েছি তা থেকে তোমরা (আমার পথে) ব্যয় করো, সেদিন আসার পূর্বে যেদিন ক্রয়-বিক্রয়, বন্ধুত্ব ও সুপারিশ থাকবে না। আর কাফিররাই হলো যালিম।
O vi koji vjerujete, podijelite dio onoga čime vas Mi opskrbljujemo, prije nego što dođe Dan kada neće biti ni otkupa, ni prijateljstva, ni posredništva! A nevjernici su pravi zulumćari!
O vi koji vjerujete, podijelite dio onoga čime vas Mi opskrbljujemo, prije nego što dođe Dan kada neće biti ni otkupa, ni prijateljstva, ni posredništva! A nevjernici su pravi nepravednici!
Heey mon goongɗimɓe, sakkee he ko men arsikii on adii ñalaande arde; nde ngeyngu alaa e mayre, wanaa sehilaaku, wanaa tefoore. Ko heeferɓe ɓen woni tooñooɓe ɓen.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! გაიღეთ და დახარჯეთ იმიდან, რითაც ჩვენ დაგაჯილდოვეთ, სანამ მოვა დღე [განკითხვის], როცა აღარ იქნება ვაჭრობა, არც მეგობრობა, და არც შუამდგომლობა. ხოლო ურწმუნონი — ისინი არიან უსამართლონი, რომლებიც არღვევენ ალლაჰის მიერ დადგენილ საზღვრებს.
O die ihr glaubt, gebt aus von dem, womit Wir euch versorgt haben, bevor ein Tag kommt, an dem es keinen Verkauf, keine Freundschaft und keine Fürsprache gibt! Und die Ungläubigen sind die Ungerechten.
Ω, εσείς που πιστεύετε, ξοδέψτε (στο δρόμο του Αλλάχ) απ’ αυτό που σας παρέχουμε, προτού έρθει μια Ημέρα στην οποία δεν θα υπάρξει καμία εξαγορά (για τους άπιστους, ώστε να μην τιμωρηθούν) ούτε καμία φιλία, ούτε καμία διαμεσολάβηση (θα τους ωφελήσει). Και πράγματι, οι άπιστοι είναι οι άδικοι.
O credenti, condividete da ciò che vi abbiamo donato, prima che arrivi un giorno in cui non ci saranno commerci, né generosità, né fratellanza, né intercessione. E i miscredenti sono gli ingiusti.
254. O jūs, kurie tikite! Leiskite (labdarai) tai, ką Mes jums suteikėme, iki ateis Diena, kai nebeliks jokių derybų, nei draugysčių, nei užtarimų. Ir netikintieji yra Zalimūn (nusidėjėliai).
Isin Yaa warra amantan! waan Nuti isiniif kennine irraa kennadhaa Odoo guyyaan (bittaa) gurgurtaan, jaalalleefi manguddummaan isa keessa hin jirre hin dhufin duratti. Kaafiroonni isaanumatu miidhaa raawwattoota.[101]
О вы, которые уверовали! Расходуйте из того, чем Мы наделили вас, прежде чем наступит День, в который не будет ни торговли, ни дружбы, ни заступничества. А отвергшие веру — они и есть несправедливые.
О ви који верујете, удељујте од онога чиме вас Ми опскрбљујемо, пре него што дође Дан када неће да буде ни откупа, ни пријатељства, ни посредништва! А неверници су прави неправедници!
Enyi mlioamini! Toeni katika tulivyowaruzuku kabla haijakuja Siku ambayo hapatakuwapo biashara yoyote, wala urafiki, wala uombezi. Na makafiri ndio madhalimu.
Troende! Ge av det vi har försörjt er med innan den dag kommer då det inte går att köpa sig fri, då ingen vänskap består och då inga förböner accepteras. Det är de otrogna som är de orättfärdiga.
Ey iman edenler! İçinde hiçbir alışverişin, hiçbir dostluğun ve şefâatin olmadığı gün gelmeden önce, size rızık olarak verdiğimiz şeylerden Allah yolunda harcayın. Kâfirler ise, onlar zalimlerdir.
اے ایمان والو! جو ہم نے تمہیں دے رکھا ہے اس میں سے خرچ کرتے رہو اس سے پہلے کہ وه دن آئے جس میں نہ تجارت ہے نہ دوستی اور شفاعت[1] اور کافر ہی ﻇالم ہیں۔
Show context
The verses around this oneSource fact
shown so it's never read alone
تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)tilka aayaatu llaahi natloohaa 'alayka bil-haqqi wa'innaka lamina l-mursaleen
DIN 31635tilka ʾāyātu llāhi natlūhā ʿalayka bil-ḥaqqi waʾinnaka lamina l-mursalīna
These are God's revelations, which We recite to you in truth. You are one of the messengers.
These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers
These are the signs of God, we recite them to thee in truth, for, verily, thou art of those who are sent
Such are the signs of God: with truth do we rehearse them to thee, for one of the Sent Ones art Thou
These are the signs of God: We rehearse them unto thee with truth, and thou art surely one of those who have been sent by God
تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
Easy-read · not authoritative
Easy-read (simplified)tilka r-rusulu faddalnaa ba'dahum 'alaa ba'din minhum man kallama llaahu warafa'a ba'dahum darajaatin wa'aataynaa 'eesaa bna maryama l-bayyinaati wa'ayyadnaahu biroohi l-qudusi walaw shaa'a llaahu maa qtatala lladheena min ba'dihim min ba'di maa jaa'athumu l-bayyinaatu walaakini khtalafoo faminhum man aamana waminhum man kafara walaw shaa'a llaahu maa qtataloo walaakinna llaaha yaf'alu maa yureed
DIN 31635tilka r-rusulu faḍḍalnā baʿḍahum ʿalā baʿḍin minhum man kallama llāhu warafaʿa baʿḍahum daraǧātin waʾātaynā ʿīsā bna maryama l-bayyināti waʾayyadnāhu birūḥi l-qudusi walaw šāʾa llāhu mā qtatala llaḏīna min baʿdihim min baʿdi mā ǧāʾathumu l-bayyinātu walākini ḫtalafū faminhum man ʾāmana waminhum man kafara walaw šāʾa llāhu mā qtatalū walākinna llāha yafʿalu mā yurīdu
These messengers: We gave some advantage over others. To some of them God spoke directly, and some He raised in rank. We gave Jesus son of Mary the clear miracles, and We strengthened him with the Holy Spirit. Had God willed, those who succeeded them would not have fought one another, after the clear signs had come to them; but they disputed; some of them believed, and some of them disbelieved. Had God willed, they would not have fought one another; but God does whatever He desires.
Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will
These apostles have we preferred one of them above another. Of them is one to whom God spake; and we have raised some of them degrees; and we have given Jesus the son of Mary manifest signs, and strengthened him by the Holy Spirit. And, did God please, those who came after them would not have fought after there came to them manifest signs. But they did disagree, and of them are some who believe, and of them some who misbelieve, but, did God please, they would not have fought, for God does what He will
Some of the apostles we have endowed more highly than others: Those to whom God hath spoken, He hath raised to the loftiest grade, and to Jesus the Son of Mary we gave manifest signs, and we strengthened him with the Holy Spirit. And if God had pleased, they who came after them would not have wrangled, after the clear signs had reached them. But into disputes they fell: some of them believed, and some were infidels; yet if God had pleased, they would not have thus wrangled: but God doth what he will
These are the apostles; we have preferred some of them before others: Some of them hath God spoken unto, and hath exalted the degree of others of them. And we gave unto Jesus the son of Mary manifest signs, and strengthened him with the holy spirit. And if God had pleased, they who came after those apostles, would not have contended among themselves, after manifest signs had been shewn unto them. But they fell to variance; therefore some of them believed, and some of them believed not; and if God had so pleased, they would not have contended among themselves, but God doth what he will
2:254 — the verse above
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa l-hayyu l-qayyoomu laa ta'khudhuhu sinatun walaa nawmun lahu maa fee s-samaawaati wamaa fee l-'ardi man dhaa lladhee yashfa'u 'indahu illaa bi'idhnihi ya'lamu maa bayna aydeehim wamaa khalfahum walaa yuheetoona bishay'in min 'ilmihi illaa bimaa shaa'a wasi'a kursiyyuhu s-samaawaati wal-'arda walaa ya'ooduhu hifzuhumaa wahuwa l-'aliyyu l-'azeem
DIN 31635allāhu lā ʾilāha ʾillā huwa l-ḥayyu l-qayyūmu lā taʾḫuḏuhu sinatun walā nawmun lahu mā fī s-samāwāti wamā fī l-ʾarḍi man ḏā llaḏī yašfaʿu ʿindahu ʾillā biʾiḏnihi yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum walā yuḥīṭūna bišayʾin min ʿilmihi ʾillā bimā šāʾa wasiʿa kursiyyuhu s-samāwāti wal-ʾarḍa walā yaʾūduhu ḥifẓuhumā wahuwa l-ʿaliyyu l-ʿaẓīmu
God! There is no god except He, the Living, the Everlasting. Neither slumber overtakes Him, nor sleep. To Him belongs everything in the heavens and everything on earth. Who is he that can intercede with Him except with His permission? He knows what is before them, and what is behind them; and they cannot grasp any of His knowledge, except as He wills. His Throne extends over the heavens and the earth, and their preservation does not burden Him. He is the Most High, the Great.
Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous
God, there is no god but He, the living, the self-subsistent. Slumber takes Him not, nor sleep. His is what is in the heavens and what is in the earth. Who is it that intercedes with Him save by His permission? He knows what is before them and what behind them, and they comprehend not aught of His knowledge but of what He pleases. His throne extends over the heavens and the earth, and it tires Him not to guard them both, for He is high and grand
God! There is no God but He; the Living, the Eternal; Nor slumber seizeth Him, nor sleep; His, whatsoever is in the Heavens and whatsoever is in the Earth! Who is he that can intercede with Him but by His own permission? He knoweth what hath been before them and what shall be after them; yet nought of His knowledge shall they grasp, save what He willeth. His Throne reacheth over the Heavens and the Earth, and the upholding of both burdeneth Him not; and He is the High, the Great
God! There is no God but he; the living, the self-subsisting: Neither slumber nor sleep seizeth him; to him belongeth whatsoever is in heaven, and on earth. Who is he that can intercede with him, but through his good pleasure? He knoweth that which is past, and that which is to come unto them, and they shall not comprehend any thing of his knowledge, but so far as he pleaseth. His throne is extended over heaven and earth, and the preservation of both is no burden unto him. He is the high, the mighty
لَآ إِكْرَاهَ فِى ٱلدِّينِ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laa ikraaha fee d-deeni qad tabayyana r-rushdu mina l-ghayyi faman yakfur bit-taaghooti wayu'min billaahi faqadi stamsaka bil-'urwati l-wuthqaa laa nfisaama lahaa wallaahu samee'un 'aleem
DIN 31635lā ʾikrāha fī d-dīni qad tabayyana r-rušdu mina l-ġayyi faman yakfur biṭ-ṭāġūti wayuʾmin billāhi faqadi stamsaka bil-ʿurwati l-wuṯqā lā nfiṣāma lahā wallāhu samīʿun ʿalīmun
The translators word this verse differently
There shall be no compulsion in religion; the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle; which does not break. God is Hearing and Knowing.
There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower
There is no compulsion in religion; the right way has been distinguished from the wrong, and whoso disbelieves in Taghut and believes in God, he has got hold of the firm handle in which is no breaking off; but God both hears and knows
Let there be no compulsion in Religion. Now is the right way made distinct from error. Whoever therefore shall deny Thagout and believe in God - he will have taken hold on a strong handle that shall not be broken: and God is He who Heareth, Knoweth
Let there be no violence in religion. Now is right direction manifestly distinguished from deceit: Whoever therefore shall deny Tagut(false gods), and believe in God, he shall surely take hold on a strong handle, which shall not be broken; God is he who heareth and seeth
2:48
Why this passage is in the study finding 02
وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)waattaqoo yawman laa tajzee nafsun 'an nafsin shay'an walaa yuqbalu minhaa shafaa'atun walaa yu'khadhu minhaa 'adlun walaa hum yunsaroon
DIN 31635wāttaqū yawman lā taǧzī nafsun ʿan nafsin šayʾan walā yuqbalu minhā šafāʿatun walā yuʾḫaḏu minhā ʿadlun walā hum yunṣarūna
And beware of a Day when no soul will avail another in the least, nor will any intercession be accepted on its behalf, nor will any ransom be taken from it, nor will they be helped.
Compare translations (4)
And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped
Fear the day wherein no soul shall pay any recompense for another soul, nor shall intercession be accepted for it, nor shall compensation be taken from it, nor shall they be helped
And fear ye the day when soul shall not satisfy for soul at all, nor shall any intercession be accepted from them, nor shall any ransom be taken, neither shall they be helped
Dread the day wherein one soul shall not make satisfaction for another soul, neither shall any intercession be accepted from them, nor shall any compensation be received, neither shall they be helped
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe frikësojuni Ditës kur askush nuk do të mund t'i bëjë dobi askujt, kur nuk do të pranohet as ndërmjetësim, as shpagesë e as që do të ndihmohen.
আর তোমরা সে দিনকে ভয় কর, যেদিন কেউ কারো কোন কাজে আসবে না। আর কারো পক্ষ থেকে কোন সুপারিশ গ্রহণ করা হবে না এবং কারও কাছ থেকে কোন বিনিময় গ্রহণ হবে না। আর সেদিন তারা সাহায্যপ্রাপ্তও হবে না।
I bojte se Dana kada niko ni za koga ništa neće moći učiniti, kada se ničiji zagovor neće prihvaćati, kada se ni od koga otkup neće primati i kada nikome niko neće u pomoć priteći. [1]
I bojte se Dana kada nitko ni za koga ništa neće moći učiniti, kada se ničiji zagovor neće prihvaćati, kada se ni od koga otkup neće primati i kada nikome nitko neće u pomoć priteći.
Kulee ñande fittaandu alaa ko waawani fittandu woɗndu , ndu jaɓantaake tefangol goɗɗo coodtiigu kadi jaɓetaake ɓe keɓataa ballo.
და გეშინოდეთ იმ დღის, როცა ერთი სული ვერ აუნაზღაურებს ვერაფერში მეორე სულს, და არც მისი შუამდგომლობა მიიღება [სხვა სულისთვის], არც გამოსასყიდი იქნება მისგან აღებული და არც იქნება მათი შეწევნა [განკითხვის დღეს].
Und hütet euch vor einem Tag, an dem keine Seele für eine andere Seele etwas übernehmen kann, und von keiner Fürsprache noch Ersatz(leistung) angenommen wird, und sie (auch) nicht unterstützt werden.
Και να φυλαχθείτε (μέσω της τήρησης των εντολών Μου) από μια Ημέρα (της Κρίσεως) κατά την οποία καμία ψυχή δεν θα ωφελήσει καμία άλλη, ούτε καμία διαμεσολάβηση θα γίνει αποδεκτή εκ μέρους της, ούτε κανένα αντάλλαγμα θα παρθεί από αυτήν (ώστε να μην τιμωρηθεί), ούτε θα βοηθηθούν.
तथा उस दिन से डरो, जब कोई किसी के कुछ काम न आएगा, और न उससे कोई अनुशंसा (सिफ़ारिश) स्वीकार की जाएगी, और न उससे कोई फ़िदया (दंड राशि) लिया जाएगा और न उनकी मदद की जाएगी।
E temete un giorno in cui nessuna anima potrà fare nulla per un’altra anima, e non verrà accettata nessuna intercessione, non verrà accettato nessun equivalente, e (i peccatori) non saranno sostenuti.”
48. Ir bijokite (Teismo) Dienos, kai vienas žmogus nebus naudingas kitam, ir jo užtarimo prašymas nebus patenkintas, ir jo kompensacija nebus priimta, ir jiems nebus pagelbėta.
Guyyaa (qiyaamaa kan) lubbuun (takka) lubbuu (biraa) homaa hin fayyadne san sodaadhaa. kan jaarsummaan (araarri) ishee irraa hin fudhatamneefi gumaanis ishee irraa hin fuudhamne, kan isaanis hin tumsamne (san sodaadhaa).
И бойтесь Дня, когда ни одна душа не возместит ничего за другую душу, не будет принято за неё заступничество и не будет взят от неё выкуп, и не будет им оказана помощь.
И бојте се Судњег Дана када нико ни за кога ништа неће моћи да учини, и када ничије посредовање неће да се прихвати, и када ни од кога откуп неће да се прими и када нико никоме у помоћ неће да притекне.
Na icheni Siku ambayo mtu hatamfaa mtu kwa lolote, wala hayatakubaliwa kwake maombezi, wala hakitapokewa kikomboleo kwake; wala hawatanusuriwa.[1]
Och frukta en dag då ingen själ kan gynna en annan själ det minsta; då all medling avvisas och ingen lösen accepteras och de inte ges någon hjälp.
Kimsenin kimseden faydalanamayacağı, hiç kimseden (Allah izin vermedikçe) bir şefaatin kabul edilmeyeceği, kimseden bir fidyenin alınmayacağı ve yardım da görülmeyeceği bir günden kendinizi koruyun.
اس دن سے ڈرتے رہو جب کوئی کسی کو نفع نہ دے سکے گا اور نہ ہی اس کی بابت کوئی سفارش قبول ہوگی اور نہ کوئی بدلہ اس کے عوض لیا جائے گا اور نہ وه مدد کئے جائیں گے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yazunnoona annahum mulaaqoo rabbihim wa'annahum ilayhi raaji'oon
DIN 31635allaḏīna yaẓunnūna ʾannahum mulāqū rabbihim waʾannahum ʾilayhi rāǧiʿūna
Those who know that they will meet their Lord, and that to Him they will return.
Who know that they will have to meet their Lord, and that unto Him they are returning
who think that they will meet their Lord, and that to Him will they return
Who bear in mind that they shall meet their Lord, and that unto Him shall they return
who seriously think they shall meet their Lord, and that to Him they shall return
يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee israa'eela dhkuroo ni'matiya llatee an'amtu 'alaykum wa'annee faddaltukum 'alaa l-'aalameen
DIN 31635yā banī ʾisrāʾīla ḏkurū niʿmatiya llatī ʾanʿamtu ʿalaykum waʾannī faḍḍaltukum ʿalā l-ʿālamīna
O Children of Israel! Remember My favor which I bestowed upon you, and I that favored you over all nations.
O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures
O ye children of Israel! remember my favours which I have favoured you with, and that I have preferred you above the worlds
O children of Israel! remember my favour wherewith I shewed favour upon you; for verily to you above all human beings have I been bounteous
O children of Israel, remember my favour wherewith I have favoured you, and that I have preferred you above all nations
2:48 — the verse above
وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh najjaynaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi yudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ naǧǧaynākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi yuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
And recall that We delivered you from the people of Pharaoh. They inflicted on you terrible persecution, killing your sons and sparing your women. Therein was a tremendous trial from your Lord.
And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord
When we saved you from Pharaohs people who sought to wreak you evil and woe, slaughtering your sons and letting your women live; in that was a great trial for you from your Lord
And remember when we rescued you from the people of Pharaoh, who had laid on you a cruel chastisement. They slew your male children, and let only your females live: and in this was a great trial from your Lord
Remember when we delivered you from the people of Pharaoh, who grievously oppressed you, they slew your male children, and let your females live: Therein was a great trial from your Lord
وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh faraqnaa bikumu l-bahra fa'anjaynaakum wa'aghraqnaa aala fir'awna wa'antum tanzuroon
DIN 31635waʾiḏ faraqnā bikumu l-baḥra faʾanǧaynākum waʾaġraqnā ʾāla firʿawna waʾantum tanẓurūna
And recall that We parted the sea for you, so We saved you, and We drowned the people of Pharaoh as you looked on.
And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight
When we divided for you the sea and saved you and drowned Pharaohs people while ye looked on
And when we parted the sea for you, and saved you, and drowned the people of Pharaoh, while ye were looking on
And when we divided the sea for you and delivered you, and drowned Pharaoh's people while ye looked on
2:255
Why this passage is in the study finding 03
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa l-hayyu l-qayyoomu laa ta'khudhuhu sinatun walaa nawmun lahu maa fee s-samaawaati wamaa fee l-'ardi man dhaa lladhee yashfa'u 'indahu illaa bi'idhnihi ya'lamu maa bayna aydeehim wamaa khalfahum walaa yuheetoona bishay'in min 'ilmihi illaa bimaa shaa'a wasi'a kursiyyuhu s-samaawaati wal-'arda walaa ya'ooduhu hifzuhumaa wahuwa l-'aliyyu l-'azeem
DIN 31635allāhu lā ʾilāha ʾillā huwa l-ḥayyu l-qayyūmu lā taʾḫuḏuhu sinatun walā nawmun lahu mā fī s-samāwāti wamā fī l-ʾarḍi man ḏā llaḏī yašfaʿu ʿindahu ʾillā biʾiḏnihi yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum walā yuḥīṭūna bišayʾin min ʿilmihi ʾillā bimā šāʾa wasiʿa kursiyyuhu s-samāwāti wal-ʾarḍa walā yaʾūduhu ḥifẓuhumā wahuwa l-ʿaliyyu l-ʿaẓīmu
God! There is no god except He, the Living, the Everlasting. Neither slumber overtakes Him, nor sleep. To Him belongs everything in the heavens and everything on earth. Who is he that can intercede with Him except with His permission? He knows what is before them, and what is behind them; and they cannot grasp any of His knowledge, except as He wills. His Throne extends over the heavens and the earth, and their preservation does not burden Him. He is the Most High, the Great.
Compare translations (4)
Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous
God, there is no god but He, the living, the self-subsistent. Slumber takes Him not, nor sleep. His is what is in the heavens and what is in the earth. Who is it that intercedes with Him save by His permission? He knows what is before them and what behind them, and they comprehend not aught of His knowledge but of what He pleases. His throne extends over the heavens and the earth, and it tires Him not to guard them both, for He is high and grand
God! There is no God but He; the Living, the Eternal; Nor slumber seizeth Him, nor sleep; His, whatsoever is in the Heavens and whatsoever is in the Earth! Who is he that can intercede with Him but by His own permission? He knoweth what hath been before them and what shall be after them; yet nought of His knowledge shall they grasp, save what He willeth. His Throne reacheth over the Heavens and the Earth, and the upholding of both burdeneth Him not; and He is the High, the Great
God! There is no God but he; the living, the self-subsisting: Neither slumber nor sleep seizeth him; to him belongeth whatsoever is in heaven, and on earth. Who is he that can intercede with him, but through his good pleasure? He knoweth that which is past, and that which is to come unto them, and they shall not comprehend any thing of his knowledge, but so far as he pleaseth. His throne is extended over heaven and earth, and the preservation of both is no burden unto him. He is the high, the mighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai përveç të Cilit nuk ka zot që meriton të adhurohet, i Përjetshmi, Mbajtësi i gjithçkaje. Atë nuk e kap dremitja e as gjumi. Atij i takon gjithçka që gjendet në qiej dhe gjithçka që gjendet në Tokë. E kush mund të ndërmjetësojë tek Ai pa lejen e Tij?! Ai e di ç'ka ndodhur në të kaluarën dhe ç'do të ndodhë në të ardhmen, ndërsa ata nuk mund të mësojnë asgjë nga dituria e Tij, përveç aq sa dëshiron Ai. Kursia[24] e Tij përfshin qiejt e Tokën dhe Atij nuk i vjen rëndë ruajtja e tyre. Ai është i Larti, i Madhërishmi.
আল্লাহ, তিনি ছাড়া কোনো সত্য ইলাহ নেই। তিনি চিরঞ্জীব, সর্বসত্তার রক্ষণাবেক্ষণকারী, ধারক(৭৬)। তাঁকে তন্দ্রাও স্পর্শ করতে পারে না, নিদ্রাও না। আসমানসমূহে যা রয়েছে ও যমিনে যা রয়েছে সবই তাঁর । এমন কে আছে , যে তাঁর অনুমতি ব্যতীত তাঁর কাছে সুপারিশ করতে পারে ? তাদের সামনে ও পেছনে যা কিছু আছে, তিনি তা সবই জানেন। আর তিনি যা ইচ্ছে করেন তা ছাড়া তাঁর জ্ঞানের কোনো কিছুকেই আয়ত্ত্ব করতে পারে না। তাঁর ‘কুরসী’(৭৭) আসমানসমূহ ও যমিনকে পরিব্যাপ্ত করে আছে। আর এ দুটোর রক্ষণাবেক্ষণ তাঁকে ক্লান্ত-পরিশ্রান্ত করে না। আর তিনি সুউচ্চ সুমহান।
Allah je, nema boga osim Njega, Živi i Samoopstojeći Održavatelj! Ne obuzima Ga ni drijemež ni san! Njegovo je ono što je na nebesima i na Zemlji! Ko se može pred Njim zauzimati bez Njegovog dopuštenja?! On zna šta je bilo prije i šta će biti poslije njih i oni ne mogu obuhvatiti od Njegovoga znanja osim koliko On želi. Njegova Kursija obuhvata i nebesa i Zemlju i Njemu nije teško održavati ih! On je Svevišnji i Veličanstveni!
Allah je, nema boga osim Njega, Živi i Samoopstojeći Održavatelj! Ne obuzima Ga ni drijemež ni san! Njegovo je ono što je na nebesima i na Zemlji! Tko se može pred Njim zauzimati bez Njegovog dopuštenja?! On zna što je bilo prije i što će biti poslije njih i oni ne mogu obuhvatiti od Njegovoga znanja osim koliko On želi. Njegova Kursija obuhvaća i nebesa i Zemlju i Njemu nije teško održavati ih! On je Svevišnji i Veličanstveni!
Alla, alaa reweteeɗo si wanaa kanko, wuurɗo ñiiɓuɗo. ŋoŋre nanngataa mo, wanaa kadi ɗoyngol. ko kanko Jeyi huunde ko woni ka kammuuli e huunde ko woni ka leydi. Ko hommbo woni on tefoowo ka makko si wanaa e duŋayee nakko? Himo anndi ko woni yeeso maɓɓe, e ko woni ɓaawo maɓɓe. Ɓe huɓindotaako huunde e anndal nakko ngal si wanaa ko o muuyi. Jullere makko nden no yaaji ɓuri kammuuli ɗin e leydi ndin. Reenugol ɗi aaninaa mo. Ko Kano woni toowuɗo mawɗo on.
ალლაჰი — არ არსებობს ღმერთი (თაყვანისცემის ღირსი) მის გარდა. ის არის მარადცოცხალი, არავისზე დამოკიდებული (მაშინ როცა ყოველი ქმნილება მასზეა დამოკიდებული). მას არ ეუფლება არც თვლემა და არც ძილი. მხოლოდ მას ეკუთვნის ყველაფერი, რაც ცაშია და რაც მიწაზეა. ვინ შეიძლება შუამდგომლობდეს მის წინაშე მისი ნებართვის გარეშე? მან იცის ის, რაც მათ წინ არის (მომავალი) და ისიც, რაც მათ უკან იყო (წარსული). ხოლო ისინი ვერ მოიცავენ მისი ცოდნიდან ვერაფერს გარდა იმისა, რასაც თავად ინებებს, რომ მათ იცოდნენ. მისი 'არში (ტახტი) მოიცავს ცებსა და მიწას, და მათი დაცვა მას არ უჭირს. ჭეშმარიტად, ის არის უზენაესი — ყველაფერზე მაღლა მდგომი, და დიადი თავისი არსით, ძალაუფლებითა და სრულყოფილებით.
Allah - es gibt keinen Anbetungswürdigen, außer Ihm, dem Lebendigen, dem Beständigen. Ihn überkommt weder Schlummer noch Schlaf. Ihm gehört, was in den Himmeln und was auf der Erde ist. Wer ist es denn, der bei Ihm Fürsprache einlegen könnte - außer mit Seiner Erlaubnis? Er weiß, was vor ihnen und was hinter ihnen liegt, sie aber umfassen nichts von Seinem Wissen - außer, was Er will. Sein Thronschemel umfasst die Himmel und die Erde, und ihre Behütung beschwert Ihn nicht. Und Er ist der Hohe, (und) der Gewaltige.
Αλλάχ! Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός – ο Αλ-Χάι (ο Αιώνια Ζωντανός), ο Αλ-Καϊούμ (Υποστηρικτής και Συντηρητής όλων). Δεν Τον καταβάλλει καμία νύστα, ούτε ένας ύπνος. Σ' Αυτόν ανήκουν ό,τι είναι στους ουρανούς και ό,τι είναι στη Γη. Ποιος μπορεί να μεσολαβήσει (για λογαριασμό κάποιου άλλου) ενώπιόν Του, εκτός με την άδειά Του; Γνωρίζει ό,τι ήταν πριν απ' αυτούς (τα δημιουργήματά Του) και τι θα γίνει μετά απ' αυτούς, ενώ δεν κατέχουν τίποτα από τη γνώση Του, παρά μόνο ό,τι θέλει. Το Κουρσέι (υποπόδιο) Του εκτείνεται πάνω απ’ τους ουρανούς και τη Γη, και δεν Τον επιβαρύνει η φύλαξη και η συντήρησή τους, και Αυτός είναι ο Αλ-‘Αλέι (Ύψιστος), ο Αλ-‘Αδείμ (Μέγας).
अल्लाह (वह है कि) उसके सिवा कोई पूज्य नहीं। (वह) जीवित है, हर चीज़ को सँभालने (क़ायम रखने)[170] वाला है। न उसे कुछ ऊँघ पकड़ती है और न नींद। उसी का है जो कुछ आकाशों में और जो कुछ धरती में है। कौन है, जो उसके पास उसकी अनुमति के बिना अनुशंसा (सिफ़ारिश) करे? वह जानता है जो कुछ उनके सामने और जो कुछ उनके पीछे है। और वे उसके ज्ञान में से किसी चीज़ को (अपने ज्ञान से) नहीं घेर सकते, परंतु जितना वह चाहे। उसकी कुर्सी आकाशों और धरती को व्याप्त है और उन दोनों की रक्षा उसे नहीं थकाती। और वही सबसे ऊँचा, सबसे महान है।[171]
Allāh, non c’è nessuna divinità all’infuori di Lui, il Vivente, Colui che Esiste di per Sé! Non può prenderlo né la distrazione né il sonno. A Lui appartiene ciò che è nei cieli e in terra. Chi può intercedere presso di Lui senza il Suo permesso? Conosce ciò che è davanti a loro e ciò che è dietro di loro, e loro ignorano tutto della Sua sapienza, tranne quello che Lui vuole. Il Suo trono circonda tutti i cieli e la terra, e non Gli costa nulla conservarli. E Lui è il Sublime, l’Immenso!
255. Allahas! La ilaha illa Huva (niekas neturi teisės būti garbinamas, tik Jis), Al-Hajul-Kajum (Amžinas, Tas, Kuris išlaiko ir saugo visa, kas egzistuoja). Nei snaudulys, nei miegas Jo neapima. Jam priklauso viskas, kas yra danguose, ir viskas, kas yra žemėje. Kas gali prašyti Jo užtarimo, išskyrus su Jo Leidimu? Jis žino, kas nutinka jiems (Jo kūrinijai) šiame pasaulyje ir kas nutiks jiems Amžinybėje. Ir jie niekada nesupras nieko iš Jo Žinių, išskyrus tai, ką Jis panorės. Jo Kursi [36] driekiasi virš dangų ir žemės, ir Jis nejaučia jokio nuovargio sergėdamas ir saugodamas juos. Ir Jis – Aukščiausiasis, Didingiausiasis. [Ši aja 2:255 vadinama Ajat-ul-Kursi.]
Rabbiin Isa malee haqaan gabbaramaan hin jiru; (Inni) jiraataadha; waan hundaan dhaabbataadha. Mugaatiis ta’ee hirribni Isa hin qabu. Wanti samiilee keessa jiruufi wanti dachii keessa jiru (hundi) kan Isaati. Inni hayyama Isaatiin malee Isa biratti araarsu eenyuma? (hinjiru). Waan fuuldura isaaniitiifi waan duuba isaaniis ni beeka. Beekumsa Isaa irraa waan Inni fedhetti malee hin marsanu. Kursiin Isaa samiileefi dachii irra bal’ateera. Isaan lamaan tiksuun Isa hin dadhabsiisu, Inni ol ta’aa, guddaadha.[102]
Аллах — нет божества, кроме Него — Живой, Поддерживающий всё сущее. Его не одолевает ни дремота, ни сон. Ему принадлежит всё, что в небесах, и всё, что на земле. Кто же тот, кто заступится у Него иначе как с Его дозволения? Он знает, что перед ними и что после них, а они ничего не постигают из Его знания, кроме того, что Он пожелает. Подножие Его Трона[20] объемлет небеса и землю, и не тяготит Его охрана их. Он — Возвышенный, Великий.
Аллах је, нема бога осим Њега, Живи и Самоопстојећи Одржаватељ! Не обузима Га ни дремеж ни сан! Његово је оно што је на небесима и на Земљи! Ко може пред Њим да се заузима без Његовог допуштења?! Он зна шта је било пре и шта ће да буде после њих и они не могу да обухвате од Његовог знања осим колико Он жели. Његов Курсиј обухвата и небеса и Земљу и Њему није тешко да их одржава! Он је Свевишњи и Величанствени!
Mwenyezi Mungu - hakuna mungu isipokuwa Yeye, Aliye hai, Msimamizi wa mambo yote milele. Hashikwi na kusinzia wala kulala. Ni vyake vilivyomo mbinguni na vilivyomo duniani. Ni nani huyo awezaye kufanya uombezi mbele yake isipokuwa kwa idhini yake? Anayajua yaliyo mbele yao, na yaliyo nyuma yao, wala wao hawajui vyema chochote katika elimu yake isipokuwa kwa kile akitakacho. Kursi (mahali inapokanyaga miguu) yake imeenea mbingu na dunia, na wala halemewi katika kuvilinda vyote viwili. Na Yeye ndiye aliye juu zaidi, Mkuu.
Gud – ingen är värd dyrkan utom han, den Levande, alltings Upprätthållare. Varken slummer eller sömn drabbar honom. Allt i himlarna och på jorden tillhör honom. Vem kan medla hos honom utan hans tillåtelse? Han känner till allt som har skett i deras förflutna och allt som ska ske i deras framtid. De kan inte omfatta något av hans kunskap, annat än det han själv vill göra tillgängligt. Hans fotpall omsluter himlarna och jorden, och det tynger honom inte att bevara dem. Han är den Höge, den Väldige.
Allah; O'ndan başka hakkıyla ibadete layık hiçbir hak ilâh olmayandır; Hayy'dır (diridir); Kayyûm'dur. (kendi zâtiyle kâimdir.) O'nu ne bir uyuklama, ne de bir uyku tutar. Göklerde ve yerde ne varsa hepsi O'nundur. İzni olmadan, O'nun yanında kim şefaat edebilir? Onların önünde ve arkasında olan her şeyi bilir. Onlar ise, O'nun dilediği kadarından başka ilminden hiçbir şey kavrayamazlar. O'nun Kürsü'sü gökleri ve yeri kaplamıştır. Onların her ikisini de görüp gözetmek O'na ağır gelmez. O, çok yücedir, çok büyüktür.
اللہ تعالیٰ ہی معبود برحق ہے جس کے سوا کوئی معبود نہیں جو زنده اور سب کا تھامنے واﻻ ہے، جسے نہ اونگھ آئے نہ نیند، اس کی ملکیت میں زمین اور آسمانوں کی تمام چیزیں ہیں۔ کون ہے جو اس کی اجازت کے بغیر اس کے سامنے شفاعت کرسکے، وه جانتا ہے جو ان کے سامنے ہے اور جو ان کے پیچھے ہے اور وه اس کے علم میں سے کسی چیز کا احاطہ نہیں کرسکتے مگر جتنا وه چاہے[1] ، اس کی کرسی کی وسعت[2] نے زمین و آسمان کو گھیر رکھا ہے اور اللہ تعالیٰ ان کی حفاﻇت سے نہ تھکتا اور نہ اکتاتا ہے، وه تو بہت بلند اور بہت بڑا ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
Easy-read · not authoritative
Easy-read (simplified)tilka r-rusulu faddalnaa ba'dahum 'alaa ba'din minhum man kallama llaahu warafa'a ba'dahum darajaatin wa'aataynaa 'eesaa bna maryama l-bayyinaati wa'ayyadnaahu biroohi l-qudusi walaw shaa'a llaahu maa qtatala lladheena min ba'dihim min ba'di maa jaa'athumu l-bayyinaatu walaakini khtalafoo faminhum man aamana waminhum man kafara walaw shaa'a llaahu maa qtataloo walaakinna llaaha yaf'alu maa yureed
DIN 31635tilka r-rusulu faḍḍalnā baʿḍahum ʿalā baʿḍin minhum man kallama llāhu warafaʿa baʿḍahum daraǧātin waʾātaynā ʿīsā bna maryama l-bayyināti waʾayyadnāhu birūḥi l-qudusi walaw šāʾa llāhu mā qtatala llaḏīna min baʿdihim min baʿdi mā ǧāʾathumu l-bayyinātu walākini ḫtalafū faminhum man ʾāmana waminhum man kafara walaw šāʾa llāhu mā qtatalū walākinna llāha yafʿalu mā yurīdu
These messengers: We gave some advantage over others. To some of them God spoke directly, and some He raised in rank. We gave Jesus son of Mary the clear miracles, and We strengthened him with the Holy Spirit. Had God willed, those who succeeded them would not have fought one another, after the clear signs had come to them; but they disputed; some of them believed, and some of them disbelieved. Had God willed, they would not have fought one another; but God does whatever He desires.
Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will
These apostles have we preferred one of them above another. Of them is one to whom God spake; and we have raised some of them degrees; and we have given Jesus the son of Mary manifest signs, and strengthened him by the Holy Spirit. And, did God please, those who came after them would not have fought after there came to them manifest signs. But they did disagree, and of them are some who believe, and of them some who misbelieve, but, did God please, they would not have fought, for God does what He will
Some of the apostles we have endowed more highly than others: Those to whom God hath spoken, He hath raised to the loftiest grade, and to Jesus the Son of Mary we gave manifest signs, and we strengthened him with the Holy Spirit. And if God had pleased, they who came after them would not have wrangled, after the clear signs had reached them. But into disputes they fell: some of them believed, and some were infidels; yet if God had pleased, they would not have thus wrangled: but God doth what he will
These are the apostles; we have preferred some of them before others: Some of them hath God spoken unto, and hath exalted the degree of others of them. And we gave unto Jesus the son of Mary manifest signs, and strengthened him with the holy spirit. And if God had pleased, they who came after those apostles, would not have contended among themselves, after manifest signs had been shewn unto them. But they fell to variance; therefore some of them believed, and some of them believed not; and if God had so pleased, they would not have contended among themselves, but God doth what he will
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَٰعَةٌ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo anfiqoo mimmaa razaqnaakum min qabli an ya'tiya yawmun laa bay'un feehi walaa khullatun walaa shafaa'atun wal-kaafiroona humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾanfiqū mimmā razaqnākum min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫullatun walā šafāʿatun wal-kāfirūna humu ẓ-ẓālimūna
O you who believe! Spend from what We have given you, before a Day comes in which there is neither trading, nor friendship, nor intercession. The disbelievers are the wrongdoers.
O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers
O ye who believe! expend in alms of what we have bestowed upon you, before the day comes in which is no barter, and no friendship, and no intercession; and the misbelievers, they are the unjust
O Believers! give alms of that with which we have supplied you, before the day cometh when there shall be no trafficking, nor friendship, nor intercession. And the infidels are the wrong-doers
O true believers, give alms of that which we have bestowed on you, before the day cometh wherein there shall be no merchandizing, nor friendship, nor intercession. The infidels are unjust doers
2:255 — the verse above
لَآ إِكْرَاهَ فِى ٱلدِّينِ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laa ikraaha fee d-deeni qad tabayyana r-rushdu mina l-ghayyi faman yakfur bit-taaghooti wayu'min billaahi faqadi stamsaka bil-'urwati l-wuthqaa laa nfisaama lahaa wallaahu samee'un 'aleem
DIN 31635lā ʾikrāha fī d-dīni qad tabayyana r-rušdu mina l-ġayyi faman yakfur biṭ-ṭāġūti wayuʾmin billāhi faqadi stamsaka bil-ʿurwati l-wuṯqā lā nfiṣāma lahā wallāhu samīʿun ʿalīmun
The translators word this verse differently
There shall be no compulsion in religion; the right way has become distinct from the wrong way. Whoever renounces evil and believes in God has grasped the most trustworthy handle; which does not break. God is Hearing and Knowing.
There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower
There is no compulsion in religion; the right way has been distinguished from the wrong, and whoso disbelieves in Taghut and believes in God, he has got hold of the firm handle in which is no breaking off; but God both hears and knows
Let there be no compulsion in Religion. Now is the right way made distinct from error. Whoever therefore shall deny Thagout and believe in God - he will have taken hold on a strong handle that shall not be broken: and God is He who Heareth, Knoweth
Let there be no violence in religion. Now is right direction manifestly distinguished from deceit: Whoever therefore shall deny Tagut(false gods), and believe in God, he shall surely take hold on a strong handle, which shall not be broken; God is he who heareth and seeth
ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu waliyyu lladheena aamanoo yukhrijuhum mina z-zulumaati ilaa n-noori walladheena kafaroo awliyaa'uhumu t-taaghootu yukhrijoonahum mina n-noori ilaa z-zulumaati oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635allāhu waliyyu llaḏīna ʾāmanū yuḫriǧuhum mina ẓ-ẓulumāti ʾilā n-nūri wallaḏīna kafarū ʾawliyāʾuhumu ṭ-ṭāġūtu yuḫriǧūnahum mina n-nūri ʾilā ẓ-ẓulumāti ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
God is the Lord of those who believe; He brings them out of darkness and into light. As for those who disbelieve, their lords are the evil ones; they bring them out of light and into darkness-these are the inmates of the Fire, in which they will abide forever.
Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein
God is the patron of those who believe, He brings them forth from darkness into light. But those who misbelieve, their patrons are Taghut, these bring them forth from light to darkness,- fellows of the Fire, they dwell therein for aye
God is the patron of believers: He shall bring them out of darkness into light: As to those who believe not, their patrons are Thagout: they shall bring them out of light into darkness: they shall be given over to the fire: they shall abide therein for ever
God is the patron of those who believe; he shall lead them out of darkness into light: But as to those who believe not, their patrons are Tagut(false gods); they shall lead them from the light into darkness; they shall be the companions of hell fire, they shall remain therein for ever
20:109
Why this passage is in the study finding 04
يَوْمَئِذٍ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًا
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin laa tanfa'u sh-shafaa'atu illaa man adhina lahu r-rahmaanu waradiya lahu qawlaa
DIN 31635yawmaʾiḏin lā tanfaʿu š-šafāʿatu ʾillā man ʾaḏina lahu r-raḥmānu waraḍiya lahu qawlan
The translators word this verse differently
On that Day, intercession will not avail, except for him permitted by the Merciful, and whose words He has approved.
Compare translations (4)
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth
On that day shall no intercession be of any avail, save from such as the Merciful permits, and who is acceptable to Him in speech
No intercession shall avail on that day, save his whom the God of Mercy shall allow to intercede, and whose words he shall approve
On that day the intercession of none shall be of advantage unto another, except the intercession of him to whom the Merciful shall grant permission, and who shall be acceptable unto him in what he saith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë nuk do të bëjë dobi ndërmjetësimi, përveç ndërmjetësimit të atij që i jep leje i Gjithëmëshirshmi dhe e pranon fjalën e tij.
সেদিন পরম করুণাময় যাকে অনুমতি দিবেন এবং যার কথায় তিনি সন্তুষ্ট হবেন, তার সুপারিশ ছাড়া কারো সুপারিশ কোনো কাজে আসবে না।
Taj dan neće biti od koristi zauzimanje osim onoga kome Svemilosni dopusti i čijim riječima je zadovoljan.
Taj dan neće biti od koristi zauzimanje osim onoga kome Svemilosni dopusti i čijim riječima je zadovoljan.
Nden Ñande tefoore nden nafataa, si wonaa on mo Hinnorante On sakkiti ɗum O weltori konngol makko.
იმ დღეს [განკითხვის დღეს] არ წაადგება შუამდგომლობა არავის, თუ არა იმას, ვისაც ნებას მისცემს მოწყალე და ვისი სიტყვითაც კმაყოფილი იქნება.
An jenem Tag nützt die Fürsprache nicht, außer durch denjenigen, dem es der Allerbarmer erlaubt und mit dessen Worten Er zufrieden ist.
Εκείνη την Ημέρα, καμία διαμεσολάβηση δε θα ωφελήσει, εκτός εκείνου που θα του επιτρέψει ο Αρ-Ραχμάν (Παντελεήμονας) (να διαμεσολαβήσει) και να δεχτεί τα λόγια του.
उस दिन सिफ़ारिश लाभ नहीं देगी, परंतु जिसके लिए रहमान अनुज्ञा दे और जिसके लिए वह बात करना पसंद करे।
Quel giorno non servirà l’intercessione, tranne di chi avrà il permesso del Compassionevole, che ne accetterà le invocazioni.
109. Tą Dieną joks užtarimas nepadės, išskyrus tą, kuriam Maloningiausiasis (Allahas) suteikė leidimą ir kurio žodis priimtinas Jam.
Guyyaa san manguddummaan homaa hin fayyaddu; nama Rahmaan isaaf hayyameefi jecha isaas irraa jaallateef malee.
В тот день заступничество не принесёт пользы, кроме того, кому позволит Всемилостивый и чьи слова Он одобрит.
Тог дана ником неће да буде од користи заузимање осим ономе коме Свемилосни допусти да се за неког заузме.
Siku hiyo uombezi hautafaa kitu, ila kwa atakayeruhusiwa na Arrahmani (Mwingi wa rehema) na akaridhia na maneno yake.
Den dagen ska ingen förbön vara till hjälp, förutom genom den som den Nåderike ger tillstånd och vars tal han är nöjd med.
O gün, Rahman’ın izin verdiği ve sözünden razı olduğu kimselerden başkasına şefaat fayda vermez.
اس دن سفارش کچھ کام نہیں آئے گی مگر جسے رحمنٰ حکم دے اور اس کی بات کو پسند فرمائے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّا تَرَىٰ فِيهَا عِوَجًا وَلَآ أَمْتًا
Easy-read · not authoritative
Easy-read (simplified)laa taraa feehaa 'iwajan walaa amtaa
DIN 31635lā tarā fīhā ʿiwaǧan walā ʾamtan
The translators word this verse differently
You will see in them neither crookedness, nor deviation."
Wherein thou seest neither curve nor ruggedness
thou wilt see therein no crookedness or inequality
thou shalt see in it no hollows or jutting hills
Thou shalt see no part of them higher or lower than another
يَوْمَئِذٍ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
Easy-read · not authoritative
Easy-read (simplified)yawma'idhin yattabi'oona d-daa'iya laa 'iwaja lahu wakhasha'ati l-'aswaatu lilrrahmaani falaa tasma'u illaa hamsaa
DIN 31635yawmaʾiḏin yattabiʿūna d-dāʿiya lā ʿiwaǧa lahu waḫašaʿati l-ʾaṣwātu lilrraḥmāni falā tasmaʿu ʾillā hamsan
The translators word this verse differently
On that Day, they will follow the caller, without any deviation. Voices will be hushed before the Merciful, and you will hear nothing but murmur.
On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur
On that day they shall follow the caller in whom is no crookedness; and the voices shall be hushed before the Merciful, and thou shalt hear naught but a shuffling
On that day shall men follow their summoner - he marcheth straight on: and low shall be their voices before the God of Mercy, nor shalt thou hear aught but the light footfall
On that day mankind shall follow the angel who will call them to judgment, none shall have power to turn aside from him; and their voices shall be low before the Merciful, neither shalt thou hear any more than the hollow sound of their feet
20:109 — the verse above
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا
Easy-read · not authoritative
Easy-read (simplified)ya'lamu maa bayna aydeehim wamaa khalfahum walaa yuheetoona bihi 'ilmaa
DIN 31635yaʿlamu mā bayna ʾaydīhim wamā ḫalfahum walā yuḥīṭūna bihi ʿilman
He knows what is before them and what is behind them, and they cannot comprehend Him in their knowledge.
He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge
He knows what is before them and what is behind them, but they do not comprehend knowledge of Him
He knoweth their future and their past; but in their own knowledge they comprehend it not
God knoweth that which is before them, and that which is behind them; but they comprehend not the same by their knowledge
وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
Easy-read · not authoritative
Easy-read (simplified)wa'anati l-wujoohu lilhayyi l-qayyoomi waqad khaaba man hamala zulmaa
DIN 31635waʿanati l-wuǧūhu lilḥayyi l-qayyūmi waqad ḫāba man ḥamala ẓulman
The translators word this verse differently
Faces will be humbled before the Living, the Eternal. Whoever carries injustice will despair.
And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day)
Faces shall be humbled before the Living, the Self-subsistent; and he who bears injustice is ever lost
And humble shall be their faces before Him that Liveth, the Self-subsisting: and undone he, who shall bear the burden of iniquity
And their faces shall be humbled before the living, the self-subsisting God; and he shall be wretched who shall bear his iniquity
53:26
Why this passage is in the study finding 05
وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wakam min malakin fee s-samaawaati laa tughnee shafaa'atuhum shay'an illaa min ba'di an ya'dhana llaahu liman yashaa'u wayardaa
DIN 31635wakam min malakin fī s-samāwāti lā tuġnī šafāʿatuhum šayʾan ʾillā min baʿdi ʾan yaʾḏana llāhu liman yašāʾu wayarḍā
The translators word this verse differently
How many an angel is there in the heavens whose intercession avails nothing, except after God gives permission to whomever He wills, and approves?
Compare translations (4)
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth
How many an angel in the heaven!- their intercession avails not at all, save after God has given permission to whomsoever He will and is pleased with
And many as are the Angels in the Heavens, their intercession shall be of no avail Until God hath permitted it to whom he shall please and will accept
And how many angels soever there be in the heavens, their intercession shall be of no avail, until after God shall have granted permission unto whom He shall please and shall accept
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa e sa melekë ka në qiej, ndërmjetësimi i të cilëve nuk sjell asnjë dobi, përveçse pasi të japë leje Allahu për atë që Ai dëshiron dhe me të cilin është i kënaqur!
আর আকাশমণ্ডলীতে এমন কত ফিরিশতা রয়েছে, যাদের সুপারিশ কোনো উপকারেই আসবে না, যতক্ষণ না আল্লাহ যাকে ইচ্ছা ও যার প্রতি সন্তুষ্ট হন, তার জন্য অনুমতি প্রদান করেন।
A koliko na nebesima ima meleka čije zauzimanje nikome neće biti od koristi sve dok Allah to ne dozvoli onome kome On hoće i u korist onoga kojim je zadovoljan.
A koliko na nebesima ima anđela čije zauzimanje nikome neće biti od koristi sve dok Allah to ne dozvoli onome kome On hoće i u korist onoga kojim je zadovoljan.
Heewii e maleykaaji e ndeer kammuuji ɗi tefoore majji nafatah hu'unde tawi wonah caggal de Alla sakkitani wonan'de mbo O wela O.
და რამდენი ანგელოზია ზეცაში, რომელთა შუამდგომლობაც არაფრად გამოდგება, თუ ალლაჰი არ დაუშვებს (შუამდგომლობას) მათთვის, ვისთვისაც ის ინებებს და ვისითაც კმაყოფილია!
Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
Πόσοι Άγγελοι υπάρχουν στους ουρανούς, των οποίων η διαμεσολάβηση δε θα ωφελήσει σε τίποτε, παρά μόνο αφού ο Αλλάχ επιτρέψει σε όποιους θέλει (να διαμεσολαβήσουν) και (μόνο για τον λογαριασμό αυτών που ο Αλλάχ) δέχεται.
और आकाशों में कितने ही फ़रिश्ते हैं कि उनकी सिफ़ारिश कुछ लाभ नहीं देती, परंतु इसके पश्चात कि अल्लाह अनुमति दे जिसके लिए चाहे तथा (जिसे) पसंद करे।[8]
E quanti angeli sono nei cieli, la cui intercessione non giova a nulla, se non col permesso di Allāh, che lo concede a chi Lui vuole, e col Suo compiacimento?
26. Ir kiek angelų yra danguje, kurių tarpininkavimas nepadės niekuo, išskyrus kam Allahas leis ir bus patenkintas juo.
meeqaa meeqaatu Maleeykota irraa samii keessa jiru? kan manguddummaan isaanii homaa hin fayyadne, erga Rabbiin nama fedhuuf hayyamee, jaallate malee. [7]
И сколько же ангелов на небесах, чьё заступничество ничуть не поможет, кроме как после того, как Аллах дозволит это для кого пожелает и кем Он доволен!
А колико на небесима има анђела чије заузимање никоме неће да буде од користи, све док Аллах то не дозволи ономе коме Он хоће и у корист онога којим је задовољан.
Na wako Malaika wangapi mbinguni, ambao uombezi wao hautafaa chochote isipokuwa baada ya Mwenyezi Mungu kutoa idhini kwa amtakaye na kumridhia.
Hur många änglar det än finns i himlarna kan deras förbön inte gagna någon tills Gud ger tillstånd till den [medlare] han vill, och [det gagnar endast] dem han är nöjd med.
Göklerde nice melekler vardır ki, Allah dilediği ve razı olduğu kimseler için izin vermedikçe onların şefaatı hiçbir fayda vermez.
اور بہت سے فرشتے آسمانوں میں ہیں جن کی سفارش کچھ بھی نفع نہیں دے سکتی مگر یہ اور بات ہے کہ اللہ تعالیٰ اپنی خوشی اور اپنی چاہت سے جس کے لیے چاہے اجازت دے دے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
Easy-read · not authoritative
Easy-read (simplified)am lil'insaani maa tamannaa
DIN 31635ʾam lilʾinsāni mā tamannā
Or is the human being to have whatever he desires?
Or shall man have what he coveteth
Shall man have what he desires
Shall man have whatever he wisheth
Shall man have whatever he wisheth for
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)falillaahi l-'aakhiratu wal-'oolaa
DIN 31635falillāhi l-ʾāḫiratu wal-ʾūlā
The translators word this verse differently
To God belong the Last and the First.
But unto Allah belongeth the after (life), and the former
But God's is the hereafter and the present
The future and the present are in the hand of God
The life to come, and the present life are God's
53:26 — the verse above
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati layusammoona l-malaa'ikata tasmiyata l-'unthaa
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati layusammūna l-malāʾikata tasmiyata l-ʾunṯā
Those who do not believe in the Hereafter give the angels the names of females.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females
Verily, those who believe not in the hereafter do surely name the angels with female names
Verily, it is they who believe not in the life to come, who name the angels with names of females
Verily they who believe not in the life to come give unto the angels a female appellation
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
Easy-read · not authoritative
Easy-read (simplified)wamaa lahum bihi min 'ilmin in yattabi'oona illaa z-zanna wa'inna z-zanna laa yughnee mina l-haqqi shay'aa
DIN 31635wamā lahum bihi min ʿilmin ʾin yattabiʿūna ʾillā ẓ-ẓanna waʾinna ẓ-ẓanna lā yuġnī mina l-ḥaqqi šayʾan
They have no knowledge of that. They only follow assumptions, and assumptions are no substitute for the truth.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth
but they have no knowledge thereof; they do but follow suspicion, and, verily, suspicion shall not avail against the truth at all
But herein they have no knowledge: they follow a mere conceit; and mere conceit can never take the place of truth
But they have no knowledge herein: They follow no other than a bare opinion; and a bare opinion attaineth not any thing of truth
19:87
Why this passage is in the study finding 06
لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
Easy-read · not authoritative
Easy-read (simplified)laa yamlikoona sh-shafaa'ata illaa mani takhadha 'inda r-rahmaani 'ahdaa
DIN 31635lā yamlikūna š-šafāʿata ʾillā mani taḫaḏa ʿinda r-raḥmāni ʿahdan
The translators word this verse differently
They will have no power of intercession, except for someone who has an agreement with the Most Merciful.
Compare translations (4)
They will have no power of intercession, save him who hath made a covenant with his Lord
They shall not possess intercession, save he who has taken a compact with the Merciful
None shall have power to intercede, save he who hath received permission at the hands of the God of Mercy
They shall obtain no intercession, except he only who hath received a covenant from the Merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Askush nuk do të ketë mundësi të ndërmjetësojë, përveç atyre që kanë marrë premtim nga i Gjithëmëshirshmi.
যারা পরম করুণাময়ের কাছ থেকে প্রতিশ্রুতি নিয়েছে, তারা ছাড়া অন্য কেউ সুপারিশ করার ক্ষমতা রাখবে না।(২৪)
neće se moći ni za koga zauzimati, osim onog kome Milostivi dopusti.
neće se moći ni za koga zauzimati, osim onog kome Milostivi dopusti.
Ɓe maraa tefoore nden si wonaa on jogitiiɗo ka jurmotooɗo Aadi.
არავის ექნება შუამდგომლობის უფლება არავის გარდა იმისა, ვინც მიიღო აღთქმა მოწყალისაგან.
Sie verfügen nicht über die Fürsprache, außer derjenige, der vom Allerbarmer eine (diesbezügliche) Verpflichtung entgegengenommen hat.
Δε θα έχουν (οι άπιστοι) τη δύναμη να διαμεσολαβήσουν (ο ένας για τον άλλον ούτε να λάβουν διαμεσολάβηση από κανέναν πιστό), αλλά μόνο εκείνοι (οι πιστοί θα μπορούν να διαμεσολαβήσουν ο ένας για τον άλλον) οι οποίοι έχουν λάβει (στην εγκόσμια ζωή) από τον Αρ-Ραχμάν (Παντελεήμονα) μία υπόσχεση (μέσω της υπακοής τους προς Αυτόν, και έχουν λάβει στη Μέλλουσα Ζωή την άδεια να διαμεσολαβήσουν).
वे सिफारिश का अधिकार नहीं रखेंगे, सिवाय उसके जिसने रहमान के पास कोई प्रतिज्ञा प्राप्त कर ली हो।[21]
non possiederanno intercessione, tranne quelli che hanno un patto presso il Compassionevole.
87. Niekas neturės galios užtarti, išskyrus tą, kuris gaus leidimą (arba pažadą) Iš Maloningiausiojo (Allaho).
Nama (islaamayee) Rahmaan biraa waadaa qabate malee magantaawuu hin danda’anu.
Они не обладают заступничеством, кроме тех, кто заключил у Всемилостивого завет.
нико се неће моћи ни за кога заузимати, осим онај коме Милостиви то допусти.
Hawatakuwa na mamlaka ya uombezi isipokuwa yule aliyechukua ahadi kwa Arrahmani (Mwingi wa rehema).
Då kan ingen föra en annans talan, förutom den som [genom sin tro] ingått förbund med den Nåderike.
Rahman’ın katında söz almış olanlardan başka hiçbir kimse şefaat edemez.
کسی کو شفاعت کا اختیار نہ ہوگا سوائے ان کے جنہوں نے اللہ تعالیٰ کی طرف سے کوئی قول قرار لے لیا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
Easy-read · not authoritative
Easy-read (simplified)yawma nahshuru l-muttaqeena ilaa r-rahmaani wafdaa
DIN 31635yawma naḥšuru l-muttaqīna ʾilā r-raḥmāni wafdan
The translators word this verse differently
On the Day when We will gather the righteous to the Most Merciful, as guests.
On the day when We shall gather the righteous unto the Beneficent, a goodly company
the day when we will gather the pious to the Merciful as ambassadors
One day we will gather the God-fearing before the God of Mercy with honours due
On a certain day we will assemble the pious before the Merciful in an honourable manner, as ambassadors come into the presence of a prince
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
Easy-read · not authoritative
Easy-read (simplified)wanasooqu l-mujrimeena ilaa jahannama wirdaa
DIN 31635wanasūqu l-muǧrimīna ʾilā ǧahannama wirdan
The translators word this verse differently
And herd the sinners into hell, like animals to water.
And drive the guilty unto hell, a weary herd
and we will drive the sinners to hell like (herds) to water
But the sinners will we drive unto Hell, like flocks driven to the watering
but we will drive the wicked into hell, as cattle are driven to water
19:87 — the verse above
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
Easy-read · not authoritative
Easy-read (simplified)waqaaloo takhadha r-rahmaanu waladaa
DIN 31635waqālū taḫaḏa r-raḥmānu waladan
The translators word this verse differently
And they say, "The Most Merciful has begotten a son."
And they say: The Beneficent hath taken unto Himself a son
They say, 'The Merciful has taken to Himself a son
They say: "The God of Mercy hath gotten offspring
They say, the Merciful hath begotten issue
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
Easy-read · not authoritative
Easy-read (simplified)laqad ji'tum shay'an iddaa
DIN 31635laqad ǧiʾtum šayʾan ʾiddan
The translators word this verse differently
You have come up with something monstrous.
Assuredly ye utter a disastrous thing
ye have brought a monstrous thing
Now have ye done a monstrous thing
Now have ye uttered an impious thing
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:254, 2:48, 2:255, 20:109, 53:26, 19:87, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - no + intercession; intercession + avail; intercede + save + permission; intercessor + save; day + no + intercession. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 7 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:123 - recorded so the repetition is visible; 10:3 - near-identical to 2:255; carried by the study What does the Qur'an say about creation in 'six days'?; 11:105 - speech in general, not intercession; 32:4 - carried by the study What does the Qur'an say about creation in 'six days'?; 34:23 - near-identical to 20:109, which is kept; 36:23 - about idols specifically; 74:48 - near-identical to 2:254 in force.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 27 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/