Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And We covenanted with Adam before, but he forgot, and We found in him no resolve.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
We did make a covenant with Adam of yore, but he forgot it, and we found no firm purpose in him
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
We heretoforegave a command unto Adam; but he forgot the same, and ate of the forbiddenfruit; and we found not in him a firm resolution
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ne e porositëm edhe Ademin më parë, por ai harroi e nuk qe i vendosur (në ruajtjen e porosisë).
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর নিশ্চয়ই আমি পূর্বে আদমের কাছে (একটি নির্দিষ্ট গাছের ফল না খাওয়ার) অঙ্গীকার নিয়েছিলাম; কিন্তু সে ভুলে গিয়েছিল এবং আমি তার মধ্যে দৃঢ় সংকল্প পাইনি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A Ademu smo odmah u početku naredili, ali on je zaboravio i nije odlučan bio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A Adamu smo odmah u početku naredili, ali on je zaboravio i nije odlučan bio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii min ngaadondiri e Aadama ko adii o yejjiti Min keɓanaani mo pellital.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ჭეშმარიტად, ჩვენ აღთქმა მივეცით ადამს უწინ [როცა ის იყო სამოთხეში] [რომ ის არ შეჭამდა მითითებული ხის ნაყოფს]; მას კი დაავიწყდა იგი და ვერ ვპოვეთ ის მტკიცე [ცდუნების წინააღმდეგ გასამკლავებლად].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir hatten bereits zuvor Adam eine Verpflichtung auferlegt. Aber er vergaß (sie), und Wir fanden bei ihm keine Entschlossenheit.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, είχαμε διατάξει τον Αδάμ πριν, (να μη φάει από ένα δέντρο), αλλά ξέχασε (την εντολή Μας και έφαγε αφού του ψιθύρισε ο Σατανάς), και δεν τον είδαμε να έχει δύναμη αποφασιστικότητας (να τηρήσει αυτό που τον διατάξαμε).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और निःसंदेह हमने इससे पहले आदम को ताकीद की, फिर वह भूल गया और हमने उसमें कोई दृढ़ संकल्प नहीं पाया ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E avevamo già avvertito Ǣdem (آدَم), ma se ne dimenticò e non notammo in lui ferma volontà.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
115. Ir iš tiesų, Mes sudarėme sutartį su Adamu (Adomu) anksčiau, tačiau jis pamiršo, ir Mes neradome pas jį jokios tvirtos valios.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Dhugumatti, san dura Aadamitti beeksisa goonee, dagatee ture, Nuti kutannoo isaaf hin argine. [16]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Прежде Мы уже взяли с Адама завет, но он позабыл, и Мы не нашли в нём решимости.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А Адаму смо одмах у почетку наредили, али он је заборавио и није одлучан био.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hapo zamani tuliagana na Adam, lakini alisahau, wala hatukupata kwake azimio kubwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi hade tidigare förmanat Adam [att inte äta av trädet], men han glömde, och vi såg att han saknade fast beslutsamhet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun ki biz daha önce Adem’e vahyetmiştik. Fakat o unuttu, biz onu azimli bulmadık.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ہم نے آدم کو پہلے ہی تاکیدی حکم دیا تھا لیکن وه بھول گیا اور ہم نے اس میں کوئی عزم نہیں پایا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wakadhaalika anzalnaahu qur'aanan 'arabiyyan wasarrafnaa feehi mina l-wa'eedi la'allahum yattaqoona aw yuhdithu lahum dhikraa
DIN 31635wakaḏālika ʾanzalnāhu qurʾānan ʿarabiyyan waṣarrafnā fīhi mina l-waʿīdi laʿallahum yattaqūna ʾaw yuḥdiṯu lahum ḏikran
The translators word this verse differently
Talal Itani2012 Thus We have revealed it an Arabic Quran, and We have diversified the warnings in it, that perhaps they would become righteous, or it may produce a lesson for them.
Mohammed Marmaduke William Pickthall1930 Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed
Edward Henry Palmer1880 Thus have we sent it down an Arabic Qur'an; and we have turned about in it the threat,- haply they may fear, or it may cause them to remember
John Medows Rodwell1861 Thus have We sent down to thee an Arabic Koran, and have set forth menaces therein diversely, that haply they may fear God, or that it may give birth to reflection in them
George Sale1734 And thus have we sent down this book, being a Koran in the Arabic tongue; and we have inserted various threats and promises therein, that men may fear God, or that it may awaken some consideration in them
Easy-read (simplified)fata'aalaa llaahu l-maliku l-haqqu walaa ta'jal bil-qur'aani min qabli an yuqdaa ilayka wahyuhu waqul rabbi zidnee 'ilmaa
DIN 31635fataʿālā llāhu l-maliku l-ḥaqqu walā taʿǧal bil-qurʾāni min qabli ʾan yuqḍā ʾilayka waḥyuhu waqul rabbi zidnī ʿilman
Talal Itani2012 Exalted is God, the True King. Do not be hasty with the Quran before its inspiration to you is concluded, and say, "My Lord, increase me in knowledge."
Mohammed Marmaduke William Pickthall1930 Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge
Edward Henry Palmer1880 Exalted then be God, the king, the truth! Hasten not the Qur'an before its inspiration is decided for thee; but say, 'O Lord! increase me in knowledge
John Medows Rodwell1861 Exalted then be God, the King, the Truth! Be not hasty in its recital while the revelation of it to thee is incomplete. Say rather, "O my Lord, increase knowledge unto me
George Sale1734 Wherefore let God be highly exalted, the king, the truth! Be not overhasty in receiving or repeating the Koran, before the revelation thereof be completed unto thee; and say, Lord, increase my knowledge
DIN 31635waʾiḏ qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa ʾabā
Talal Itani2012 And when We said to the angels, "Bow down to Adam." They bowed down, except for Satan; he refused.
Mohammed Marmaduke William Pickthall1930 And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused
Edward Henry Palmer1880 And when we said to the angels, ' Adore Adam,' they adored, save Iblis, who refused
John Medows Rodwell1861 And when We said to the angels, "Fall down and worship Adam," they worshipped all, save Eblis, who refused
George Sale1734 And remember when we said unto the angels, worship ye Adam; and they worshipped him: But Eblis refused
DIN 31635faqulnā yā ʾādamu ʾinna hāḏā ʿaduwwun laka walizawǧika falā yuḫriǧannakumā mina l-ǧannati fatašqā
Talal Itani2012 We said, "O Adam, this is an enemy to you and to your wife. So do not let him make you leave the Garden, for then you will suffer.
Mohammed Marmaduke William Pickthall1930 Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil
Edward Henry Palmer1880 And we said, 'O Adam! verily, this is a foe to thee and to thy wife; never then let him drive you twain forth from the garden or thou wilt be wretched
John Medows Rodwell1861 and We said, "O Adam! this truly is a foe to thee and to thy wife. Let him not therefore drive you out of the garden, and ye become wretched
George Sale1734 And we said, O Adam, verily this is an enemy unto thee, and thy wife: Wherefore beware lest he turn you out of paradise; for then shalt thou be miserable
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
John Medows Rodwell · George Sale0.69
Talal Itani · George Sale0.68
Mohammed Marmaduke William Pickthall · George Sale0.63
Edward Henry Palmer · George Sale0.61
Talal Itani · John Medows Rodwell0.57
Talal Itani · Edward Henry Palmer0.52
Talal Itani · Mohammed Marmaduke William Pickthall0.48
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.42
Edward Henry Palmer · John Medows Rodwell0.38
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.32
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.