وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ
Easy-read (simplified)wa'annaka laa tazma'u feehaa walaa tadhaa
DIN 31635waʾannaka lā taẓmaʾu fīhā walā taḍḥā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Nor will you be thirsty in it, nor will you swelter."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And that thou thirstest not therein nor art exposed to the sun's heat
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and, verily, thou shalt not thirst therein, nor feel the noonday heat
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
see v
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And there is also a provision made for thee, that thou shalt not thirst therein, neither shalt thou be incommoded by heat
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe se s'do të kesh as etje e as vapë."
এবং সেখানে তুমি তৃষ্ণার্ত হবে না এবং রৌদ্রের তাপে কষ্টও পাবে না।
u njemu nećeš ni ožednjeti, ni žegu osjetiti.”
u njemu nećeš ni ožednjeti, ni žegu osjetiti.”
Pellet, an a ɗomɗetaake nde ton e wuletaake kadi.
და ჭეშმარიტად, შენ იქ არც წყურვილი შეგაწუხებს [სამოთხეში] და არც მზის სიცხე».
und dass du darin weder dürstest noch Sonnenhitze erleidest.“
Και ότι δε θα διψάς μέσα του (Παραδείσου), ούτε θα υποφέρεις από καμία ζέστη.»
और यह कि निश्चय ही तुम इसमें न प्यासे होगे और न धूप खाओगा।
in verità in quel luogo tu non avrai sete né soffrirai il caldo.”
119. Ir tu nekentėsi troškulio tenais, nei saulės kaitros.
Ammas ati ishee keessatti dheebochuu dhabuufi aduun gubachuu dhabuunis siif jira.” (ni dhuuyda, siif gaaddiseeffama).
И воистину, ты не испытаешь в нём жажды и не ощутишь зноя».
нити ћеш у њему ожеднити, нити врелину осетити.“
Na hakika hutapata kiu humo wala hutapata joto.
Och du ska inte heller känna törst där eller plågas av solens hetta.”
Ne susuzluk hissedersin, ne de Güneşin sıcağında kalırsın.
اور نہ تو یہاں پیاسا ہوتا ہے نہ دھوپ سے تکلیف اٹھاتا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ
Easy-read (simplified)faqulnaa yaa aadamu inna haadhaa 'aduwwun laka walizawjika falaa yukhrijannakumaa mina l-jannati fatashqaa
DIN 31635faqulnā yā ʾādamu ʾinna hāḏā ʿaduwwun laka walizawǧika falā yuḫriǧannakumā mina l-ǧannati fatašqā
We said, "O Adam, this is an enemy to you and to your wife. So do not let him make you leave the Garden, for then you will suffer.
Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil
And we said, 'O Adam! verily, this is a foe to thee and to thy wife; never then let him drive you twain forth from the garden or thou wilt be wretched
and We said, "O Adam! this truly is a foe to thee and to thy wife. Let him not therefore drive you out of the garden, and ye become wretched
And we said, O Adam, verily this is an enemy unto thee, and thy wife: Wherefore beware lest he turn you out of paradise; for then shalt thou be miserable
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ
Easy-read (simplified)inna laka allaa tajoo'a feehaa walaa ta'raa
DIN 31635ʾinna laka ʾallā taǧūʿa fīhā walā taʿrā
The translators word this verse differently
In it you will never go hungry, nor be naked.
It is (vouchsafed) unto thee that thou hungerest not therein nor art naked
Verily, thou hast not to be hungry there, nor naked
For to thee is it granted that thou shalt not hunger therein, neither shalt thou be naked
Verily we have made a provision for thee, that thou shalt not hunger therein, neither shalt thou be naked
20:119 — the verse above
فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ
Easy-read (simplified)fawaswasa ilayhi sh-shaytaanu qaala yaa aadamu hal adulluka 'alaa shajarati l-khuldi wamulkin laa yablaa
DIN 31635fawaswasa ʾilayhi š-šayṭānu qāla yā ʾādamu hal ʾadulluka ʿalā šaǧarati l-ḫuldi wamulkin lā yablā
But Satan whispered to him. He said, "O Adam, shall I show you the Tree of Immortality, and a kingdom that never decays?"
But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away
But the devil whispered to him. Said he, 'O Adam! shall I guide thee to the tree of immortality, and a kingdom that shall not wane
But Satan whispered him: said he, "O Adam! shall I shew thee the tree of Eternity, and the Kingdom that faileth not
But Satan whispered evil suggestions unto him, saying, O Adam, shall I guide thee to the tree of eternity, and a kingdom which faileth not
فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
Easy-read (simplified)fa'akalaa minhaa fabadat lahumaa saw'aatuhumaa watafiqaa yakhsifaani 'alayhimaa min waraqi l-jannati wa'asaa aadamu rabbahu faghawaa
DIN 31635faʾakalā minhā fabadat lahumā sawʾātuhumā waṭafiqā yaḫṣifāni ʿalayhimā min waraqi l-ǧannati waʿaṣā ʾādamu rabbahu faġawā
And so they ate from it; whereupon their bodies became visible to them, and they started covering themselves with the leaves of the Garden. Thus Adam disobeyed his Lord, and fell.
Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray
And they eat therefrom, and their shame became apparent to them; and they began to stitch upon themselves some leaves of the garden; and Adam rebelled against his Lord, and went astray
And they both ate thereof, and their nakedness appeared to them, and they began to sew of the leaves of the Garden to cover them, and Adam disobeyed his Lord and went astray
And they both ate thereof: And their nakedness appeared unto them; and they began to sew together the leaves of paradise, to cover themselves. And thus Adam became disobedient unto his Lord, and was seduced
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَنَّكَ لَا تَظْمَأُ فِيهَا وَلَا تَضْحَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/