فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
Easy-read (simplified)falaa yasuddannaka 'anhaa man laa yu'minu bihaa waattaba'a hawaahu fatardaa
DIN 31635falā yaṣuddannaka ʿanhā man lā yuʾminu bihā wāttabaʿa hawāhu fatardā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Let not then him who believes not therein and follows his lusts ever turn thee away therefrom, and thou be ruined
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nor let him who believeth not therein and followeth his lust, turn thee aside from this truth, and thou perish
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Let not him who believeth not therein, and who followeth his lust, prevent thee from believing in the same, lest thou perish
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, të të mos mashtrojnë kundrejt saj ata që nuk besojnë në të dhe ndjekin epshet e veta, se përndryshe do të shkatërrohesh.
অতএব যে ব্যক্তি কিয়ামতের প্রতি ঈমান রাখে না এবং স্বীয় প্রবৃত্তির অনুসরণ করে, সে যেন তোমাকে কিছুতেই তার ওপর ঈমান আনা থেকে ফিরিয়ে না রাখে; অন্যথায় তুমি ধ্বংস হয়ে যাবে।
I neka te zato nikako ne odvrati od vjerovanja u njega onaj koji u njega ne vjeruje i koji slijedi strast svoju, pa da budeš izgubljen.
I neka te zato nikako ne odvrati od vjerovanja u njega onaj koji u njega ne vjeruje i koji slijedi strast svoju, pa da budeš izgubljen.
Wota faddo ma e gaayi maggal on mo gooŋ- ɗinaani ngo o jokki mbeleeɗe makko o halkii.
და ნუ გადაგახვევინებს მისგან [სამსჯავროს დღის რწმენისა და ამ რწმენის შესაბამისად მოქმედებისგან] ის, ვისაც მისი არ სწამს და ვინც საკუთარ ვნებებს აჰყვა, რათა არ დაიღუპო.
So lasse nicht denjenigen dich von ihr abhalten, der nicht an sie glaubt und seiner Neigung folgt, sonst würdest du dich ins Verderben stürzen.
Μην αφήσεις, λοιπόν, εκείνους που δεν πιστεύουν σ' αυτήν (την Ώρα) και ακολουθούν τους πόθους τους να σε αποστρέψουν απ' αυτή (και να ετοιμάζεσαι γι' αυτήν με τις καλές πράξεις σου), διαφορετικά θα καταστραφείς.
अतः तुझे उससे वह व्यक्ति कहीं रोक न दे, जो उसपर ईमान (विश्वास) नहीं रखता और अपनी इच्छा के पालन में लगा है, अन्यथा तेरा नाश हो जाएगा।
E non farti dissuadere dal crederci da chi la smentisce e ha seguito il suo capriccio, altrimenti saresti dannato.
16. Taigi, lai nė vienas, kuris netiki tą (t. y. Prikėlimo Dieną, Atgailavimą, Rojų ir Pragarą), o seka savo paties geiduliais, neatitraukia tavęs nuo to, kad tu nepražūtum.
Ishee (itti amanuufii qophaawuu) irraa si garangalchin Namni isheetti hin amanin, kan fedhii isaa hordofe, (Yoo isa hordofte) ni badda.”
Так пусть же ни в коем случае не отвратит тебя от него тот, кто не верует в него и последовал своей прихоти, иначе ты погибнешь.
И нека те зато од веровања у Судњи дан никако не одврати онај који у њега не верује и који следи своју страст, па да настрадаш.
Kwa hivyo, kamwe asikuzuilie nayo yule ambaye haiamini na akafuata matamanio yake ukaja kuangamia.
Låt dig därför inte avledas av de som inte tror på den och som drivs av sina begär, för då går du under.
“Ona iman etmeyen ve hevâsına uyan kimse ondan seni alıkoymasın. O takdirde helâk olursun.”
پس اب اس کے یقین سے تجھے کوئی ایسا شخص روک نہ دے جو اس پر ایمان نہ رکھتا ہو اور اپنی خواہش کے پیچھے پڑا ہو، ورنہ تو ہلاک ہوجائے گا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Easy-read (simplified)innanee anaa llaahu laa ilaaha illaa anaa fa'budnee wa'aqimi s-salaata lidhikree
DIN 31635ʾinnanī ʾanā llāhu lā ʾilāha ʾillā ʾanā faʿbudnī waʾaqimi ṣ-ṣalāta liḏikrī
I-I am God. There is no God but I. So serve Me, and practice the prayer for My remembrance.
Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance
verily, I am God, there is no god but Me! then serve Me, and be steadfast in prayer to remember Me
Verily, I am God: there is no God but me: therefore worship me, and observe prayer for a remembrance of me
Verily I am God; there is no god beside me: Wherefore worship me, and perform thy prayer in remembrance of me
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
Easy-read (simplified)inna s-saa'ata aatiyatun akaadu ukhfeehaa litujzaa kullu nafsin bimaa tas'aa
DIN 31635ʾinna s-sāʿata ʾātiyatun ʾakādu ʾuḫfīhā lituǧzā kullu nafsin bimā tasʿā
The Hour is coming-but I keep it almost hidden-so that each soul will be paid for what it endeavors.
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve)
Verily, the hour is coming, I almost make it appear, that every soul may be recompensed for its efforts
Verily the hour is coming: - I all but manifest it - That every soul may be recompensed for its labours
Verily the hour cometh: I will surely manifest the same, that every soul may receive its reward for that which it hath deliberately done
20:16 — the verse above
وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
Easy-read (simplified)wamaa tilka biyameenika yaa moosaa
DIN 31635wamā tilka biyamīnika yā mūsā
And what is that in your right-hand, O Moses?"
And what is that in thy right hand, O Moses
What is that in thy right hand, O Moses
Now, what is that in thy right hand, O Moses
Now what is that in thy right hand O Moses
قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ
Easy-read (simplified)qaala hiya 'asaaya atawakka'u 'alayhaa wa'ahushshu bihaa 'alaa ghanamee waliya feehaa ma'aaribu ukhraa
DIN 31635qāla hiya ʿaṣāya ʾatawakkaʾu ʿalayhā waʾahuššu bihā ʿalā ġanamī waliya fīhā maʾāribu ʾuḫrā
He said, "This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it."
He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses
Said he, 'It is my staff on which I lean, and wherewith I beat down leaves for my flocks, and for which I have other uses
Said he, "It is my staff on which I lean, and with which I beast down leaves for my sheep, and I have other uses for it
He answered, it is my rod whereon I lean, and with which I beat down leaves for my flock; and I have other uses for it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/