وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
Easy-read (simplified)wamaa tilka biyameenika yaa moosaa
DIN 31635wamā tilka biyamīnika yā mūsā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And what is that in your right-hand, O Moses?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And what is that in thy right hand, O Moses
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What is that in thy right hand, O Moses
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Now, what is that in thy right hand, O Moses
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Now what is that in thy right hand O Moses
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ç'është ajo në të djathtën tënde, o Musa?"
আর (আল্লাহ মূসাকে সম্বোধন করে বলেনঃ ) ‘হে মূসা, তোমার ডান হাতে ওটা কী?’
A šta ti je to u desnoj ruci, o Musa?”
A što ti je to u desnoj ruci, o Mojsije?”
Ko holɗuum woni ka ñaamo maaɗa an Muusaa?
და რა გაქვს მარჯვენაში, ჰეი, მუსა?»
Und was ist dies da in deiner Rechten, o Musa?“
Τι είναι αυτό στο δεξί σου χέρι, ω, Μωυσή;» [Το ερώτημα εδώ τραβάει την προσοχή του Μωυσή στο πόσο ασήμαντη είναι η ράβδος του, αλλά μ' αυτή θα κάνει μεγάλα θαύματα]!
और ऐ मूसा! यह तेरे दाहिने हाथ में क्या है?
E cos’è che hai nella mano destra, o Mūsā?”
17. O kas yra tavo dešinėje rankoje, Mūsa (Moze)?“
Yaa Muusaa! Wanti harka mirgaa kee keessa jiru sun maali?”
А что это в твоей правой руке, о Муса?»
А шта ти је то у десној руци, о Мојсије?“
Na nini hicho kilichomo mkononi mwako wa kulia, ewe Musa?
Säg, vad är det du håller i din högra hand, Mose?”
Şu sağ elindeki nedir Ey Mûsâ?
اے موسیٰ! تیرے اس دائیں ہاتھ میں کیا ہے؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
Easy-read (simplified)inna s-saa'ata aatiyatun akaadu ukhfeehaa litujzaa kullu nafsin bimaa tas'aa
DIN 31635ʾinna s-sāʿata ʾātiyatun ʾakādu ʾuḫfīhā lituǧzā kullu nafsin bimā tasʿā
The Hour is coming-but I keep it almost hidden-so that each soul will be paid for what it endeavors.
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve)
Verily, the hour is coming, I almost make it appear, that every soul may be recompensed for its efforts
Verily the hour is coming: - I all but manifest it - That every soul may be recompensed for its labours
Verily the hour cometh: I will surely manifest the same, that every soul may receive its reward for that which it hath deliberately done
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
Easy-read (simplified)falaa yasuddannaka 'anhaa man laa yu'minu bihaa waattaba'a hawaahu fatardaa
DIN 31635falā yaṣuddannaka ʿanhā man lā yuʾminu bihā wāttabaʿa hawāhu fatardā
And do not let him who denies it and follows his desire turn you away from it, lest you fall.
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish
Let not then him who believes not therein and follows his lusts ever turn thee away therefrom, and thou be ruined
Nor let him who believeth not therein and followeth his lust, turn thee aside from this truth, and thou perish
Let not him who believeth not therein, and who followeth his lust, prevent thee from believing in the same, lest thou perish
20:17 — the verse above
قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ
Easy-read (simplified)qaala hiya 'asaaya atawakka'u 'alayhaa wa'ahushshu bihaa 'alaa ghanamee waliya feehaa ma'aaribu ukhraa
DIN 31635qāla hiya ʿaṣāya ʾatawakkaʾu ʿalayhā waʾahuššu bihā ʿalā ġanamī waliya fīhā maʾāribu ʾuḫrā
He said, "This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it."
He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses
Said he, 'It is my staff on which I lean, and wherewith I beat down leaves for my flocks, and for which I have other uses
Said he, "It is my staff on which I lean, and with which I beast down leaves for my sheep, and I have other uses for it
He answered, it is my rod whereon I lean, and with which I beat down leaves for my flock; and I have other uses for it
قَالَ أَلْقِهَا يَٰمُوسَىٰ
Easy-read (simplified)qaala alqihaa yaa moosaa
DIN 31635qāla ʾalqihā yā mūsā
He said, "Throw it, O Moses."
He said: Cast it down, O Moses
Said He, 'Throw it down, O Moses
He said, "Cast it down, O Moses
God said unto him, cast it down, O Moses
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.18 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/