ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى
Easy-read (simplified)idhhab anta wa'akhooka bi'aayaatee walaa taniyaa fee dhikree
DIN 31635iḏhab ʾanta waʾaḫūka biʾāyātī walā taniyā fī ḏikrī
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Go, you and your brother, with My signs, and do not neglect My remembrance.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Go, thou and thy brother, with my signs, and be not remiss in remembering me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Go thou and thy brother with my signs and be not slack to remember me
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore go thou and thy brother with my signs; and be not negligent in remembering me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shkoni pra, ti dhe vëllai yt, me mrekullitë e Mia e mos u dobësoni kundrejt përmendjes Sime!
(হে মূসা!) তুমি ও তোমার ভাই (হারূন) আমার (ক্ষমতা ও একত্ববাদের) আয়াতসমূহ নিয়ে (ফিরা‘ঊনের কাছে) যাও এবং আমাকে স্মরণ করার ক্ষেত্রে কোনোরূপ শৈথিল্য কর না।(৮)
Idite ti i brat tvoj, s dokazima Mojim, i neka sam vam Ja uvijek na pameti.
Idite ti i brat tvoj, s dokazima Mojim, i neka sam vam Ja uvijek na pameti.
Yah aan e musiɗɗo maa on won'dude e aayeeje am ɗe wota on derfu e jaŋtagol Lam.
წადით შენ [ო, მუსა] და შენი ძმა ჩემი სასწაულებით და ნუ იქნებით უძლურნი ჩემს გახსენებაში,
Geh, du und dein Bruder, mit Meinen Zeichen, und lasst nicht nach in Meinem Gedenken.
Πήγαινε, εσύ και ο αδελφός σου, με τα Σημάδιά Μου, και μην είστε αδύναμοι στην Υπενθύμιση Μου (στο να μεταφέρετε το Μήνυμά Μου και στην εξύμνησή Μου).
तू और तेरा भाई मेरी निशानियाँ लेकर जाओ और मुझे याद करने में आलस्य न करो।
Va’ insieme a tuo fratello con i Miei segni e non smettete di fare il Mio nome.
42. Eikite tu ir tavo brolis su Mano Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimasi ir t.t.) ir jūs abu nesulėtėkite ir netapkite silpni Mano Prisiminime.
Atiifi obboleessi kee (haaruun) aayatoota kiyyaan deemaa; zikrii kiyya keessattis isin lachanuu hin laafinaa.
Иди ты и твой брат с Моими знамениями и не ослабевайте в поминании Меня.
Идите ти и брат твој, с доказима Мојим, и нека сам вам Ја увек на памети.
Nenda, wewe na ndugu yako, pamoja na ishara zangu, wala msichoke kunikumbuka.
Gå, du och din bror, med mina tecken och försumma inte er åminnelse av mig.
Sen ve kardeşin âyetlerimle gidin. Beni anmakta gevşeklik göstermeyin.
اب تو اپنے بھائی سمیت میری نشانیاں ہمراه لئے ہوئے جا، اور خبردار میرے ذکر میں سستی نہ کرنا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَٰمُوسَىٰ
Easy-read (simplified)idh tamshee ukhtuka fataqoolu hal adullukum 'alaa man yakfuluhu faraja'naaka ilaa ummika kay taqarra 'aynuhaa walaa tahzana waqatalta nafsan fanajjaynaaka mina l-ghammi wafatannaaka futoonan falabithta sineena fee ahli madyana thumma ji'ta 'alaa qadarin yaa moosaa
DIN 31635ʾiḏ tamšī ʾuḫtuka fataqūlu hal ʾadullukum ʿalā man yakfuluhu faraǧaʿnāka ʾilā ʾummika kay taqarra ʿaynuhā walā taḥzana waqatalta nafsan fanaǧǧaynāka mina l-ġammi wafatannāka futūnan falabiṯta sinīna fī ʾahli madyana ṯumma ǧiʾta ʿalā qadarin yā mūsā
When your sister walked along, and said, 'Shall I tell you about someone who will take care of him?' So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Median. Then you came back, as ordained, O Moses.
When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses
When thy sister walked on and said, "Shall I guide you to one who will take charge of him?" And we restored thee to thy mother, that her eye might be cheered and that she should not grieve. And thou didst slay a person and we saved thee from the trouble, and we tried thee with various trials. And thou didst tarry for years amongst the people of Midian; then thou didst come (hither) at (our) decree, O Moses
When thy sister went and said, 'Shall I shew you one who will nurse him?' Then We returned thee to thy mother that her eye might be cheered, and that she might not grieve. And when thou slewest a person, We delivered thee from trouble, and We tried thee with other trial. For years didst thou stay among the people of Midian; then camest thou hither by my decree, O Moses
When thy sister went and said, shall I bring you unto one who will nurse the child? So we returned thee unto thy mother, that her mind might be set at ease, and that she might not be afflicted. And thou slewest a soul, and we delivered thee from trouble; and we proved thee by several trials: And afterwards thou didst dwell some years among the inhabitants of Madian. Then thou camest hither according to our decree, O Moses
وَٱصْطَنَعْتُكَ لِنَفْسِى
Easy-read (simplified)wastana'tuka linafsee
DIN 31635waṣṭanaʿtuka linafsī
And I made you for Myself.
And I have attached thee to Myself
And I have chosen thee for myself
And I have chosen thee for Myself
and I have chosen thee for my self
20:42 — the verse above
ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
Easy-read (simplified)idhhabaa ilaa fir'awna innahu taghaa
DIN 31635iḏhabā ʾilā firʿawna ʾinnahu ṭaġā
The translators word this verse differently
Go to Pharaoh. He has tyrannized.
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds)
Go ye both to Pharaoh; verily, he is outrageous
Go ye to Pharaoh, for he hath burst all bounds
Go ye unto Pharaoh, for he is excessively impious
فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ
Easy-read (simplified)faqoolaa lahu qawlan layyinan la'allahu yatadhakkaru aw yakhshaa
DIN 31635faqūlā lahu qawlan layyinan laʿallahu yataḏakkaru ʾaw yaḫšā
The translators word this verse differently
But speak to him nicely. Perhaps he will remember, or have some fear."
And speak unto him a gentle word, that peradventure he may heed or fear
and speak to him a gentle speech, haply he may be mindful or may fear
But speak ye to him with gentle speech; haply he will reflect or fear
And speak mildly unto him; peradventure he will consider, or will fear our threats
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اذْهَبْ أَنتَ وَأَخُوكَ بِآيَاتِي وَلَا تَنِيَا فِي ذِكْرِي
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/