فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ
Easy-read (simplified)fatanaaza'oo amrahum baynahum wa'asarroo n-najwaa
DIN 31635fatanāzaʿū ʾamrahum baynahum waʾasarrū n-naǧwā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They disagreed among themselves over their affair, and conferred secretly.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then they debated one with another what they must do, and they kept their counsel secret
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they argued their matter among themselves; and secretly talked it over
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the magicians discussed their plan, and spake apart in secret
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the magicians disputed concerning their affair among themselves, and discoursed in private
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, ata e diskutuan këtë çështje mes tyre, duke pëshpëritur fshehurazi.
তখন তারা (যাদুকররা) নিজেদের মধ্যে তাদের কর্ম সম্বন্ধে বাক-বিতণ্ডা করলো এবং তারা গোপনে পরামর্শ করলো।
I oni se, tiho šapćući, stadoše o svom poslu između sebe raspravljati.
I oni se, tiho šapćući, stadoše o svom poslu između sebe raspravljati.
Ɓe pooɗondiri fiyaake maɓɓe on hakkunde maɓɓe, ɓe vuuɗi cowndi ɗin.
და [ჯადოქრებმა] განიხილეს ერთმანეთში თავიანთი საქმე და საიდუმლოდ ითათბირეს და თავიანთი საუბარი საიდუმლოდ შეინახეს.
Da stritten sie (also die Zauberer) untereinander über ihre Angelegenheit und führten insgeheim vertrauliche Gespräche.
Έτσι, συζήτησαν (οι μάγοι) μεταξύ τους για το θέμα τους αμφισβητώντας (αν ο Μωυσής είναι αλήθεια Προφήτης ή όχι, και τι θα πρέπει να κάνουν) και κράτησαν τη συνομιλία τους ιδιωτική.
तो वे अपने मामले में आपस में मतभेद करने लगे[17] और उन्होंने चुपके-चुपके कानाफूसी की।
Così discussero tra loro sul da farsi, di nascosto.
62. Tada jie ginčijosi vienas su kitu, ką turėtų daryti, ir laikė savo kalbas paslaptyje.
Dubbii isaanii irratti gidduu isaaniitti wal falman, maqoo isaaniis dhokfatan.
Они стали спорить о своём деле между собой и тайно переговаривались.
И они су стали да се расправљају међу собом, тихо шапћући.
Basi wakazozana wenyewe kwa wenyewe kuhusiana na jambo lao hilo, na wakanong'ona kwa siri.
Då råkade de i dispyt med varandra om sin plan och de höll sitt samtal hemligt.
Sihirbazlar durumlarını aralarında tartışarak gizlice fısıldaştılar.
پس یہ لوگ آپس کے مشوروں میں مختلف رائے ہوگئے اور چھﭗ کر چپکے چپکے مشوره کرنے لگے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ
Easy-read (simplified)fatawallaa fir'awnu fajama'a kaydahu thumma ataa
DIN 31635fatawallā firʿawnu faǧamaʿa kaydahu ṯumma ʾatā
The translators word this verse differently
Pharaoh turned away, put together his plan, and then came back.
Then Pharaoh went and gathered his strength, then came (to the appointed tryst)
But Pharaoh turned his back, and collected his tricks, and then he came
And Pharaoh turned away, and collected his craftsmen and came
And Pharaoh turned away from Moses, and gathered together the most expert magicians, to execute his stratagem; and then came to the appointment
قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ
Easy-read (simplified)qaala lahum moosaa waylakum laa taftaroo 'alaa llaahi kadhiban fayushitakum bi'adhaabin waqad khaaba mani ftaraa
DIN 31635qāla lahum mūsā waylakum lā taftarū ʿalā llāhi kaḏiban fayusḥitakum biʿaḏābin waqad ḫāba mani ftarā
Moses said to them, "Woe to you. Do not fabricate lies against God, or He will destroy you with a punishment. He who invents lies will fail."
Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably
Said Moses to them, 'Woe to you! do not forge against God a lie; lest He destroy you by torment; for disappointed has ever been he who has forged
Said Moses to them, "Woe to you! devise not a lie against God: For then will he destroy you by a punishment. They who have lied have ever perished
Moses said unto them, woe be unto you! Do not devise a lie against God, lest he utterly destroy you by some judgment: For he shall not prosper who deviseth lies
20:62 — the verse above
قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ
Easy-read (simplified)qaaloo in haadhaani lasaahiraani yureedaani an yukhrijaakum min ardikum bisihrihimaa wayadhhabaa bitareeqatikumu l-muthlaa
DIN 31635qālū ʾin hāḏāni lasāḥirāni yurīdāni ʾan yuḫriǧākum min ʾarḍikum bisiḥrihimā wayaḏhabā biṭarīqatikumu l-muṯlā
They said, "These two are magicians who want to drive you out of your land with their magic, and to abolish your exemplary way of life.
They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions
Said they, 'These twain are certainly two magicians, who wish to turn you out of your land by their magic, and to remove your most exemplary doctrine
They said, "These two are surely sorcerers: fain would they drive you from your land by their sorceries, and lead away in their paths your chiefest men
And they said, these two are certainly magicians: They seek to dispossess you of your land by their sorcery, and to lead away with them your chiefest and most considerable men
فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّا وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ
Easy-read (simplified)fa'ajmi'oo kaydakum thumma too saffan waqad aflaha l-yawma mani sta'laa
DIN 31635faʾaǧmiʿū kaydakum ṯumma ʾtū ṣaffan waqad ʾaflaḥa l-yawma mani staʿlā
The translators word this verse differently
So settle your plan, and come as one front. Today, whoever gains the upper hand will succeed."
So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful
Collect therefore your tricks, and then form a row; for he is prosperous today who has the upper hand
So muster your craft: then come in order: well this day shall it be for him, who shall gain the upper hand
Wherefore collect all your cunning, and then come in order: For he shall prosper this day, who shall be superior
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَتَنَازَعُوا أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا النَّجْوَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/