فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّا وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ
Easy-read (simplified)fa'ajmi'oo kaydakum thumma too saffan waqad aflaha l-yawma mani sta'laa
DIN 31635faʾaǧmiʿū kaydakum ṯumma ʾtū ṣaffan waqad ʾaflaḥa l-yawma mani staʿlā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So settle your plan, and come as one front. Today, whoever gains the upper hand will succeed."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Collect therefore your tricks, and then form a row; for he is prosperous today who has the upper hand
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So muster your craft: then come in order: well this day shall it be for him, who shall gain the upper hand
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore collect all your cunning, and then come in order: For he shall prosper this day, who shall be superior
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, bashkoni magjitë tuaja, pastaj rreshtohuni në radhë. Ai që ngjadhënjen sot, është fitimtari i vërtetë!"
কাজেই তোমরা তোমাদের সকল কলাকৌশল একত্রিত করো। তারপর তোমরা সবাই সারিবদ্ধভাবে আসো।(৯) আর আজ যে (প্রতিদ্বন্দ্বীর ওপর) বিজয়ী হবে, সে-ই সফল হবে।’
zato lukavstvo svoje pametno pripremite, a onda u red stanite. Ko danas pobijedi, sigurno će postići šta želi!”
zato lukavstvo svoje pametno pripremite, a onda u red stanite. Tko danas pobijedi, sigurno će postići što želi!”
Mooɓitee pewje mo'on ɗe refti ngaron ko on lappol, gooŋɗii malaama hannde on poolɗo.
შეკრიბეთ თქვენი მზაკვრობა [ნუ იდავებთ ერთმანეთში], მერე გამოდით მწკრივად. წარმატებული იქნება იგი, ვინც დღეს გაიმარჯვებს».
So einigt euch auf eure List, hierauf kommt in Reihen. Und wohl ergehen wird es ja heute demjenigen, der die Oberhand gewinnt.“
Προχωρήστε λοιπόν στο σχέδιό σας με αποφασιστικότητα (και μη διαφωνείτε μεταξύ σας), μετά ελάτε μαζί σε μία σειρά. Πράγματι, θα πετύχει σήμερα όποιος θα επικρατήσει (και θα υποτάξει τον άλλον).»
अतः तुम अपने उपाय को मज़बूत कर लो, फिर पंक्तिबद्ध होकर आ जाओ और निश्चय आज वही सफल होगा, जो हावी रहेगा।
»Riunite i vostri incantesimi e presentatevi in file, e chi farà bene oggi sarà il trionfatore».
64. „Taigi sukurkite savo sąmokslą ir tada susirinkite į eiles. Ir kas įveiks šią dieną, tikrai bus sėkmingas.“
Shira keessan walitti qabadhaa; eegasii hiriiraan koottaa, Dhugumatti, namni hardha irra aane (mo’ate) milkaa’eera.
Так объедините же свои козни, затем придите единым рядом. И преуспел сегодня тот, кто одержал верх».
зато паметно припремите своје лукавство, а онда у ред станите. Ко данас победи, сигурно ће да постигне оно што жели.“
Kwa hivyo kusanyeni hila zenu zote, kisha mfike kwa kujipanga safu, na kwa yakini atafuzu kweli kweli leo atakayeshinda.
Samla nu era krafter och träd sedan fram i enad front! Ja, i dag ska den som överträffar [motståndarsidan] segra.”
“O bakımdan bütün hilelerinizi bir araya getirip saf saf gelin. Çünkü bugün kim üstün gelirse umduğunu elde eder.”
تو تم بھی اپنا کوئی داؤ اٹھا نہ رکھو، پھر صف بندی کرکے آؤ۔ جو غالب آگیا وہی بازی لے گیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ
Easy-read (simplified)fatanaaza'oo amrahum baynahum wa'asarroo n-najwaa
DIN 31635fatanāzaʿū ʾamrahum baynahum waʾasarrū n-naǧwā
The translators word this verse differently
They disagreed among themselves over their affair, and conferred secretly.
Then they debated one with another what they must do, and they kept their counsel secret
And they argued their matter among themselves; and secretly talked it over
And the magicians discussed their plan, and spake apart in secret
And the magicians disputed concerning their affair among themselves, and discoursed in private
قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ
Easy-read (simplified)qaaloo in haadhaani lasaahiraani yureedaani an yukhrijaakum min ardikum bisihrihimaa wayadhhabaa bitareeqatikumu l-muthlaa
DIN 31635qālū ʾin hāḏāni lasāḥirāni yurīdāni ʾan yuḫriǧākum min ʾarḍikum bisiḥrihimā wayaḏhabā biṭarīqatikumu l-muṯlā
They said, "These two are magicians who want to drive you out of your land with their magic, and to abolish your exemplary way of life.
They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions
Said they, 'These twain are certainly two magicians, who wish to turn you out of your land by their magic, and to remove your most exemplary doctrine
They said, "These two are surely sorcerers: fain would they drive you from your land by their sorceries, and lead away in their paths your chiefest men
And they said, these two are certainly magicians: They seek to dispossess you of your land by their sorcery, and to lead away with them your chiefest and most considerable men
20:64 — the verse above
قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ
Easy-read (simplified)qaaloo yaa moosaa immaa an tulqiya wa'immaa an nakoona awwala man alqaa
DIN 31635qālū yā mūsā ʾimmā ʾan tulqiya waʾimmā ʾan nakūna ʾawwala man ʾalqā
They said, "O Moses, either you throw, or we will be the first to throw."
They said: O Moses! Either throw first, or let us be the first to throw
Said they, 'O Moses! either thou must throw, or we must be the first to throw
They said, "O Moses, wilt thou first cast down thy rod, or shall we be the first who cast
They said, O Moses, whether wilt thou cast down thy rod first, or shall we be the first who cast down our rods
قَالَ بَلْ أَلْقُوا۟ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
Easy-read (simplified)qaala bal alqoo fa'idhaa hibaaluhum wa'isiyyuhum yukhayyalu ilayhi min sihrihim annahaa tas'aa
DIN 31635qāla bal ʾalqū faʾiḏā ḥibāluhum waʿiṣiyyuhum yuḫayyalu ʾilayhi min siḥrihim ʾannahā tasʿā
The translators word this verse differently
He said, "You throw." And suddenly, their ropes and sticks appeared to him, because of their magic, to be crawling swiftly.
He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran
He said, 'Nay, throw ye!' and lo! their ropes and their staves appeared to move along
He said, "Yes, cast ye down first." And lo! by their enchantment their cords and rods seemed to him as if they ran
He answered, do ye cast down your rods first. And behold, their cords and their rods appeared unto him, by their enchantment, to run about like serpents
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.80 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/