Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And We inspired Moses: "Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And verily We inspired Moses, saying: Takeaway My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And we inspired Moses, 'Journey by night with my servants, and strike out for them a dry road in the sea. Fear not pursuit, nor be afraid
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Then revealed we to Moses, "Go forth by night with my servants and cleave for them a dry path in the sea; Fear not thou to be overtaken, neither be thou afraid
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And we spake by revelation unto Moses, saying, go forth with my servants out of Egypt by night; and smite the waters with thy rod, and make them a dry path through the sea: Be not apprehensive of Pharaoh'sovertaking thee; neither be thou afraid
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ne i shpallëm Musait: "Udhëto natën me robërit e Mi dhe hapu atyre një rrugë të tharë në det, ku nuk do të frikësohesh se ju zënë, as do të kesh frikë (nga mbytja)."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর অবশ্যই আমি মূসার প্রতি ওহী করেছি যে, তুমি আমার বান্দাদের নিয়ে রাত্রিতে বের হয়ে যাও; তারপর (লাঠি দিয়ে আঘাত করে) তাদের জন্য সমুদ্রের মধ্যে শুকনো পথ তৈরি করো। তুমি (পিছনে) ধরা পড়ার ভয় করবে না এবং (সামনে ডুবে যাওয়ার) কোনো আশঙ্কাও করবে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Mi objavismo Musau: “Noću izvedi robove Moje i s njima suhim putem kroz more prođi, ne strahujući da će te oni stići i da ćeš se utopiti.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Mi objavismo Mojsiju: “Noću izvedi robove Moje i s njima suhim putem kroz more prođi, ne strahujući da će te oni stići i da ćeš se utopiti.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooɗii Min mbahaynii fa'ade e Muusaa roƴdu e jeyaaɓe Am ɓe waɗan ɓe laawol yooru ngol ka maayo joorngol wota a hul hewtiteede wota a hul [yoolagol].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ვფიცავ, ზეშთავაგონეთ მუსას რომ: «ღამით წაიყვანე ჩემი მსახურები [ისრაილის შთამომავალთაგან] [ეგვიპტიდან] და გაუკვალე მათ მშრალი გზა ზღვაში. არ შეუშინდე მდევარს [ფარაონსა და მის ჯარს] და არც შეძრწუნდე». [და შუმავალმა მუსამ ისრაილის შთამომავლებთან ერთად დატოვა ეგვიპტე]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir gaben ja bereits Musa (als Offenbarung) ein: „Zieh bei Nacht mit Meinen Dienern fort und schlage ihnen einen trockenen Weg durch das Meer; du befürchtest weder, eingeholt zu werden, noch hast du Angst.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, εμπνεύσαμε στον Μωυσή: «Βγες τη νύχτα (απ' εκείνη τη χώρα) με τους δούλους Μου, και κάνε γι' αυτούς ένα ξερό μονοπάτι μέσα στο νερό (χτυπώντας το με τη ράβδό σου). Μην φοβάσαι να σας προλάβουν (ο Φαραώ και οι στρατιώτες του), και μη φοβάσαι (να πνιγείτε).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और निश्चय ही हमने मूसा की ओर वह़्य की कि मेरे बंदो को रातों-रात ले जा, फिर उनके लिए समुद्र में एक सूखा मार्ग बना,[21] न तू पकड़े जाने से भय खाएगा और न डरेगा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E ispirammo a Mūsā: «Parti di notte a capo dei Nostri servi e apri loro nel mare una strada asciutta, e non temere persecuzione e non avere paura».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
77. Ir iš tiesų Mes apreiškėme Mūsai (Mozei) (sakydami): „Keliauk naktį su ibadi (Mano vergais) ir suduok sausą kelią jiems jūroje, nesibaimindamas nei būti pasivytas [Firauno (Faraono)] nei bijodamas (paskęsti jūroje).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Dhugumatti, gara Muusaa beeysifne “Gabroota kiyyaan halkaniin deemi! Isaaniif galaana keessatti karaa gogaa taasisi; (Fir’awna) si dhaqqabuufi (bishaaniin nyaatamuu) hin sodaattu” jechuudhaan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, Мы внушили Мусе: «Выведи Моих рабов ночью и проложи им в море сухой путь, не опасаясь преследования и не страшась».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Ми објависмо Мојсију: „Ноћу изведи Моје слуге и с њима сувим путем кроз море прођи, и не страхуј да ће те они стићи, нити се плаши утапања.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na tulimfunulia Musa: Toka usiku na waja wangu, na uwapigie njia kavu baharini. Usihofu kukamatwa, wala usiogope.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi uppenbarade till Mose: ”Bege dig av med mina tjänare under natten, och bered dem en torr passage genom havet. Oroa dig inte för att de ska hinna ifatt dig, och var inte rädd.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Şüphesiz Mûsâ'ya, yetişilmesinden korkmadan ve (boğulmaktan) endişe duymaksızın kullarımı geceleyin yürüyüşe geçir ve onlara denizde kuru bir yol aç diye vahyettik.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ہم نے موسیٰ (علیہ السلام) کی طرف وحی نازل فرمائی کہ تو راتوں رات میرے بندوں کو لے چل[1] ، اور ان کے لئے دریا میں خشک راستہ بنا لے[2]، پھر نہ تجھے کسی کے آپکڑنے کا خطره ہوگا نہ ڈر.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waman yaʾtihi muʾminan qad ʿamila ṣ-ṣāliḥāti faʾūlāʾika lahumu d-daraǧātu l-ʿulā
The translators word this verse differently
Talal Itani2012 But whoever comes to Him a believer, having worked righteousness-these will have the highest ranks.
Mohammed Marmaduke William Pickthall1930 But whoso cometh unto Him a believer, having done good works, for such are the high stations
Edward Henry Palmer1880 But he who comes to Him a believer who has done aright - these, for them are the highest ranks
John Medows Rodwell1861 But he who shall come before Him, a believer, with righteous works, - these! the loftiest grades await them
George Sale1734 But whoever shall appear before him, having been a true believer, and shall have worked righteousness, for these are prepared the highest degrees of happiness
Easy-read (simplified)jannaatu 'adnin tajree min tahtihaa l-'anhaaru khaalideena feehaa wadhaalika jazaa'u man tazakkaa
DIN 31635ǧannātu ʿadnin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waḏālika ǧazāʾu man tazakkā
Talal Itani2012 The Gardens of Perpetuity, beneath which rivers flow, dwelling therein forever. That is the reward for him who purifies himself.
Mohammed Marmaduke William Pickthall1930 Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth
Edward Henry Palmer1880 gardens of Eden beneath which rivers flow, to dwell therein for aye; for that is the reward of him who keeps pure
John Medows Rodwell1861 Gardens of Eden, beneath whose trees the rivers flow: therein shall they abide for ever. This, the reward of him who hath been pure
George Sale1734 namely, gardens of perpetual abode, which shall be watered by rivers; they shall remain therein for ever: And this shall be the reward of him who shall be pure
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.69
Mohammed Marmaduke William Pickthall · George Sale0.64
Edward Henry Palmer · George Sale0.64
John Medows Rodwell · George Sale0.54
Talal Itani · John Medows Rodwell0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.53
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.49
Edward Henry Palmer · John Medows Rodwell0.47
Talal Itani · Mohammed Marmaduke William Pickthall0.47
Talal Itani · Edward Henry Palmer0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.