فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
Easy-read (simplified)faman ya'mal mina s-saalihaati wahuwa mu'minun falaa kufraana lisa'yihi wa'innaa lahu kaatiboon
DIN 31635faman yaʿmal mina ṣ-ṣāliḥāti wahuwa muʾminun falā kufrāna lisaʿyihi waʾinnā lahu kātibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whoever does righteous deeds, and is a believer, his effort will not be denied. We are writing it down for him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and he who acts aright, and he who is a believer, there is no denial of his efforts, for, verily, we will write them down for him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whoso shall do the things that are right, and be a believer, his efforts shall not be disowned: and surely will we write them down for him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whosoever shall do good works, being a true believer, there shall be no denial of the reward due to his endeavours; and We will surely write it down unto him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atij që bën vepra të mira duke qenë besimtar, përpjekja nuk do t'i mohohet dhe Ne ia shkruajmë atë.
সুতরাং যে মু’মিন অবস্থায় সৎকাজ করে, তার প্রচেষ্টাকে অস্বীকার করা হবে না। আমি তো তা লিখে রাখি।
Ko bude dobra djela činio i uz to vjernik bio, trud mu neće lišen nagrade ostati, jer smo ga, sigurno, Mi pribilježili.
Tko bude dobra djela činio i uz to vjernik bio, trud mu neće lišen nagrade ostati, jer smo ga, sigurno, Mi pribilježili.
Kala golluɗo immorde e moƴƴuɗi ɗin hara kaŋko ko o gooŋɗinɗo, dullugol alaa fii golle makko ɗen, pellet, Minen Min mbinndanay mo.
და ვინც გააკეთებს კეთილ საქმეს და მორწმუნე იყო, მისი საქმე არ იქნება უარყოფილი, და ამას ვიწერთ მისთვის.
Wer nun etwas an rechtschaffenen Werken verrichtet und dabei gläubig ist, der wird für sein Bemühen nicht Undank ernten; und Wir schreiben es ihm gut.
Όποιος λοιπόν κάνει ενάρετες πράξεις ενώ είναι πιστός, οι προσπάθειές του δε θα απορριφθούν (αλλά θα ανταμειφθούν), και Εμείς τις καταγράφουμε όλες.
अतः जो व्यक्ति अच्छे काम करे और वह मोमिन हो, तो उसके प्रयास की उपेक्षा नहीं की जाएगी और निश्चय हम उसके लिए लिखने वाले हैं।
A chi compie delle buone opere ed è credente, non si negherà il suo impegno, e in verità Noi lo annotiamo come dovuto.
94. Taigi kas daro teisingus gerus darbus, būdamas tikinčiuoju (Allaho Vienumą – islamiškąjį monoteizmą), jo pastangos nebus atmestos. Iš tiesų, Mes įrašome tai jam (jo darbų Knygoje).
Namni mu’umina ta’ee gaggaarii irraa hojjate, hojii isaa hoonga’uun hin jiru, Nuti isaaf barreessoodha.
Кто совершит из праведные деяния, будучи верующим, — его усердие не будет отвергнуто. Воистину, Мы записываем это для него.
Ко буде радио добра дела а притом је верник, труд му неће остати лишен награде, јер смо га Ми сигурно записали.
Na atendaye mema naye ni Muumini, basi haitakataliwa juhudi yake. Na hakika Sisi tunamwandikia.
Den som handlar rättfärdigt och är troende ska inte ha strävat förgäves; vi nedtecknar allt för hans räkning.
Şu hâlde, kim Mümin olarak salih ameller işlerse, çalışması asla inkâr edilmez. Şüphesiz biz onu yazmaktayız.
پھر جو بھی نیک عمل کرے اور وه مومن (بھی) ہو تو اس کی کوشش کی بے قدری نہیں کی جائے گی۔ ہم تو اس کے لکھنے والے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ
Easy-read (simplified)inna haadhihi ummatukum ummatan waahidatan wa'anaa rabbukum fa'budoon
DIN 31635ʾinna hāḏihi ʾummatukum ʾummatan wāḥidatan waʾanā rabbukum faʿbudūni
This community of yours is one community, and I am your Lord, so worship Me.
Lo! this, your religion, is one religion, and I am your Lord, so worship Me
Verily, this your nation is one nation; and I am your Lord, so serve me
Of a truth, this, your religion, is the one Religion, and I your Lord; therefore serve me
Verily this your religion is one religion; and I am your Lord; wherefore serve Me
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَٰجِعُونَ
Easy-read (simplified)wataqatta'oo amrahum baynahum kullun ilaynaa raaji'oon
DIN 31635wataqaṭṭaʿū ʾamrahum baynahum kullun ʾilaynā rāǧiʿūna
The translators word this verse differently
But they splintered themselves into factions. They will all return to Us.
And they have broken their religion (into fragments) among them, (yet) all are returning unto Us
But they cut up their affair amongst themselves; they all shall return to us
But they have rent asunder this their great concern among themselves into sects. All of them shall return to us
But the Jews and Christians have made schisms in the affair of their religion among themselves: But all of them shall appear before us
21:94 — the verse above
وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ
Easy-read (simplified)waharaamun 'alaa qaryatin ahlaknaahaa annahum laa yarji'oon
DIN 31635waḥarāmun ʿalā qaryatin ʾahlaknāhā ʾannahum lā yarǧiʿūna
There is a ban on the town that We had destroyed-that they will not return.
And there is a ban upon any community which We have destroyed: that they shall not return
There is a ban upon a city which we have destroyed that they shall not return
There is a ban on every city which we shall have destroyed, that they shall not rise again
An inviolable prohibition is laid on every city which We shall have destroyed
حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
Easy-read (simplified)hattaa idhaa futihat ya'jooju wama'jooju wahum min kulli hadabin yansiloon
DIN 31635ḥattā ʾiḏā futiḥat yaʾǧūǧu wamaʾǧūǧu wahum min kulli ḥadabin yansilūna
The translators word this verse differently
Until, when Gog and Magog are let loose, and they swarm down from every mound.
Until, when Gog and Magog are let loose, and they hasten out of every mound
until Yagug and Magug are let out, and they from every hummock shall glide forth
Until a way is opened for Gog and Magog, and they shall hasten from every high land
for that they shall not return any more into the world; until Gog and Magog shall have a passage opened for them, and they shall hasten from every high hill
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/