Those who adhere to the Scripture, and practice prayer-We will not waste the reward of the reformers.
What does the Qur'an say about God never letting the reward of the good be lost?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 7:170 And as for those who make men keep the Scripture, and establish worship - LO, WE SQUANDER NOT THE WAGES OF REFORMERS. In because it is the verse the phrase comes from and the people named are those who put things right.
- 02 9:120 That is because neither thirst nor toil nor hunger afflicteth them in the way of God, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. LO, GOD LOSETH NOT THE WAGES OF THE GOOD. In because it itemises the smallest incidental hardships - thirst, a single step - and says each is written down.
- 03 11:115 AND BE THOU STEADFAST, FOR LO, GOD LOSETH NOT THE WAGES OF THE GOOD. In because it is the shortest form and it is given as a reason to endure rather than as a description of the hereafter.
- 04 18:30 Lo, as for those who believe and do good works, LO, WE SUFFER NOT THE REWARD OF ONE WHOSE WORK IS GOODLY TO BE LOST. In because it states the principle in the most general terms in the set.
- 05 3:195 And their Lord hath heard them: LO, I SUFFER NOT THE WORK OF ANY WORKER, MALE OR FEMALE, TO BE LOST. Ye proceed one from another. In because it names male and female explicitly and gives the reason - ye proceed one from another - which is the only reason offered anywhere in the set.
- 06 21:94 Then whoso doeth some good works and is a believer, THERE WILL BE NO REJECTION OF HIS EFFORT. LO, WE RECORD IT FOR HIM. In because it pairs the non-rejection with the recording, which is the mechanism the other verses assume.
In plain wordsEditorial written by the editors, not a translation
Six verses say substantially the same thing, and the differences between them are where the interest lies.
The core is a negative: God does not LOSE, waste, squander, or suffer to perish the wages of those who do good. All four translators reach for the vocabulary of something being mislaid or thrown away.
9:120 is the most striking because of how small the items are. Neither thirst nor toil nor hunger afflicts them in God's way, NOR STEP THEY ANY STEP that angers an enemy, nor gain any gain from him - BUT A GOOD DEED IS RECORDED FOR THEM THEREFOR. A single footstep is named as a recorded deed. The verse is not promising a large reward for a large act; it is saying the accounting is granular.
21:94 supplies the mechanism the others assume: there will be NO REJECTION OF HIS EFFORT - LO, WE RECORD IT FOR HIM. Nothing is lost because everything is written.
3:195 is the only verse offering a REASON, and it is unexpected: I SUFFER NOT THE WORK OF ANY WORKER, MALE OR FEMALE, TO BE LOST - YE PROCEED ONE FROM ANOTHER. The equality of the accounting is grounded in the fact that men and women come from each other.
11:115 uses the principle as an argument for endurance rather than as a promise about the end: BE THOU STEADFAST, FOR GOD LOSETH NOT THE WAGES OF THE GOOD.
And 7:170 names the specific group whose wages are not squandered: REFORMERS - those who set things right.
The recording apparatus this rests on is carried by What does the Qur'an say about the two angels who record every deed? and by the study What does the Qur'an say about the record given in the right or the left hand?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 7:170, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:170
Why this passage is in the study finding 01
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yumassikoona bil-kitaabi wa'aqaamoo s-salaata innaa laa nudee'u ajra l-musliheen
DIN 31635wallaḏīna yumassikūna bil-kitābi waʾaqāmū ṣ-ṣalāta ʾinnā lā nuḍīʿu ʾaǧra l-muṣliḥīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers
But those who hold fast by the Book and are steadfast in prayer - verily, we will not waste the hire of those who do right
And who hold fast the Book, and observe prayer: verily, we will not suffer the reward of the righteous to perish
And as for those who hold fast by the Book and observe Prayer, surely, We suffer not the reward of the righteous to perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa u përket atyre që i përmbahen Librit dhe e falin namazin, (le ta dinë se) Ne nuk do t'ua humbim shpërblimin punëmirëve.
আর যারা কিতাবকে দৃঢ়ভাবে আঁকড়ে ধরে এবং সালাত কায়িম করে। নিশ্চয় আমি সৎকর্মশীলদের প্রতিদান বিনষ্ট করি না।
A oni koji se čvrsto drže Knjige i koji obavljaju namaz – pa, Mi, doista, nećemo dopustiti da propadne nagrada onima koji čine dobra djela.
A oni koji se čvrsto drže Knjige i koji klanjaju – pa, Mi, doista, nećemo dopustiti da propadne nagrada onima koji čine dobra djela.
Ɓeen jogitotooɓe deftere nden ɓe ñiiɓna juulde, pellet, mien min yeebataa njoɓdi moƴƴinooɓe ɓeen.
ხოლო ისინი, რომლებიც ეჭიდებიან წიგნს და ლოცვას ასრულებენ (სათანადო წესით), — ჭეშმარიტად, ჩვენ არ ვკარგავთ კეთილის მოქმედთა საზღაურს!
Und diejenigen, die an dem Buch festhalten und das Gebet verrichten - wahrlich, Wir lassen den Lohn der Gutes Tuenden nicht verloren gehen.
Όσο γι' εκείνους που αφοσιώνονται στο Βιβλίο και τελούν την προσευχή, πράγματι, δε θα αφήσουμε την ανταμοιβή εκείνων που κάνουν ορθές πράξεις, να χαθεί.
और जो लोग पुस्तक को दृढ़ता से पकड़ते हैं और उन्होंने नमाज़ क़ायम की, निश्चय हम सुधार करने वालों का प्रतिफल अकारथ नहीं करते।
E quelli che si attengono al Libro e hanno compiuto la preghiera con devozione ﴿وَأَقَامُوا الصَّلَاةَ﴾, in verità Noi non manchiamo la ricompensa dei benefattori.
170. O tie, kurie tvirtai laikosi Knygos (t. y. elgiasi pagal jos mokymus) ir atlieka As-Salat (Ikamat-as-salat), - žinoma, Mes niekada neiššvaistysime atlygio tų, kurie daro teisingus darbus.
Isaannan kitaabicha qabatanii, salaata sirnaan dhaaban, Nuti mindaa tolchitoota hin balleessinu.
Те, которые крепко держатся Писания и выстаивают молитву, — воистину, Мы не даём пропасть награде творящих добро.
А они који се чврсто држе Књиге и који обављају молитву - па, Ми, заиста, нећемо да допустимо да пропадне награда онима који чине добра дела.
Na wale wanaokikamata sawasawa Kitabu, na wakasimamisha Swala, hakika Sisi hatupotezi ujira wa watengenezao.
De som håller fast vid skriften och förrättar bönen [ska veta att] vi inte låter de som gör det rätta bli utan belöning.
Kitaba sımsıkı sarılanlara ve namazı dosdoğru kılanlara gelince, şüphesiz biz ıslah edenlerin mükâfatını boşa çıkarmayız.
اور جو لوگ کتاب کے پابند ہیں اور نماز کی پابندی کرتے ہیں، ہم ایسے لوگوں کا جو اپنی اصلاح کریں ﺛواب ضائع نہ کریں گے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَطَّعْنَٰهُمْ فِى ٱلْأَرْضِ أُمَمًا مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)waqatta'naahum fee l-'ardi umaman minhumu s-saalihoona waminhum doona dhaalika wabalawnaahum bil-hasanaati was-sayyi'aati la'allahum yarji'oon
DIN 31635waqaṭṭaʿnāhum fī l-ʾarḍi ʾumaman minhumu ṣ-ṣāliḥūna waminhum dūna ḏālika wabalawnāhum bil-ḥasanāti was-sayyiʾāti laʿallahum yarǧiʿūna
And We scattered them into communities on earth. Some of them righteous, and some of them short of that. And We tested them with fortunes and misfortunes, so that they may return.
And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return
We cut them up in the earth into nations. Of them are the righteous, and of them are the reverse of that; we have tried them with good things and with bad things; haply they may return
And we have divided them upon the Earth as peoples: some of them are upright and some are otherwise; and by good things and by evil things have we proved them, to the intent that they might return to us
And We broke them up into separate peoples in the earth. Among them are those that are righteous and among them are those that are otherwise. And We tried them with good things and bad things that they might return to good
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُۥ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ وَٱلدَّارُ ٱلْـَٔاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)fakhalafa min ba'dihim khalfun warithoo l-kitaaba ya'khudhoona 'arada haadhaa l-'adnaa wayaqooloona sayughfaru lanaa wa'in ya'tihim 'aradun mithluhu ya'khudhoohu alam yu'khadh 'alayhim meethaaqu l-kitaabi an laa yaqooloo 'alaa llaahi illaa l-haqqa wadarasoo maa feehi wad-daaru l-'aakhiratu khayrun lilladheena yattaqoona afalaa ta'qiloon
DIN 31635faḫalafa min baʿdihim ḫalfun wariṯū l-kitāba yaʾḫuḏūna ʿaraḍa hāḏā l-ʾadnā wayaqūlūna sayuġfaru lanā waʾin yaʾtihim ʿaraḍun miṯluhu yaʾḫuḏūhu ʾalam yuʾḫaḏ ʿalayhim mīṯāqu l-kitābi ʾan lā yaqūlū ʿalā llāhi ʾillā l-ḥaqqa wadarasū mā fīhi wad-dāru l-ʾāḫiratu ḫayrun lillaḏīna yattaqūna ʾafalā taʿqilūna
They were succeeded by generations who inherited the Scripture and chose the materials of this world, saying, "We will be forgiven." And should similar materials come their way, they would again seize them. Did they not make a covenant to uphold the Scripture, and to not say about God except the truth? Did they not study its contents? But the Home of the Hereafter is better for the cautious; will you not understand?
And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense
But there succeeded them successors who inherited the Book! They take the goods of this lower world and say, 'It will be forgiven us.' But if the like goods came to them they would take them too! Was there not taken from them a covenant by the Book, that they should not say against God aught but the truth? Yet they study therein! But the abode of the future life is better for those who fear - do ye not then understand
And they have had successors to succeed them: they have inherited the Book: they have received the passing good things of this lower world, and say, "It will be forgiven us." Yet if the like good things came to them again, they would again receive them. But hath there not been received on their part a covenant through the Scripture that they should speak nought of God but the truth? And yet they study its contents. But the mansion of the next world hath more value for those who fear God - Do ye not then comprehend
Then there came after them an evil generation who inherited the Book. They take the paltry goods of this low world and say, 'It will be forgiven us.' But if there came to them similar goods again, they would take them. Was not the covenant of the Book taken from them, that they would not say of God anything but the truth? And they have studied what is therein. And the abode of the Hereafter is better for those who are righteous. Will you not then understand
7:170 — the verse above
وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh nataqnaa l-jabala fawqahum ka'annahu zullatun wazannoo annahu waaqi'un bihim khudhoo maa aataynaakum biquwwatin wadhkuroo maa feehi la'allakum tattaqoon
DIN 31635waʾiḏ nataqnā l-ǧabala fawqahum kaʾannahu ẓullatun waẓannū ʾannahu wāqiʿun bihim ḫuḏū mā ʾātaynākum biquwwatin waḏkurū mā fīhi laʿallakum tattaqūna
And when We suspended the mountain over them, as if it was an umbrella, and they thought it would fall on them: "Hold fast to what We have given you, and remember what it contains, so that you may be saved."
And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil)
And when we shook the mountain over them, as though it were a shadow, and they thought it would fall upon them (saying), 'Take ye what we have given you with firmness, and remember what is therein; haply ye may fear
And when we shook the mount over them as if it had been a shadow, and they thought it falling upon them, . . . "Receive, said we, with steadfastness what we have brought you, and remember what is therein to the end that ye may fear God
And when We shook the mountain over them as though it were a covering and they thought it was going to fall on them, We said, 'Hold fast that which We have given you and remember what is therein that you may guard against evil
وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا۟ بَلَىٰ شَهِدْنَآ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh akhadha rabbuka min banee aadama min zuhoorihim dhurriyyatahum wa'ashhadahum 'alaa anfusihim alastu birabbikum qaaloo balaa shahidnaa an taqooloo yawma l-qiyaamati innaa kunnaa 'an haadhaa ghaafileen
DIN 31635waʾiḏ ʾaḫaḏa rabbuka min banī ʾādama min ẓuhūrihim ḏurriyyatahum waʾašhadahum ʿalā ʾanfusihim ʾalastu birabbikum qālū balā šahidnā ʾan taqūlū yawma l-qiyāmati ʾinnā kunnā ʿan hāḏā ġāfilīna
And when Your Lord summoned the descendants of Adam, and made them testify about themselves. "Am I not your Lord?" They said, "Yes, we testify." Thus you cannot say on the Day of Resurrection, "We were unaware of this."
And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware
And when thy Lord took from the children of Adam out of their loins their seed, and made them bear witness against themselves, ' Am I not your Lord?' They said, 'Yea! we do bear witness' - lest ye should say on the day of resurrection, 'Verily, for this we did not care
And when thy Lord brought forth their descendants from the reins of the sons of Adam and took them to witness against themselves, "Am I not," said He, "your Lord?" They said, "Yes, we witness it." This we did, lest ye should say on the day of Resurrection, "Truly, of this were we heedless, because uninformed
And remember when thy Lord brought forth from Adam's children -- out of their loins -- their offspring and made them to bear witness against their ownselves saying, 'Yea, we do bear witness.' This He did lest you should say on the Day of Resurrection, 'We were surely unaware of this
9:120
Why this passage is in the study finding 02
مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَٰلِحٌ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)maa kaana li'ahli l-madeenati waman hawlahum mina l-'a'raabi an yatakhallafoo 'an rasooli llaahi walaa yarghaboo bi'anfusihim 'an nafsihi dhaalika bi'annahum laa yuseebuhum zama'un walaa nasabun walaa makhmasatun fee sabeeli llaahi walaa yata'oona mawti'an yagheezu l-kuffaara walaa yanaaloona min 'aduwwin naylan illaa kutiba lahum bihi 'amalun saalihun inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635mā kāna liʾahli l-madīnati waman ḥawlahum mina l-ʾaʿrābi ʾan yataḫallafū ʿan rasūli llāhi walā yarġabū biʾanfusihim ʿan nafsihi ḏālika biʾannahum lā yuṣībuhum ẓamaʾun walā naṣabun walā maḫmaṣatun fī sabīli llāhi walā yaṭaʾūna mawṭiʾan yaġīẓu l-kuffāra walā yanālūna min ʿaduwwin naylan ʾillā kutiba lahum bihi ʿamalun ṣāliḥun ʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of God, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of God, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. God does not waste the reward of the righteous.
Compare translations (4)
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good
It was not for the people of Medinah, and those around about them of the Arabs of the desert, to stay behind the Apostle of God and not to prefer their souls to his: that is because neither thirst, nor toil, nor heat, nor hunger befell them on God's way. Nor do they stop to anger the misbelievers, nor do they get any (harm) from the enemy without a good work being written down to them; verily, God wastes not the hire of those who do well
No cause had the people of Medina and the Arabs of the desert around them, to abandon God's Apostle, or to prefer their own lives to his; because neither thirst, nor the labour nor hunger, could come upon them when on path of God; neither do they step a step which may anger the unbelievers, neither do they receive from the enemy any damage, but it is written down to them as a good work. Verily, God suffereth not the reward of the righteous to perish
There was no reason why the inhabitants of Medina, and the Arabs of the desert who dwell around them, should stay behind the apostle of God, or should prefer themselves before him. This is unreasonable: Because they are not distressed either by thirst, or labour, or hunger, for the defence of God's true religion; neither do they stir a step, which may irritate the unbelievers; neither do they receive from the enemy any damage, but a good work is written down unto them for the same; for God suffereth not the reward of the righteous to perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- Licence URL
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- yes
- Modification
- contradictory
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk u takon banorëve të Medinës dhe beduinëve përreth tyre që të mbeten prapa të Dërguarit të Allahut dhe të parapëlqejnë jetën e tyre para jetës së tij. Kjo, se ata nuk i godet kurrfarë etjeje, mundi a urie në rrugën e Allahut, madje as bëjnë ndonjë hap që i zemëron jobesimtarët a i shkaktojnë ndonjë dëm armikut, pa iu shënuar si vepër e mirë. S'ka dyshim se Allahu nuk ua humb shpërblimin punëmirëve.
(রাসূল নিজেই যুদ্ধের জন্য বের হলে) মদীনাবাসী ও তাদের পার্শ্ববর্তী মরু বেদুঈনদের সমীচীন নয় যে, তারা আল্লাহর রাসূলের (সাথে যুদ্ধে) সঙ্গী না হয়ে পিছনে থেকে যাবে এবং রাসূলের জীবন অপেক্ষা নিজেদের জীবনকে প্রিয় মনে করবে। কারণ আল্লাহর পথে তাদের কোন পিপাসা, ক্লান্তি ও ক্ষুধা লাগলে, এমনকি কাফিরদেরকে রাগান্বিত করে এমন কোন জায়গায় তারা অবস্থান করলে, উপরন্তু শত্রুদেরকে(২০) কোনো কষ্ট প্রদান করলে, এর পরিবর্তে (আল্লাহর পক্ষ থেকে) তাদের জন্য উত্তম আমলের সাওয়াব লিপিবদ্ধ করা হয়। নিশ্চয় আল্লাহ সৎকর্মশীলদের কাজের প্রতিফল নষ্ট করেন না।
Nije trebalo da stanovnici Medine ni beduini u njegovoj blizini iza Allahova Poslanika izostanu i da svoj život njegovu životu pretpostave, jer njih neće zadesiti ni žeđ, ni umor, ni glad na Allahovu putu, niti će stupiti na neko mjesto koje će nevjernike naljutiti, niti će ikakvu dobit nad neprijateljem ostvariti, a da im to sve neće kao dobro djelo upisano biti; Allah, zaista, neće dopustiti da propadne nagrada onima koji čine dobro.
Nije trebalo da stanovnici Medine ni beduini u njegovoj blizini iza Allahova Poslanika izostanu i da svoj život njegovu životu pretpostave, jer njih neće zadesiti ni žeđ, ni umor, ni glad na Allahovu putu, niti će stupiti na neko mjesto koje će nevjernike naljutiti, niti će ikakvu dobit nad neprijateljem ostvariti, a da im to sve neće kao dobro djelo upisano biti; Allah, zaista, neće dopustiti da propadne nagrada onima koji čine dobro.
Haananaa yimɓe Madiina ɓeen, e ɓeen wonɓe sera maɓɓe immorde e yimɓe ladde ɓen, nde ɓe luttitata ɓaawo Nulaaɗo Alla on, wanaa nde ɓe yiɗatanta ko'e maɓɓe ɓura mo.Ko waɗi, noon ko heɓataa ɓe, wanaa tampere, wanaa heege fii laawol Alla ngol, ɓe tippataa(yabbatah) e nokkuure tikkinaynde heeferɓe ɓeen, ɓe kawrataa e gaño hawrannde, si wanaa ɓe mbinndante e ɗuum gollal moƴƴal. Pellet, Alla yeebataako njoɓdi moƴƴinooɓe ɓeen.
მედინის მაცხოვრებლებსა და მათ, ვინც მათ გარშემო ცხოვრობენ ბედიუნთაგან, არ შეჰფერის ალლაჰის მოციქულისგან ჩამორჩენა [ლაშქრობიდან] და საკუთარი თავის მჯობინება მასზე [როცა თავად მშვიდად არიან, ხოლო მოციქული იტანს სიძნელეს]. რადგან როცა მათ მოიცავთ წყურვილი, დაღლილობა ან შიმშილი ალლაჰის გზაზე, ან გადადგამენ ნაბიჯს, რომელიც გააღიზიანებს ურწმუნოებს, და ყოველი ზიანი, რომელსაც ისინი მიაყენებენ მტერს ჩაიწერება მათთვის კეთილ საქმედ. ჭეშმარიტად, ალლაჰი არ დაუკარგავს საზღაურს კეთილისმქმნელთ!
Es steht den Bewohnern von Al-Madinah und den Wüstenarabern um sie herum nicht zu, hinter dem Gesandten Allahs zurückzubleiben und sich selbst (und ihr Leben) ihm vorzuziehen. Dies (ist), weil sie weder Durst noch Mühsal noch Hunger auf dem Weg Allahs trifft, noch sie einen Schritt unternehmen, der die Ungläubigen ergrimmen lässt, noch einem Feind etwas Schlimmes zufügen, ohne dass ihnen dafür eine rechtschaffene Tat aufgeschrieben würde. Wahrlich, Allah lässt den Lohn der Gutes Tuenden nicht verlorengehen.
Δεν επιτρέπεται για τους κατοίκους της Μαντίνας, ούτε για τους Βεδουίνους που κατοικούν γύρω τους (γύρω από τη Μαντίνα), να μείνουν πίσω και να μη βγουν με τον Αγγελιαφόρο του Αλλάχ (για τη μάχη) ή να διαχωρίσουν τους εαυτούς τους απ' αυτόν (με το να μην τον συντροφεύουν στο ταξίδι του και στη μάχη, προτιμώντας την ξεκούραση, ενώ ο Προφήτης αγωνίζεται και αντιμετωπίζει τις κακουχίες). Αυτό (ότι δεν επιτρέπεται να τον αφήνουν είναι) επειδή, δε θα τους έπληττε καμία δίψα, κούραση ή πείνα στο δρόμο του Αλλάχ, ούτε θα πατούσαν σε ένα έδαφος που θα έκανε τους άπιστους να εξοργιστούν, ούτε θα έπλητταν κανέναν εχθρό με κάτι (από φόνο ή αιχμαλωσία), παρά να καταγραφόταν γι' αυτούς μ' αυτό (που έκαναν) μία καλή πράξη. Πράγματι, ο Αλλάχ δεν αφήνει την ανταμοιβή εκείνων που πράττουν το καλό να χαθεί.
मदीना के वासियों तथा उनके आस-पास के देहातियों को अधिकार नहीं था कि अल्लाह के रसूल से पीछे रहते और न यह कि अपने प्राणों को आपके प्राण से प्रिय समझते। यह इसलिए कि वे अल्लाह की राह में जो भी प्यास और थकान तथा भूख की तकलीफ़ उठाते हैं और जिस स्थान पर भी क़दम रखते हैं, जो काफ़िरों के क्रोध को भड़काए और किसी शत्रु के मुक़ाबले में जो भी सफलता प्राप्त करते हैं, तो उनके लिए, उसके बदले में एक सत्कर्म लिख दिया जाता है। निश्चय अल्लाह सत्कर्म करने वालों का कर्मफल व्यर्थ नहीं करता।
Gli abitanti di La Medinah e quelli tra i Nomadi ﴿الْأَعْرَاب﴾ che gli stavano intorno non dovevano abbandonare il Messaggero di Allāh, né preferire loro stessi a lui, perché così non avrebbero sofferto né sete né stanchezza né fame, combattendo per la causa di Allāh. E non dovranno entrare in un luogo che non piace ai miscredenti, e ogni vantaggio che avranno sui nemici sarà per loro un merito. In verità Allāh non lascia che la ricompensa dei pii sia perduta.
120. Nederėjo Medinos žmonėms ir beduinams iš kaimynystės likti Allaho Pasiuntinio (Muchammedo ﷺ) užnugaryje (kai buvo kovojama vardan Allaho) ir (nederėjo jiems) teikti pirmenybę savo pačių gyvybėms vietoj jo gyvybės. Tai todėl, kad nei jie kenčia troškulį, nei nuovargį, nei alkį vardan Allaho, nei jie imasi kokių priemonių sukelti netikinčiųjų pyktį, nei sukelti priešui kokių nors nuostolių, bet tai užrašyta į jų sąskaitą kaip teisingas darbas. Iš tiesų, Allahas nešvaisto Al-Muhsinūn atlygio. [3]
Warra Madiinaatiifi tikfattoota baadiyyaa irraa warra moggaa isaaniitti argamaniif ergamaa Rabbii irraa duubatti hafuufi lubbuu isaaniis lubbuu isaa irra jaalachuun isaaniif hin malu ture. Sunis malee karaa Rabbii keessatti dheebuun, dadhabbiifi beellis isaan mudatee hojiin gaariin isaanii barreefamu malee hin hafan. akkasumas iddoo ejjannaa kaafiroota dallansiisu tokkoos ijjatanii diina irraas (ajjeesuufi booji’uun) qaqqabiinsa tokkos qaqqabanii (hojiin gaariin isaanii barreefamu malee hinhafan). Dhugumatti, Rabbiin mindaa toltuu raawwattootaa hin balleessu.
Не подобает жителям Медины и бедуинам, живущим вокруг них, отставать от Посланника Аллаха и предпочитать свои жизни его жизни. Это потому, что их не постигает ни жажда, ни усталость, ни голод на пути Аллаха, и они не ступают на землю, которая приводит отвергших веру в ярость, и не наносят врагу никакого поражения, без того чтобы им было записано за это праведное деяние. Воистину, Аллах не даёт пропасть награде добродетельных.
Није требало да становници Медине ни бедуини у његовој близини изостану за Аллаховим Послаником и да чувају свој живот запостављајући његов, јер њих неће да задеси ни жеђ, ни умор, ни глад на Аллаховом путу, нити ће да дођу на неко место које ће невернике да наљути, нити ће да остваре икакву добит над непријатељем, а да то све неће да им буде уписано као добро дело; Аллах, заиста, неће да допусти да пропадне награда онима који раде добро.
Haiwafailii watu wa Madina na Mabedui walio kando kando yao kusalia nyuma wasitoke pamoja na Mtume, wala kujipendelea nafsi zao kuliko nafsi yake. Hayo ni kwa sababu wao hakiwapati kiu, wala machovu, wala njaa, katika Njia ya Mwenyezi Mungu, wala hawaendi mahali panapowaghadhibisha makafiri, wala hakiwapati chochote kutokana na maadui, isipokuwa huandikiwa kwa hicho kitendo chema. Hakika Mwenyezi Mungu haupotezi ujira wa wanaofanya uzuri.
Det anstår inte Medinas invånare och beduinerna runt dem att utebli när Guds sändebud drar ut i strid, eller att föredra sina egna liv framför hans. För all törst som drabbar dem; för varje utmattning och hunger för Guds sak; för varje plats de kommer till, som förargar de otrogna, och för varje skada de tillfogar fienden ska en god gärning upptecknas för dem. Gud låter inte de godas belöning gå förlorad.
Gerek Medine’lilerin, gerek onların çevresinde bulunan bedevilerin Rasûlullah’tan geri kalmaları ve kendilerini O’na tercih etmeleri yaraşmaz. Mutlaka onlara Allah yolunda bir susuzluk, bir yorgunluk ve bir açlık isabet etmesi, kâfirleri öfkelendirecek bir yere ayak basmaları ve düşmana karşı bir başarı kazanmaları karşılığında salih bir amel yazılacaktır. Şüphesiz Allah, iyilik yapanların ecrini zayi etmez.
مدینہ کے رہنے والوں کو اور جو دیہاتی ان کے گردوپیش ہیں ان کو یہ زیبا نہ تھا کہ رسول اللہ کو چھوڑ کر پیچھے ره جائیں[1] اور نہ یہ کہ اپنی جان کو ان کی جان سے عزیز سمجھیں[2]، یہ اس سبب سے کہ[3] ان کو اللہ کی راه میں جو پیاس لگی اور جو تکان پہنچی اور جو بھوک لگی اور جو کسی ایسی جگہ چلے جو کفار کے لیے موجب غیظ ہوا ہو[4] اور دشمنوں کی جو کچھ خبر لی، ان سب پر ان کے نام (ایک ایک) نیک کام لکھا گیا۔ یقیناً اللہ تعالیٰ مخلصین کا اجر ضائع نہیں کرتا۔[5]
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وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'alaa th-thalaathati lladheena khullifoo hattaa idhaa daaqat 'alayhimu l-'ardu bimaa rahubat wadaaqat 'alayhim anfusuhum wazannoo an laa malja'a mina llaahi illaa ilayhi thumma taaba 'alayhim liyatooboo inna llaaha huwa t-tawwaabu r-raheem
DIN 31635waʿalā ṯ-ṯalāṯati llaḏīna ḫullifū ḥattā ʾiḏā ḍāqat ʿalayhimu l-ʾarḍu bimā raḥubat waḍāqat ʿalayhim ʾanfusuhum waẓannū ʾan lā malǧaʾa mina llāhi ʾillā ʾilayhi ṯumma tāba ʿalayhim liyatūbū ʾinna llāha huwa t-tawwābu r-raḥīmu
Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from God, except in Him, He redeemed them, so that they may repent. God is the Redeemer, the Merciful.
And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful
unto the three who were left behind, so that the earth with all its ample space was too strait for them, and their souls were straitened for them, and they thought that there was no refuge for them from God save unto Him. Then He turned again towards them that they might also turn; verily, God, He is easily turned and merciful
He hath also turned Him unto the three who were left behind, so that the earth, spacious as it is, became too strait for them; and their souls became so straitened within them, that they bethought them that there was no refuge from God but unto Himself. Then was He turned to them, that they might be turned to Him, for God is He that turneth, the Merciful
And He is also reconciled unto the three who were left behind, so that the earth became too strait for them, notwithstanding its spaciousness, and their souls became straitened within them, and they considered that there was no refuge from God, otherwise than by having recourse unto Him. Then was He turned unto them, that they might repent; for God is easy to be reconciled and merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wakoonoo ma'a s-saadiqeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha wakūnū maʿa ṣ-ṣādiqīna
O you who believe! Be conscious of God, and be with the sincere.
O ye who believe! Be careful of your duty to Allah, and be with the truthful
O ye who believe! fear God and be with those who speak the truth
Believers! fear God, and be with the sincere
O true believers, fear God, and be with the sincere
9:120 — the verse above
وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa yunfiqoona nafaqatan sagheeratan walaa kabeeratan walaa yaqta'oona waadiyan illaa kutiba lahum liyajziyahumu llaahu ahsana maa kaanoo ya'maloon
DIN 31635walā yunfiqūna nafaqatan ṣaġīratan walā kabīratan walā yaqṭaʿūna wādiyan ʾillā kutiba lahum liyaǧziyahumu llāhu ʾaḥsana mā kānū yaʿmalūna
Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That God may reward them in accordance with the best of their deeds.
Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do
Nor do they expend in alms a small or great expense, nor do they cross a wady without it being written down to them; that God may reward them with better than that which they have done
Nor give they alms either small or great, nor traverse they a torrent, but it is thus reckoned to them; that God may reward them with better than they have wrought
And they contribute not any sum either small or great, nor do they pass a valley, but it is written down unto them, that God may reward them with a recompense exceeding that which they have wrought
وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana l-mu'minoona liyanfiroo kaaffatan falawlaa nafara min kulli firqatin minhum taa'ifatun liyatafaqqahoo fee d-deeni waliyundhiroo qawmahum idhaa raja'oo ilayhim la'allahum yahdharoon
DIN 31635wamā kāna l-muʾminūna liyanfirū kāffatan falawlā nafara min kulli firqatin minhum ṭāʾifatun liyatafaqqahū fī d-dīni waliyunḏirū qawmahum ʾiḏā raǧaʿū ʾilayhim laʿallahum yaḥḏarūna
It is not advisable for the believers to march out altogether. Of every division that marches out, let a group remain behind, to gain understanding of the religion, and to notify their people when they have returned to them, that they may beware.
And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware
The believers should not march forth altogether; and if a troop of every division of them march not forth, it is only that they may study their religion and warn their people when they return to them, that haply they may beware
The faithful must not march forth all together to the wars: and if a party of every band of them march not out, it is that they may instruct themselves in their religion, and may warn their people when they come back to them, that they take heed to themselves
The believers are not obliged to go forth to war all together; If a part of every band of them go not forth, it is that they may diligently instruct themselves in their religion; and may admonish their people, when they return unto them, that they may take heed to themselves
11:115
Why this passage is in the study finding 03
وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wasbir fa'inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635waṣbir faʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
The translators word this verse differently
And be patient. God will not waste the reward of the virtuous.
Compare translations (4)
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good
And be thou patient, for God wastes not the hire of those who do good
And persevere steadfastly, for verily God will not suffer the reward of the righteous to perish
Wherefore persevere with patience ; for God suffereth not the reward of the righteous to perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Duro, se pa dyshim që Allahu nuk ua humb shpërblimin punëmirëve!
তুমি (আল্লাহর আদেশ-নিষেধ মান্য করতে) ধৈর্য ধারণ করো। নিশ্চয় আল্লাহ তা‘আলা সৎ কর্মশীলদের প্রতিদান নষ্ট করেন না।
I strpljiv budi! Allah, doista, neće uskratiti nagradu onima koji dobra djela čine.
I strpljiv budi! Allah, doista, neće uskratiti nagradu onima koji dobra djela čine.
Muñño. pellet Alla yeebataa njoɓdi moƴƴinooɓe ɓeen.
და მოითმინე (ო, შუამავალო) (ის ტკივილი და შეურაცხყოფა, რასაც მრავალღმერთიანები გაყენებენ), რადგან ალლაჰი არ აქარწყლებს ჯილდოს საზღაურს გულწრფელად კეთილისმოქმედთ!
Und sei geduldig; denn Allah lässt fürwahr den Lohn der Gutes Tuenden nicht verlorengehen.
Και να είσαι υπομονετικός, γιατί πράγματι ο Αλλάχ δεν αφήνει την ανταμοιβή αυτών που πράττουν το καλό να χαθεί.
तथा आप धैर्य से काम लें, क्योंकि अल्लाह सदाचारियों का प्रतिफल नष्ट नहीं करता।
E sii paziente: in verità Allāh non vanifica la ricompensa dei pii.
115. Ir būk kantrus. Iš tiesų, Allahas nešvaisto atlygio gera darantiems.
Obsi! Rabbiin mindaa toltuu hojjattootaa hin balleessu.
И будь терпелив, — воистину, Аллах не даёт пропасть награде добродетельных.
И буди стрпљив! Аллах, заиста, неће да ускрати награду онима који добра дела чине.
Na subiri, kwani hakika Mwenyezi Mungu hapotezi ujira wa wafanyao mazuri.
Ha tålamod! Gud låter inte de godas lön gå förlorad.
(Ey Muhammed!) Sabırlı ol! Çünkü Allah ihsan sahibi kimselerin mükâfatını zayi etmez.
آپ صبر کرتے رہئے یقیناً اللہ تعالیٰ نیکی کرنے والوں کا اجر ضائع نہیں کرتا.
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The verses around this oneSource fact
shown so it's never read alone
وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa tarkanoo ilaa lladheena zalamoo fatamassakumu n-naaru wamaa lakum min dooni llaahi min awliyaa'a thumma laa tunsaroon
DIN 31635walā tarkanū ʾilā llaḏīna ẓalamū fatamassakumu n-nāru wamā lakum min dūni llāhi min ʾawliyāʾa ṯumma lā tunṣarūna
And do not incline towards those who do wrong, or the Fire may touch you; and you will have no protectors besides God, and you will not be saved.
And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped
Lean not unto, those who do wrong, lest the Fire touch you, for ye have no patrons but God; and, moreover, ye shall not be helped
Lean not on the evil doers lest the Fire lay hold on you. Ye have no protector, save God, and ye shall not be helped against Him
And incline not unto those who act unjustly, lest the fire of hell touch you: For ye have no protectors, except God; neither shall ye be assisted against Him
وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّهَارِ وَزُلَفًا مِّنَ ٱلَّيْلِ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'aqimi s-salaata tarafayi n-nahaari wazulafan mina llayli inna l-hasanaati yudhhibna s-sayyi'aati dhaalika dhikraa lildhdhaakireen
DIN 31635waʾaqimi ṣ-ṣalāta ṭarafayi n-nahāri wazulafan mina llayli ʾinna l-ḥasanāti yuḏhibna s-sayyiʾāti ḏālika ḏikrā lilḏḏākirīna
The translators word this verse differently
Perform the prayer at the borders of the day, and during the approaches of the night. The good deeds take away the bad deeds. This is a reminder for those who remember.
Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful
And be thou steadfast in prayer at the two ends of the day and the (former and latter) parts of the night. Verily, good works remove evil works;- that is a reminder to the mindful
And observe prayer at early morning, at the close of the day, and at the approach of night; for the good deeds drive away the evil deeds. This is a warning for those who reflect
Pray regularly morning and evening; and in the former part of the night, for good works drive away evils. This is an admonition unto those who consider
11:115 — the verse above
فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُو۟لُوا۟ بَقِيَّةٍ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِى ٱلْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُوا۟ مَآ أُتْرِفُوا۟ فِيهِ وَكَانُوا۟ مُجْرِمِينَ
Easy-read · not authoritative
Easy-read (simplified)falawlaa kaana mina l-qurooni min qablikum ooloo baqiyyatin yanhawna 'ani l-fasaadi fee l-'ardi illaa qaleelan mimman anjaynaa minhum waattaba'a lladheena zalamoo maa utrifoo feehi wakaanoo mujrimeen
DIN 31635falawlā kāna mina l-qurūni min qablikum ʾūlū baqiyyatin yanhawna ʿani l-fasādi fī l-ʾarḍi ʾillā qalīlan mimman ʾanǧaynā minhum wāttabaʿa llaḏīna ẓalamū mā ʾutrifū fīhi wakānū muǧrimīna
The translators word this verse differently
If only there were, among the generations before you, people with wisdom, who spoke against corruption on earth-except for the few whom We saved. But the wrongdoers pursued the luxuries they were indulged in, and thus became guilty.
If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty
And were there among the generations before you any endowed with a remnant (of piety) forbidding evildoing in the earth, save a few of those whom we saved; but the evildoers followed what they enjoyed, and were sinners
Were the generations before you, endued with virtue, and who forbad corrupt doings on the earth, more than a few of those whom we delivered? but the evil doers followed their selfish pleasures, and became transgressors
Were such of the generations before you, indued with understanding and virtue, who forbad the acting corruptly in the earth, any more than a few only of those whom We delivered? But they who were unjust followed the delights which they enjoyed in this world, and were wicked doers
وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana rabbuka liyuhlika l-quraa bizulmin wa'ahluhaa muslihoon
DIN 31635wamā kāna rabbuka liyuhlika l-qurā biẓulmin waʾahluhā muṣliḥūna
The translators word this verse differently
Your Lord would never destroy the towns wrongfully, while their inhabitants are righteous.
In truth thy Lord destroyed not the townships tyrannously while their folk were doing right
Thy Lord would not have destroyed the cities unjustly while the people of them were well doers
And thy Lord was not one who would destroy those cities unjustly, when its inhabitants were righteous
And thy Lord was not of such a disposition as to destroy the cities unjustly, while their inhabitants behaved themselves uprightly
18:30
Why this passage is in the study finding 04
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati innaa laa nudee'u ajra man ahsana 'amalaa
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾinnā lā nuḍīʿu ʾaǧra man ʾaḥsana ʿamalan
As for those who believe and lead a righteous life-We will not waste the reward of those who work righteousness.
Compare translations (4)
Lo! as for those who believe and do good works - Lo! We suffer not the reward of one whose work is goodly to be lost
Verily, those who believe and act aright,- verily, we will not waste the hire of him who does good works
But as to those who have believed and done the things that are right, - Verily we will not suffer the reward of him whose works were good, to perish
As to those who believe, and do good works, we will not suffer the reward of him who shall work righteousness to perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa për ata që besojnë dhe bëjnë vepra të mira, Ne nuk do t'ua humbim shpërblimin atyre që bëjnë punë të mbara.
নিশ্চয় যারা ঈমান এনেছে এবং সৎকাজ করেছে, (তারাই সাওয়াব লাভে ধন্য হবে,) নিশ্চয় আমি উত্তম আমলকারীদের কর্মফল বিনষ্ট করি না।
One koji budu vjerovali i dobra djela činili – a Mi, doista, ne uništavamo nagradu onome koji je dobra djela činio –
One koji budu vjerovali i dobra djela činili – a Mi, doista, ne uništavamo nagradu onome koji je dobra djela činio –
Pellet, ɓen gooŋɗinɓe ɓe ngolli moƴƴi ɗin, Minen Min njeebataa njoɓdi kala moƴƴinɗo golle.
რომელთაც ირწმუნეს და კეთილი საქმე აკეთეს, – ჭეშმარიტად, არ დავუკარგავთ საზღაურს იმათ, ვინც კარგი საქმე აკეთა.
Wahrlich, diejenigen, die glauben und rechtschaffene Werke tun, Wir lassen ja den Lohn derer nicht verloren gehen, die die besten Taten begehen.
Πράγματι, εκείνοι που πιστεύουν και πράττουν ενάρετες πράξεις (θα λάβουν την ανταμοιβή τους), πράγματι, Εμείς δεν αφήνουμε την ανταμοιβή εκείνων που πράττουν το καλό, να χαθεί.
निःसंदेह जो लोग ईमान लाए तथा अच्छे कार्य किए। निश्चय हम उसका प्रतिफल व्यर्थ नहीं करते, जिसने अच्छे कार्य किए।
In verità quelli che hanno creduto e hanno fatto il bene, in verità sappiano che Noi non manchiamo mai di ricompensare i benefattori.
30. Iš tiesų, tiems, kurie patikėjo ir darė gerus darbus, be abejonės, Mes nepadarysime nė vieno, kuris darė savo (teisingus) darbus tobuliausiu būdu, atlygio pamesto.
Warreen amananii gaggaarii hojjatan, (galata guddaa argatu). Nuti mindaa nama dalagaa tolchee hin balleessinu.
Воистину, те, которые уверовали и совершали праведные деяния, —Мы не дадим пропасть награде тех, кто поступает добродетельно.
Оне који буду веровали и добра дела чинили – Ми заиста нећемо допустити да пропадне награда оном који је добра дела чинио,
Hakika wale walioamini na wakatenda mema, hakika Sisi hatupotezi ujira wa anayetenda mazuri.
Men de som tror och handlar rättfärdigt [ska belönas rikligt]. Ja, vi låter aldrig de som gör gott gå miste om sin belöning.
Gerçek şu ki, iman edip salih ameller yapanlara gelince, elbette biz iyi iş yapanların ecrini zayi etmeyiz.
یقیناً جو لوگ ایمان ﻻئیں اور نیک اعمال کریں تو ہم کسی نیک عمل کرنے والے کا ﺛواب ضائع نہیں کرتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
Easy-read · not authoritative
Easy-read (simplified)wasbir nafsaka ma'a lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu walaa ta'du 'aynaaka 'anhum tureedu zeenata l-hayaati d-dunyaa walaa tuti' man aghfalnaa qalbahu 'an dhikrinaa waattaba'a hawaahu wakaana amruhu furutaa
DIN 31635waṣbir nafsaka maʿa llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu walā taʿdu ʿaynāka ʿanhum turīdu zīnata l-ḥayāti d-dunyā walā tuṭiʿ man ʾaġfalnā qalbahu ʿan ḏikrinā wāttabaʿa hawāhu wakāna ʾamruhu furuṭan
And content yourself with those who pray to their Lord morning and evening, desiring His Presence. And do not turn your eyes away from them, desiring the glitter of this world. And do not obey him whose heart We have made heedless of Our remembrance-so he follows his own desires-and his priorities are confused.
Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned
and keep thyself patient, with those who call upon their Lord morning and evening, desiring His face; nor let thine eyes be turned from them, desiring the adornment of the life of this world; and obey not him whose heart we have made heedless of remembrance of us, and who follows his lusts, for his affair is ever in advance (of the truth)
Be patient with those who call upon their Lord at morn and even, seeking his face: and let not thine eyes be turned away from them in quest of the pomp of this life; neither obey him whose heart we have made careless of the remembrance of Us, and who followeth his own lusts, and whose ways are unbridled
Behave thy self with constancy towards those who call upon their Lord morning and evening, and who seek his favour; and let not thine eyes be turned away from them, seeking the pomp of this life; neither obey him whose heart We have caused to neglect the remembrance of us, and who followeth his lusts, and leaveth the truth behind him
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
Easy-read · not authoritative
Easy-read (simplified)waquli l-haqqu min rabbikum faman shaa'a falyu'min waman shaa'a falyakfur innaa a'tadnaa lilzzaalimeena naaran ahaata bihim suraadiquhaa wa'in yastagheethoo yughaathoo bimaa'in kal-muhli yashwee l-wujooha bi'sa sh-sharaabu wasaa'at murtafaqaa
DIN 31635waquli l-ḥaqqu min rabbikum faman šāʾa falyuʾmin waman šāʾa falyakfur ʾinnā ʾaʿtadnā lilẓẓālimīna nāran ʾaḥāṭa bihim surādiquhā waʾin yastaġīṯū yuġāṯū bimāʾin kal-muhli yašwī l-wuǧūha biʾsa š-šarābu wasāʾat murtafaqan
And say, "The truth is from your Lord. Whoever wills-let him believe. And whoever wills-let him disbelieve". We have prepared for the unjust a Fire, whose curtains will hem them in. And when they cry for relief, they will be relieved with water like molten brass, which scalds the faces. What a miserable drink, and what a terrible place.
Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place
But say, 'The truth is from your Lord, so let him who will, believe; and let him who will, disbelieve.' Verily, we have prepared for the evildoers a fire, sheets of which shall encompass them; and if they cry for help, they shall be helped with water like molten brass, which shall roast their faces: - an ill drink and an evil couch
And SAY: the truth is from your Lord: let him then who will, believe; and let him who will, be an infidel. But for the offenders we have got ready the fire whose smoke shall enwrap them: and if they implore help, helped shall they be with water like molten brass which shall scald their Wretched the drink! and an unhappy couch
And say, the truth is from your Lord; wherefore let him who will, believe, and let him who will, be incredulous. We have surely prepared for the unjust hell fire, the flame and smoke whereof shall surround them like a pavilion: And if they beg relief, they shall be relieved with water like molten brass, which shall scald their faces; O how miserable a portion, and how unhappy a couch
18:30 — the verse above
أُو۟لَٰٓئِكَ لَهُمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lahum jannaatu 'adnin tajree min tahtihimu l-'anhaaru yuhallawna feehaa min asaawira min dhahabin wayalbasoona thiyaaban khudran min sundusin wa'istabraqin muttaki'eena feehaa 'alaa l-'araa'iki ni'ma th-thawaabu wahasunat murtafaqaa
DIN 31635ʾūlāʾika lahum ǧannātu ʿadnin taǧrī min taḥtihimu l-ʾanhāru yuḥallawna fīhā min ʾasāwira min ḏahabin wayalbasūna ṯiyāban ḫuḍran min sundusin waʾistabraqin muttakiʾīna fīhā ʿalā l-ʾarāʾiki niʿma ṯ-ṯawābu waḥasunat murtafaqan
These will have the Gardens of Eden, beneath which rivers flow. Reclining on comfortable furnishings, they will be adorned with bracelets of gold, and will wear green garments of silk and brocade. What a wonderful reward, and what an excellent resting-place.
As for such, theirs will be Gardens of Eden, wherein rivers flow beneath them; therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery, reclining upon throne therein. Blest the reward, and fair the resting-place
These, for them are gardens of Eden; beneath them rivers flow; they shall be adorned therein with bracelets of gold, and shall wear green robes of silk, and of brocade; reclining therein on thrones;- pleasant is the reward, and goodly the couch
For them, the gardens of Eden, under whose shades shall rivers flow: decked shall they be therein with bracelets of gold, and green robes of silk and rich brocade shall they wear, reclining them therein on thrones. Blissful the reward! and a pleasant couch
For them are prepared gardens of eternal abode, which shall be watered by rivers; they shall be adorned therein with bracelets of gold, and shall be clothed in green garments of fine silk and brocades; reposing themselves therein on thrones. O how happy a reward, and how easy a couch
وَٱضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَٰبٍ وَحَفَفْنَٰهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
Easy-read · not authoritative
Easy-read (simplified)wadrib lahum mathalan rajulayni ja'alnaa li'ahadihimaa jannatayni min a'naabin wahafafnaahumaa binakhlin waja'alnaa baynahumaa zar'aa
DIN 31635waḍrib lahum maṯalan raǧulayni ǧaʿalnā liʾaḥadihimā ǧannatayni min ʾaʿnābin waḥafafnāhumā binaḫlin waǧaʿalnā baynahumā zarʿan
And cite for them the parable of two men. To one of them We gave two gardens of vine, and We surrounded them with palms-trees, and We placed between them crops.
Coin for them a similitude: Two men, unto one of whom We had assigned two gardens of grapes, and We had surrounded both with date-palms and had put between them tillage
Strike out for them a parable: Two men, for one of whom we made two gardens of grapes, and surrounded them with palms, and put corn between the two
And set forth to them as a parable two men; on one of whom we bestowed two gardens of grape vines, and surrounded both with palm trees, and placed corn fields between them
And propound unto them as a parable two men: On the one of whom We had bestowed two vineyards, and had surrounded them with palm-trees, and had caused corn to grow between them
3:195
Why this passage is in the study finding 05
فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَٰمِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّنۢ بَعْضٍ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابًا مِّنْ عِندِ ٱللَّهِ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ
Easy-read · not authoritative
Easy-read (simplified)fastajaaba lahum rabbuhum annee laa udee'u 'amala 'aamilin minkum min dhakarin aw unthaa ba'dukum min ba'din falladheena haajaroo wa'ukhrijoo min diyaarihim wa'oodhoo fee sabeelee waqaataloo waqutiloo la'ukaffiranna 'anhum sayyi'aatihim wala'udkhilannahum jannaatin tajree min tahtihaa l-'anhaaru thawaaban min 'indi llaahi wallaahu 'indahu husnu th-thawaab
DIN 31635fastaǧāba lahum rabbuhum ʾannī lā ʾuḍīʿu ʿamala ʿāmilin minkum min ḏakarin ʾaw ʾunṯā baʿḍukum min baʿḍin fallaḏīna hāǧarū waʾuḫriǧū min diyārihim waʾūḏū fī sabīlī waqātalū waqutilū laʾukaffiranna ʿanhum sayyiʾātihim walaʾudḫilannahum ǧannātin taǧrī min taḥtihā l-ʾanhāru ṯawāban min ʿindi llāhi wallāhu ʿindahu ḥusnu ṯ-ṯawābi
And so their Lord answered them: "I will not waste the work of any worker among you, whether male or female. You are one of another. For those who emigrated, and were expelled from their homes, and were persecuted because of Me, and fought and were killed-I will remit for them their sins, and will admit them into gardens beneath which rivers flow-a reward from God. With God is the ultimate reward."
Compare translations (4)
And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards
And the Lord shall answer them, 'I waste not the works of a worker amongst you, be it male or female,- one of you is from the other. 'Those who fled, and were turned out of their houses, and were harmed in my way, and who fought and were killed, I will cover their offences, and I will make them enter into gardens beneath which rivers flow.' A reward from God; for God, with Him are the best of rewards
And their Lord answereth them, "I will not suffer the work of him among you that worketh, whether of male or female, to be lost. The one of you is the issue of the other. And they who have fled their country and quitted their homes and suffered in my cause, and have fought and fallen, I will blot out their sins from them, and I will bring them into gardens beneath which the streams do flow." A recompense from God! and God! with His is the perfection of recompense
Their Lord therefore answereth them, saying, I will not suffer the work of him among you who worketh to be lost, whether he be male, or female: The one of you is from the other. They therefore who have left their country, and have been turned out of their houses, and have suffered for my sake, and have been slain in battle; verily I will expiate their evil deeds from them, and I will surely bring them into gardens watered by rivers: a reward from God: And with God is the most excellent reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti iu përgjigj lutjes së tyre (duke thënë): "Unë nuk ia humb mundin askujt nga ju, qoftë mashkull, qoftë femër. Ju jeni njësoj. Atyre që u shpërngulën, u dëbuan nga vendet e tyre, u munduan, luftuan dhe u vranë në rrugën Time, do t'ua shlyej të këqijat dhe do t'i fus në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, si shpërblim nga Allahu. Tek Allahu është shpërblimi i mrekullueshëm."
তারপর তাদের রব তাদের ডাকে সাড়া দিয়ে বললেন: ‘নিশ্চয় আমি তোমাদের মধ্যে আমলকারী কোনো পুরুষ বা নারীর আমল (সাওয়াব) নষ্ট করব না। তোমরা একে অপরের অংশ (সবাই সাওয়াব ও শাস্তিতে সমান)। কাজেই যারা হিজরত করেছে, যাদেরকে নিজ ঘর-বাড়ি থেকে বের করে দেয়া হয়েছে, আমার (আনুগত্যের) পথে নির্যাতিত হয়েছে এবং আল্লাহর রাস্তায় যুদ্ধ করেছে ও নিহত হয়েছে, আমি তাদের পাপসমূহ অবশ্যই দূর করব এবং অবশ্যই তাদেরকে প্রবেশ করাবো জান্নাতে যার পাদদেশে নদী প্রবাহিত। এটা আল্লাহর কাছ থেকে পুরস্কার। আর আল্লাহরই কাছে রয়েছে উত্তম পুরস্কার।
I Gospodar im se njihov odazva: "Nijednom između vas koji dobro čini, bio muškarac ili žena, djela neću poništiti; vi ste jedni od drugih. Onima koji se isele i koji budu iz domova svojih prognani, i koji budu na putu Mome mučeni, i koji se budu borili i poginuli, sigurno ću loša djela pokriti i sigurno ću ih u džennetske bašče, kroz koje rijeke teku, uvesti. Nagrada je to Allahova, a u Allaha nagrada je najljepša.
I Gospodar im se njihov odazva: "Nijednom između vas koji dobro čini, bio muškarac ili žena, djela neću poništiti; vi ste jedni od drugih. Onima koji se isele i koji budu iz domova svojih prognani, i koji budu na putu Mome mučeni, i koji se budu borili i poginuli, sigurno ću loša djela pokriti i sigurno ću ih u rajske bašče, kroz koje rijeke teku, uvesti. Nagrada je to Allahova, a u Allaha nagrada je najljepša.
Joomi maɓɓe Jaabinani ɓe : Min Mi Yeebataa golle golloowo e mooɗon, woni gorko maa debbo, yoga e mooɗon iwde e yoga. Ɓen ferɓe yaltinaa ka galleeji mun,ɓe lorraa e Laawol Am ngol, ɓe kaɓaa ɓe mbaraa, ko pellet Min hafratɓe bonɗi maɓɓe ɗin, e ko pellet Mi Naatnay ɓe Aljanna ɗi caatli no ila e mun, ɗum ko njoɓdi immorde ka Alla, No ka Alla njoɓdi moƴƴundi.
და უპასუხა მათ (მათ ვედრებას) მათმა უფალმა: «ჭეშმარიტად, მე არ დავკარგავ (კეთილ) საქმეს არც ერთ თქვენგანს, ვინც იგი აღასრულა — არც კაცს და არც ქალს [თითოეულს მივაგებ მის საზღაურს]. თქვენ ერთმანეთისგან ხართ [ყველანი თანასწორნი ხართ მის წინაშე]. ხოლო მათ, ვინც გადასახლდნენ (ალლაჰის გზაზე), ან განიდევნენ თავიანთი საცხოვრებლიდან, და დაიტანჯნენ ჩემს გზაზე [ჩემდამი მორჩილებისა და თაყვანისცემის გამო], და იბრძოდნენ (ჩემი სიტყვის აღსაზევებლად), და მოკლულნი იყვნენ (ამ გზაზე), — უეჭველად, მე მოვაშორებ მათ მათ ბოროტ საქმეებს [ვაპატიებ მათ ცოდვებს] და შევიყვან მათ ბაღებში (სამოთხეში), რომელთა ქვეშ მდინარეები მიედინება — საზღაურად ალლაჰისგან. და ალლაჰთანაა უმჯობესი საზღაური!»
Da erhörte sie ihr Herr: „Ich lasse gewiss kein Werk eines (Gutes) Tuenden von euch verlorengehen, sei es von Mann oder Frau; die einen von euch sind von den anderen. Diejenigen nun, die ausgewandert sind und aus ihren Wohnstätten vertrieben wurden und denen auf Meinem Weg Leid zugefügt worden ist, und die gekämpft haben und getötet worden sind, werde Ich ganz gewiss ihre schlechten Taten tilgen und sie ganz gewiss in Gärten eingehen lassen, unter denen Bäche fließen, als Belohnung von Allah.“ Und Allah - bei Ihm ist die schöne Belohnung.
Έτσι, ο Κύριός τους ανταποκρίθηκε σ' αυτούς λέγοντας: «Ποτέ δεν καθιστώ μάταιο το (καλό) έργο κανενός από εσάς (δηλ. την ανταμοιβή του), είτε είναι άνδρας, είτε γυναίκα, εσείς προέρχεστε ο ένας από τον άλλον (δηλ. δεν υπάρχει διάκριση στην αμοιβή λόγω φύλου). Όσο γι' εκείνους που μετανάστευσαν (από τη Μάκκα προς τη Μαντίνα), εκδιώχθηκαν από τα σπίτια τους, υπέφεραν για χάρη Μου, και πολέμησαν και σκοτώθηκαν, σίγουρα θα εξιλεώσω τις αμαρτίες τους και θα τους εισάγω σε κήπους κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια. Μια αμοιβή από τον Αλλάχ. Πράγματι, ο Αλλάχ έχει την καλύτερη αμοιβή.»
तो उनके पालनहार ने उनकी प्रार्थना स्वीकार कर ली (और फरमाया) कि मैं किसी नेकी करने वाले की नेकी को नष्ट नहीं करता[118], चाहे वह नर हो या नारी। तुम सब आपस में एक-दूसरे से हो। अतः जिन लोगों ने हिजरत की और अपने घरों से निकाले गए और मेरे मार्ग में सताए गए और उन्होंने जिहाद किया और शहीद किए गए, मैं अवश्य उनकी बुराइयाँ उनसे दूर कर दूँगा और अवश्य ही उन्हें ऐसे बागों में दाख़िल करूँगा, जिनके नीचे नहरें बह रही हैं। यह अल्लाह के पास से उनका बदला होगा और अल्लाह ही के पास सबसे अच्छा बदला है।
Così il loro Dio li esaudì: «In verità Io non spreco le azioni di nessun benefattore e benefattrice tra voi: derivate gli uni dalle altre. E a quelli che emigrarono, perché scacciati dalla loro casa, e furono perseguitati per la Mia causa, e combatterono e furono uccisi, a quelli perdonerò i peccati e li farò entrare in Paradisi sotto cui scorrono fiumi, come ricompensa da Allāh. E Allāh possiede la migliore ricompensa.
195. Taigi, jų Viešpats priėmė iš jų (jų maldą ir atsakė jiems): „Aš niekada neleisiu, kad nors vienas jūsų, vyro ar moters, darbas būtų prarastas. Jūs esate (atstovai) vienas kito, taigi tie, kurie persikėlė ir buvo išvaryti iš savo namų, ir nukentėjo vardan Manęs, ir kurie kovojo ir buvo nužudyti (vardan Manęs), iš tiesų, Aš atleisiu jų blogus darbus ir priimsiu juos į Sodus, po kuriais upės teka (Rojuje). Atlygis yra iš Allaho, ir pas Allahą yra geriausias atlygis.“
Gooftaan isaanii isaaniif awwaate “Ani dalagaa dalagataa isin irraa tahee kan dhiiraas ta’ee dhalaa hin balleessu, Gariin keessan garii irraayyi" (jedhe). Isaannan godaananii; manneen isaanii irraa baafamanii, karaa kiyya keessatti rakkifamaniifi lolaniifi ajjeefaman, dhugumatti diliiwwan isaanii isaan irraa harcaasa, jannatoowwan laggeen jala ishee yaatu isaan seensisa. galata Rabbiin biraa ta’e (kenneman). Rabbiin isa bira mindaa gaariitu jira.
Их Господь ответил им: «Воистину, Я не теряю деяния ни одного из вас, будь то мужчина или женщина. Вы — часть друг друга. А те, которые переселились, были изгнаны из своих жилищ, подверглись страданиям на Моём пути, сражались и были убиты — Я непременно искуплю их скверные деяния и непременно введу их в сады, внизу которых текут реки, — в качестве награды от Аллаха. Аллах — у Него наилучшая награда».
И њихов Господар им се одазва: „Ниједном између вас који добро чини, био мушкарац или жена, дела нећу да поништим; ви сте једни од других. Онима који се иселе и који буду из својих домова прогнани, и који буду мучени на Моме путу, и који се буду борили и погинули, сигурно ћу лоша дела да покријем и сигурно ћу да их уведем у рајске баште, кроз које реке теку. Награда је то од Аллаха, а код Аллаха је награда најлепша.
Basi, Mola wao Mlezi akayakubali maombi yao akayajibu: Hakika Mimi, sipotezi matendo ya mfanya matendo yeyote miongoni mwenu, akiwa mwanamume au mwanamke, kwani ni nyinyi kwa nyinyi. Basi waliohama, na waliotolewa katika makazi yao, na wakaudhiwa katika Njia yangu, na wakapigana vita, na wakauliwa, kwa yakini Mimi nitawafunikia makosa yao; na kwa yakini nitawaingiza katika Mabustani yanayopita mito chini yake. Hizo ndizo thawabu zinazotoka kwa Mwenyezi Mungu. Na Mwenyezi Mungu kwake kuna thawabu njema kabisa.
Då svarade deras Herre dem: ”Jag ska inte låta någon av era handlingar gå förlorad – vare sig från man eller kvinna; ni är alla av samma slag. De som utvandrade och fördrevs från sina hem, och som utsattes för förföljelse för min skull, och som stred och dödades – deras dåliga handlingar ska jag utplåna och jag ska låta dem träda in i trädgårdar genom vilka floder rinner; en belöning från Gud själv. Ja, den bästa belöningen väntar hos Gud.”
Rableri, onlara şu karşılığı verdi: "İçinizden gerek erkek gerek kadın olsun (salih) amel işleyenin amelini karşılıksız bırakarak boşa çıkarmayacağım. Kiminiz kiminizdensiniz (sizler sevap ve cezada denksiniz). Hicret edenler, yurtlarından çıkarılanlar, yolumda eziyet görenler, savaşanlar ve öldürülenlerin de andolsun günahlarını elbette örteceğim. Allah katından bir mükâfat olmak üzere, onları içinden ırmaklar akan Cennetlere koyacağım. Mükâfatın en güzeli Allah katındadır.
پس ان کے رب نے ان کی دعا قبول فرمالی[1] کہ تم میں سے کسی کام کرنے والے کے کام کو خواه وه مرد ہو یا عورت میں ہرگز ضائع نہیں کرتا[2]، تم آپس میں ایک دوسرے کے ہم جنس ہو[3]، اس لئے وه لوگ جنہوں نے ہجرت کی اور اپنے گھروں سے نکال دیئے گئے اور جنہیں میری راه میں ایذا دی گئی اور جنہوں نے جہاد کیا اور شہید کئے گئے، میں ضرور ضرور ان کی برائیاں ان سے دور کر دوں گا اور بالیقین انہیں ان جنتوں میں لے جاؤں گا جن کے نیچے نہریں بہہ رہی ہیں، یہ ہے ﺛواب اللہ تعالیٰ کی طرف سے اور اللہ تعالیٰ ہی کے پاس بہترین ﺛواب ہے.
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The verses around this oneSource fact
shown so it's never read alone
رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa innanaa sami'naa munaadiyan yunaadee lil'eemaani an aaminoo birabbikum fa'aamannaa rabbanaa faghfir lanaa dhunoobanaa wakaffir 'annaa sayyi'aatinaa watawaffanaa ma'a l-'abraar
DIN 31635rabbanā ʾinnanā samiʿnā munādiyan yunādī lilʾīmāni ʾan ʾāminū birabbikum faʾāmannā rabbanā faġfir lanā ḏunūbanā wakaffir ʿannā sayyiʾātinā watawaffanā maʿa l-ʾabrāri
"Our Lord, we have heard a caller calling to the faith: `Believe in your Lord,' and we have believed. Our Lord! Forgive us our sins, and remit our misdeeds, and make us die in the company of the virtuous."
Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous
Lord! verily, we heard a crier calling to the faith, "Believe in your Lord," and we did believe. Lord! forgive us our sins and cover our offences, and let us die with the righteous
O our Lord! we have indeed heard the voice of one that called. He called us to the faith - 'Believe on your Lord' - and we have believed. O our Lord! forgive us then our sin, and hide away from us our evil deeds, and cause us to die with the righteous
O Lord, we have heard a preacher inviting us to the faith, and saying, believe in your Lord: And we believed. O Lord, forgive us therefore our sins, and expiate our evil deeds from us, and make us to die with the righteous
رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa wa'aatinaa maa wa'adttanaa 'alaa rusulika walaa tukhzinaa yawma l-qiyaamati innaka laa tukhlifu l-mee'aad
DIN 31635rabbanā waʾātinā mā waʿadttanā ʿalā rusulika walā tuḫzinā yawma l-qiyāmati ʾinnaka lā tuḫlifu l-mīʿāda
"Our Lord, and give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection. Surely You never break a promise."
Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst
Lord! and bring us what Thou hast promised us by Thy apostles, and disgrace us not upon the resurrection day; for, verily, Thou dost not break Thy promises
O our Lord! and give us what thou hast promised us by thine apostles, and put us not to shame on the day of the resurrection. Verily, Thou wilt not fail thy promise
O Lord, give us also the reward which thou hast promised by thy apostles; and cover us not with shame on the day of resurrection; for thou art not contrary to the promise
3:195 — the verse above
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَٰدِ
Easy-read · not authoritative
Easy-read (simplified)laa yaghurrannaka taqallubu lladheena kafaroo fee l-bilaad
DIN 31635lā yaġurrannaka taqallubu llaḏīna kafarū fī l-bilādi
The translators word this verse differently
Do not be impressed by the disbelievers' movements in the land.
Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad)
Let it not deceive you that those who misbelieve go to and fro in the earth
Let not prosperity in the land on the part of those who believe not, deceive thee
Let not the prosperous dealing of the unbelievers in the land, deceive thee
مَتَٰعٌ قَلِيلٌ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمِهَادُ
Easy-read · not authoritative
Easy-read (simplified)mataa'un qaleelun thumma ma'waahum jahannamu wabi'sa l-mihaad
DIN 31635matāʿun qalīlun ṯumma maʾwāhum ǧahannamu wabiʾsa l-mihādu
The translators word this verse differently
A brief enjoyment, then their abode is Hell. What a miserable resort.
It is but a brief comfort. And afterward their habitation will be hell, an ill abode
It is a slight possession, and then their resort is Hell; an evil couch shall it be
Tis but a brief enjoyment! Then shall Hell be their abode; and wretched the bed
It is but a slender provision; and then their receptacle shall be hell; an unhappy couch shall it be
21:94
Why this passage is in the study finding 06
فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
Easy-read · not authoritative
Easy-read (simplified)faman ya'mal mina s-saalihaati wahuwa mu'minun falaa kufraana lisa'yihi wa'innaa lahu kaatiboon
DIN 31635faman yaʿmal mina ṣ-ṣāliḥāti wahuwa muʾminun falā kufrāna lisaʿyihi waʾinnā lahu kātibūna
The translators word this verse differently
Whoever does righteous deeds, and is a believer, his effort will not be denied. We are writing it down for him.
Compare translations (4)
Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him
and he who acts aright, and he who is a believer, there is no denial of his efforts, for, verily, we will write them down for him
And whoso shall do the things that are right, and be a believer, his efforts shall not be disowned: and surely will we write them down for him
Whosoever shall do good works, being a true believer, there shall be no denial of the reward due to his endeavours; and We will surely write it down unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atij që bën vepra të mira duke qenë besimtar, përpjekja nuk do t'i mohohet dhe Ne ia shkruajmë atë.
সুতরাং যে মু’মিন অবস্থায় সৎকাজ করে, তার প্রচেষ্টাকে অস্বীকার করা হবে না। আমি তো তা লিখে রাখি।
Ko bude dobra djela činio i uz to vjernik bio, trud mu neće lišen nagrade ostati, jer smo ga, sigurno, Mi pribilježili.
Tko bude dobra djela činio i uz to vjernik bio, trud mu neće lišen nagrade ostati, jer smo ga, sigurno, Mi pribilježili.
Kala golluɗo immorde e moƴƴuɗi ɗin hara kaŋko ko o gooŋɗinɗo, dullugol alaa fii golle makko ɗen, pellet, Minen Min mbinndanay mo.
და ვინც გააკეთებს კეთილ საქმეს და მორწმუნე იყო, მისი საქმე არ იქნება უარყოფილი, და ამას ვიწერთ მისთვის.
Wer nun etwas an rechtschaffenen Werken verrichtet und dabei gläubig ist, der wird für sein Bemühen nicht Undank ernten; und Wir schreiben es ihm gut.
Όποιος λοιπόν κάνει ενάρετες πράξεις ενώ είναι πιστός, οι προσπάθειές του δε θα απορριφθούν (αλλά θα ανταμειφθούν), και Εμείς τις καταγράφουμε όλες.
अतः जो व्यक्ति अच्छे काम करे और वह मोमिन हो, तो उसके प्रयास की उपेक्षा नहीं की जाएगी और निश्चय हम उसके लिए लिखने वाले हैं।
A chi compie delle buone opere ed è credente, non si negherà il suo impegno, e in verità Noi lo annotiamo come dovuto.
94. Taigi kas daro teisingus gerus darbus, būdamas tikinčiuoju (Allaho Vienumą – islamiškąjį monoteizmą), jo pastangos nebus atmestos. Iš tiesų, Mes įrašome tai jam (jo darbų Knygoje).
Namni mu’umina ta’ee gaggaarii irraa hojjate, hojii isaa hoonga’uun hin jiru, Nuti isaaf barreessoodha.
Кто совершит из праведные деяния, будучи верующим, — его усердие не будет отвергнуто. Воистину, Мы записываем это для него.
Ко буде радио добра дела а притом је верник, труд му неће остати лишен награде, јер смо га Ми сигурно записали.
Na atendaye mema naye ni Muumini, basi haitakataliwa juhudi yake. Na hakika Sisi tunamwandikia.
Den som handlar rättfärdigt och är troende ska inte ha strävat förgäves; vi nedtecknar allt för hans räkning.
Şu hâlde, kim Mümin olarak salih ameller işlerse, çalışması asla inkâr edilmez. Şüphesiz biz onu yazmaktayız.
پھر جو بھی نیک عمل کرے اور وه مومن (بھی) ہو تو اس کی کوشش کی بے قدری نہیں کی جائے گی۔ ہم تو اس کے لکھنے والے ہیں.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ
Easy-read · not authoritative
Easy-read (simplified)inna haadhihi ummatukum ummatan waahidatan wa'anaa rabbukum fa'budoon
DIN 31635ʾinna hāḏihi ʾummatukum ʾummatan wāḥidatan waʾanā rabbukum faʿbudūni
This community of yours is one community, and I am your Lord, so worship Me.
Lo! this, your religion, is one religion, and I am your Lord, so worship Me
Verily, this your nation is one nation; and I am your Lord, so serve me
Of a truth, this, your religion, is the one Religion, and I your Lord; therefore serve me
Verily this your religion is one religion; and I am your Lord; wherefore serve Me
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَٰجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)wataqatta'oo amrahum baynahum kullun ilaynaa raaji'oon
DIN 31635wataqaṭṭaʿū ʾamrahum baynahum kullun ʾilaynā rāǧiʿūna
The translators word this verse differently
But they splintered themselves into factions. They will all return to Us.
And they have broken their religion (into fragments) among them, (yet) all are returning unto Us
But they cut up their affair amongst themselves; they all shall return to us
But they have rent asunder this their great concern among themselves into sects. All of them shall return to us
But the Jews and Christians have made schisms in the affair of their religion among themselves: But all of them shall appear before us
21:94 — the verse above
وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ
Easy-read · not authoritative
Easy-read (simplified)waharaamun 'alaa qaryatin ahlaknaahaa annahum laa yarji'oon
DIN 31635waḥarāmun ʿalā qaryatin ʾahlaknāhā ʾannahum lā yarǧiʿūna
There is a ban on the town that We had destroyed-that they will not return.
And there is a ban upon any community which We have destroyed: that they shall not return
There is a ban upon a city which we have destroyed that they shall not return
There is a ban on every city which we shall have destroyed, that they shall not rise again
An inviolable prohibition is laid on every city which We shall have destroyed
حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa futihat ya'jooju wama'jooju wahum min kulli hadabin yansiloon
DIN 31635ḥattā ʾiḏā futiḥat yaʾǧūǧu wamaʾǧūǧu wahum min kulli ḥadabin yansilūna
The translators word this verse differently
Until, when Gog and Magog are let loose, and they swarm down from every mound.
Until, when Gog and Magog are let loose, and they hasten out of every mound
until Yagug and Magug are let out, and they from every hummock shall glide forth
Until a way is opened for Gog and Magog, and they shall hasten from every high land
for that they shall not return any more into the world; until Gog and Magog shall have a passage opened for them, and they shall hasten from every high hill
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 7:170, 9:120, 11:115, 18:30, 3:195, 21:94, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - we + waste + not + the + wages + of + him + who + doeth + good; god + loseth + not + the + wages + of + the + kindly; suffereth + not + the + reward + to + be + lost; squander + not + the + wages + of + reformers. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/