Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The promise of truth has drawn near. The eyes of those who disbelieved will stare in horror: "Woe to us. We were oblivious to this. In fact, we were wrongdoers."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And the true promise draws nigh, and lo! they are staring - the eyes of those who misbelieve! O, woe is us! we were heedless of this, nay, we were wrong-doers
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And this sure promise shall draw on. And lo! the eyes of the infidels shall stare amazedly; and they shall say, "Oh, our misery! of this were we careless! yea, we were impiouspersons
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
and the certain promise shall draw near to be fulfilled: And behold, the eyes of the infidels shall be fixed with astonishment, and they shall say, alas for us! We were formerlyregardless of this day; yea, we were wicked doers
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
e të afrohet Premtimi i Vërtetë, sytë e atyre që nuk besuan do të shtangen (e do të thonë): "Mjerë ne! Ne ishim vërtet të shkujdesur ndaj kësaj, madje ishim të padrejtë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর সত্য প্রতিশ্রুত (কিয়ামত) নিকটবর্তী হলে হঠাৎই কাফিরদের দৃষ্টিগুলো স্থির হয়ে যাবে। (তারা বলবে,) ‘হায় আমাদের দুর্ভাগ্য! আমরা তো এ ব্যাপারে ছিলাম সম্পূর্ণ গাফিল(২১); বরং আমরা ছিলাম জালিম।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
i približi se istinita prijetnja, tada će se pogledi nevjernika ukočiti. “Teško nama, mi smo prema ovom ravnodušni bili, mi smo sami sebi nepravdu učinili!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
i približi se istinita prijetnja, tada će se pogledi nevjernika ukočiti. “Teško nama, mi smo prema ovom ravnodušni bili, mi smo sami sebi nepravdu učinili!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Fodoore Goongaare nde ɓadike, tawi kayre puttini giiɗe ɓen yedduɓe, [ɓe mbi'a:] "Eeyoo bone amen, gooŋɗii min laatinoke e nder welsindaare immorde e ɗu'um, ko woni, men laatike tooñɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მოახლოვდა ჭეშმარიტი აღთქმა [აღსასრულის დღე], და აჰა, გაშეშდება იმათ მზერა, ვინც ურწმუნო იყო. (მაშინ ისინი იტყვიან:) «ვაი ჩვენ! ჩვენ ამის მიმართ [აღსასრულის დღის მიმართ] დაუდევარნი და უყურადღებონი ვიყავით და მისთვის არ ვემზადებოდით. არა, ჩვენ მართლაც უსამართლონი ვიყავით!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn das wahre Versprechen nahegerückt ist, dann werden sogleich die Blicke derjenigen, die ungläubig sind, starr werden (und sie sagen): „O wehe uns! Wir befanden uns (ja) diesbezüglich in einer Unachtsamkeit. Vielmehr waren wir Ungerechte.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
και πλησιάσει η Αληθινή Υπόσχεση (η Ημέρα της Κρίσεως και εμφανίζονται τα Σημάδιά της), τότε τα μάτια εκείνων που αρνούνται την πίστη θα κοιτάξουν με φρίκη, (και θα πουν): «Αλίμονό μας! Ήμασταν πράγματι σε αδιαφορία και αμέλεια (και δεν προετοιμαζόμασταν) γι' αυτήν (την μεγάλη Ημέρα). Όχι (μόνο), αλλά ήμασταν και άδικοι.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और सच्चा वादा[42] क़रीब आ जाएगा, तो अचानक यह होगा कि उन लोगों की आँखें खुली रह जाएँगी, जिन्होंने कुफ़्र किया। (वे कहेंगे :) हाय हमारा विनाश! निःसंदेह हम इससे ग़फ़लत में थे, बल्कि हम अत्याचारी थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
e non si sarà avvicinata la vera promessa, si spalancheranno gli occhi dei miscredenti: «Guai a noi! Eravamo distratti da questo; anzi, eravamo in verità degli ingiusti».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
97. Ir tikras pažadas (Prikėlimo Diena) priartės (iki išsipildymo). Tada (kai žmonija bus prikelta iš savo kapų), jūs pamatysite netikinčiųjų akis, nejudamai stebeilijančias iš siaubo. (Jie sakys): „Vargas mums, mes tikrai buvome nerūpestingi dėl to – ne, tačiau mes buvome Zalimūn (daugiadieviai ir bloga darantys).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И приблизилось истинное обещание, и вот взоры тех, которые отвергли веру, вдруг застыли: «О, горе нам! Мы были беспечны к этому! Нет, напротив, мы были несправедливы!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
и приближи се Истинита претња, тада ће погледи неверника да се укоче. „Тешко нама, ми смо према овоме били равнодушни, сами себи смо неправду учинили!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na Miadi ya haki ikakaribia. Hapo ndipo yatakapokodoka macho ya waliokufuru (na watasema): Ole wetu! Bila ya shaka tulikuwa tumeghafilika mbali na haya, bali tulikuwa wenye kudhulumu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
och det sanna löftet [om återuppståndelsen] närmar sig. Då ska de otrognas ögon spärras upp av skräck: ”Vi är förlorade! Vi har försummat detta – ja, vi var orättfärdiga.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Gerçek vaad (kıyametin kopması) yaklaşır, bir de bakarsın kâfirlerin gözleri açılıp donakalmıştır. “Eyvah bizlere! Doğrusu biz bundan gafildik. Hatta biz zalim kimselermişiz.” derler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور سچا وعده قریب آلگے گا اس وقت کافروں کی نگاہیں پھٹی کی پھٹی ره جائیں گی[1] ، کہ ہائے افسوس! ہم اس حال سے غافل تھے بلکہ فی الواقع ہم قصور وار تھے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ḥattā ʾiḏā futiḥat yaʾǧūǧu wamaʾǧūǧu wahum min kulli ḥadabin yansilūna
The translators word this verse differently
Talal Itani2012 Until, when Gog and Magog are let loose, and they swarm down from every mound.
Mohammed Marmaduke William Pickthall1930 Until, when Gog and Magog are let loose, and they hasten out of every mound
Edward Henry Palmer1880 until Yagug and Magug are let out, and they from every hummock shall glide forth
John Medows Rodwell1861 Until a way is opened for Gog and Magog, and they shall hasten from every high land
George Sale1734 for that they shall not return any more into the world; until Gog and Magog shall have a passage opened for them, and they shall hasten from every high hill
DIN 31635ʾinnakum wamā taʿbudūna min dūni llāhi ḥaṣabu ǧahannama ʾantum lahā wāridūna
The translators word this verse differently
Talal Itani2012 You and what you worship besides God are fuel for Hell. You will descend into it.
Mohammed Marmaduke William Pickthall1930 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come
Edward Henry Palmer1880 Verily, ye, and what ye serve beside God, shall be the pebbles of hell, to it shall ye go down
John Medows Rodwell1861 Verily, ye, and what ye worship beside God, shall be fuel for hell: ye shall go down into it
George Sale1734 Verily both ye, O men of Mecca, and the idols which ye worship besides God, shall be cast as fuel into hell fire: Ye shall go down into the same
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.73 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.80
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.79
Talal Itani · George Sale0.78
Edward Henry Palmer · George Sale0.76
Edward Henry Palmer · John Medows Rodwell0.76
Talal Itani · Mohammed Marmaduke William Pickthall0.76
Talal Itani · Edward Henry Palmer0.72
Mohammed Marmaduke William Pickthall · George Sale0.69
John Medows Rodwell · George Sale0.67
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.