ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read (simplified)dhaalika bimaa qaddamat yadaaka wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat yadāka waʾanna llāha laysa biẓallāmin lilʿabīdi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That is for what your hands have advanced, and because God is not unjust to the servants.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That is for what thy hands have done before, and for that God is not unjust unto His servants
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This, for thy handywork of old! for God is not unjust to His servants
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
when it shall be said unto him, this thou sufferest because of that which thy hands have formerly committed; for God is not unjust towards mankind
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(Atyre do t'u thuhet:) "Këtë (dënim) e keni për shkak të veprave që bënë duart tuaja, se Allahu nuk është i padrejtë ndaj robërve të Vet.
(সেদিন তাকে বলা হবে), ‘এ শাস্তি তোমার কৃতকর্মেরই ফল। আর নিশ্চয়ই আল্লাহ বান্দাদের প্রতি যুলমকারী নন।’
“Eto, to je zbog djela ruku tvojih, jer Allah nije nepravedan prema robovima Svojim.”
“Eto, to je zbog djela ruku tvojih, jer Allah nije nepravedan prema robovima Svojim.”
Ɗum ko sabu ko juuɗe maaɗa ɗen ngardini kon. E won'de pellet, Alla wonaani Tooñoowo jeyaaɓe ɓen.
ეს [სასჯელი] იმის გამო, რაც გაამზადეს შენმა ხელებმა [ურწმუნოება და ურჩობა], და ალლაჰი არ არის უსამართლო მსახურთა მიმართ.
Dies (geschieht) wegen dessen, was deine Hände vorausgeschickt haben, und weil Allah den Dienern gewiss kein Unrecht zufügt.
(Και θα ειπωθεί σ' αυτόν): «Αυτό (το μαρτύριο) είναι για ό,τι διέπραξαν τα χέρια σου, και πράγματι, ο Αλλάχ δεν αδικεί τους δούλους (Του).»
यह उसके कारण है जो तेरे दोनों हाथों ने आगे भेजा और निःसंदेह अल्लाह बंदों पर कुछ भी अत्याचार करने वाला नहीं है।
»Quella è la ricompensa di ciò che le tue mani hanno fatto, e in verità Allāh non è ingiusto con i Suoi servi».
10. Tai yra dėl to, ką jūsų rankos skleidė, ir iš tiesų, Allahas nėra neteisingas (Savo) vergams.
“(azaaba seenuun kee) Kun waan harki kee lamaan dursiteefi (hojjatteefi)” (isaan jedhama). Dhugumatti, Allaahn gabroota (Isaa) kan miidhu hin taane.
Это — за то, что уготовили твои руки, и [ещё] потому, что Аллах вовсе не притеснитель для Своих рабов.
„Ето, то је због твојих дела, а Аллах, заиста, не чини насиље Својим слугама.“
(Ataambiwa): Hayo ni kwa sababu ya yale iliyoyatanguliza mikono yako. Na hakika Mwenyezi Mungu si dhalimu kwa waja.
[Det ska sägas till honom:] ”Detta är frukten av dina gärningar! Gud behandlar aldrig sina tjänare orätt.”
(Ona): “İşte bu kendi ellerinin önceden işledikleri yüzündendir. Allah, kesinlikle kullara zulmedici değildir.” (denir.)
یہ ان اعمال کی وجہ سے جو تیرے ہاتھوں نے آگے بھیج رکھے تھے۔ یقین مانو کہ اللہ تعالیٰ اپنے بندوں پر ﻇلم کرنے واﻻ نہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
Easy-read (simplified)wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin walaa hudan walaa kitaabin muneer
DIN 31635wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin walā hudan walā kitābin munīrin
And among the people is he who argues about God without knowledge, or guidance, or an enlightening scripture.
And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light
And amongst men is one who wrangles about God without knowledge or guidance or an illuminating book
A man there is who disputeth about God without knowledge or guidance or enlightening Book
There is a man who disputeth concerning God without either knowledge, or a direction, or an enlightening book
ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ
Easy-read (simplified)thaaniya 'itfihi liyudilla 'an sabeeli llaahi lahu fee d-dunyaa khizyun wanudheequhu yawma l-qiyaamati 'adhaaba l-hareeq
DIN 31635ṯāniya ʿiṭfihi liyuḍilla ʿan sabīli llāhi lahu fī d-dunyā ḫizyun wanuḏīquhu yawma l-qiyāmati ʿaḏāba l-ḥarīqi
Turning aside in contempt, to lead away from the path of God. He will have humiliation in this world, and on the Day of Resurrection We will make him taste the agony of burning.
Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning
twisting his neck from the way of God; for him is disgrace in this world, and we will make him taste, upon the resurrection day, the torment of burning
Turning aside in scorn to mislead others from the way of God! Disgrace shall be his in this world; and on the day of the resurrection, We will make him taste the torment of the burning
proudly turning his side, that he may seduce men from the way of God. Ignominy shall attend him in this world; and on the day of resurrection We will make him taste the torment of burning
22:10 — the verse above
وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
Easy-read (simplified)wamina n-naasi man ya'budu llaaha 'alaa harfin fa'in asaabahu khayrun tma'anna bihi wa'in asaabathu fitnatun nqalaba 'alaa wajhihi khasira d-dunyaa wal-'aakhirata dhaalika huwa l-khusraanu l-mubeen
DIN 31635wamina n-nāsi man yaʿbudu llāha ʿalā ḥarfin faʾin ʾaṣābahu ḫayrun ṭmaʾanna bihi waʾin ʾaṣābathu fitnatun nqalaba ʿalā waǧhihi ḫasira d-dunyā wal-ʾāḫirata ḏālika huwa l-ḫusrānu l-mubīnu
The translators word this verse differently
And among the people is he who worships God on edge. When something good comes his way, he is content with it. But when an ordeal strikes him, he makes a turnaround. He loses this world and the next. That is the obvious loss.
And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss
And amongst men is one who serves God (wavering) on a brink; and if there befall him good, he is comforted; but if there befall him a trial, he turns round again, and loses this world and the next - that is an obvious loss
There are some who serve God in a single point. If good come upon one of them, he resteth in it; but if trial come upon him, he turneth him round (to infidelity) with the loss both of this world and of the next! This same is the clear ruin
There are some men who serve God in a wavering manner, standing, as it were, on the verge of the true religion. If good befall one of them, he resteth satisfied therein; but if any tribulation befall him, he turneth himself round, with the loss both of this world, and of the life to come. This is manifest perdition
يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)yad'oo min dooni llaahi maa laa yadurruhu wamaa laa yanfa'uhu dhaalika huwa d-dalaalu l-ba'eed
DIN 31635yadʿū min dūni llāhi mā lā yaḍurruhu wamā lā yanfaʿuhu ḏālika huwa ḍ-ḍalālu l-baʿīdu
The translators word this verse differently
He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error
He calls, besides God, on what can neither harm him nor profit him;- that is a wide error
He calleth upon that beside God which can neither hurt him nor profit him. This same is the far-gone error
He will call upon that, besides God, which can neither hurt him, nor profit him. This is an error remote from truth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/