يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)yad'oo min dooni llaahi maa laa yadurruhu wamaa laa yanfa'uhu dhaalika huwa d-dalaalu l-ba'eed
DIN 31635yadʿū min dūni llāhi mā lā yaḍurruhu wamā lā yanfaʿuhu ḏālika huwa ḍ-ḍalālu l-baʿīdu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He calls, besides God, on what can neither harm him nor profit him;- that is a wide error
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He calleth upon that beside God which can neither hurt him nor profit him. This same is the far-gone error
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He will call upon that, besides God, which can neither hurt him, nor profit him. This is an error remote from truth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata adhurojnë në vend të Allahut diçka që nuk u bën dëm e as dobi. Mu kjo është humbja e largët.
সে আল্লাহর পরিবর্তে এমন কিছু (মূর্তি) কে ডাকে, যা (যেগুলোর বিরোধিতা) তার কোনো ক্ষতি করতে পারে না এবং (সেগুলোর আনুগত্য) কোনো উপকারও করতে পারে না। এটিই চরম পথভ্রষ্টতা।
On, pored Allaha, moli onoga koji od njega ne može nikakvu štetu otkloniti niti mu može bilo kakvu korist pribaviti; to je, zaista, daleka stranputica;
On, pored Allaha, moli onoga koji od njega ne može nikakvu štetu otkloniti niti mu može bilo kakvu korist pribaviti; to je, zaista, daleka stranputica;
Homo rewa gah Alla ko lorrataa mo e ko nafataa mo kadi. Ɗuum [ko jaŋtaa ɗoo], ko ɗum woni majjere woɗɗunde nden.
უხმობენ ალლაჰის გარდა იმას, რაც არც ზიანს მოუტანთ და არც სარგებელს მისცემთ. სწორედ ეს არის შორი გზააბნევა.
Er ruft anstatt Allahs das an, was ihm weder schaden noch nützen kann. Dies ist ja der ferne Irrtum.
Επικαλείται εκτός του Αλλάχ, αυτά (τα είδωλα) που δεν μπορούν ούτε να τον βλάψουν, ούτε να τον ωφελήσουν. Αυτή είναι πράγματι η πλάνη που έχει ξεφύγει μακριά.
वह अल्लाह को छोड़कर उसे पुकारता है, जो न उसे हानि पहुँचाता है और न उसे लाभ पहुँचाता है। यही तो दूर[6] की गुमराही है।
Invoca, all’infuori di Allāh, ciò che non gli può fare né male né bene: quella è la lontana perdizione!
12. Jis šaukiasi šalia Allaho to, kas negali nei pakenkti jam, nei duoti jam naudos. Tai paklydimas tolimas.
Rabbiin malee waan isa hin miineefi isa hin fayyadne kadhata (gabbara), Sun isatu jallina (haqarraa) fagoodha.
Он взывает, помимо Аллаха, к тому, что не приносит ему ни вреда, ни пользы. Это и есть далёкое заблуждение.
Он, се поред Аллаха, моли ономе који од њега не може никакву штету да отклони нити може било какву корист да му прибави; то је, заиста, далека странпутица;
Badala ya Mwenyezi Mungu, yeye huomba kisichomdhuru wala kumnufaisha. Huko ndiko kupotea kwa mbali!
I stället för Gud tillber han det som varken kan skada eller gagna honom. Det är den yttersta villfarelsen.
O, Allah’ı bırakır da kendine ne zarar, ne de fayda veren şeylere ibadet eder. İşte bu uzak sapıklığın ta kendisidir.
اللہ کے سوا انہیں پکارتے ہیں جو نہ انہیں نقصان پہنچا سکیں نہ نفع۔ یہی تو دور دراز کی گمراہی ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
Easy-read (simplified)dhaalika bimaa qaddamat yadaaka wa'anna llaaha laysa bizallaamin lil'abeed
DIN 31635ḏālika bimā qaddamat yadāka waʾanna llāha laysa biẓallāmin lilʿabīdi
The translators word this verse differently
That is for what your hands have advanced, and because God is not unjust to the servants.
(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves
That is for what thy hands have done before, and for that God is not unjust unto His servants
This, for thy handywork of old! for God is not unjust to His servants
when it shall be said unto him, this thou sufferest because of that which thy hands have formerly committed; for God is not unjust towards mankind
وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
Easy-read (simplified)wamina n-naasi man ya'budu llaaha 'alaa harfin fa'in asaabahu khayrun tma'anna bihi wa'in asaabathu fitnatun nqalaba 'alaa wajhihi khasira d-dunyaa wal-'aakhirata dhaalika huwa l-khusraanu l-mubeen
DIN 31635wamina n-nāsi man yaʿbudu llāha ʿalā ḥarfin faʾin ʾaṣābahu ḫayrun ṭmaʾanna bihi waʾin ʾaṣābathu fitnatun nqalaba ʿalā waǧhihi ḫasira d-dunyā wal-ʾāḫirata ḏālika huwa l-ḫusrānu l-mubīnu
The translators word this verse differently
And among the people is he who worships God on edge. When something good comes his way, he is content with it. But when an ordeal strikes him, he makes a turnaround. He loses this world and the next. That is the obvious loss.
And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss
And amongst men is one who serves God (wavering) on a brink; and if there befall him good, he is comforted; but if there befall him a trial, he turns round again, and loses this world and the next - that is an obvious loss
There are some who serve God in a single point. If good come upon one of them, he resteth in it; but if trial come upon him, he turneth him round (to infidelity) with the loss both of this world and of the next! This same is the clear ruin
There are some men who serve God in a wavering manner, standing, as it were, on the verge of the true religion. If good befall one of them, he resteth satisfied therein; but if any tribulation befall him, he turneth himself round, with the loss both of this world, and of the life to come. This is manifest perdition
22:12 — the verse above
يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ
Easy-read (simplified)yad'oo laman darruhu aqrabu min naf'ihi labi'sa l-mawlaa walabi'sa l-'asheer
DIN 31635yadʿū laman ḍarruhu ʾaqrabu min nafʿihi labiʾsa l-mawlā walabiʾsa l-ʿašīru
The translators word this verse differently
He invokes one whose harm is closer than his benefit. What a miserable master. What a miserable companion.
He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend
He calls on him whose harm is nigher than his profit,- a bad lord and a bad comrade
He calleth on him who would sooner hurt than profit him. Surely, bad the lord, and, surely, bad the vassal
He will invoke him who will sooner be of hurt to his worshipper than of advantage. Such is surely a miserable patron, and a miserable companion
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
Easy-read (simplified)inna llaaha yudkhilu lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru inna llaaha yaf'alu maa yureed
DIN 31635ʾinna llāha yudḫilu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru ʾinna llāha yafʿalu mā yurīdu
God will admit those who believe and do righteous deeds into Gardens beneath which rivers flow. God does whatever He wills.
Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth
Verily, God makes those who believe and do aright enter into gardens beneath which rivers flow; verily, God does what He will
But God will bring in those who shall believe and do the things that are right, into gardens 'neath which the rivers flow: for God doth that which He pleaseth
But God will introduce those who shall believe, and do righteous works, into gardens through which rivers flow; for God doth that which He pleaseth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/