What does Surah al-Hajj (The Pilgrimage) say?

يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ

Talal Itani2012 On the Day when you will see it: every nursing mother will discard her infant, and every pregnant woman will abort her load, and you will see the people drunk, even though they are not drunk-but the punishment of God is severe.

Mohammed Marmaduke William Pickthall1930 On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them)

Edward Henry Palmer1880 On the day ye shall see it, every suckling woman shall be seared away from that to which she gave suck; and every pregnant woman shall lay down her load; and thou shalt see men drunken, though they be not drunken: but the torment of God is severe

John Medows Rodwell1861 On the day when ye shall behold it, every suckling woman shall forsake her sucking babe; and every woman that hath a burden in her womb shall cast her burden; and thou shalt see men drunken, yet are they not drunken: but it is the mighty chastisement of God

George Sale1734 On the day whereon ye shall see it, every woman who giveth suck shall forget the infant which she suckleth, and every female that is with young shall cast her burden; and thou shalt see men seemingly drunk, yet they shall not be really drunk: But the punishment of God will be severe

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ

Talal Itani2012 Among the people is he who argues about God without knowledge, and follows every defiant devil.

Mohammed Marmaduke William Pickthall1930 Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge, and follows every rebellious devil

John Medows Rodwell1861 There is a man who, without knowledge, wrangleth about God, and followeth every rebellious Satan

George Sale1734 There is a man who disputeth concerning God without knowledge, and followeth every rebellious devil

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَىْءٌ عَظِيمٌ

Talal Itani2012 O people, be conscious of your Lord. The quaking of the Hour is a tremendous thing.

Mohammed Marmaduke William Pickthall1930 O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing

Edward Henry Palmer1880 O ye folk! fear your Lord. Verily, the earthquake of the Hour is a mighty thing

John Medows Rodwell1861 O MEN of Mecca, fear your Lord. Verily, the earthquake of the last Hour will be a tremendous thing

George Sale1734 O men of Mecca, fear your Lord. Verily the shock of the last hour will be a terrible thing

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ

Talal Itani2012 Among the people is he who argues about God without knowledge, and follows every defiant devil.

Mohammed Marmaduke William Pickthall1930 Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge, and follows every rebellious devil

John Medows Rodwell1861 There is a man who, without knowledge, wrangleth about God, and followeth every rebellious Satan

George Sale1734 There is a man who disputeth concerning God without knowledge, and followeth every rebellious devil

كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 It was decreed for him, that whoever follows him-he will misguide him, and lead him to the torment of the Blaze.

Mohammed Marmaduke William Pickthall1930 For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame

Edward Henry Palmer1880 against whom it is written down that whoso takes him for a patron, verily, he will lead him astray, and will guide him towards the torment of the blaze

John Medows Rodwell1861 Concerning whom it is decreed, that he shall surely beguile and guide into the torment of the Flame, whoever shall take him for his Lord

George Sale1734 Against whom it is written, that whoever shall take him for his patron, he shall surely seduce him, and shall lead him into the torment of hell

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَىْءٌ عَظِيمٌ

Talal Itani2012 O people, be conscious of your Lord. The quaking of the Hour is a tremendous thing.

Mohammed Marmaduke William Pickthall1930 O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing

Edward Henry Palmer1880 O ye folk! fear your Lord. Verily, the earthquake of the Hour is a mighty thing

John Medows Rodwell1861 O MEN of Mecca, fear your Lord. Verily, the earthquake of the last Hour will be a tremendous thing

George Sale1734 O men of Mecca, fear your Lord. Verily the shock of the last hour will be a terrible thing

يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ

Talal Itani2012 On the Day when you will see it: every nursing mother will discard her infant, and every pregnant woman will abort her load, and you will see the people drunk, even though they are not drunk-but the punishment of God is severe.

Mohammed Marmaduke William Pickthall1930 On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them)

Edward Henry Palmer1880 On the day ye shall see it, every suckling woman shall be seared away from that to which she gave suck; and every pregnant woman shall lay down her load; and thou shalt see men drunken, though they be not drunken: but the torment of God is severe

John Medows Rodwell1861 On the day when ye shall behold it, every suckling woman shall forsake her sucking babe; and every woman that hath a burden in her womb shall cast her burden; and thou shalt see men drunken, yet are they not drunken: but it is the mighty chastisement of God

George Sale1734 On the day whereon ye shall see it, every woman who giveth suck shall forget the infant which she suckleth, and every female that is with young shall cast her burden; and thou shalt see men seemingly drunk, yet they shall not be really drunk: But the punishment of God will be severe

كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 It was decreed for him, that whoever follows him-he will misguide him, and lead him to the torment of the Blaze.

Mohammed Marmaduke William Pickthall1930 For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame

Edward Henry Palmer1880 against whom it is written down that whoso takes him for a patron, verily, he will lead him astray, and will guide him towards the torment of the blaze

John Medows Rodwell1861 Concerning whom it is decreed, that he shall surely beguile and guide into the torment of the Flame, whoever shall take him for his Lord

George Sale1734 Against whom it is written, that whoever shall take him for his patron, he shall surely seduce him, and shall lead him into the torment of hell

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ

The translators word this verse differently

Talal Itani2012 O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.

Mohammed Marmaduke William Pickthall1930 O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)

Edward Henry Palmer1880 O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind

John Medows Rodwell1861 O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb

George Sale1734 O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables

يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ

Talal Itani2012 On the Day when you will see it: every nursing mother will discard her infant, and every pregnant woman will abort her load, and you will see the people drunk, even though they are not drunk-but the punishment of God is severe.

Mohammed Marmaduke William Pickthall1930 On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them)

Edward Henry Palmer1880 On the day ye shall see it, every suckling woman shall be seared away from that to which she gave suck; and every pregnant woman shall lay down her load; and thou shalt see men drunken, though they be not drunken: but the torment of God is severe

John Medows Rodwell1861 On the day when ye shall behold it, every suckling woman shall forsake her sucking babe; and every woman that hath a burden in her womb shall cast her burden; and thou shalt see men drunken, yet are they not drunken: but it is the mighty chastisement of God

George Sale1734 On the day whereon ye shall see it, every woman who giveth suck shall forget the infant which she suckleth, and every female that is with young shall cast her burden; and thou shalt see men seemingly drunk, yet they shall not be really drunk: But the punishment of God will be severe

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ

Talal Itani2012 Among the people is he who argues about God without knowledge, and follows every defiant devil.

Mohammed Marmaduke William Pickthall1930 Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge, and follows every rebellious devil

John Medows Rodwell1861 There is a man who, without knowledge, wrangleth about God, and followeth every rebellious Satan

George Sale1734 There is a man who disputeth concerning God without knowledge, and followeth every rebellious devil

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ

The translators word this verse differently

Talal Itani2012 O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.

Mohammed Marmaduke William Pickthall1930 O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)

Edward Henry Palmer1880 O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind

John Medows Rodwell1861 O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb

George Sale1734 O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Talal Itani2012 That is because God is the truth, and because He gives life to the dead, and because He is Capable of everything.

Mohammed Marmaduke William Pickthall1930 That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things

Edward Henry Palmer1880 That is because God, He is the truth, and because He quickens the dead, and because He is mighty over all

John Medows Rodwell1861 This, for that God is the Truth, and that it is He who quickeneth the dead, - and that He hath power over everything

George Sale1734 This sheweth that God is the truth, and that He raiseth the dead to life, and that He is almighty

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ

Talal Itani2012 Among the people is he who argues about God without knowledge, and follows every defiant devil.

Mohammed Marmaduke William Pickthall1930 Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge, and follows every rebellious devil

John Medows Rodwell1861 There is a man who, without knowledge, wrangleth about God, and followeth every rebellious Satan

George Sale1734 There is a man who disputeth concerning God without knowledge, and followeth every rebellious devil

كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 It was decreed for him, that whoever follows him-he will misguide him, and lead him to the torment of the Blaze.

Mohammed Marmaduke William Pickthall1930 For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame

Edward Henry Palmer1880 against whom it is written down that whoso takes him for a patron, verily, he will lead him astray, and will guide him towards the torment of the blaze

John Medows Rodwell1861 Concerning whom it is decreed, that he shall surely beguile and guide into the torment of the Flame, whoever shall take him for his Lord

George Sale1734 Against whom it is written, that whoever shall take him for his patron, he shall surely seduce him, and shall lead him into the torment of hell

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Talal Itani2012 That is because God is the truth, and because He gives life to the dead, and because He is Capable of everything.

Mohammed Marmaduke William Pickthall1930 That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things

Edward Henry Palmer1880 That is because God, He is the truth, and because He quickens the dead, and because He is mighty over all

John Medows Rodwell1861 This, for that God is the Truth, and that it is He who quickeneth the dead, - and that He hath power over everything

George Sale1734 This sheweth that God is the truth, and that He raiseth the dead to life, and that He is almighty

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ

Talal Itani2012 And because the Hour is coming-there is no doubt about it-and because God will resurrect those in the graves.

Mohammed Marmaduke William Pickthall1930 And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves

Edward Henry Palmer1880 and because the Hour is coming, there is no doubt therein, and because God raises up those who are in the tombs

John Medows Rodwell1861 And that "the Hour" will indeed come - there is no doubt of it - and that God will wake up to life those who are in the tombs

George Sale1734 and that the hour of judgment will surely come, (there is no doubt thereof), and that God will raise again those who are in the graves

كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ

Talal Itani2012 It was decreed for him, that whoever follows him-he will misguide him, and lead him to the torment of the Blaze.

Mohammed Marmaduke William Pickthall1930 For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame

Edward Henry Palmer1880 against whom it is written down that whoso takes him for a patron, verily, he will lead him astray, and will guide him towards the torment of the blaze

John Medows Rodwell1861 Concerning whom it is decreed, that he shall surely beguile and guide into the torment of the Flame, whoever shall take him for his Lord

George Sale1734 Against whom it is written, that whoever shall take him for his patron, he shall surely seduce him, and shall lead him into the torment of hell

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ

The translators word this verse differently

Talal Itani2012 O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.

Mohammed Marmaduke William Pickthall1930 O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)

Edward Henry Palmer1880 O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind

John Medows Rodwell1861 O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb

George Sale1734 O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ

Talal Itani2012 And because the Hour is coming-there is no doubt about it-and because God will resurrect those in the graves.

Mohammed Marmaduke William Pickthall1930 And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves

Edward Henry Palmer1880 and because the Hour is coming, there is no doubt therein, and because God raises up those who are in the tombs

John Medows Rodwell1861 And that "the Hour" will indeed come - there is no doubt of it - and that God will wake up to life those who are in the tombs

George Sale1734 and that the hour of judgment will surely come, (there is no doubt thereof), and that God will raise again those who are in the graves

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ

Talal Itani2012 And among the people is he who argues about God without knowledge, or guidance, or an enlightening scripture.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge or guidance or an illuminating book

John Medows Rodwell1861 A man there is who disputeth about God without knowledge or guidance or enlightening Book

George Sale1734 There is a man who disputeth concerning God without either knowledge, or a direction, or an enlightening book

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ

The translators word this verse differently

Talal Itani2012 O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.

Mohammed Marmaduke William Pickthall1930 O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)

Edward Henry Palmer1880 O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind

John Medows Rodwell1861 O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb

George Sale1734 O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Talal Itani2012 That is because God is the truth, and because He gives life to the dead, and because He is Capable of everything.

Mohammed Marmaduke William Pickthall1930 That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things

Edward Henry Palmer1880 That is because God, He is the truth, and because He quickens the dead, and because He is mighty over all

John Medows Rodwell1861 This, for that God is the Truth, and that it is He who quickeneth the dead, - and that He hath power over everything

George Sale1734 This sheweth that God is the truth, and that He raiseth the dead to life, and that He is almighty

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ

Talal Itani2012 And among the people is he who argues about God without knowledge, or guidance, or an enlightening scripture.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge or guidance or an illuminating book

John Medows Rodwell1861 A man there is who disputeth about God without knowledge or guidance or enlightening Book

George Sale1734 There is a man who disputeth concerning God without either knowledge, or a direction, or an enlightening book

ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ

Talal Itani2012 Turning aside in contempt, to lead away from the path of God. He will have humiliation in this world, and on the Day of Resurrection We will make him taste the agony of burning.

Mohammed Marmaduke William Pickthall1930 Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning

Edward Henry Palmer1880 twisting his neck from the way of God; for him is disgrace in this world, and we will make him taste, upon the resurrection day, the torment of burning

John Medows Rodwell1861 Turning aside in scorn to mislead others from the way of God! Disgrace shall be his in this world; and on the day of the resurrection, We will make him taste the torment of the burning

George Sale1734 proudly turning his side, that he may seduce men from the way of God. Ignominy shall attend him in this world; and on the day of resurrection We will make him taste the torment of burning

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Talal Itani2012 That is because God is the truth, and because He gives life to the dead, and because He is Capable of everything.

Mohammed Marmaduke William Pickthall1930 That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things

Edward Henry Palmer1880 That is because God, He is the truth, and because He quickens the dead, and because He is mighty over all

John Medows Rodwell1861 This, for that God is the Truth, and that it is He who quickeneth the dead, - and that He hath power over everything

George Sale1734 This sheweth that God is the truth, and that He raiseth the dead to life, and that He is almighty

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ

Talal Itani2012 And because the Hour is coming-there is no doubt about it-and because God will resurrect those in the graves.

Mohammed Marmaduke William Pickthall1930 And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves

Edward Henry Palmer1880 and because the Hour is coming, there is no doubt therein, and because God raises up those who are in the tombs

John Medows Rodwell1861 And that "the Hour" will indeed come - there is no doubt of it - and that God will wake up to life those who are in the tombs

George Sale1734 and that the hour of judgment will surely come, (there is no doubt thereof), and that God will raise again those who are in the graves

ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ

Talal Itani2012 Turning aside in contempt, to lead away from the path of God. He will have humiliation in this world, and on the Day of Resurrection We will make him taste the agony of burning.

Mohammed Marmaduke William Pickthall1930 Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning

Edward Henry Palmer1880 twisting his neck from the way of God; for him is disgrace in this world, and we will make him taste, upon the resurrection day, the torment of burning

John Medows Rodwell1861 Turning aside in scorn to mislead others from the way of God! Disgrace shall be his in this world; and on the day of the resurrection, We will make him taste the torment of the burning

George Sale1734 proudly turning his side, that he may seduce men from the way of God. Ignominy shall attend him in this world; and on the day of resurrection We will make him taste the torment of burning

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ

The translators word this verse differently

Talal Itani2012 That is for what your hands have advanced, and because God is not unjust to the servants.

Mohammed Marmaduke William Pickthall1930 (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves

Edward Henry Palmer1880 That is for what thy hands have done before, and for that God is not unjust unto His servants

John Medows Rodwell1861 This, for thy handywork of old! for God is not unjust to His servants

George Sale1734 when it shall be said unto him, this thou sufferest because of that which thy hands have formerly committed; for God is not unjust towards mankind

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ

Talal Itani2012 And because the Hour is coming-there is no doubt about it-and because God will resurrect those in the graves.

Mohammed Marmaduke William Pickthall1930 And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves

Edward Henry Palmer1880 and because the Hour is coming, there is no doubt therein, and because God raises up those who are in the tombs

John Medows Rodwell1861 And that "the Hour" will indeed come - there is no doubt of it - and that God will wake up to life those who are in the tombs

George Sale1734 and that the hour of judgment will surely come, (there is no doubt thereof), and that God will raise again those who are in the graves

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ

Talal Itani2012 And among the people is he who argues about God without knowledge, or guidance, or an enlightening scripture.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge or guidance or an illuminating book

John Medows Rodwell1861 A man there is who disputeth about God without knowledge or guidance or enlightening Book

George Sale1734 There is a man who disputeth concerning God without either knowledge, or a direction, or an enlightening book

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ

The translators word this verse differently

Talal Itani2012 That is for what your hands have advanced, and because God is not unjust to the servants.

Mohammed Marmaduke William Pickthall1930 (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves

Edward Henry Palmer1880 That is for what thy hands have done before, and for that God is not unjust unto His servants

John Medows Rodwell1861 This, for thy handywork of old! for God is not unjust to His servants

George Sale1734 when it shall be said unto him, this thou sufferest because of that which thy hands have formerly committed; for God is not unjust towards mankind

وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

The translators word this verse differently

Talal Itani2012 And among the people is he who worships God on edge. When something good comes his way, he is content with it. But when an ordeal strikes him, he makes a turnaround. He loses this world and the next. That is the obvious loss.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss

Edward Henry Palmer1880 And amongst men is one who serves God (wavering) on a brink; and if there befall him good, he is comforted; but if there befall him a trial, he turns round again, and loses this world and the next - that is an obvious loss

John Medows Rodwell1861 There are some who serve God in a single point. If good come upon one of them, he resteth in it; but if trial come upon him, he turneth him round (to infidelity) with the loss both of this world and of the next! This same is the clear ruin

George Sale1734 There are some men who serve God in a wavering manner, standing, as it were, on the verge of the true religion. If good befall one of them, he resteth satisfied therein; but if any tribulation befall him, he turneth himself round, with the loss both of this world, and of the life to come. This is manifest perdition

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ

Talal Itani2012 And among the people is he who argues about God without knowledge, or guidance, or an enlightening scripture.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light

Edward Henry Palmer1880 And amongst men is one who wrangles about God without knowledge or guidance or an illuminating book

John Medows Rodwell1861 A man there is who disputeth about God without knowledge or guidance or enlightening Book

George Sale1734 There is a man who disputeth concerning God without either knowledge, or a direction, or an enlightening book

ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ

Talal Itani2012 Turning aside in contempt, to lead away from the path of God. He will have humiliation in this world, and on the Day of Resurrection We will make him taste the agony of burning.

Mohammed Marmaduke William Pickthall1930 Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning

Edward Henry Palmer1880 twisting his neck from the way of God; for him is disgrace in this world, and we will make him taste, upon the resurrection day, the torment of burning

John Medows Rodwell1861 Turning aside in scorn to mislead others from the way of God! Disgrace shall be his in this world; and on the day of the resurrection, We will make him taste the torment of the burning

George Sale1734 proudly turning his side, that he may seduce men from the way of God. Ignominy shall attend him in this world; and on the day of resurrection We will make him taste the torment of burning

وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

The translators word this verse differently

Talal Itani2012 And among the people is he who worships God on edge. When something good comes his way, he is content with it. But when an ordeal strikes him, he makes a turnaround. He loses this world and the next. That is the obvious loss.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss

Edward Henry Palmer1880 And amongst men is one who serves God (wavering) on a brink; and if there befall him good, he is comforted; but if there befall him a trial, he turns round again, and loses this world and the next - that is an obvious loss

John Medows Rodwell1861 There are some who serve God in a single point. If good come upon one of them, he resteth in it; but if trial come upon him, he turneth him round (to infidelity) with the loss both of this world and of the next! This same is the clear ruin

George Sale1734 There are some men who serve God in a wavering manner, standing, as it were, on the verge of the true religion. If good befall one of them, he resteth satisfied therein; but if any tribulation befall him, he turneth himself round, with the loss both of this world, and of the life to come. This is manifest perdition

يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ

The translators word this verse differently

Talal Itani2012 He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.

Mohammed Marmaduke William Pickthall1930 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error

Edward Henry Palmer1880 He calls, besides God, on what can neither harm him nor profit him;- that is a wide error

John Medows Rodwell1861 He calleth upon that beside God which can neither hurt him nor profit him. This same is the far-gone error

George Sale1734 He will call upon that, besides God, which can neither hurt him, nor profit him. This is an error remote from truth

ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ

Talal Itani2012 Turning aside in contempt, to lead away from the path of God. He will have humiliation in this world, and on the Day of Resurrection We will make him taste the agony of burning.

Mohammed Marmaduke William Pickthall1930 Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning

Edward Henry Palmer1880 twisting his neck from the way of God; for him is disgrace in this world, and we will make him taste, upon the resurrection day, the torment of burning

John Medows Rodwell1861 Turning aside in scorn to mislead others from the way of God! Disgrace shall be his in this world; and on the day of the resurrection, We will make him taste the torment of the burning

George Sale1734 proudly turning his side, that he may seduce men from the way of God. Ignominy shall attend him in this world; and on the day of resurrection We will make him taste the torment of burning

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ

The translators word this verse differently

Talal Itani2012 That is for what your hands have advanced, and because God is not unjust to the servants.

Mohammed Marmaduke William Pickthall1930 (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves

Edward Henry Palmer1880 That is for what thy hands have done before, and for that God is not unjust unto His servants

John Medows Rodwell1861 This, for thy handywork of old! for God is not unjust to His servants

George Sale1734 when it shall be said unto him, this thou sufferest because of that which thy hands have formerly committed; for God is not unjust towards mankind

يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ

The translators word this verse differently

Talal Itani2012 He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.

Mohammed Marmaduke William Pickthall1930 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error

Edward Henry Palmer1880 He calls, besides God, on what can neither harm him nor profit him;- that is a wide error

John Medows Rodwell1861 He calleth upon that beside God which can neither hurt him nor profit him. This same is the far-gone error

George Sale1734 He will call upon that, besides God, which can neither hurt him, nor profit him. This is an error remote from truth

يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ

The translators word this verse differently

Talal Itani2012 He invokes one whose harm is closer than his benefit. What a miserable master. What a miserable companion.

Mohammed Marmaduke William Pickthall1930 He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend

Edward Henry Palmer1880 He calls on him whose harm is nigher than his profit,- a bad lord and a bad comrade

John Medows Rodwell1861 He calleth on him who would sooner hurt than profit him. Surely, bad the lord, and, surely, bad the vassal

George Sale1734 He will invoke him who will sooner be of hurt to his worshipper than of advantage. Such is surely a miserable patron, and a miserable companion

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ

The translators word this verse differently

Talal Itani2012 That is for what your hands have advanced, and because God is not unjust to the servants.

Mohammed Marmaduke William Pickthall1930 (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves

Edward Henry Palmer1880 That is for what thy hands have done before, and for that God is not unjust unto His servants

John Medows Rodwell1861 This, for thy handywork of old! for God is not unjust to His servants

George Sale1734 when it shall be said unto him, this thou sufferest because of that which thy hands have formerly committed; for God is not unjust towards mankind

وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

The translators word this verse differently

Talal Itani2012 And among the people is he who worships God on edge. When something good comes his way, he is content with it. But when an ordeal strikes him, he makes a turnaround. He loses this world and the next. That is the obvious loss.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss

Edward Henry Palmer1880 And amongst men is one who serves God (wavering) on a brink; and if there befall him good, he is comforted; but if there befall him a trial, he turns round again, and loses this world and the next - that is an obvious loss

John Medows Rodwell1861 There are some who serve God in a single point. If good come upon one of them, he resteth in it; but if trial come upon him, he turneth him round (to infidelity) with the loss both of this world and of the next! This same is the clear ruin

George Sale1734 There are some men who serve God in a wavering manner, standing, as it were, on the verge of the true religion. If good befall one of them, he resteth satisfied therein; but if any tribulation befall him, he turneth himself round, with the loss both of this world, and of the life to come. This is manifest perdition

يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ

The translators word this verse differently

Talal Itani2012 He invokes one whose harm is closer than his benefit. What a miserable master. What a miserable companion.

Mohammed Marmaduke William Pickthall1930 He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend

Edward Henry Palmer1880 He calls on him whose harm is nigher than his profit,- a bad lord and a bad comrade

John Medows Rodwell1861 He calleth on him who would sooner hurt than profit him. Surely, bad the lord, and, surely, bad the vassal

George Sale1734 He will invoke him who will sooner be of hurt to his worshipper than of advantage. Such is surely a miserable patron, and a miserable companion

إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Talal Itani2012 God will admit those who believe and do righteous deeds into Gardens beneath which rivers flow. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth

Edward Henry Palmer1880 Verily, God makes those who believe and do aright enter into gardens beneath which rivers flow; verily, God does what He will

John Medows Rodwell1861 But God will bring in those who shall believe and do the things that are right, into gardens 'neath which the rivers flow: for God doth that which He pleaseth

George Sale1734 But God will introduce those who shall believe, and do righteous works, into gardens through which rivers flow; for God doth that which He pleaseth

وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

The translators word this verse differently

Talal Itani2012 And among the people is he who worships God on edge. When something good comes his way, he is content with it. But when an ordeal strikes him, he makes a turnaround. He loses this world and the next. That is the obvious loss.

Mohammed Marmaduke William Pickthall1930 And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss

Edward Henry Palmer1880 And amongst men is one who serves God (wavering) on a brink; and if there befall him good, he is comforted; but if there befall him a trial, he turns round again, and loses this world and the next - that is an obvious loss

John Medows Rodwell1861 There are some who serve God in a single point. If good come upon one of them, he resteth in it; but if trial come upon him, he turneth him round (to infidelity) with the loss both of this world and of the next! This same is the clear ruin

George Sale1734 There are some men who serve God in a wavering manner, standing, as it were, on the verge of the true religion. If good befall one of them, he resteth satisfied therein; but if any tribulation befall him, he turneth himself round, with the loss both of this world, and of the life to come. This is manifest perdition

يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ

The translators word this verse differently

Talal Itani2012 He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.

Mohammed Marmaduke William Pickthall1930 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error

Edward Henry Palmer1880 He calls, besides God, on what can neither harm him nor profit him;- that is a wide error

John Medows Rodwell1861 He calleth upon that beside God which can neither hurt him nor profit him. This same is the far-gone error

George Sale1734 He will call upon that, besides God, which can neither hurt him, nor profit him. This is an error remote from truth

إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Talal Itani2012 God will admit those who believe and do righteous deeds into Gardens beneath which rivers flow. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth

Edward Henry Palmer1880 Verily, God makes those who believe and do aright enter into gardens beneath which rivers flow; verily, God does what He will

John Medows Rodwell1861 But God will bring in those who shall believe and do the things that are right, into gardens 'neath which the rivers flow: for God doth that which He pleaseth

George Sale1734 But God will introduce those who shall believe, and do righteous works, into gardens through which rivers flow; for God doth that which He pleaseth

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ

The translators word this verse differently

Talal Itani2012 Whoever thinks that God will not help him in this life and in the Hereafter-let him turn to heaven, then sever, and see if his cunning eliminates what enrages him.

Mohammed Marmaduke William Pickthall1930 Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth

Edward Henry Palmer1880 He who thinks that God will never help him in this world or the next - let him stretch a cord to the roof and put an end to himself; and let him cut it and see if his stratagem will remove what he is enraged at

John Medows Rodwell1861 Let him who thinketh that God will not help His Apostle in this world and in the next, stretch a cord aloft as if to destroy himself; then let him cut it, and see whether his devices can bring that to nought at which he was angry

George Sale1734 Whoso thinketh that God will not assist his apostle in this world, and in the world to come, let him strain a rope towards heaven, then let him put an end to his life, and see whether his devices can render that ineffectual, for which he was angry

يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ

The translators word this verse differently

Talal Itani2012 He invokes, instead of God, what can neither harm him nor benefit him. That is the far straying.

Mohammed Marmaduke William Pickthall1930 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error

Edward Henry Palmer1880 He calls, besides God, on what can neither harm him nor profit him;- that is a wide error

John Medows Rodwell1861 He calleth upon that beside God which can neither hurt him nor profit him. This same is the far-gone error

George Sale1734 He will call upon that, besides God, which can neither hurt him, nor profit him. This is an error remote from truth

يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ

The translators word this verse differently

Talal Itani2012 He invokes one whose harm is closer than his benefit. What a miserable master. What a miserable companion.

Mohammed Marmaduke William Pickthall1930 He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend

Edward Henry Palmer1880 He calls on him whose harm is nigher than his profit,- a bad lord and a bad comrade

John Medows Rodwell1861 He calleth on him who would sooner hurt than profit him. Surely, bad the lord, and, surely, bad the vassal

George Sale1734 He will invoke him who will sooner be of hurt to his worshipper than of advantage. Such is surely a miserable patron, and a miserable companion

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ

The translators word this verse differently

Talal Itani2012 Whoever thinks that God will not help him in this life and in the Hereafter-let him turn to heaven, then sever, and see if his cunning eliminates what enrages him.

Mohammed Marmaduke William Pickthall1930 Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth

Edward Henry Palmer1880 He who thinks that God will never help him in this world or the next - let him stretch a cord to the roof and put an end to himself; and let him cut it and see if his stratagem will remove what he is enraged at

John Medows Rodwell1861 Let him who thinketh that God will not help His Apostle in this world and in the next, stretch a cord aloft as if to destroy himself; then let him cut it, and see whether his devices can bring that to nought at which he was angry

George Sale1734 Whoso thinketh that God will not assist his apostle in this world, and in the world to come, let him strain a rope towards heaven, then let him put an end to his life, and see whether his devices can render that ineffectual, for which he was angry

وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ

The translators word this verse differently

Talal Itani2012 Thus We revealed it as clarifying signs, and God guides whomever He wills.

Mohammed Marmaduke William Pickthall1930 Thus We reveal it as plain revelations, and verily Allah guideth whom He will

Edward Henry Palmer1880 Thus have we sent down manifest signs; for, verily, God guides whom He will

John Medows Rodwell1861 Thus send we down the Koran with its clear signs (verses): and because God guideth whom He pleaseth

George Sale1734 Thus do We send down the Koran, being evident signs; for God directeth whom He pleaseth

يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ

The translators word this verse differently

Talal Itani2012 He invokes one whose harm is closer than his benefit. What a miserable master. What a miserable companion.

Mohammed Marmaduke William Pickthall1930 He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend

Edward Henry Palmer1880 He calls on him whose harm is nigher than his profit,- a bad lord and a bad comrade

John Medows Rodwell1861 He calleth on him who would sooner hurt than profit him. Surely, bad the lord, and, surely, bad the vassal

George Sale1734 He will invoke him who will sooner be of hurt to his worshipper than of advantage. Such is surely a miserable patron, and a miserable companion

إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Talal Itani2012 God will admit those who believe and do righteous deeds into Gardens beneath which rivers flow. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth

Edward Henry Palmer1880 Verily, God makes those who believe and do aright enter into gardens beneath which rivers flow; verily, God does what He will

John Medows Rodwell1861 But God will bring in those who shall believe and do the things that are right, into gardens 'neath which the rivers flow: for God doth that which He pleaseth

George Sale1734 But God will introduce those who shall believe, and do righteous works, into gardens through which rivers flow; for God doth that which He pleaseth

وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ

The translators word this verse differently

Talal Itani2012 Thus We revealed it as clarifying signs, and God guides whomever He wills.

Mohammed Marmaduke William Pickthall1930 Thus We reveal it as plain revelations, and verily Allah guideth whom He will

Edward Henry Palmer1880 Thus have we sent down manifest signs; for, verily, God guides whom He will

John Medows Rodwell1861 Thus send we down the Koran with its clear signs (verses): and because God guideth whom He pleaseth

George Sale1734 Thus do We send down the Koran, being evident signs; for God directeth whom He pleaseth

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

Talal Itani2012 Those who believe, and those who are Jewish, and the Sabeans, and the Christians, and the Zoroastrians, and the Polytheists-God will judge between them on the Day of Resurrection. God is witness to all things.

Mohammed Marmaduke William Pickthall1930 Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things

Edward Henry Palmer1880 Verily, those who believe, and those who are Jews, and the Sabaeans, and the Christians, and the Magians, and those who join other gods with God, verily, God will decide between them on the resurrection day; verily, God is witness over all

John Medows Rodwell1861 As to those who believe, and the Jews, and the Sabeites, and the Christians, and the Magians, and those who join other gods with God, of a truth, God shall decide between them on the day of resurrection: for God is witness of all things

George Sale1734 As to the true believers, and those who judaize, and the Sabians, and the Christians, and Magians, and the idolaters; verily God shall judge between them on the day of resurrection; for God is witness of all things

إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

Talal Itani2012 God will admit those who believe and do righteous deeds into Gardens beneath which rivers flow. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth

Edward Henry Palmer1880 Verily, God makes those who believe and do aright enter into gardens beneath which rivers flow; verily, God does what He will

John Medows Rodwell1861 But God will bring in those who shall believe and do the things that are right, into gardens 'neath which the rivers flow: for God doth that which He pleaseth

George Sale1734 But God will introduce those who shall believe, and do righteous works, into gardens through which rivers flow; for God doth that which He pleaseth

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ

The translators word this verse differently

Talal Itani2012 Whoever thinks that God will not help him in this life and in the Hereafter-let him turn to heaven, then sever, and see if his cunning eliminates what enrages him.

Mohammed Marmaduke William Pickthall1930 Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth

Edward Henry Palmer1880 He who thinks that God will never help him in this world or the next - let him stretch a cord to the roof and put an end to himself; and let him cut it and see if his stratagem will remove what he is enraged at

John Medows Rodwell1861 Let him who thinketh that God will not help His Apostle in this world and in the next, stretch a cord aloft as if to destroy himself; then let him cut it, and see whether his devices can bring that to nought at which he was angry

George Sale1734 Whoso thinketh that God will not assist his apostle in this world, and in the world to come, let him strain a rope towards heaven, then let him put an end to his life, and see whether his devices can render that ineffectual, for which he was angry

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

Talal Itani2012 Those who believe, and those who are Jewish, and the Sabeans, and the Christians, and the Zoroastrians, and the Polytheists-God will judge between them on the Day of Resurrection. God is witness to all things.

Mohammed Marmaduke William Pickthall1930 Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things

Edward Henry Palmer1880 Verily, those who believe, and those who are Jews, and the Sabaeans, and the Christians, and the Magians, and those who join other gods with God, verily, God will decide between them on the resurrection day; verily, God is witness over all

John Medows Rodwell1861 As to those who believe, and the Jews, and the Sabeites, and the Christians, and the Magians, and those who join other gods with God, of a truth, God shall decide between them on the day of resurrection: for God is witness of all things

George Sale1734 As to the true believers, and those who judaize, and the Sabians, and the Christians, and Magians, and the idolaters; verily God shall judge between them on the day of resurrection; for God is witness of all things

أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ

Talal Itani2012 Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will

Edward Henry Palmer1880 Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases

John Medows Rodwell1861 Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him

George Sale1734 Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ

The translators word this verse differently

Talal Itani2012 Whoever thinks that God will not help him in this life and in the Hereafter-let him turn to heaven, then sever, and see if his cunning eliminates what enrages him.

Mohammed Marmaduke William Pickthall1930 Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth

Edward Henry Palmer1880 He who thinks that God will never help him in this world or the next - let him stretch a cord to the roof and put an end to himself; and let him cut it and see if his stratagem will remove what he is enraged at

John Medows Rodwell1861 Let him who thinketh that God will not help His Apostle in this world and in the next, stretch a cord aloft as if to destroy himself; then let him cut it, and see whether his devices can bring that to nought at which he was angry

George Sale1734 Whoso thinketh that God will not assist his apostle in this world, and in the world to come, let him strain a rope towards heaven, then let him put an end to his life, and see whether his devices can render that ineffectual, for which he was angry

وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ

The translators word this verse differently

Talal Itani2012 Thus We revealed it as clarifying signs, and God guides whomever He wills.

Mohammed Marmaduke William Pickthall1930 Thus We reveal it as plain revelations, and verily Allah guideth whom He will

Edward Henry Palmer1880 Thus have we sent down manifest signs; for, verily, God guides whom He will

John Medows Rodwell1861 Thus send we down the Koran with its clear signs (verses): and because God guideth whom He pleaseth

George Sale1734 Thus do We send down the Koran, being evident signs; for God directeth whom He pleaseth

أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ

Talal Itani2012 Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will

Edward Henry Palmer1880 Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases

John Medows Rodwell1861 Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him

George Sale1734 Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth

هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ

Talal Itani2012 Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.

Mohammed Marmaduke William Pickthall1930 These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads

Edward Henry Palmer1880 These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water

John Medows Rodwell1861 These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads

George Sale1734 These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads

وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ

The translators word this verse differently

Talal Itani2012 Thus We revealed it as clarifying signs, and God guides whomever He wills.

Mohammed Marmaduke William Pickthall1930 Thus We reveal it as plain revelations, and verily Allah guideth whom He will

Edward Henry Palmer1880 Thus have we sent down manifest signs; for, verily, God guides whom He will

John Medows Rodwell1861 Thus send we down the Koran with its clear signs (verses): and because God guideth whom He pleaseth

George Sale1734 Thus do We send down the Koran, being evident signs; for God directeth whom He pleaseth

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

Talal Itani2012 Those who believe, and those who are Jewish, and the Sabeans, and the Christians, and the Zoroastrians, and the Polytheists-God will judge between them on the Day of Resurrection. God is witness to all things.

Mohammed Marmaduke William Pickthall1930 Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things

Edward Henry Palmer1880 Verily, those who believe, and those who are Jews, and the Sabaeans, and the Christians, and the Magians, and those who join other gods with God, verily, God will decide between them on the resurrection day; verily, God is witness over all

John Medows Rodwell1861 As to those who believe, and the Jews, and the Sabeites, and the Christians, and the Magians, and those who join other gods with God, of a truth, God shall decide between them on the day of resurrection: for God is witness of all things

George Sale1734 As to the true believers, and those who judaize, and the Sabians, and the Christians, and Magians, and the idolaters; verily God shall judge between them on the day of resurrection; for God is witness of all things

هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ

Talal Itani2012 Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.

Mohammed Marmaduke William Pickthall1930 These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads

Edward Henry Palmer1880 These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water

John Medows Rodwell1861 These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads

George Sale1734 These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads

يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ

The translators word this verse differently

Talal Itani2012 Melting their insides and their skins.

Mohammed Marmaduke William Pickthall1930 Whereby that which is in their bellies, and their skins too, will be melted

Edward Henry Palmer1880 wherewith what is in their bellies shall be dissolved and their skins too

John Medows Rodwell1861 All that is in their bowels, and their skins, shall be dissolved

George Sale1734 their bowels shall be dissolved thereby, and also their skins

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

Talal Itani2012 Those who believe, and those who are Jewish, and the Sabeans, and the Christians, and the Zoroastrians, and the Polytheists-God will judge between them on the Day of Resurrection. God is witness to all things.

Mohammed Marmaduke William Pickthall1930 Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things

Edward Henry Palmer1880 Verily, those who believe, and those who are Jews, and the Sabaeans, and the Christians, and the Magians, and those who join other gods with God, verily, God will decide between them on the resurrection day; verily, God is witness over all

John Medows Rodwell1861 As to those who believe, and the Jews, and the Sabeites, and the Christians, and the Magians, and those who join other gods with God, of a truth, God shall decide between them on the day of resurrection: for God is witness of all things

George Sale1734 As to the true believers, and those who judaize, and the Sabians, and the Christians, and Magians, and the idolaters; verily God shall judge between them on the day of resurrection; for God is witness of all things

أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ

Talal Itani2012 Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will

Edward Henry Palmer1880 Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases

John Medows Rodwell1861 Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him

George Sale1734 Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth

يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ

The translators word this verse differently

Talal Itani2012 Melting their insides and their skins.

Mohammed Marmaduke William Pickthall1930 Whereby that which is in their bellies, and their skins too, will be melted

Edward Henry Palmer1880 wherewith what is in their bellies shall be dissolved and their skins too

John Medows Rodwell1861 All that is in their bowels, and their skins, shall be dissolved

George Sale1734 their bowels shall be dissolved thereby, and also their skins

وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍ

Talal Itani2012 And they will have maces of iron.

Mohammed Marmaduke William Pickthall1930 And for them are hooked rods of iron

Edward Henry Palmer1880 and for them are maces of iron

John Medows Rodwell1861 and there are maces of iron for them

George Sale1734 and they shall be beaten with maces of iron

أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ

Talal Itani2012 Do you not realize that to God prostrates everyone in the heavens and everyone on earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But many are justly deserving of punishment. Whomever God shames, there is none to honor him. God does whatever He wills.

Mohammed Marmaduke William Pickthall1930 Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will

Edward Henry Palmer1880 Do they not see that God, whosoever is in the heavens adores Him, and whosoever is in the earth, and the sun, and the moon, and the stars, and the mountains, and the beasts, and many among men, though many a one deserves the torments? Whomsoever God abases there is none to honour him; verily, God does what He pleases

John Medows Rodwell1861 Seest thou not that all in the Heavens and all on the Earth adoreth God? the sun and the moon and the stars, and the mountains, and the trees, and the beasts, and many men? But of many is chastisement the due: And whom God shall disgrace there shall be none to honour: God doth that which pleaseth Him

George Sale1734 Dost thou not perceive that all creatures both in heaven and on earth adore God; and the sun, and the moon, and the stars, and the mountains, and the beasts, and many men? But many are worthy of chastisement: And whomsoever God shall render despicable, there shall be none to honour; for God doth that which He pleaseth

هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ

Talal Itani2012 Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.

Mohammed Marmaduke William Pickthall1930 These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads

Edward Henry Palmer1880 These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water

John Medows Rodwell1861 These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads

George Sale1734 These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads

وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍ

Talal Itani2012 And they will have maces of iron.

Mohammed Marmaduke William Pickthall1930 And for them are hooked rods of iron

Edward Henry Palmer1880 and for them are maces of iron

John Medows Rodwell1861 and there are maces of iron for them

George Sale1734 and they shall be beaten with maces of iron

كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ

The translators word this verse differently

Talal Itani2012 Whenever they try to escape the gloom, they will be driven back to it: "Taste the suffering of burning."

Mohammed Marmaduke William Pickthall1930 Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning

Edward Henry Palmer1880 Whenever they desire to come forth therefrom through pain, they are sent back into it:. 'And taste ye the torment of the burning

John Medows Rodwell1861 So oft as they, for very anguish, would fain come forth thence, back shall they be turned into it: and - "Taste ye the torment of the burning

George Sale1734 So often as they shall endeavour to get out of hell, because of the anguish of their torments, they shall be dragged back into the same; and their tormentors shall say unto them, taste ye the pain of burning

هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ

Talal Itani2012 Here are two adversaries feuding regarding their Lord. As for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.

Mohammed Marmaduke William Pickthall1930 These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads

Edward Henry Palmer1880 These are two disputants who dispute about their Lord, but those who misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water

John Medows Rodwell1861 These, the Faithful and the Infidels, are the two disputants who dispute concerning their Lord: but for those who have disbelieved, garments of fire shall be cut out; the boiling water shall be poured down upon their heads

George Sale1734 These are two opposite parties, who dispute concerning their Lord. And they who believe not, shall have garments of fire fitted unto them: boiling water shall be poured on their heads

يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ

The translators word this verse differently

Talal Itani2012 Melting their insides and their skins.

Mohammed Marmaduke William Pickthall1930 Whereby that which is in their bellies, and their skins too, will be melted

Edward Henry Palmer1880 wherewith what is in their bellies shall be dissolved and their skins too

John Medows Rodwell1861 All that is in their bowels, and their skins, shall be dissolved

George Sale1734 their bowels shall be dissolved thereby, and also their skins

كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ

The translators word this verse differently

Talal Itani2012 Whenever they try to escape the gloom, they will be driven back to it: "Taste the suffering of burning."

Mohammed Marmaduke William Pickthall1930 Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning

Edward Henry Palmer1880 Whenever they desire to come forth therefrom through pain, they are sent back into it:. 'And taste ye the torment of the burning

John Medows Rodwell1861 So oft as they, for very anguish, would fain come forth thence, back shall they be turned into it: and - "Taste ye the torment of the burning

George Sale1734 So often as they shall endeavour to get out of hell, because of the anguish of their torments, they shall be dragged back into the same; and their tormentors shall say unto them, taste ye the pain of burning

إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ

Talal Itani2012 But God will admit those who believe and do good deeds into Gardens beneath which rivers flow. They will be decorated therein with bracelets of gold and pearls, and their garments therein will be of silk.

Mohammed Marmaduke William Pickthall1930 Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk

Edward Henry Palmer1880 Verily, God will make those who believe and do right enter into gardens beneath which rivers flow; they shall be bedecked therein with bracelets of gold and with pearls, and their garments therein shall be of silk

John Medows Rodwell1861 But God will bring in those who shall have believed, and done the things that are right, into gardens 'neath which the rivers flow. Adorned shall they be therein with golden bracelets and with pearls, and their raiment therein shall be of silk

George Sale1734 God will introduce those who shall believe, and act righteously, into gardens through which rivers flow: They shall be adorned therein with bracelets of gold, and pearls; and their vestures therein shall be silk

يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ

The translators word this verse differently

Talal Itani2012 Melting their insides and their skins.

Mohammed Marmaduke William Pickthall1930 Whereby that which is in their bellies, and their skins too, will be melted

Edward Henry Palmer1880 wherewith what is in their bellies shall be dissolved and their skins too

John Medows Rodwell1861 All that is in their bowels, and their skins, shall be dissolved

George Sale1734 their bowels shall be dissolved thereby, and also their skins

وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍ

Talal Itani2012 And they will have maces of iron.

Mohammed Marmaduke William Pickthall1930 And for them are hooked rods of iron

Edward Henry Palmer1880 and for them are maces of iron

John Medows Rodwell1861 and there are maces of iron for them

George Sale1734 and they shall be beaten with maces of iron

إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ

Talal Itani2012 But God will admit those who believe and do good deeds into Gardens beneath which rivers flow. They will be decorated therein with bracelets of gold and pearls, and their garments therein will be of silk.

Mohammed Marmaduke William Pickthall1930 Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk

Edward Henry Palmer1880 Verily, God will make those who believe and do right enter into gardens beneath which rivers flow; they shall be bedecked therein with bracelets of gold and with pearls, and their garments therein shall be of silk

John Medows Rodwell1861 But God will bring in those who shall have believed, and done the things that are right, into gardens 'neath which the rivers flow. Adorned shall they be therein with golden bracelets and with pearls, and their raiment therein shall be of silk

George Sale1734 God will introduce those who shall believe, and act righteously, into gardens through which rivers flow: They shall be adorned therein with bracelets of gold, and pearls; and their vestures therein shall be silk

وَهُدُوٓا۟ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓا۟ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ

The translators word this verse differently

Talal Itani2012 They were guided to purity of speech. They were guided to the path of the Most Praised.

Mohammed Marmaduke William Pickthall1930 They are guided unto gentle speech; they are guided unto the path of the Glorious One

Edward Henry Palmer1880 and they shall be guided to the goodly speech, and they shall be guided to the laudable way

John Medows Rodwell1861 For they were guided to the best of words; guided to the glorious path

George Sale1734 They are directed unto a good saying; and are directed into the honourable way