إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
Easy-read (simplified)inna llaaha yudaafi'u 'ani lladheena aamanoo inna llaaha laa yuhibbu kulla khawwaanin kafoor
DIN 31635ʾinna llāha yudāfiʿu ʿani llaḏīna ʾāmanū ʾinna llāha lā yuḥibbu kulla ḫawwānin kafūrin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God defends those who believe. God does not love any ungrateful traitor.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, God will defend those who believe; verily, God loves not any misbelieving traitor
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That God will ward off mischief from believers: for God loveth not the false, the Infidel
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that God will repel the ill designs of the infidels from the true believers; for God loveth not every perfidious unbeliever
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Vërtet, Allahu i mbron ata që besojnë. Njëmend, Allahu nuk do asnjë tradhtar mosmirënjohës.
নিশ্চয় আল্লাহ মু’মিনদেরকে (শত্রুদের অনিষ্টতা থেকে) রক্ষা করেন এবং তিনি কোনো আমানতের খিয়ানতকারী, অকৃতজ্ঞকে পছন্দ করেন না।
Allah, doista, štiti vjernike, Allah sigurno ne voli nijednog izdajnika, nezahvalnika.
Allah, doista, štiti vjernike, Allah sigurno ne voli nijednog izdajnika, nezahvalnika.
Pellet, Alla O solnanay(duñanat) ɓeen gooŋɗinɓe, pellet, Alla o yiɗaa kala kodoowo keewɗo jeddi.
ჭეშმარიტად, ალლაჰი იცავს მორწმუნეებს! ჭეშმარიტად, ალლაჰს არ უყვარს არცერთი მოღალატე [ვინც არღვევს შეთანხმებებს და ვერ ინახავს მინდობილს] და უმადური [ვინც უარყოფს თავის უფალს, მის წიგნს, მოციქულს და მის სიკეთეებს].
Wahrlich, Allah verteidigt diejenigen, die glauben. Allah liebt fürwahr keinen undankbaren Verräter.
Πράγματι, ο Αλλάχ υπερασπίζεται τους πιστούς. Πράγματι, ο Αλλάχ δεν αγαπά κανέναν προδότη και αχάριστο.
निःसंदेह अल्लाह उन लोगों की ओर से प्रतिरक्षा करता है, जो ईमान लाए। निःसंदेह अल्लाह किसी ऐसे व्यक्ति को पसंद नहीं करता, जो बड़ा विश्वासघाती, बहुत नाशुक्रा हो।
Allāh in verità difende quelli che hanno creduto. Allāh non ama, in verità, nessun traditore miscredente.
38. Iš tiesų, Allahas gina tuos, kurie tiki. Iš tiesų, Allahas nemėgsta išdavikiškų nedėkingų Allahui žmonių [tų, kurie nepaklūsta Allahui, tačiau paklūsta Šaitan (Šėtonui)].
Rabbiin isaan amanan irraa ni ittisa, nama akkaan ganaa, kafaraa ta'e hunda Rabbiin hin jaalatu.
Воистину, Аллах защищает тех, которые уверовали. Воистину, Аллах не любит всякого вероломного, неблагодарного.
Аллах, заиста, штити вернике, Аллах сигурно не воли ниједног издајника, незахвалника.
Hakika Mwenyezi Mungu huwakinga walioamini. Hakika Mwenyezi Mungu hampendi kila haini, mwingi wa kukufuru.
Gud försvarar de troende och han föraktar de som är förrädiska och otacksamma.
Hiç şüphesiz Allah, iman edenleri savunur. Gerçekten Allah, hain ve nankör olan kimseyi sevmez.
سن رکھو! یقیناً سچے مومنوں کے دشمنوں کو خود اللہ تعالیٰ ہٹا دیتا ہے[1] ۔ کوئی خیانت کرنے واﻻ ناشکرا اللہ تعالیٰ کو ہرگز پسند نہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read (simplified)wal-budna ja'alnaahaa lakum min sha'aa'iri llaahi lakum feehaa khayrun fadhkuroo sma llaahi 'alayhaa sawaaffa fa'idhaa wajabat junoobuhaa fakuloo minhaa wa'at'imoo l-qaani'a wal-mu'tarra kadhaalika sakhkharnaahaa lakum la'allakum tashkuroon
DIN 31635wal-budna ǧaʿalnāhā lakum min šaʿāʾiri llāhi lakum fīhā ḫayrun faḏkurū sma llāhi ʿalayhā ṣawāffa faʾiḏā waǧabat ǧunūbuhā fakulū minhā waʾaṭʿimū l-qāniʿa wal-muʿtarra kaḏālika saḫḫarnāhā lakum laʿallakum taškurūna
The translators word this verse differently
We have made the animal offerings emblems of God for you. In them is goodness for you. So pronounce God's name upon them as they line up. Then, when they have fallen on their sides, eat of them and feed the contented and the beggar. Thus We have subjected them to you, that you may be thankful.
And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks
The bulky (camels) we have made for you one of the symbols of God, therein have ye good; so mention the name of God over them as they stand in a row, and when they fall down (dead) eat of them, and feed the easily contented and him who begs
And the camels have we appointed you for the sacrifice to God: much good have ye in them. Make mention, therefore, of the name of God over them when ye slay them, as they stand in a row; and when they are fallen over on their sides, eat of them, and feed him who is content and asketh not, and him who asketh. Thus have We subjected them to you, to the intent ye should be thankful
The camels slain for sacrifice have We appointed for you as symbols of your obedience unto God: Ye also receive other advantages from them. Wherefore commemorate the name of God over them, when ye slay them, standing on their feet disposed in right order: And when they are fallen down dead, eat of them; and give to eat thereof both unto him who is content with what is given him, without asking, and unto him who asketh. Thus have We given you dominion over them, that ye might return Us thanks
لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَبَشِّرِ ٱلْمُحْسِنِينَ
Easy-read (simplified)lan yanaala llaaha luhoomuhaa walaa dimaa'uhaa walaakin yanaaluhu t-taqwaa minkum kadhaalika sakhkharahaa lakum litukabbiroo llaaha 'alaa maa hadaakum wabashshiri l-muhsineen
DIN 31635lan yanāla llāha luḥūmuhā walā dimāʾuhā walākin yanāluhu t-taqwā minkum kaḏālika saḫḫarahā lakum litukabbirū llāha ʿalā mā hadākum wabašširi l-muḥsinīna
The translators word this verse differently
Neither their flesh, nor their blood, ever reaches God. What reaches Him is the righteousness from you. Thus He subdued them to you, that you may glorify God for guiding you. And give good news to the charitable.
Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good
Thus have we subjected them to you; haply, ye may give thanks! Their meat will never reach to God, nor yet their blood, but the piety from you will reach to Him. Thus hath He subjected them to you that ye may magnify God for guiding you: and give thou glad tidiness to those who do good
By no means can their flesh reach unto God, neither their blood; but piety on your part reacheth Him. Thus hath He subjected them to you, that ye might magnify God for His guidance: moreover, announce to those who do good deeds
Their flesh is not accepted of God, neither their blood; but your piety is accepted of Him. Thus have We given you dominion over them, that ye might magnify God, for the revelations whereby He hath directed you. And bear good tidings unto the righteous
22:38 — the verse above
أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
Easy-read (simplified)udhina lilladheena yuqaataloona bi'annahum zulimoo wa'inna llaaha 'alaa nasrihim laqadeer
DIN 31635ʾuḏina lillaḏīna yuqātalūna biʾannahum ẓulimū waʾinna llāha ʿalā naṣrihim laqadīrun
Permission is given to those who are fought against, and God is Able to give them victory.
Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory
Permission is given to those who fight because they have been wronged, - and, verily, God to help them has the might
A sanction is given to those who, because they have suffered outrages, have taken up arms; and verily, God is well able to succour them
Permission is granted unto those who take arms against the unbelievers, for that they have been unjustly persecuted by them: -- (and God is certainly able to assist them)
ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُوا۟ رَبُّنَا ٱللَّهُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعٌ وَصَلَوَٰتٌ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرًا وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ
Easy-read (simplified)alladheena ukhrijoo min diyaarihim bighayri haqqin illaa an yaqooloo rabbunaa llaahu walawlaa daf'u llaahi n-naasa ba'dahum biba'din lahuddimat sawaami'u wabiya'un wasalawaatun wamasaajidu yudhkaru feehaa smu llaahi katheeran walayansuranna llaahu man yansuruhu inna llaaha laqawiyyun 'azeez
DIN 31635allaḏīna ʾuḫriǧū min diyārihim biġayri ḥaqqin ʾillā ʾan yaqūlū rabbunā llāhu walawlā dafʿu llāhi n-nāsa baʿḍahum bibaʿḍin lahuddimat ṣawāmiʿu wabiyaʿun waṣalawātun wamasāǧidu yuḏkaru fīhā smu llāhi kaṯīran walayanṣuranna llāhu man yanṣuruhu ʾinna llāha laqawiyyun ʿazīzun
Those who were unjustly evicted from their homes, merely for saying, "Our Lord is God." Were it not that God repels people by means of others: monasteries, churches, synagogues, and mosques-where the name of God is mentioned much-would have been demolished. God supports whoever supports Him. God is Strong and Mighty.
Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty
who have been driven forth from their homes undeservedly, only for that they said, 'Our Lord is God;' and were it not for God's repelling some men with others, cloisters and churches and synagogues and mosques, wherein God's name is mentioned much, would be destroyed. But God will surely help him who helps Him; verily, God is powerful, mighty
Those who have been driven forth from their homes wrongfully, only because they say "Our Lord is the God." And if God had not repelled some men by others, cloisters, and churches, and oratories, and mosques, wherein the name of God is ever commemorated, would surely have been destroyed. And him who helpeth God will God surely help: for God is right Strong, Mighty
Who have been turned out of their habitations injuriously, and for no other reason than because they say, our Lord is God. And if God did not repel the violence of some men by others, verily monasteries, and churches, and synagogues, and the temples of the Moslems, wherein the name of God is frequently commemorated, would be utterly demolished. And God will certainly assist him who shall be on his side: For God is strong and mighty
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.83 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/