وَأَصْحَٰبُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَٰفِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ
Easy-read (simplified)wa'ashaabu madyana wakudhdhiba moosaa fa'amlaytu lilkaafireena thumma akhadhtuhum fakayfa kaana nakeer
DIN 31635waʾaṣḥābu madyana wakuḏḏiba mūsā faʾamlaytu lilkāfirīna ṯumma ʾaḫaḏtuhum fakayfa kāna nakīri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And the inhabitants of Median. And Moses was denied. Then I reprieved those who disbelieved, but then I seized them. So how was My rejection?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and the fellows of Midian; and Moses was called a liar too: but I let the misbelievers range at large, and then I seized on them, and how great was the change
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and the dwellers in Madian, have charged their prophets with imposture! Moses, too, was charged with imposture! And I bore long with the unbelievers; then seize on them: and how great was the change I wrought
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and the inhabitants of Madian, accused their prophets of imposture: And Moses was also charged with falsehood. And I granted a long respite unto the unbelievers: But afterwards I chastised them; and how different was the change I made in their condition
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
por edhe populli i Medjenit. U përgënjeshtrua edhe Musai. Unë u dhashë afat jobesimtarëve e më pas i kapa me ndëshkim. Eh, si ishte dënimi Im!
আর মাদইয়ানবাসীরাও (শু‘আইবকে মিথ্যারোপ করেছিল)। অনুরূপভাবে মিথ্যারোপ করা হয়েছিল মূসাকে। তাই কাফিরদেরকে আমি (তাৎক্ষণিক শাস্তি না দিয়ে তাওবা করার) অবকাশ দিয়েছিলাম। তারপর আমি তাদেরকে (শাস্তির মাধ্যমে) পাকড়াও করেছিলাম। অতএব কেমন ছিল আমার শাস্তি!
i stanovnici Medjena; a lažnim je smatran i Musa. I Ja sam nevjernicima vremena davao, zatim sam ih kažnjavao, pa kakva je bila osuda Moja?!
i stanovnici Medjena; a lažnim je smatran i Mojsije. I Ja sam nevjernicima vremena davao, zatim sam ih kažnjavao, pa kakva je bila osuda Moja?!
E yimɓe Madyana ɓe Muusaa kadi fennaama, Mi neeɓnani yedduɓe ɓen refti Mi nanngi ɓe, ko honno yagginngol Am ngol wonirnoo?
და მადიანის მცხოვრებლებმაც [შუაიბის ხალხმა] უარყვეს [შუამავლები], და მუსაც იქნა ცრუდ შერაცხული. მე კი ვაძლევდი ურწმუნოებს ვადას [არ ვსჯიდი მათ მყისიერად], შემდეგ კი დავატეხე მათ სასჯელი. და როგორი იყო ჩემი რისხვა!
und die Bewohner von Madyan. Und Musa wurde (auch) der Lüge bezichtigt. Da gewährte Ich den Ungläubigen (etwas) Aufschub, hierauf ergriff Ich sie. Wie war da Meine Missbilligung!
και οι κάτοικοι της Μαδιάμ (διέψευσαν τον Σου‘άιμπ), και (ο Φαραώ και ο λαός του) διέψευσαν τον Μωυσή. Αλλά έδωσα αναβολή στους άπιστους, και μετά τους άρπαξα με την τιμωρία. Πώς ήταν η απόρριψή Μου (μέσω της τιμωρίας τους, για την απιστία τους)!
तथा मदयन वालों[29] ने। और मूसा (भी) झुठलाए गए, तो मैंने उन काफ़िरों को मोहलत दी, फिर मैंने उन्हें पकड़ लिया। तो मेरा दंड कैसा था?
e i Madyianiti, e venne smentito Mūsā. Allora diedi tempo ai miscredenti, poi li distrussi: e come fu la Mia punizione!
44. ir Madjan (Midiano) gyventojai ir neigiamas buvo Mūsa (Mozė). Tačiau Aš suteikiau atokvėpį netikintiesiems kuriam laikui, tada Aš pričiupau juos ir kokia (siaubinga) buvo Mano bausmė (už jų nuodėmes)!
warri Madyanis (akkasuma) (shu'eybiin) kijibsiisan, Muusaanis kijibsiifamee jira, Ani kaafirootaaf qaba qabeetan san booda isaan qabe, adabbiin kiyya akkam (hamaa) dha!
и обитатели Мадьяна. И Муса был объявлен лжецом; и Я давал отвергшим веру отсрочку, а затем схватил их. И каково же было Моё суровое обличение!
и становници Медена; а лажним је сматран и Мојсије, а Ја сам неверницима давао времена, затим сам их кажњавао, па каква је била Моја осуда?!
Na watu wa Madiana. Na Musa pia alikanushwa. Nikawapa muda makafiri, kisha nikawatia mkononi. Basi ilikuwaje adhabu yangu!
såväl som folket i Midjan. Ja, även Mose blev kallad lögnare. Jag gav de otrogna en tidsfrist men efter det straffade jag dem. Hur fasansfullt var inte mitt straff!
Medyen halkı da (Şuayb'ı yalanladı). Mûsâ da yalanlandı. Kâfirlere mühlet verdim, sonra da onları yakaladım. Benim cezalandırmam nasılmış?
اور مدین والے بھی اپنے اپنے نبیوں کو جھٹلا چکے ہیں۔ موسیٰ (علیہ السلام) بھی جھٹلائے جا چکے ہیں پس میں نے کافروں کو یوں ہی سی مہلت دی پھر دھر دبایا[1] ، پھر میرا عذاب کیسا ہوا؟[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhabat qablahum qawmu noohin wa'aadun wathamood
DIN 31635waʾin yukaḏḏibūka faqad kaḏḏabat qablahum qawmu nūḥin waʿādun waṯamūdu
If they deny you-before them the people of Noah, and Aad, and Thamood also denied.
If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers)
But if they call thee liar, the people of Noah called him liar before them, as did 'Ad and Thamud
Moreover, if they charge thee with imposture, then already, before them, the people of Noah, and Ad and Themoud
If they accuse thee, O Mohammed, of imposture; consider that, before them, the people of Noah, and the tribes of Ad and Thamud
وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍ
Easy-read (simplified)waqawmu ibraaheema waqawmu loot
DIN 31635waqawmu ʾibrāhīma waqawmu lūṭin
And the people of Abraham, and the people of Lot.
And the folk of Abraham and the folk of Lot
and the people of Abraham, and the people of Lot
and the people of Abraham, and the people of Lot
and the people of Abraham, and the people of Lot
22:44 — the verse above
فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَٰهَا وَهِىَ ظَالِمَةٌ فَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ
Easy-read (simplified)faka'ayyin min qaryatin ahlaknaahaa wahiya zaalimatun fahiya khaawiyatun 'alaa 'urooshihaa wabi'rin mu'attalatin waqasrin masheed
DIN 31635fakaʾayyin min qaryatin ʾahlaknāhā wahiya ẓālimatun fahiya ḫāwiyatun ʿalā ʿurūšihā wabiʾrin muʿaṭṭalatin waqaṣrin mašīdin
The translators word this verse differently
How many a town have We destroyed while it was doing wrong? They lie in ruins; with stilled wells, and lofty mansions.
How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower
And how many a city have we destroyed while it yet did wrong, and it was turned over on its roofs, and (how many) a deserted well and lofty palace
And how many cities which had been ungodly, and whose roofs are now laid low in ruin, have We destroyed! And wells have been abandoned and lofty castles
How many cities have We destroyed, which were ungodly, and which are now fallen to ruin on their roofs? And how many wells have been abandoned, and lofty castles
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ
Easy-read (simplified)afalam yaseeroo fee l-'ardi fatakoona lahum quloobun ya'qiloona bihaa aw aadhaanun yasma'oona bihaa fa'innahaa laa ta'maa l-'absaaru walaakin ta'maa l-quloobu llatee fee s-sudoor
DIN 31635ʾafalam yasīrū fī l-ʾarḍi fatakūna lahum qulūbun yaʿqilūna bihā ʾaw ʾāḏānun yasmaʿūna bihā faʾinnahā lā taʿmā l-ʾabṣāru walākin taʿmā l-qulūbu llatī fī ṣ-ṣudūri
Have they not journeyed in the land, and had minds to reason with, or ears to listen with? It is not the eyes that go blind, but it is the hearts, within the chests, that go blind.
Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind
Have they not travelled on through the land? and have they not hearts to understand with, or ears to hear with? for it is not their eyes which are blind, but blind are the hearts which are within their breasts
Have they not journeyed through the land? Have they not hearts to understand with, or ears to hear with? It is not that to these sights their eyes are blind, but the hearts in their breasts are blind
Do they not therefore journey through the land? And have they not hearts to understand with, or ears to hear with? Surely as to these things their eyes are not blind, but the hearts are blind which are in their breasts
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/