فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read (simplified)falladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun warizqun kareem
DIN 31635fallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun warizqun karīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who believe and work righteousness-for them is forgiveness and a generous provision.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those who believe and do good works, for them is pardon and a rich provision
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but those who believe and do right, for them is forgiveness and a generous provision
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they who believe and do the things that are right, shall have forgiveness and an honourable provision
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they who believe, and do good works, shall obtain forgiveness and an honourable provision
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Për ata që besojnë dhe bëjnë vepra të mira, do të ketë falje e furnizim bujar.
সুতরাং যারা ঈমান আনে ও সৎকর্ম করে, তাদের জন্য (তাদের রবের কাছে) রয়েছে ক্ষমা ও (জান্নাতে) সম্মানজনক রিযক।
One koji budu vjerovali i dobra djela činili čeka oproštaj i opskrba plemenita.
One koji budu vjerovali i dobra djela činili čeka oproštaj i opskrba plemenita.
Ɓeen gooŋɗinɓe ɓe ngolli moƴƴi ɗin no woodani ɓe haforanal e arsike tedduɗo.
რომელთაც ირწმუნეს და კეთილი საქმე აკეთეს, მათ მიენიჭებათ მიტევება და ღირსეული საზღაური.
So gibt es für diejenigen, die glauben und rechtschaffene Taten verrichten, Vergebung und ehrenvolle Versorgung.
Έτσι, όσοι πιστεύουν και πράττουν ενάρετες πράξεις, θα έχουν συγχώρεση και γενναιόδωρα αγαθά (στον Παράδεισο).
तो वे लोग जो ईमान लाए तथा उन्होंने अच्छे कार्य किए, उनके लिए महान क्षमा और सम्मान की रोज़ी है।
Quelli che hanno creduto e hanno fatto il bene, avranno perdono e un buon sostentamento,
50. Taigi tie, kurie tiki (Allaho Vienumą – islamiškąjį monoteizmą) ir daro teisingus gerus darbus, jiems yra atleidimas ir Rizkun Karim (dosnus aprūpinimas, t. y. Rojus).
Isaan amananii, gaggaarii hojjatan, isaaniif araaramaafi hiree gaariitu jira.
А тем, которые уверовали и совершали праведные деяния, — им прощение и щедрый удел.
Они који буду веровали и радили добра дела имаће опрост и племениту опскрбу;
Basi walioamini na wakatenda mema watapata kufutiwa dhambi na riziki za ukarimu.
För de som tror och handlar rättfärdigt väntar förlåtelse och en riklig belöning.
Artık iman edip salih ameller işleyenler var ya; işte onlar için bir bağışlama, güzel bir nimet (Cennet) vardır.
پس جو ایمان ﻻئے ہیں اور جنہوں نے نیک عمل کیے ہیں ان ہی کے لئے بخشش ہے اور عزت والی روزی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَىَّ ٱلْمَصِيرُ
Easy-read (simplified)waka'ayyin min qaryatin amlaytu lahaa wahiya zaalimatun thumma akhadhtuhaa wa'ilayya l-maseer
DIN 31635wakaʾayyin min qaryatin ʾamlaytu lahā wahiya ẓālimatun ṯumma ʾaḫaḏtuhā waʾilayya l-maṣīru
The translators word this verse differently
How many a town have I reprieved, although it was unjust? Then I seized it. To Me is the destination.
And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return
And to how many a city have I given full range while it yet did wrong! then I seized on it, and unto me was the return
How many cities have I long borne with, wicked though they were, yet then laid hold on them to chastise them! Unto Me shall all return
Unto how many cities have I granted respite, though they were wicked? Yet afterwards I chastised them: And unto Me shall they come to be judged, at the last day
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمْ نَذِيرٌ مُّبِينٌ
Easy-read (simplified)qul yaa ayyuhaa n-naasu innamaa anaa lakum nadheerun mubeen
DIN 31635qul yā ʾayyuhā n-nāsu ʾinnamā ʾanā lakum naḏīrun mubīnun
Say, "O people, I am only a plain warner to you."
Say: O mankind! I am only a plain warner unto you
Say, 'O ye folk! I am naught but a plain warner to you
SAY: O men! I am only your open warner
Say, O men, verily I am only a public preacher unto you
22:50 — the verse above
وَٱلَّذِينَ سَعَوْا۟ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read (simplified)walladheena sa'aw fee aayaatinaa mu'aajizeena oolaa'ika ashaabu l-jaheem
DIN 31635wallaḏīna saʿaw fī ʾāyātinā muʿāǧizīna ʾūlāʾika ʾaṣḥābu l-ǧaḥīmi
But those who strive against Our revelations-these are the inmates of Hell.
While those who strive to thwart Our revelations, such are rightful owners of the Fire
but those who strive to discredit our signs, they are the fellows of hell
But those who strive to invalidate our signs shall be inmates of Hell
But those who endeavour to make our signs of none effect, shall be the inhabitants, of hell
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِىٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِى ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)wamaa arsalnaa min qablika min rasoolin walaa nabiyyin illaa idhaa tamannaa alqaa sh-shaytaanu fee umniyyatihi fayansakhu llaahu maa yulqee sh-shaytaanu thumma yuhkimu llaahu aayaatihi wallaahu 'aleemun hakeem
DIN 31635wamā ʾarsalnā min qablika min rasūlin walā nabiyyin ʾillā ʾiḏā tamannā ʾalqā š-šayṭānu fī ʾumniyyatihi fayansaḫu llāhu mā yulqī š-šayṭānu ṯumma yuḥkimu llāhu ʾāyātihi wallāhu ʿalīmun ḥakīmun
The translators word this verse differently
We never sent a messenger before you, or a prophet, but when he had a desire Satan interfered in his wishes. But God nullifies what Satan interjects, and God affirms His revelations. God is Omniscient and Wise.
Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise
We have not sent before thee any apostle or prophet, but that when he wished, Satan threw not something into his wish; but God annuls what Satan throws; then does God confirm his signs, and God is knowing, wise
We have not sent any apostle or prophet before thee, among whose desires Satan injected not some wrong desire, but God shall bring to nought that which Satan had suggested. Thus shall God affirm His revelations for God is Knowing, Wise
We have sent no apostle, or prophet, before thee, but, when he read, Satan suggested some error in his reading. But God shall make void that which Satan hath suggested: Then shall God confirm his signs; for God is knowing and wise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/