Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
That is so! Whoever retaliates similarly to the affliction he was made to suffer, and then he is wronged again, God will definitely assist him. God is Pardoning and Forgiving.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
That (is so). Whoever punishes with the like of what he has been injured with, and shall then be outraged again, God shall surelyhelp him; verily, God pardons, forgives
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
So shall it be. And whoever in makingexactreprisal for injury done him, shall again be wronged, God will assuredlyaid him: for God is most Merciful, Gracious
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
This is so. Whoever shall take a vengeanceequal to the injury which hath been done him, and shall afterwards be unjustlytreated; verily God will assist him: For God is merciful, and ready to forgive
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kështu është. Kushdo që merr hak aq sa është ndëshkuar, pastaj i bëhet përsëri padrejtësi, Allahu, me siguri, do t'i ndihmojë atij. Vërtet, Allahu është Shlyes i gjynaheve e Falës i Madh.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
এটাই প্রকৃত অবস্থা।(২৫) আর যে ব্যক্তি নির্যাতিত হয়ে তার সমপরিমাণ প্রতিশোধ গ্রহণ করে; অতঃপর তার ওপর আবার নির্যাতন করা হয়, তাহলে আল্লাহ অবশ্যই তাকে সাহায্য করবেন। নিশ্চয় আল্লাহ (মু’মিনদের) পাপ মার্জনাকারী, অত্যন্ত ক্ষমাশীল।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Eto tako! A onom ko istom mjerom uzvrati za učinjeno zlo i kome opet nepravda bude učinjena, Allah će, sigurno, pomoći. – Allah je Onaj Koji grijehe poništava i Koji ih prašta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Eto tako! A onom tko istom mjerom uzvrati za učinjeno zlo i kome opet nepravda bude učinjena, Allah će, sigurno, pomoći. – Allah je Onaj Koji grijehe poništava i Koji ih prašta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɗuum [ko jaŋtaa ɗoo], kala leptuɗo yeru ko o leptaa ko, refti bewaa e hoore-makko ma Alla wallu mo. Pellet, Alla ko O Yaafotooɗo cuhroowo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ეს ასეა [გახსოვდეთ ალლაჰის დაპირება, რომ გადასახლებულნი სამოთხეში შევლენ]! და ვინც მიუზღო (თავის მჩაგვრელს) იმგვარივე სასჯელით, როგორი სასჯელიც თავად გადაიტანა {რაც ნებადართულია შარიათით}, ხოლო ამის შემდეგ კვლავ უსამართლოდ მოექცნენ მას [მას, ვინც ჩაგვრას პასუხი გასცა], ალლაჰი აუცილებლად დაეხმარება მას [ორჯერ დაჩაგრულს]. ჭეშმარიტად, ალლაჰი უეჭველად შემწყნარებელი, მპატიებელია!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Dies (ist so), und wer im gleichen Maße bestraft, wie er bestraft wurde, hierauf aber (wieder zu Unrecht) angegriffen wird, den wird Allah ganz gewiss unterstützen. Wahrlich, Allah ist ja allverzeihend und allvergebend.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αυτό (το προαναφερόμενο, το όρισε ο Αλλάχ για τους μετανάστες, ότι θα μπουν στον Παράδεισο, και όρισε γι' αυτούς επίσης ότι) και όποιος ανταπέδωσε μία επίθεση, με τον ίδιο τρόπο που την έλαβε, και μετά αδικήθηκε ξανά, πράγματι, ο Αλλάχ θα τον υποστηρίξει. Πράγματι, ο Αλλάχ είναι ‘Αφόου (Αυτός που δίνει άφεση για τα πάντα) και Γαφούρ (Αυτός που συγχωρεί τα πάντα).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
यह तो हुआ। और जो व्यक्ति बदला ले, वैसा ही जैसा उसके साथ किया गया, फिर उसपर अत्याचार किया जाए, तो अल्लाह उसकी अवश्य सहायता करेगा। निःसंदेह अल्लाह बहुत माफ़ करने वाला, अत्यंत क्षमाशील है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Colui che si vendica equamente di un torto già subìto, e poi ne subisce un altro, sarà certamente sostenuto da Allāh: in verità Allāh è Colui che accoglie il pentimento, il Perdonatore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
60. Taip yra. Ir kas atsikeršijo panašiu į tai, dėl ko jis buvo priverstas kentėti, ir tada vėl buvo skriaudžiamas, Allahas tikrai padės jam. Iš tiesų, Allahas tikrai yra Visada Dovanojantis, Visada Atleidžiantis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Это так! Тому, кто воздал равным за то, чему сам подвергся, а затем вновь был притеснён, Аллах непременно поможет. Воистину, Аллах — снисходительный, прощающий.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ето тако! А оном ко истом мером узврати за учињено зло и коме опет неправда буде учињена, Аллах ће, сигурно, да му помогне - Аллах, заиста, стално брише грехе и опрашта.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Ndiyo namna hivi. Na anayelipiza mfano wa alivyoadhibiwa, kisha akadhulumiwa, basi hakuna shaka Mwenyezi Mungu atamsaidia. Hakika Mwenyezi Mungu ni Msamehevu, Mwenye maghfira.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Så är det bestämt. Den som ger igen i samma mått som den orätt han lidit och sedan åter drabbas av orätt ska Gud bistå. Gud är sannerligen överseende, ständigt förlåtande.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İşte böyle; kim kendisine yapılan bir eziyete o ölçüde karşılık verir, sonra yine kendisine zulmedilirse, elbette Allah ona yardım eder. Şüphesiz Allah; çok affedicidir, çok mağfiret edicidir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
بات یہی ہے[1] ، اور جس نے بدلہ لیا اسی کے برابر جو اس کے ساتھ کیا گیا تھا پھر اگر اس سے زیادتی کی جائے تو یقیناً اللہ تعالیٰ خود اس کی مدد فرمائے گا[2]۔ بیشک اللہ درگزر کرنے واﻻ بخشنے واﻻ ہے.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those who emigrate in God's cause, then get killed, or die, God will provide them with fine provisions. God is the Best of Providers.
Mohammed Marmaduke William Pickthall1930 Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision
Edward Henry Palmer1880 And those who flee in God's way, and then are slain or die, God will provide them with a goodly provision; for, verily, God is the best of providers
John Medows Rodwell1861 And as to those who fled their country for the cause of God, and were afterwards slain, or died, surely with goodly provision will God provide for them! for verily, God! He, surely, is the best of providers
George Sale1734 And as to those who shall have fled their country for the sake of God's true religion, and afterwards shall have been slain, or shall have died; on them will God bestow an excellent provision; and God is the best provider
Talal Itani2012 That is because God merges the night into the day, and He merges the day into the night, and because God is Hearing and Seeing.
Mohammed Marmaduke William Pickthall1930 That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer
Edward Henry Palmer1880 That for that God joins on the night to the day, and joins on the day to the night, and that God is hearing, seeing
John Medows Rodwell1861 So shall it be; for that God causeth the night to enter in upon the day, and He causeth the day to enter in upon the night: and for that God Heareth, Seeth
George Sale1734 This shall be done, for that God causeth the night to succeed the day, and He causeth the day to succeed the night; and for that God both heareth and seeth
Easy-read (simplified)dhaalika bi'anna llaaha huwa l-haqqu wa'anna maa yad'oona min doonihi huwa l-baatilu wa'anna llaaha huwa l-'aliyyu l-kabeer
DIN 31635ḏālika biʾanna llāha huwa l-ḥaqqu waʾanna mā yadʿūna min dūnihi huwa l-bāṭilu waʾanna llāha huwa l-ʿaliyyu l-kabīru
Talal Itani2012 That is because God is the Reality, and what they invoke besides Him is vanity, and because God is the Sublime, the Grand.
Mohammed Marmaduke William Pickthall1930 That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great
Edward Henry Palmer1880 that is for that God is the truth, and for that what ye call on beside Him is falsehood, and that God is the high, the great
John Medows Rodwell1861 So shall it be, for that God is the truth; and because what they call on beside Him is vanity: and because God is the Lofty, the Mighty
George Sale1734 This, because God is truth, and because what they invoke besides Him, is vanity; and for that God is the high, the mighty
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.73 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.85
Edward Henry Palmer · John Medows Rodwell0.79
Talal Itani · George Sale0.77
Mohammed Marmaduke William Pickthall · George Sale0.77
Talal Itani · John Medows Rodwell0.77
Edward Henry Palmer · George Sale0.76
Talal Itani · Edward Henry Palmer0.72
John Medows Rodwell · George Sale0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.67
Talal Itani · Mohammed Marmaduke William Pickthall0.57
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.