ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
Easy-read (simplified)dhaalika bi'anna llaaha yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wa'anna llaaha samee'un baseer
DIN 31635ḏālika biʾanna llāha yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli waʾanna llāha samīʿun baṣīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That is because God merges the night into the day, and He merges the day into the night, and because God is Hearing and Seeing.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That for that God joins on the night to the day, and joins on the day to the night, and that God is hearing, seeing
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So shall it be; for that God causeth the night to enter in upon the day, and He causeth the day to enter in upon the night: and for that God Heareth, Seeth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This shall be done, for that God causeth the night to succeed the day, and He causeth the day to succeed the night; and for that God both heareth and seeth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kjo, se Allahu është Ai që fut natën në ditë dhe fut ditën në natë dhe se Allahu dëgjon e sheh çdo gjë.
এটা(২৬) এজন্য যে, নিশ্চয় আল্লাহ রাতকে দিনের মধ্যে প্রবেশ করান এবং দিনকে রাতের মধ্যে প্রবেশ করান। আর নিশ্চয় আল্লাহ সর্বশ্রোতা, সম্যক দ্রষ্টা।
Eto tako! A Allah smjenjuje noć danom, a dan noću, i Allah je Onaj Koji sve čuje i sve vidi.
Eto tako! A Allah smjenjuje noć danom, a dan noću, i Allah je Onaj Koji sve čuje i sve vidi.
Ɗuum [ko jaŋtaa ɗoo], ko fii pellet, Alla hono naatna jemma on e ndeer ñalorma on, hiMo naada kadi ñalawma on e ndeer jemma on. Pellet, Alla ko o Nanoowo ji'oowo.
ეს [ის, რომ ალლაჰი დაეხმარება დაჩაგრულს], იმიტომაა, რომ (ალლაჰი ყოვლისშემძლეა): იგი ღამეს დღეში შეიყვანს და დღეს — ღამეში [ცვლის დღისა და ღამის ხანგრძლივობას წელიწადის დროების შესაბამისად]. და ასევე იმიტომ, რომ ალლაჰი ყოვლისმსმენი, ყოვლისმხედველია.
Dies (ist so), weil Allah die Nacht in den Tag eindringen und den Tag in die Nacht eindringen lässt und weil Allah allhörend und allsehend ist.
Αυτό (ότι ο Αλλάχ θα υποστηρίξει τον αδικημένο, είναι) επειδή ο Αλλάχ (είναι Ικανός για τα πάντα και) είναι Αυτός που εισάγει τη νύχτα στην ημέρα, και εισάγει την ημέρα στη νύχτα (δηλ. αυξάνει και μειώνει τις ώρες τους κατά το χειμώνα και το καλοκαίρι). Και ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και Μπασείρ (Αυτός που βλέπει τα Πάντα).
यह इसलिए कि अल्लाह रात को दिन में दाखिल करता है और दिन को रात में दाखिल करता है। और अल्लाह सब कुछ सुनने वाला, सब कुछ देखने वाला[34] है।
Ciò perché Allāh fa penetrare la notte nel giorno e il giorno nella notte, e in verità Allāh è Ascoltatore, Osservatore.
61. Taip yra todėl, kad Allahas sujungia naktį į dieną, ir Jis sujungia dieną į naktį. Ir tikrai, Allahas yra Visa Girdintis, Visa Matantis.
Sun waan Rabbiin halkan guyyaa keessa seensisuufi guyyaas halkan keessa seensisuufi, Rabbiin dhagayaa, argaadha.
Это потому, что Аллах вводит ночь в день и вводит день в ночь, и потому что Аллах — слышащий, видящий.
Ето тако! А Аллах смењује ноћ даном, а дан ноћу, и Аллах све чује и све види.
Hayo ni kwa kuwa Mwenyezi Mungu huingiza usiku katika mchana, na huuingiza mchana katika usiku, na ya kwamba Mwenyezi Mungu ni Mwenye kusikia, Mwenye kuona.
Denna [hjälp är från] Gud – han som låter natten övergå i dagen och dagen övergå i natten. Ja, Gud hör allt, ser allt.
Bu (böyledir). Çünkü Allah geceyi gündüze katar, gündüzü de geceye katar. Şüphesiz Allah, her şeyi işitendir, her şeyi görendir.
یہ اس لئے کہ اللہ رات کو دن میں داخل کرتا ہے اور دن کو رات میں داخل کرتا ہے[1] ، اور بیشک اللہ سننے واﻻ دیکھنے واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُۥ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌ
Easy-read (simplified)layudkhilannahum mudkhalan yardawnahu wa'inna llaaha la'aleemun haleem
DIN 31635layudḫilannahum mudḫalan yarḍawnahu waʾinna llāha laʿalīmun ḥalīmun
The translators word this verse differently
He will admit them an admittance that will please them. God is Knowing and Clement.
Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent
He shall surely make them enter by an entrance that they like; for, verily, God is knowing, clement
He will assuredly bring them in with an in-bringing that shall please them well: for verily, God is right Knowing, Gracious
He will surely introduce them with an introduction with which they shall be well-pleased: For God is knowing and gracious
ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌ
Easy-read (simplified)dhaalika waman 'aaqaba bimithli maa 'ooqiba bihi thumma bughiya 'alayhi layansurannahu llaahu inna llaaha la'afuwwun ghafoor
DIN 31635ḏālika waman ʿāqaba bimiṯli mā ʿūqiba bihi ṯumma buġiya ʿalayhi layanṣurannahu llāhu ʾinna llāha laʿafuwwun ġafūrun
The translators word this verse differently
That is so! Whoever retaliates similarly to the affliction he was made to suffer, and then he is wronged again, God will definitely assist him. God is Pardoning and Forgiving.
That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving
That (is so). Whoever punishes with the like of what he has been injured with, and shall then be outraged again, God shall surely help him; verily, God pardons, forgives
So shall it be. And whoever in making exact reprisal for injury done him, shall again be wronged, God will assuredly aid him: for God is most Merciful, Gracious
This is so. Whoever shall take a vengeance equal to the injury which hath been done him, and shall afterwards be unjustly treated; verily God will assist him: For God is merciful, and ready to forgive
22:61 — the verse above
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِۦ هُوَ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
Easy-read (simplified)dhaalika bi'anna llaaha huwa l-haqqu wa'anna maa yad'oona min doonihi huwa l-baatilu wa'anna llaaha huwa l-'aliyyu l-kabeer
DIN 31635ḏālika biʾanna llāha huwa l-ḥaqqu waʾanna mā yadʿūna min dūnihi huwa l-bāṭilu waʾanna llāha huwa l-ʿaliyyu l-kabīru
That is because God is the Reality, and what they invoke besides Him is vanity, and because God is the Sublime, the Grand.
That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great
that is for that God is the truth, and for that what ye call on beside Him is falsehood, and that God is the high, the great
So shall it be, for that God is the truth; and because what they call on beside Him is vanity: and because God is the Lofty, the Mighty
This, because God is truth, and because what they invoke besides Him, is vanity; and for that God is the high, the mighty
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fatusbihu l-'ardu mukhdarratan inna llaaha lateefun khabeer
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan fatuṣbiḥu l-ʾarḍu muḫḍarratan ʾinna llāha laṭīfun ḫabīrun
Do you not see that God sends down water from the sky, and the land becomes green? God is Kind and Aware.
Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware
Hast thou not seen that God sends down from the sky water, and on the morrow the earth is green? verily, God is kind and well aware
Seest thou not that God sendeth down water from Heaven, and that on the morrow the earth is clad with verdure? for God is benignant, cognisant of all
Dost thou not see that God sendeth down water from heaven, and the earth becometh green? For God is gracious and wise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذَٰلِكَ بِأَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَأَنَّ اللَّهَ سَمِيعٌ بَصِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/