وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ
Easy-read (simplified)wa'anna s-saa'ata aatiyatun laa rayba feehaa wa'anna llaaha yab'athu man fee l-quboor
DIN 31635waʾanna s-sāʿata ʾātiyatun lā rayba fīhā waʾanna llāha yabʿaṯu man fī l-qubūri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And because the Hour is coming-there is no doubt about it-and because God will resurrect those in the graves.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and because the Hour is coming, there is no doubt therein, and because God raises up those who are in the tombs
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And that "the Hour" will indeed come - there is no doubt of it - and that God will wake up to life those who are in the tombs
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and that the hour of judgment will surely come, (there is no doubt thereof), and that God will raise again those who are in the graves
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
se Kiameti do të vijë, pa pikë dyshimi, dhe se Allahu do t'i ringjallë ata që janë në varre.
আর (যেন তোমরা এ কথাও বিশ্বাস করো যে,) কিয়ামত অবশ্যই আসবে, এতে কেনো সন্দেহ নেই। আর যারা কবরে আছে, নিশ্চয় আল্লাহ তাদেরকে পুনরুত্থিত করবেন।
i što će Čas oživljenja, u to nema sumnje, doći i što će Allah one u grobovima oživjeti.
i što će Čas oživljenja, u to nema sumnje, doći i što će Allah one u grobovima oživjeti.
Pellet, Darngal ngal ko aray ngal sikke alaa e maggal, won'de pellet, Alla immintinay ɓen won'ɓe ka genaale.
და რომ აღსასრულის ჟამი აუცილებლად დადგება — რომელშიც არ არსებობს ეჭვი! — და რომ ალლაჰი აღადგენს მათ, ვინც საფლავებშია [გამოიყვანს მათ აღდგომისთვის, ანგარიშისა და საზღაურისთვის].
und weil die Stunde fürwahr kommen wird, an der es keinen Zweifel gibt, und weil Allah (all) diejenigen auferwecken wird, die in den Gräbern sind.
Και (για να πιστέψετε) ότι η Ώρα έρχεται, δεν υπάρχει καμία αμφιβολία γι' αυτήν, και ότι ο Αλλάχ θα αναστήσει αυτούς που βρίσκονται στους τάφους.
और (इसलिए कि) क़ियामत आने वाली है, उसमें कोई संदेह नहीं और (इसलिए कि) निश्चय अल्लाह उन लोगों को उठाएगा जो क़ब्रों में हैं।
E L’Ora è indubbiamente vicina, e in verità Allāh farà risorgere i seppelliti.
7. Ir tikrai, Valanda ateina, nėra abėjonės dėl to. Ir be abejonės, Allahas prikels tuos, kurie yra kapuose.
Qiyaamaan dhuftuudha; ishee keessa mamiin hin jiru. Rabbiin warra qabriilee keessa jiran (hunda) ni kaasa.
и потому, что Час грядёт — нет в этом сомнения, — и потому, что Аллах воскресит тех, кто в могилах.
и што ће Час оживљења да дође, у то нема сумње, и што ће Аллах да оживи оне у гробовима.
Na kwamba hakika Saa (ya Kiyama) itakuja hakuna shaka kwa hilo, na kwamba hakika Mwenyezi Mungu atawafufua walio makaburini.
och att den yttersta stunden utan tvivel ska inträffa, och att Gud ska återuppväcka de som ligger i sina gravar.
Çünkü kıyamet muhakkak gelecektir. Onda hiçbir şüphe yoktur ve şüphesiz Allah, kabirlerdeki kimseleri diriltecektir.
اور یہ کہ قیامت قطعاً آنے والی ہے جس میں کوئی شک وشبہ نہیں اور یقیناً اللہ تعالیٰ قبروں والوں کو دوباره زنده فرمائے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read (simplified)yaa ayyuhaa n-naasu in kuntum fee raybin mina l-ba'thi fa'innaa khalaqnaakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma min mudghatin mukhallaqatin waghayri mukhallaqatin linubayyina lakum wanuqirru fee l-'arhaami maa nashaa'u ilaa ajalin musamman thumma nukhrijukum tiflan thumma litablughoo ashuddakum waminkum man yutawaffaa waminkum man yuraddu ilaa ardhali l-'umuri likaylaa ya'lama min ba'di 'ilmin shay'an wataraa l-'arda haamidatan fa'idhaa anzalnaa 'alayhaa l-maa'a htazzat warabat wa'anbatat min kulli zawjin baheej
DIN 31635yā ʾayyuhā n-nāsu ʾin kuntum fī raybin mina l-baʿṯi faʾinnā ḫalaqnākum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma min muḍġatin muḫallaqatin waġayri muḫallaqatin linubayyina lakum wanuqirru fī l-ʾarḥāmi mā našāʾu ʾilā ʾaǧalin musamman ṯumma nuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum waminkum man yutawaffā waminkum man yuraddu ʾilā ʾarḏali l-ʿumuri likaylā yaʿlama min baʿdi ʿilmin šayʾan watarā l-ʾarḍa hāmidatan faʾiḏā ʾanzalnā ʿalayhā l-māʾa htazzat warabat waʾanbatat min kulli zawǧin bahīǧin
The translators word this verse differently
O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.
O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)
O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind
O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb
O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)dhaalika bi'anna llaaha huwa l-haqqu wa'annahu yuhyee l-mawtaa wa'annahu 'alaa kulli shay'in qadeer
DIN 31635ḏālika biʾanna llāha huwa l-ḥaqqu waʾannahu yuḥyī l-mawtā waʾannahu ʿalā kulli šayʾin qadīrun
That is because God is the truth, and because He gives life to the dead, and because He is Capable of everything.
That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things
That is because God, He is the truth, and because He quickens the dead, and because He is mighty over all
This, for that God is the Truth, and that it is He who quickeneth the dead, - and that He hath power over everything
This sheweth that God is the truth, and that He raiseth the dead to life, and that He is almighty
22:7 — the verse above
وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
Easy-read (simplified)wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin walaa hudan walaa kitaabin muneer
DIN 31635wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin walā hudan walā kitābin munīrin
And among the people is he who argues about God without knowledge, or guidance, or an enlightening scripture.
And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light
And amongst men is one who wrangles about God without knowledge or guidance or an illuminating book
A man there is who disputeth about God without knowledge or guidance or enlightening Book
There is a man who disputeth concerning God without either knowledge, or a direction, or an enlightening book
ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ
Easy-read (simplified)thaaniya 'itfihi liyudilla 'an sabeeli llaahi lahu fee d-dunyaa khizyun wanudheequhu yawma l-qiyaamati 'adhaaba l-hareeq
DIN 31635ṯāniya ʿiṭfihi liyuḍilla ʿan sabīli llāhi lahu fī d-dunyā ḫizyun wanuḏīquhu yawma l-qiyāmati ʿaḏāba l-ḥarīqi
Turning aside in contempt, to lead away from the path of God. He will have humiliation in this world, and on the Day of Resurrection We will make him taste the agony of burning.
Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning
twisting his neck from the way of God; for him is disgrace in this world, and we will make him taste, upon the resurrection day, the torment of burning
Turning aside in scorn to mislead others from the way of God! Disgrace shall be his in this world; and on the day of the resurrection, We will make him taste the torment of the burning
proudly turning his side, that he may seduce men from the way of God. Ignominy shall attend him in this world; and on the day of resurrection We will make him taste the torment of burning
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللَّهَ يَبْعَثُ مَن فِي الْقُبُورِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/