أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read (simplified)am tas'aluhum kharjan fakharaaju rabbika khayrun wahuwa khayru r-raaziqeen
DIN 31635ʾam tasʾaluhum ḫarǧan faḫarāǧu rabbika ḫayrun wahuwa ḫayru r-rāziqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or are you asking them for a payment? The revenue from your Lord is better, and He is the Best of providers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or dost thou ask them for a tribute? but the tribute of thy Lord is better, for He is the best of those who provide
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dost thou ask them for remuneration? But, remuneration from thy Lord is best; and He is the best provider
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dost thou ask of them any maintenance for thy preaching? Since the maintenance of thy Lord is better; for He is the most bounteous provider
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Apo, mos po u kërkon atyre ndonjë shpërblim? Shpërblimi i Zotit tënd është më i mirë. Ai është Furnizuesi më i mirë.
(হে রাসূল! আল্লাহর পথে দাওয়াতের বিনিময়ে) নাকি তুমি তাদের কাছে কোনো প্রতিদান চাও? তবে তোমার রবের প্রতিদান সর্বোত্তম। আর তিনিই সর্বোত্তম রিযকদাতা।
Ili od njih tražiš nagradu? Pa nagrada Gospodara tvog bolja je, On najbolje opskrbljuje.
Ili od njih tražiš nagradu? Pa nagrada Gospodara tvog bolja je, On najbolje opskrbljuje.
Kaa a tori ɓe njeenaari? [Awa] ko njeenaari Joomi maaɗa ndin ɓuri moƴƴude, ko Kaŋko woni Moƴƴo Arsikoowo.
ნუთუ სთხოვ [ო, შუამავალო] მათ [ურწმუნოებს] საფასურს, როცა შენი უფლის ჯილდო უკეთესია და სწორედ იგია საუკეთესო საზრდოს მიმნიჭებელი.
Oder verlangst du von ihnen eine Entlohnung? So ist doch die Entlohnung deines Herrn besser, und Er ist der beste Versorger.
Ή τους ζήτησες (ω, Προφήτη) κάποια ανταμοιβή (και γι' αυτό δεν πιστεύουν); [Βέβαια δεν το έκανες] και η ανταμοιβή του Κυρίου σου (για σένα) είναι καλύτερη (από όποια ανταμοιβή και αν σου έδιναν), και Αυτός είναι ο Καλύτερος απ' αυτούς που παρέχουν αγαθά.
(ऐ नबी!) क्या आप उनसे कोई पारिश्रमिक माँग रहे हैं? तो आपके पालनहार का पारिश्रमिक उत्तम है और वह सब रोज़ी देने वालों से उत्तम है।
Oppure chiedi loro una ricompensa? La ricompensa del tuo Dio è migliore e Lui è il miglior Sostentatore.
72. Arba, ar tu (Muchammedai ﷺ) prašai jų kokio nors atlygio? Tačiau tavo Viešpaties atlygis yra geresnis, ir Jis yra Geriausias iš tų, kurie suteikia išlaikymą.
Moo kafaltii isaan gaafatta? Gatii Gooftaa keetiitu caala. Inni irra caalaa warra kennaniiti.
Или же ты просишь у них платы? Но плата твоего Господа лучше, и Он — лучший из наделяющих уделом.
Или од њих тражиш надокнаду? Па надокнада Господара твог боља је, Он је најбољи Опскрбитељ.
Au unawaomba ujira? Lakini ujira wa Mola wako Mlezi ni bora, na Yeye ndiye Mbora wa wanaoruzuku.
Eller kräver du någon ersättning från dem? [Nej] din Herres gåvor är ju bättre. Ingen försörjer som han!
Yoksa sen onlardan bir karşılık mı istiyorsun? Rabbinin vereceği daha hayırlıdır. O, rızık verenlerin en hayırlısıdır.
کیا آپ ان سے کوئی اجرت چاہتے ہیں؟ یاد رکھیئے کہ آپ کے رب کی اجرت بہت ہی بہتر ہے اور وه سب سے بہتر روزی رساں ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ يَقُولُونَ بِهِۦ جِنَّةٌۢ بَلْ جَآءَهُم بِٱلْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَ
Easy-read (simplified)am yaqooloona bihi jinnatun bal jaa'ahum bil-haqqi wa'aktharuhum lilhaqqi kaarihoon
DIN 31635ʾam yaqūlūna bihi ǧinnatun bal ǧāʾahum bil-ḥaqqi waʾakṯaruhum lilḥaqqi kārihūna
Or do they say, "He is possessed?" In fact, he brought them the truth, but most of them hate the truth.
Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth
Or do they say, 'He is possessed by a ginn?' Nay, he came to them with the truth, and most of them are averse from the truth
Or say they, "A Djinn is in him?" Nay! he hath come to them with the truth; but the truth do most of them abhor
Or do they say, he is a madman? Nay, he hath come unto them with the truth; but the greater part of them detest the truth
وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ
Easy-read (simplified)walawi taba'a l-haqqu ahwaa'ahum lafasadati s-samaawaatu wal-'ardu waman feehinna bal ataynaahum bidhikrihim fahum 'an dhikrihim mu'ridoon
DIN 31635walawi tabaʿa l-ḥaqqu ʾahwāʾahum lafasadati s-samāwātu wal-ʾarḍu waman fīhinna bal ʾataynāhum biḏikrihim fahum ʿan ḏikrihim muʿriḍūna
If the truth conformed to their desires, the heavens, the earth, and everyone in them would have gone to ruin. In fact, We have given them their message, but they keep avoiding their message.
And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away
But if the truth were to follow their lusts, the heavens and the earth would be corrupted with all who in them are! - Nay, we brought them their reminder, but they from their reminder turn aside
But if the truth had followed in the train of their desires, the heavens and the earth, and all that therein is, had surely come to ruin! But we have brought them their warning; and from their warning they withdraw
If the truth had followed their desires, verily the heavens and the earth, and whoever therein is, had been corrupted. But We have brought them their admonition; and they turn aside from their admonition
23:72 — the verse above
وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)wa'innaka latad'oohum ilaa siraatin mustaqeem
DIN 31635waʾinnaka latadʿūhum ʾilā ṣirāṭin mustaqīmin
The translators word this verse differently
You are inviting them to a straight path.
And lo! thou summonest them indeed unto a straight path
And, verily, thou dost call them to a right way
And thou indeed biddest them to the right path
Thou certainly invitest them to the right way
وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ
Easy-read (simplified)wa'inna lladheena laa yu'minoona bil-'aakhirati 'ani s-siraati lanaakiboon
DIN 31635waʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati ʿani ṣ-ṣirāṭi lanākibūna
But those who do not believe in the Hereafter are swerving from the path.
And lo! those who believe not in the Hereafter are indeed astray from the path
but, verily, those who believe not in the hereafter from the way do veer
But verily they who believe not in the life to come, from that path do surely wander
And they who believe not in the life to come, do surely deviate from that way
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ الرَّازِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/