وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا
Easy-read (simplified)wa'idhaa ulqoo minhaa makaanan dayyiqan muqarraneena da'aw hunaalika thubooraa
DIN 31635waʾiḏā ʾulqū minhā makānan ḍayyiqan muqarranīna daʿaw hunālika ṯubūran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when they are thrown into it, into a tight place, shackled, they will plead there for death.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And when they are flung into a narrow place thereof, chained together, they pray for destruction there
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and when they are thrown into a narrow place thereof, fastened together, they shall call there for destruction
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they shall be flung into a narrow space thereof bound together, they shall invoke destruction on the spot
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when they shall be cast bound together into a strait place thereof, they shall there call for death
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, kur të hidhen në të, në një vend të ngushtë, të prangosur, do të kërkojnë shkatërrimin (e vet).
আর যখন হাতগুলো তাদের ঘাড়ের সাথে শিকল দিয়ে বেঁধে তাদেরকে জাহান্নামের সংকীর্ণ জায়গায় নিক্ষেপ করা হবে, সেখানে তারা (আক্ষেপে ও আতঙ্কে ) নিজেদের ধ্বংস কামনা করবে।
a kad budu bačeni u nju, u tjesnac, vezanih ruku, propast će tamo prizivati.
a kad budu bačeni u nju, u tjesnac, vezanih ruku, propast će tamo prizivati.
Si ɓe mbernaama e ndeer magge e nokkuure ɓittunde ko ɓe sinndindiraaɓe, ɓe nodda ton halakuyee.
და როცა ისინი ჩაყრილნი იქნებიან მასში [ჯოჯოხეთში], ვიწრო ადგილას, მოუხმობენ იქ სიკვდილს [რომ ჯოჯოხეთის ტანჯვას თავი დააღწიონ],
Und wenn sie da (im Höllenfeuer) an einer engen Stelle zusammengebunden geworfen werden, rufen sie dort nach (erlösender und endender) Vernichtung.
Όταν ριχτούν (οι άπιστοι) σε ένα πολύ στενό χώρο μέσα της (Φωτιάς), με τα χέρια τους να είναι δεμένα (στους λαιμούς), θα φωνάξουν εκεί: «Αλίμονό μας (μακάρι να καταστραφούμε, για να τελειώσει το μαρτύριο)»!
और जब वे उसके किसी तंग स्थान में जकड़े हुए फेंक दिए जाएँगे, (तो) वहाँ विनाश को पुकारेंगे।
E quando, in catene, saranno gettati nei miseri angoli di quello, invocheranno la rovina.
13. Ir kai jie bus sumesti į ankštą jo vietą, surakinti grandinėmis kartu, jie prašys, maldaus sunaikinimo, pražūties.
Yeroo ishee irraa iddoo dhiphootti darbaman sakaalamanii (harki isaanii morma isaaniitti hidhamee) achitti badii waammatan. [3]
А когда они будут брошены в нём в тесное место, закованными в цепи, они призовут там погибель.
А кад буду бачени у Ватру, у теснац, везаних руку, пропаст ће призивати.
Na watakapotupwa humo mahali penye dhiki, hali wamefungwa, wataomba wafe.
Och när de, slagna i kedjor, kastas in i ett av dessa trånga utrymmen ska de be om sin förintelse.
Onlar elleri boyunlarında bağlanıp, onun dar bir yerine atıldıklarında orada: “Ölüm” diye feryat ederler.
اور جب یہ جہنم کی کسی تنگ جگہ میں مشکیں کس کر پھینک دیئے جائیں گے تو وہاں اپنے لئے موت ہی موت پکاریں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا
Easy-read (simplified)bal kadhdhaboo bis-saa'ati wa'a'tadnaa liman kadhdhaba bis-saa'ati sa'eeraa
DIN 31635bal kaḏḏabū bis-sāʿati waʾaʿtadnā liman kaḏḏaba bis-sāʿati saʿīran
In fact, they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame
Nay, but they call the Hour a lie; but we have prepared for those who call the Hour a lie a blaze
Aye, they have treated the coming of "the Hour" as a lie. But a flaming fire have we got ready for those who treat the coming of the Hour as a lie
But they reject the belief of the hour of judgment, as a falsehood: And We have prepared for him, who shall reject the belief of that hour, burning fire
إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا
Easy-read (simplified)idhaa ra'athum min makaanin ba'eedin sami'oo lahaa taghayyuzan wazafeeraa
DIN 31635ʾiḏā raʾathum min makānin baʿīdin samiʿū lahā taġayyuẓan wazafīran
When it sees them from a distant place, they will hear it raging and roaring.
When it seeth them from afar, they hear the crackling and the roar thereof
when it seizes them from a far-off place they shall hear its raging and roaring
When it shall see them from afar, they shall hear its raging and roaring
when it shall see them from a distant place, they shall hear it furiously raging, and roaring
25:13 — the verse above
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
Easy-read (simplified)laa tad'oo l-yawma thubooran waahidan wad'oo thubooran katheeraa
DIN 31635lā tadʿū l-yawma ṯubūran wāḥidan wadʿū ṯubūran kaṯīran
"Do not plead for one death today, but plead for a great many deaths."
Pray not that day for one destruction, but pray for many destructions
Call not today for one destruction, but call, for many destructions
Call not this day for one destruction, but call for destructions many
But it shall be answered them, call not this day for one death, but call for many deaths
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
Easy-read (simplified)qul adhaalika khayrun am jannatu l-khuldi llatee wu'ida l-muttaqoona kaanat lahum jazaa'an wamaseeraa
DIN 31635qul ʾaḏālika ḫayrun ʾam ǧannatu l-ḫuldi llatī wuʿida l-muttaqūna kānat lahum ǧazāʾan wamaṣīran
Say, "Is this better, or the Garden of Eternity promised to the righteous? It is for them a reward and a destination.
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end
Say, 'Is that better or the garden of eternity which was promised to those who fear - which is ever for them a recompense and a retreat
SAY: Is this, or the Paradise of Eternity which was promised to the God-fearing, best? Their recompense shall it be and their retreat
Say, is this better, or a garden of eternal duration, which is promised unto the pious? It shall be given unto them for a reward, and a retreat
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/