Blessed is He who sent down the Criterion upon His servant, to be a warning to humanity.
What does Surah al-Furqaan (The Criterion) say?
In short
- The surah says: blessed is He who sent down the Criterion to His servant, and the renderings differ on its name (25:1); those who disbelieve call it a lie he made up with the help of others (25:4) and ask why an angel is not sent down with him (25:7); on a day the wrongdoer will bite his hands and wish he had taken a way with the messenger (25:27); Moses was given the Scripture (25:35); and the servants of the Merciful walk the earth in humility (25:63).
- The surah does not say: who the wrongdoer at 25:27 was, or who the friend he wishes he had not taken was (25:28); it gives his words, not their names.
- The rest comes from: who the wrongdoer and his friend were is a question for commentary and the occasions of revelation, a layer this platform does not hold or show.
Where the renderings split
25:1, Itani: "the Criterion"
25:1, Pickthall: "the Criterion (of right and wrong)"
25:1, Palmer: "the Discrimination"
25:1, Rodwell: "(the illumination)"
25:1, Sale: "the Forkan"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 25:1 Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples. This is here because it opens the surah by blessing Him who sent down "the Forkan" in Sale, the Arabic name followed by "(the illumination)" in Rodwell, "the Discrimination" in Palmer, "the Criterion (of right and wrong)" in Pickthall and "the Criterion" in Itani. This study does not choose between them. He sent it to "his servant" in Sale and Rodwell, "His servant" in Palmer and Itani and "His slave" in Pickthall, who is to be "a preacher unto all creatures" in Sale and "a warner" in Rodwell, Palmer and Pickthall, where Itani has "to be a warning to humanity". The brackets in Rodwell and Pickthall are their own.
- 02 25:2 He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure. This is here because it says to Him belongs the kingdom of the heavens and the earth and that He has no son: "hath begotten no issue" in Sale, "No son hath He begotten" in Rodwell, "has not taken to Himself a son" in Palmer, "hath chosen no son" in Pickthall and "took to Himself no son" in Itani. He has no partner, and He created all things and "disposed the same according to his determinate will" in Sale, "decreeing hath decreed their destinies" in Rodwell, "decreed it determinately" in Palmer, "hath meted out for it a measure" in Pickthall and "determined its measure" in Itani.
- 03 25:3 Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead. This is here because it says they have taken gods beside Him that create nothing and are themselves created, with no power over harm or good for themselves: "neither to avert evil from, nor to procure good unto themselves" in Sale, "no power have they over themselves for evil or for good" in Rodwell, "cannot control for themselves harm or profit" in Palmer, "possess not hurt nor profit for themselves" in Pickthall and "no power to harm or benefit themselves" in Itani. Nor have they power over death, life or the raising of the dead.
- 04 25:4 Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie. This is here because it gives what those who disbelieve say of it: "a forgery which he hath contrived" in Sale, "a mere fraud of his own devising" in Rodwell, "a lie which he has forged" in Palmer, "a lie that he hath invented" in Pickthall and "a lie that he made up" in Itani, with others helping him. The renderings differ on what follows: "they utter an unjust thing, and a falsehood" in Sale, "they have wrought an injustice and a falsehood" in Palmer, "they have produced a slander and a lie" in Pickthall and "They have committed an injustice and a perjury" in Itani, said of those who speak, where Rodwell has "who had come hither by outrage and lie", said of the helpers. This study does not choose between them. Also carried by the studies Who wrote the Qur'an, and could Muhammad have authored it? and What does the Qur'an say about the Prophet being unlettered?, with different reasons there.
- 05 25:5 And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening. This is here because it gives their saying that these are "fables of the ancients" in Sale, "Tales of the ancients" in Rodwell and Itani and "Fables of the men of old" in Pickthall, dictated to him morning and evening. The renderings differ on who wrote them: "which he hath caused to be written down" in Sale, "which he has got written down" in Palmer and "which he hath had written down" in Pickthall, where Rodwell has "that he hath put in writing" and Itani "he wrote them down". This study does not choose between them. Also carried by the studies Who wrote the Qur'an, and could Muhammad have authored it?, Did the Qur'an simply borrow its stories from the Bible? and What does the Qur'an say about the Prophet being unlettered?, with different reasons there.
- 06 25:6 Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful. This is here because it answers that He who knows "the secrets in heaven and earth" in Sale, "the secrets of the Heavens and of the Earth" in Rodwell, "the secret in the heavens and the earth" in Palmer, "the secret of the heavens and the earth" in Pickthall and "the Secret in the heavens and the earth" in Itani sent it down. The bracket "(unto them, O Muhammad)" in Pickthall is his own. Also carried by the study Who wrote the Qur'an, and could Muhammad have authored it?, with a different reason there.
- 07 25:7 And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him. This is here because it gives their objection that he eats food and walks "in the streets" in Sale, "the streets" in Rodwell, "in the markets" in Palmer and Pickthall and "in the marketplaces" in Itani, and their call for an angel sent down to be with him: "become a fellow preacher with him" in Sale, "take part in his warnings" in Rodwell, "be a warner with him" in Palmer, "to be a warner with him" in Pickthall and "to be alongside him a warner" in Itani. The bracket "(of Allah)" in Pickthall is his own.
- 08 25:8 Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched. This is here because it continues their demands, a treasure cast down to him or a garden to eat from, "a garden" in Sale, Rodwell, Palmer and Itani and "a paradise" in Pickthall, and gives the saying that he is "a man who is distracted" in Sale, "a man enchanted" in Rodwell, "an infatuated man" in Palmer, "a man bewitched" in Pickthall and "a man under spell" in Itani. Sale alone has "we will not believe".
- 09 25:9 See how they coin similitudes for thee, so that they are all astray and cannot find a road. This is here because it turns to the addressee: they strike likenesses for him, "what they liken thee unto" in Sale, "what likenesses they strike out for thee" in Rodwell, "strike out for thee parables" in Palmer, "coin similitudes for thee" in Pickthall and "invent examples for you" in Itani. The renderings differ on what follows: "they are deceived; neither can they find a just occasion to reproach thee" in Sale, where Rodwell has "they err, and cannot find their way", Palmer "cannot find a way", Pickthall "cannot find a road" and Itani "cannot find a way". This study does not choose between them.
- 10 25:10 Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions. This is here because it blesses Him who, if He please, can give the addressee better than that, "gardens through which rivers flow" in Sale, "Gardens, 'neath which the rivers flow" in Rodwell, "gardens beneath which rivers flow" in Palmer and Itani and "Gardens underneath which rivers flow" in Pickthall, and "palaces" in Sale and Itani, "pavilions" in Rodwell, "castles" in Palmer and "mansions" in Pickthall.
- 11 25:11 Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame. This is here because it says they deny the Hour, "reject the belief of the hour of judgment" in Sale, "treat the coming of the Hour as a lie" in Rodwell, "call the Hour a lie" in Palmer, "deny (the coming of) the Hour" in Pickthall and "denied the Hour" in Itani, and that for such a fire is prepared: "burning fire" in Sale, "a flaming fire" in Rodwell, "a blaze" in Palmer, "a flame" in Pickthall and "a Blaze" in Itani.
- 12 25:12 When it seeth them from afar, they hear the crackling and the roar thereof. This is here because it says what happens when the fire meets them from afar: "when it shall see them from a distant place" in Sale, "When it shall see them from afar" in Rodwell, "When it seeth them from afar" in Pickthall and "When it sees them from a distant place" in Itani, where Palmer has "when it seizes them from a far-off place". They hear "it furiously raging, and roaring" in Sale, its "raging and roaring" in Rodwell, Palmer and Itani and "the crackling and the roar thereof" in Pickthall.
- 13 25:13 And when they are flung into a narrow place thereof, chained together, they pray for destruction there. This is here because it says they are cast into a narrow place in it, "bound together" in Sale and Rodwell, "fastened together" in Palmer, "chained together" in Pickthall and "shackled" in Itani, and there they call out: "call for death" in Sale, "invoke destruction" in Rodwell, "call there for destruction" in Palmer, "pray for destruction" in Pickthall and "plead there for death" in Itani.
- 14 25:14 Pray not that day for one destruction, but pray for many destructions. This is here because it gives the reply that they are not to call for one destruction but for many: "call not this day for one death, but call for many deaths" in Sale, "Call not this day for one destruction" in Rodwell, "Call not today for one destruction" in Palmer, "Pray not that day for one destruction" in Pickthall and "Do not plead for one death today" in Itani. Sale alone has "it shall be answered them".
- 15 25:15 Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end. This is here because it asks whether this is better or "a garden of eternal duration" in Sale, "the Paradise of Eternity" in Rodwell, "the garden of eternity" in Palmer, "the Garden of Immortality" in Pickthall and "the Garden of Eternity" in Itani, promised to "the pious" in Sale, "the God-fearing" in Rodwell, "those who fear" in Palmer, "those who ward off (evil)" in Pickthall and "the righteous" in Itani.
- 16 25:16 Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled. This is here because it says they have there whatever they desire, for ever, and calls it a promise: "a promise to be demanded at the hands of thy Lord" in Sale, "a promise to be claimed of thy Lord" in Rodwell, "a promise to be demanded" in Palmer, "a promise that must be fulfilled" in Pickthall and "a binding promise" in Itani.
- 17 25:17 And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way. This is here because it says that on a day He will gather them and those they worship beside God, and ask the worshipped: "Did ye seduce these my servants" in Sale, "Was it ye who led these my servants astray" in Rodwell, "led my servants here astray" in Palmer, "Was it ye who misled these my slaves" in Pickthall and "Was it you who misled these servants of Mine" in Itani, or whether they strayed of themselves.
- 18 25:18 They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk. This is here because it gives their answer, "God forbid" in Sale, where Rodwell has "Glory be to thee", Pickthall "Be Thou Glorified" and Itani "Glory be to You", and Palmer celebrates His praise; it was not for them to take protectors beside Him, but He gave these and their fathers enjoyment until they forgot "thy admonition" in Sale, "the remembrance of thee" in Rodwell, "the Reminder" in Palmer, "the warning" in Pickthall and "the Message" in Itani, and became "lost people" in Sale, "a lost people" in Rodwell and Palmer, "lost folk" in Pickthall and "ruined people" in Itani.
- 19 25:19 Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment. This is here because it says to those who worshipped them that they have been given the lie: "now have these convinced you of falsehood" in Sale, "Now have they made you liars" in Rodwell, "now have they proved you liars" in Palmer, "they will give you the lie" in Pickthall and "They have denied you" in Itani; there is neither averting nor help, and whoever does wrong will taste "a grievous torment" in Sale, "a great punishment" in Rodwell, "great torment" in Palmer and Pickthall and "a grievous punishment" in Itani. Sale and Rodwell alone name the speaker as God: "God shall say unto their worshippers" in Sale and "God say to the Idolaters" in Rodwell.
- 20 25:20 We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer. This is here because it says the messengers sent before the addressee also ate food and walked "through the streets" in Sale, "the streets" in Rodwell, "in the markets" in Palmer and Pickthall and "in the marketplaces" in Itani, and that some of the hearers are made "an occasion of trial unto others" in Sale, "a trial to others" in Palmer and "a test for others" in Pickthall, where Rodwell has "we test you by means of each other" and Itani "tempters for one another". It asks whether they will be patient, and says the Lord sees. Also carried by the study What does the Qur'an mean that the Prophet is 'only a man'?, with a different reason there.
- 21 25:21 And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride. This is here because it gives the saying of those who do not expect to meet Him, that the angels should be sent down to them or they should see their Lord, and says they are proud: "behave themselves arrogantly" in Sale, "proud of heart" in Rodwell, "too big with pride in their souls" in Palmer, "think too highly of themselves" in Pickthall and "grown arrogant within themselves" in Itani. Sale alone has "at the resurrection".
- 22 25:22 On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban. This is here because it says there is no good news for the guilty on the day they see the angels, and the renderings differ on what they say then: "be this removed far from us" in Sale, "A barrier that cannot be passed" in Rodwell, "is rigorously forbidden" in Palmer, "A forbidding ban" in Pickthall and "A protective refuge" in Itani. This study does not choose between them.
- 23 25:23 And We shall turn unto the work they did and make it scattered motes. This is here because it says their works will be made "as dust scattered abroad" in Sale, "as scattered dust" in Rodwell, "like motes in a sunbeam scattered" in Palmer, "scattered motes" in Pickthall and "scattered dust" in Itani.
- 24 25:24 Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest. This is here because it says the people of the Garden will be better off that day: "more happy in an abode" in Sale, "Happier, on that day, the inmates of the Garden as to abode" in Rodwell, "a better abiding-place" in Palmer, "better in their home" in Pickthall and "better lodged" in Itani, with a better rest at noon, "a preferable place of repose at noon" in Sale, "place of noontide slumber" in Rodwell, "a better noonday rest" in Palmer and "place of noonday rest" in Pickthall, where Itani has "more fairly accommodated".
- 25 25:25 A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent. This is here because it says the heaven will be split with the clouds, "cloven in sunder by the clouds" in Sale, "the heaven with its clouds be cleft" in Rodwell, "cleft asunder with the clouds" in Palmer, "rent asunder" in Pickthall and "cleft with clouds" in Itani, and the angels sent down, "descending visibly therein" in Sale, "descending" in Rodwell and Palmer, "a grand descent" in Pickthall and "in streams" in Itani.
- 26 25:26 The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers. This is here because it says the true kingdom that day belongs to "the Merciful" in Sale, Palmer and Itani, "the God of Mercy" in Rodwell and "the Beneficent One" in Pickthall, and that it is a hard day for "the unbelievers" in Sale, "the Infidels" in Rodwell, "the misbelievers" in Palmer, "disbelievers" in Pickthall and "the disbelievers" in Itani.
- 27 25:27 On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah). This is here because it says that on that day the wrongdoer will bite his hands, "the unjust person" in Sale, "the wicked one" in Rodwell, "the unjust" in Palmer, "the wrong-doer" in Pickthall and "the wrongdoer" in Itani, and wish he had "taken the way of truth with the apostle" in Sale, "taken the same path with the Apostle" in Rodwell, "taken a way with the Apostle" in Palmer, "chosen a way together with the messenger (of Allah)" in Pickthall and "followed the way with the Messenger" in Itani. Pickthall has "gnaweth his hands" where the others have bite, and Sale alone has "for anguish and despair". No rendering names the wrongdoer.
- 28 25:28 Alas for me! Ah, would that I had never taken such an one for friend. This is here because it continues his words: he wishes he had not taken "such a one" in Sale and Palmer, "such an one" in Rodwell and Pickthall and "so-and-so" in Itani for a friend. No rendering names that friend.
- 29 25:29 He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need. This is here because it continues his words: that one led him astray from "the admonition of God" in Sale, "the Warning" in Rodwell, "the Reminder" in Palmer and Pickthall and "the Message" in Itani after it had reached him, and it ends: "the devil is the betrayer of man" in Sale, "Satan is man's betrayer" in Rodwell, "Satan leaves man in the lurch" in Palmer, "man's deserter in the hour of need" in Pickthall and "a betrayer of man" in Itani.
- 30 25:30 And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account. This is here because it gives the messenger's complaint to his Lord about his people and this Qur'an: "esteemed this Koran to be a vain composition" in Sale, "esteemed this Koran to be vain babbling" in Rodwell, "taken this Qur'an to be obsolete" in Palmer, "make this Qur'an of no account" in Pickthall and "abandoned this Quran" in Itani. The renderings differ on when he says it: "shall say" in Sale and "will say" in Itani, where Rodwell has "said", Palmer "said" and Pickthall "saith". This study does not choose between them.
- 31 25:31 Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper. This is here because it says that every prophet is given an enemy "from among the wicked" in Sale, Rodwell and Itani, "from among the sinners" in Palmer and "from among the guilty" in Pickthall, and that the Lord suffices: "a sufficient director, and defender" in Sale, "a sufficient guide and helper" in Rodwell, "good guide and helper enough" in Palmer, "a Guide and Helper" in Pickthall and "a Guide and Savior" in Itani. Pickthall has "Allah" where the others have the Lord.
- 32 25:32 And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order. This is here because it gives the demand of those who disbelieve that it be sent down "entire at once" in Sale, "all at once" in Rodwell, Palmer and Pickthall and "at once" in Itani, and the answer that it is sent so as to strengthen the addressee's heart. The renderings differ on how it was given: "dictated it gradually, by distinct parcels" in Sale, "in parcels have we parcelled it out to thee" in Rodwell, "reveal it piecemeal" in Palmer and "revealed it in stages" in Itani, where Pickthall has "arranged it in right order". This study does not choose between them. Also carried by the studies Why was the Qur'an revealed gradually, by its own account? and What does the Qur'an say about reciting it - slowly, aloud, by heart?, with different reasons there.
- 33 25:33 And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument. This is here because it says that whatever they bring the addressee, "any strange question" in Sale, "puzzling questions" in Rodwell, "a parable" in Palmer, "no similitude" in Pickthall and "Whatever argument" in Itani, God brings him the truth and "a most excellent interpretation" in Sale, "their best solution" in Rodwell, "the best interpretation" in Palmer, "better (than their similitude) as argument" in Pickthall and "a better exposition" in Itani. Also carried by the study Why was the Qur'an revealed gradually, by its own account?, with a different reason there.
- 34 25:34 Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road. This is here because it says those gathered on their faces into hell, "dragged on their faces into hell" in Sale, "gathered upon their faces into hell" in Rodwell, "gathered upon their faces to hell" in Palmer, "gathered on their faces unto hell" in Pickthall and "herded into Hell on their faces" in Itani, are worse placed and further from the way.
- 35 25:35 We verily gave Moses the Scripture and placed with him his brother Aaron as henchman. This is here because it opens the section with Moses, given "the book of the law" in Sale, "the law" in Rodwell, "the Book" in Palmer and "the Scripture" in Pickthall and Itani, with his brother Aaron "for a counsellor" in Sale, "to be his counsellor" in Rodwell, "as a minister" in Palmer, "as henchman" in Pickthall and "as his assistant" in Itani.
- 36 25:36 Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction. This is here because it gives the command to go to the people who denied the signs, "the people who charge our signs with falsehood" in Sale, "the people who treat our signs as lies" in Rodwell, "the people who say our signs are lies" in Palmer, "the folk who have denied Our revelations" in Pickthall and "the people who rejected Our signs" in Itani. The renderings differ on the destruction: "We destroyed them with a signal destruction" in Sale, "them destroyed we with utter destruction" in Rodwell, "We destroyed them, a complete destruction" in Pickthall and "We destroyed them completely" in Itani, where Palmer has "for we will destroy them with utter destruction" within the words of the command. This study does not choose between them.
- 37 25:37 And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers. This is here because it recalls the people of Noah, who "accused our apostles of imposture" in Sale, "treated their Apostles as impostors" in Rodwell, "said the apostles were liars" in Palmer, "denied the messengers" in Pickthall and "rejected the messengers" in Itani, and were drowned and made "a sign unto mankind" in Sale, "a sign to mankind" in Rodwell, "a sign for men" in Palmer, "a portent for mankind" in Pickthall and "a lesson for mankind" in Itani.
- 38 25:38 And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between. This is here because it adds "Ad, and Thamud, and those who dwelt at al Rass" in Sale, "Ad and Themoud, and the men of Rass" in Rodwell, "And 'Ad and Thamud and the people of ar Rass" in Palmer, "A'ad and Thamud, and the dwellers in Ar-Rass" in Pickthall and "Aad, and Thamood, and the inhabitants of Arras" in Itani, and many generations "within this period" in Sale, "between them" in Rodwell and Palmer and "in between" in Pickthall and Itani. The bracket "(the tribes of)" in Pickthall is his own.
- 39 25:39 Each (of them) We warned by examples, and each (of them) We brought to utter ruin. This is here because it says each was given examples, "examples for their admonition" in Sale, "parables for warnings" in Rodwell, "struck out parables" in Palmer, "warned by examples" in Pickthall and "presented the parables" in Itani, and each was destroyed: "an utter destruction" in Sale, "utterly exterminate" in Rodwell, "utter ruin" in Palmer and Pickthall and "devastated utterly" in Itani.
- 40 25:40 And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection. This is here because it says they have passed by the city on which a rain fell: "the city which was rained on by a fatal rain" in Sale, "the city on which was rained a fatal rain" in Rodwell, "the cities which were rained on with an evil rain" in Palmer, "the township whereon was rained the fatal rain" in Pickthall and "the city that was drenched by the terrible rain" in Itani. "The Koreish" in Sale and "the unbelieving Meccans" in Rodwell name those who passed; the others name no one, and no rendering names the city. They have "no hope of a resurrection" in Rodwell, "do not hope to be raised up again" in Palmer, "hope for no resurrection" in Pickthall and "do not expect resurrection" in Itani, where Sale has "have they not dreaded the resurrection".
- 41 25:41 And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger. This is here because it says that when they see the addressee they take him for a jest: "receive thee only with scoffing" in Sale, "the subject of their railleries" in Rodwell, "took thee for a jest" in Palmer, "treat thee only as a jest" in Pickthall and "take you for nothing but mockery" in Itani, asking "is this he, whom God hath sent as his apostle" in Sale, "Is this he whom God has sent as an Apostle" in Rodwell, "Is this he whom Allah sendeth as a messenger" in Pickthall and "Is this the one God sent as a messenger" in Itani. The bracket "(O Muhammad)" in Pickthall is his own.
- 42 25:42 He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road. This is here because it gives their saying that he had almost led them away from their gods "if we had not firmly persevered in our devotion towards them" in Sale, "had we not persevered steadfastly in their service" in Rodwell, "had we not been patient about them" in Palmer, "if we had not been staunch to them" in Pickthall and "had we not patiently adhered to them" in Itani, and answers that when they see the punishment they will know who "hath strayed more widely from the right path" in Sale, "hath most strayed from the path" in Rodwell, "errs most from the path" in Palmer, "is more astray as to the road" in Pickthall and "is further away from the way" in Itani.
- 43 25:43 Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him. This is here because it asks the addressee about him who takes his own desire for his god, "his lust" in Sale, "his passions" in Rodwell, "his lusts" in Palmer, "his own lust" in Pickthall and "his desire" in Itani, and whether he would be "his guardian" in Sale, "a guardian over him" in Rodwell, "in charge over him" in Palmer, "guardian over him" in Pickthall and "an agent for him" in Itani.
- 44 25:44 Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray. This is here because it asks whether most of them hear or understand, and answers that they are "like the brute cattle" in Sale, "like the brutes" in Rodwell, "like the cattle" in Palmer, "as the cattle" in Pickthall and "like cattle" in Itani, and further astray still.
- 45 25:45 Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot. This is here because it asks the addressee to see how the Lord spreads the shadow: "stretcheth forth the shadow before sun-rise" in Sale, "lengtheneth out the shadow" in Rodwell, "prolongs the shadow" in Palmer, "hath spread the shade" in Pickthall and "extends the shadow" in Itani; had He willed He would have made it still, and He made the sun "to shew the same" in Sale, "to be its guide" in Rodwell, "a guide thereto" in Palmer, "its pilot" in Pickthall and "a pointer to it" in Itani.
- 46 25:46 Then We withdraw it unto Us, a gradual withdrawal. This is here because it says He then draws it in: "an easy and gradual contraction" in Sale, "easy indrawing" in Rodwell, "an easy contraction" in Palmer, "a gradual withdrawal" in Pickthall and "withdraw it towards Us gradually" in Itani.
- 47 25:47 And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection. This is here because it says He made the night a covering, "as a garment" in Sale and Rodwell, "for a garment" in Palmer and "a covering for you" in Pickthall and Itani, and sleep for rest, and the day "for waking" in Sale, "for waking up to life" in Rodwell, "for men to rise up again" in Palmer, "a resurrection" in Pickthall and "a revival" in Itani. Also carried by the studies What does the Qur'an say about night and day 'wrapping' each other? and What does the Qur'an say about work by day and rest by night?, with different reasons there.
- 48 25:48 And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky. This is here because it says He sends the winds ahead of His mercy: "the forerunners of his mercy" in Sale, "the forerunner of his mercy (rain)" in Rodwell, "with glad tidings before His mercy" in Palmer, "glad tidings heralding His mercy" in Pickthall and "bringing advance news of His mercy" in Itani, and sends down "pure water" in Sale, Rodwell, Palmer and Itani and "purifying water" in Pickthall. The bracket "(rain)" in Rodwell is his own. Also carried by the study What does the Qur'an say about winds and rain as signs?, with a different reason there.
- 49 25:49 That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof. This is here because it says the water revives a dead land, "a dead country" in Sale, "a dead land" in Rodwell and Pickthall, "the dead country" in Palmer and "dead lands" in Itani, and gives drink to beasts and people.
- 50 25:50 And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude. This is here because it says it is turned among them "at various times" in Sale, "on all sides" in Rodwell, "in various ways" in Palmer, "repeated" in Pickthall and "circulated" in Itani, that they may take heed, but most refuse all but ingratitude: "only out of ingratitude" in Sale, "to be aught but thankless" in Rodwell, "aught but to misbelieve" in Palmer, "aught save ingratitude" in Pickthall and "persist in thanklessness" in Itani.
- 51 25:51 If We willed, We could raise up a warner in every village. This is here because it says that had He willed He would have sent a warner to every town: "a preacher unto every city" in Sale, "a warner in every city" in Rodwell, "in every city a warner" in Palmer, "a warner in every village" in Pickthall and "to every town a warner" in Itani.
- 52 25:52 So obey not the disbelievers, but strive against them herewith with a great endeavour. This is here because it tells the addressee not to obey the disbelievers but to strive against them: "oppose them herewith, with a strong opposition" in Sale, "by means of this Koran strive against them with a mighty strife" in Rodwell, "fight strenuously with them in many a strenuous fight" in Palmer, "strive against them herewith with a great endeavour" in Pickthall and "strive against them with it, a mighty struggle" in Itani. What it is done with is "this Koran" in Rodwell, "herewith" in Sale and Pickthall and "with it" in Itani; Palmer names nothing.
- 53 25:53 And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. This is here because it speaks of the two seas, one sweet and one bitter, with a barrier between them: "a bar, and a bound which cannot be passed" in Sale, "a barrier that cannot be passed" in Rodwell, "a rigorous prohibition" in Palmer, "a bar and a forbidding ban" in Pickthall and "a barrier, and an impassable boundary" in Itani. The renderings differ on how the seas are set: "let loose the two seas" in Sale, Rodwell and Palmer and "given independence to the two seas (though they meet)" in Pickthall, where Itani has "merged the two seas". This study does not choose between them. Also carried by the study What does the Qur'an say about the barrier between two seas?, with a different reason there.
- 54 25:54 And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful. This is here because it says He created man from water and made for him ties of kin: "the double relation of consanguinity and affinity" in Sale, "the ties of kindred and affinity" in Rodwell, "blood relationship and marriage relationship" in Palmer and "kindred by blood and kindred by marriage" in Pickthall, where Itani has "relationships through marriage and mating". This study does not choose between them. Itani has "from fluid" where the others have water. Also carried by the study What does the Qur'an say about life coming from water?, with a different reason there.
- 55 25:55 Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord. This is here because it says they worship beside God what neither profits nor harms them, and the renderings differ on what is said of the disbeliever: "an assistant of the devil against his Lord" in Sale, "Satan's helper against his Lord" in Rodwell and "backs up (the devil)" in Palmer, where Pickthall has "a partisan against his Lord" and Itani "turned his back on his Lord". This study does not choose between them. The bracket "(the devil)" in Palmer is his own.
- 56 25:56 And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. This is here because it says the addressee is sent to bring good news and to warn: "a bearer of good tidings, and a denouncer of threats" in Sale, "a herald and a warner" in Rodwell, "to give glad tidings and to warn" in Palmer, "a bearer of good tidings and a warner" in Pickthall and "a herald of good news and a warner" in Itani. The bracket "(O Muhammad)" in Pickthall is his own. Also carried by the study What is the Prophet's role in the Qur'an - warner and bringer of good news?, with a different reason there.
- 57 25:57 Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. This is here because it tells him to say he asks no reward for it: "any reward for this my preaching" in Sale, "no recompense for it" in Rodwell, "for it a hire" in Palmer, "no reward for this" in Pickthall and "no payment for this" in Itani. The renderings differ on what follows: "besides the conversion of him who shall desire to take the way unto his Lord" in Sale, "unless one please to take unto his Lord a way" in Palmer, "save that whoso will may choose a way unto his Lord" in Pickthall and "only that whoever wills may take a path to his Lord" in Itani, where Rodwell has "except from him who is willing to take the way to his Lord". This study does not choose between them.
- 58 25:58 And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins. This is here because it tells him to trust in Him who lives and does not die, "Him who liveth, and dieth not" in Sale, "Him that liveth and dieth not" in Rodwell, "the Living One who dies not" in Palmer, "the Living One Who dieth not" in Pickthall and "the Living, the One who never dies" in Itani, and to celebrate His praise; He knows "the faults of his servants" in Sale and Rodwell, "the thoughts of His servants" in Palmer, "His bondmen's sins" in Pickthall and "the faults of His creatures" in Itani.
- 59 25:59 Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him. This is here because it says He created in six days the heavens, the earth and what lies between them; then of the throne it has "ascended his throne" in Sale, "mounted his Throne" in Rodwell, "made for the throne" in Palmer, "mounted the Throne" in Pickthall and "settled on the Throne" in Itani. The renderings differ on whom to ask about Him: "Ask now the knowing concerning Him" in Sale, "Ask now of the Wise concerning Him" in Rodwell, "ask concerning Him of One who is aware" in Palmer, "Ask anyone informed concerning Him" in Pickthall and "Ask about Him a well-informed" in Itani. This study does not choose between them. Also carried by the studies What does the Qur'an mean by God 'istawa' (rendered 'mounted' or 'established Himself') upon the Throne? and What does the Qur'an say about creation in 'six days'?, with different reasons there.
- 60 25:60 And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them. This is here because it says that when they are told to bow down to "the Merciful" in Sale, Palmer and Itani, "the God of Mercy" in Rodwell and "the Beneficent" in Pickthall, they answer with a question about Him and ask whether they should bow down at the addressee's command, and it drives them further away: "causeth them to fly the faster from the faith" in Sale, "they fly from thee the more" in Rodwell, "increases their aversion" in Palmer and Itani and "increaseth aversion in them" in Pickthall. The bracket "(Muhammad)" in Pickthall is his own.
- 61 25:61 Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light. This is here because it blesses Him who placed in the heaven "the twelve signs" in Sale, "the sign of the Zodiac" in Rodwell, "zodiacal signs" in Palmer, "mansions of the stars" in Pickthall and "constellations" in Itani, and in it "a lamp by day" in Sale, "the Lamp of the Sun" in Rodwell, "the lamp" in Palmer, "a great lamp" in Pickthall and "a lamp" in Itani, and a moon giving light.
- 62 25:62 And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. This is here because it says He set night and day to follow one another for whoever wishes to remember or to give thanks: "him who will consider, or desireth to shew his gratitude" in Sale, "those who desire to think on God or desire to be thankful" in Rodwell, "him who desires to remember or who wishes to be thankful" in Palmer, "him who desireth to remember, or desireth thankfulness" in Pickthall and "whoever desires to reflect, or desires to show gratitude" in Itani. Also carried by the study What does the Qur'an say about night and day 'wrapping' each other?, with a different reason there.
- 63 25:63 The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace. This is here because it begins a description of the servants of the Merciful, "The servants of the Merciful" in Sale and Itani, "the servants of the God of Mercy" in Rodwell, "the servants of the Merciful" in Palmer and "The (faithful) slaves of the Beneficent" in Pickthall, who walk the earth "meekly" in Sale, "softly" in Rodwell, "lowly" in Palmer, "modestly" in Pickthall and "in humility" in Itani, and answer "the ignorant" in Sale, Rodwell, Palmer and Itani and "the foolish ones" in Pickthall with peace. The bracket "(faithful)" in Pickthall is his own. Also carried by the studies What is the prayer for a righteous family - 'the coolness of our eyes'?, What does the Qur'an say about disputing with others 'in the best way'? and What does the Qur'an say about humility versus arrogance?, with different reasons there.
- 64 25:64 And who spend the night before their Lord, prostrate and standing. This is here because it says they pass the night before their Lord, "prostrate and standing" in Rodwell and Pickthall, "adoring their Lord and standing" in Palmer, "adoring their Lord, and standing up to pray unto Him" in Sale and "prostrating themselves to their Lord and standing up" in Itani. Also carried by the study What does the Qur'an say about praying at night (tahajjud)?, with a different reason there.
- 65 25:65 And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish. This is here because it gives their prayer to be spared the torment of hell, whose torment is "perpetual" in Sale, "endless" in Rodwell, "persistent" in Palmer and "continuous" in Itani, where Pickthall has "anguish".
- 66 25:66 Lo! it is wretched as abode and station. This is here because it calls it "a miserable abode, and a wretched station" in Sale, "an ill abode and resting place" in Rodwell, "evil as an abode and a station" in Palmer, "wretched as abode and station" in Pickthall and "a miserable residence and destination" in Itani.
- 67 25:67 And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two. This is here because it describes how they spend: "neither profuse, nor niggardly" in Sale, "neither lavish nor niggard" in Rodwell, "neither extravagant nor miserly" in Palmer, "neither prodigal nor grudging" in Pickthall and "neither wasteful nor stingy" in Itani, keeping between the two: "observe a just medium between these" in Sale, "keep the mean" in Rodwell, "take their stand between the two" in Palmer, "a firm station between the two" in Pickthall and "choose a middle course between that" in Itani. Also carried by the studies What does the Qur'an say about extravagance and squandering? and What does the Qur'an say about moderation in spending?, with different reasons there.
- 68 25:68 And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty. This is here because it says they call on no other god with God and do not kill the soul God has forbidden "unless for a just cause" in Sale, "except for a just cause" in Rodwell, "save deservedly" in Palmer, "save in (course of) justice" in Pickthall and "except in the pursuit of justice" in Itani, and do not commit "fornication" in Rodwell and Palmer and "adultery" in Pickthall and Itani, where Sale has this at the start of the verse after. It warns that whoever does this meets "the reward of his wickedness" in Rodwell, "a penalty" in Palmer, "the penalty" in Pickthall and "penalties" in Itani. Also carried by the studies What does the Qur'an say about good deeds wiping out bad ones? and What does the Qur'an say about repentance changing an outcome?, with different reasons there.
- 69 25:69 The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever. This is here because it says the punishment will be doubled for him on the day of resurrection, and he will remain in it "covered with ignominy, for ever" in Sale, "disgraced, for ever" in Rodwell, "for aye despised" in Palmer, "disdained for ever" in Pickthall and "in humiliation forever" in Itani. Sale has "And who are not guilty of fornication" at the start of the verse, which the others have in the verse before. Also carried by the studies What does the Qur'an say about good deeds wiping out bad ones? and What does the Qur'an say about repentance changing an outcome?, with different reasons there.
- 70 25:70 Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. This is here because it excepts whoever repents, believes and does righteous work, for whom God will change their evil deeds into good: "change their former evils into good" in Sale, "change their evil things into good things" in Rodwell, "change their evil deeds to good" in Palmer and Pickthall and "replace their bad deeds with good deeds" in Itani. Also carried by the studies What does the Qur'an say about good deeds wiping out bad ones?, What does the Qur'an say about repentance changing an outcome? and What does the Qur'an say about sincere repentance (tawba)?, with different reasons there.
- 71 25:71 And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance. This is here because it says whoever repents and does right turns to God "with an acceptable conversion" in Sale, "with a true conversion" in Rodwell, "repentant" in Palmer, "with true repentance" in Pickthall and "with repentance" in Itani. Also carried by the study What does the Qur'an say about sincere repentance (tawba)?, with a different reason there.
- 72 25:72 And those who will not witness vanity, but when they pass near senseless play, pass by with dignity. This is here because it describes them further: they "do not bear false witness" in Sale and Itani, "bear not witness to that which is false" in Rodwell and "do not testify falsely" in Palmer, where Pickthall has "will not witness vanity". This study does not choose between them. When they pass by "vain discourse" in Sale, "frivolous sport" in Rodwell, "frivolous discourse" in Palmer, "senseless play" in Pickthall and "indecencies" in Itani, they pass "with decency" in Sale, "with dignity" in Rodwell, Pickthall and Itani and "honourably" in Palmer. Also carried by the study What does the Qur'an say about idle and harmful speech?, with a different reason there.
- 73 25:73 And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. This is here because it says that when reminded of "the signs of their Lord" in Sale, Rodwell and Palmer and "the revelations of their Lord" in Pickthall and Itani, they do not fall at them deaf and blind. Sale alone has "but stand up and are attentive thereto".
- 74 25:74 And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). This is here because it gives their prayer for joy in their wives and offspring: "the satisfaction of our eyes" in Sale, "the joy of our eyes" in Rodwell, "that which may cheer our eyes" in Palmer, "comfort of our wives and of our offspring" in Pickthall and "delight in our spouses and our children" in Itani, and to be made "patterns unto those who fear thee" in Sale, "examples to those who fear thee" in Rodwell, "models to the pious" in Palmer, "patterns for (all) those who ward off (evil)" in Pickthall and "a good example for the righteous" in Itani. Also carried by the studies What is the prayer for a righteous family - 'the coolness of our eyes'? and What does the Qur'an say about joy 'kept hidden' as a reward no soul knows?, with different reasons there.
- 75 25:75 They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace. This is here because it says they will be rewarded with "the highest apartments in paradise" in Sale, "the High Places of Paradise" in Rodwell, "a high place" in Palmer, "the high place" in Pickthall and "the Chamber" in Itani, for their patience, and met there with "greeting and salutation" in Sale, "Welcome and Salutation" in Rodwell, "salutation and peace" in Palmer, "welcome and the ward of peace" in Pickthall and "greetings and peace" in Itani. Also carried by the study What does the Qur'an promise the patient - a reward 'in full, without account'?, with a different reason there.
- 76 25:76 Abiding there for ever. Happy is it as abode and station. This is here because it says they will abide there for ever, "an excellent abode, and a delightful station" in Sale, "a fair abode and resting-place" in Rodwell, "a good abode and station" in Palmer, "Happy is it as abode and station" in Pickthall and "an excellent residence and destination" in Itani. Also carried by the study What does the Qur'an promise the patient - a reward 'in full, without account'?, with a different reason there.
- 77 25:77 Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. This is here because it closes the surah with what the addressee is to say, and the renderings differ: "my Lord is not solicitous on your account, if ye do not invoke Him" in Sale, "Not on your account doth my Lord care if ye call not on Him" in Rodwell and "Lord cares not for you though you should not call (on Him)" in Palmer, where Pickthall has "My Lord would not concern Himself with you but for your prayer" and Itani "What are you to my Lord without your prayers". What was denied is "his apostle" in Sale, "his Apostle" in Rodwell and "(the Apostle)" in Palmer, where Pickthall has "(the Truth)" and Itani "the truth"; what follows is "a lasting punishment" in Sale, "a punishment shall cleave to them" in Rodwell, "which ye cannot shake off" in Palmer, "there will be judgment" in Pickthall and "the inevitable will happen" in Itani. This study does not choose between them. The bracket "(O Muhammad, unto the disbelievers)" in Pickthall is his own, and so are the brackets in Palmer.
In plain wordsEditorial written by the editors, not a translation
Surah al-Furqaan runs from 25:1 to 25:77. It opens by blessing Him who sent down the Criterion to His servant, a name on which the renderings differ, and gives the charges of those who disbelieve against it and against the messenger who eats food. It tells of the Hour, the fire prepared for those who deny it and the garden promised to the righteous, and of the day the wrongdoer bites his hands and regrets the friend he took. It recalls Moses and Aaron, the people of Noah, Aad, Thamood and the people of Rass, and sets out signs in the shadow, the night and the day, the winds, the rain and the two seas. It closes by describing the servants of the Merciful and their reward, and with words to the hearers about calling on the Lord, on which the renderings differ.
25:1-9, a section in Tanzil's division of the text. At 25:1 what is sent down is "the Forkan" in Sale, the Arabic name followed by "(the illumination)" in Rodwell, "the Discrimination" in Palmer, "the Criterion (of right and wrong)" in Pickthall and "the Criterion" in Itani. This study does not choose between them. At 25:2-3 He has the kingdom of the heavens and the earth, with no son and no partner, while the gods taken beside Him create nothing. At 25:4-6 those who disbelieve call it a lie made up with the help of others, and tales of the ancients, and the answer is that He who knows the secret of the heavens and the earth sent it down. At 25:4 the renderings differ on who is charged with falsehood: in Sale, Palmer, Pickthall and Itani it is those who speak, where Rodwell has "who had come hither by outrage and lie", said of the helpers. This study does not choose between them. At 25:7-9 they ask why the messenger eats food and has no angel with him, and no treasure and no garden, and call him "a man bewitched" in Pickthall and "a man enchanted" in Rodwell.
25:10-20, a section in Tanzil's division of the text. At 25:10 He can give the addressee better than what they speak of, gardens and rivers and "palaces" in Sale and Itani. At 25:11-14 those who deny the Hour face a raging fire, and when cast into it bound together they call for destruction. At 25:15-16 the garden of eternity is promised to the righteous, with all they desire in it. At 25:17-19 those worshipped beside God are asked whether they led His servants astray, and answer that those servants were given enjoyment until they forgot the reminder. At 25:20 the messengers before him also ate food and walked in the markets, and some of the hearers are made "a trial to others" in Palmer and "a test for others" in Pickthall, where Itani has "tempters for one another".
25:21-34, a section in Tanzil's division of the text. At 25:21-22 those who do not expect to meet God ask to see the angels or their Lord, and on the day they see the angels the renderings differ on what they say: "be this removed far from us" in Sale, "A barrier that cannot be passed" in Rodwell, "is rigorously forbidden" in Palmer, "A forbidding ban" in Pickthall and "A protective refuge" in Itani. This study does not choose between them. At 25:23-26 their works are made like scattered dust, the people of the Garden are better lodged, the heaven is split with clouds and the angels are sent down. At 25:27-29 the wrongdoer bites his hands and wishes he had not taken "such a one" in Sale and Palmer, "such an one" in Rodwell and Pickthall and "so-and-so" in Itani for a friend; no rendering names either of them. At 25:30 the messenger complains of how his people have treated this Qur'an, and at 25:32-33 those who disbelieve ask why it was not sent down at once.
25:35-44, a section in Tanzil's division of the text. At 25:35-36 Moses is given the Scripture, with his brother Aaron, and they are sent to a people who denied the signs. At 25:37-39 the people of Noah are drowned, and "Ad, and Thamud, and those who dwelt at al Rass" in Sale and "Aad, and Thamood, and the inhabitants of Arras" in Itani, with many generations, are destroyed. At 25:40 "The Koreish" in Sale and "the unbelieving Meccans" in Rodwell name those who have passed by the city that was rained on, and no rendering names the city. At 25:41-44 they mock the addressee, and he is asked about him who takes his own desire for his god; they are like cattle, and further astray.
25:45-60, a section in Tanzil's division of the text. At 25:45-50 the signs are the shadow drawn out and drawn in, the night as a covering, the winds before His mercy and the water that revives a dead land. At 25:52 the addressee is told not to obey the disbelievers but to strive against them, by means of "this Koran" in Rodwell. At 25:53 the two seas, one sweet and one bitter, have a barrier between them, and the renderings differ on how they are set: "let loose" in Sale, Rodwell and Palmer and "given independence" in Pickthall, where Itani has "merged". This study does not choose between them. At 25:55 the renderings differ on the disbeliever: "an assistant of the devil" in Sale and "Satan's helper" in Rodwell, where Pickthall has "a partisan against his Lord" and Itani "turned his back on his Lord". This study does not choose between them. At 25:59-60 He created the heavens and the earth in six days, and those told to bow down to the Merciful answer with a question.
25:61-77, a section in Tanzil's division of the text. At 25:61-62 He placed constellations in the heaven, with a lamp and a moon, and set night and day to follow one another. At 25:63-74 the servants of the Merciful walk the earth "in humility" in Itani, pass the night before their Lord, ask to be spared hell, spend between waste and meanness, call on no other god, do not kill unjustly or commit adultery, and pray for joy in their wives and offspring. At 25:68-71 a doubled punishment awaits the one who does these things, except whoever repents, believes and does good, whose evil deeds God changes into good. At 25:75-76 they are rewarded with a high place, and the surah closes at 25:77 with words on which the renderings differ: "if ye do not invoke Him" in Sale, where Pickthall has "but for your prayer" and Itani "without your prayers". This study does not choose between them.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the thing sent down at its opening is, which the renderings name differently, in the sense the word carries in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 25:1, widening across 77 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 77 passages, each with every cleared translation
77 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
25:1
Why this passage is in the study finding 01
تَبَارَكَ ٱلَّذِى نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee nazzala l-furqaana 'alaa 'abdihi liyakoona lil'aalameena nadheeraa
DIN 31635tabāraka llaḏī nazzala l-furqāna ʿalā ʿabdihi liyakūna lilʿālamīna naḏīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples
Blessed be He who sent down the Discrimination to His servant that he might be unto the world a warner
BLESSED be He who hath sent down AL FURKAN (the illumination) on his servant, that to all creatures he may be a warner
Blessed be he who hath revealed the Forkan unto his servant, that he may be a preacher unto all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I bekuar është Ai që ia zbriti Dalluesin (Kuranin) robit të Vet, që të jetë paralajmërues për botët.
বরকতময় তিনি, যিনি তাঁর বান্দার উপর ফুরকান (কুরআন) নাযিল করেছেন, যেন সে (মুহাম্মাদ) সমগ্র বিশ্বজগতের জন্য সতর্ককারী হতে পারে।
Neka je uzvišen Onaj Koji robu Svom objavljuje Kur’an da bi svjetovima bio opomena,
Neka je uzvišen Onaj Koji robu Svom objavljuje Kuran da bi svjetovima bio opomena,
Mawnii On Jippinɗo Seerndoore nden e dow jiyaaɗo makko on fii yo wonan winndire nden jeertinoowo.
დალოცვილია იგი [ალლაჰი], რომელმაც გარდმოავლინა ფურყანი [ყურანი, რომელიც განასხვავებს ჭეშმარიტებასა და სიცრუეს] თავის მსახურზე [მუჰმმადზე], რათა ყოფილიყო [მუჰმმადი] სამყაროთა შემგონებელი [ჯინებისთვის და ადამიანებისთვის].
Segensreich ist Derjenige, Der Seinem Diener die Unterscheidung offenbart hat, damit er für die Weltenbewohner ein Warner sei,
Ύψιστος είναι Αυτός που έστειλε στον δούλο Του (τον Μωχάμμαντ) το Κριτήριο (το Κορ’άν, που διαχωρίζει την αλήθεια από την πλάνη), για να γίνει προειδοποιητής για όλο τον κόσμο.
Gloria a Colui che ha fatto discendere il Criterio sul Suo servo, perché sia un ammonimento per i Mondi;
1. Palaimintas Tas, Kuris nuleido atskyrimą (teisingo ir klaidingo, t. y. šį Koraną) Savo vergui (Muchammedui ﷺ), kad jis būtų perspėtojas Alamyn (žmonėms ir džinams).
Inni furqaaniin (Qur’aana) akka aalama hundaaf dinniinaa (sodaachisaa) ta’uuf jecha gabricha Isaa irratti buuse toltuun isaa baay’atte. [1]
Благословен Тот, Кто ниспослал Своему рабу Различение, чтобы он стал предостерегающим для миров.
Нека је узвишен Онај Који Своме слуги објављује Кур'ан да би световима био опомена,
Ametukuka aliyeteremsha Furqani kwa mja wake, ili awe mwonyaji kwa walimwengu wote.
Upphöjd är han från vilken all välsignelse kommer – han som har sänt ned måttstocken [som skiljer mellan rätt och fel] till sin tjänare för att han ska varna alla folk;
Âlemlere bir uyarıcı olsun diye kuluna Furkân’ı indiren Allah ne yücedir.
Show context
The verses around this oneSource fact
shown so it's never read alone
25:1 — the verse above
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee lahu mulku s-samaawaati wal-'ardi walam yattakhidh waladan walam yakun lahu shareekun fee l-mulki wakhalaqa kulla shay'in faqaddarahu taqdeeraa
DIN 31635allaḏī lahu mulku s-samāwāti wal-ʾarḍi walam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki waḫalaqa kulla šayʾin faqaddarahu taqdīran
He to whom belongs the kingdom of the heavens and the earth, who took to Himself no son, who never had a partner in His kingship; who created everything and determined its measure.
He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure
whose is the kingdom of the heavens and the earth, and who has not taken to Himself a son, and who has no partner in His kingdom, and created everything, and then decreed it determinately
His the Kingdom of the Heavens and of the Earth! No son hath He begotten! No partner hath He in his Empire! All things hath He created, and decreeing hath decreed their destinies
Unto whom belongeth the kingdom of heaven and of earth: Who hath begotten no issue; and hath no partner in his kingdom: Who hath created all things; and disposed the same according to his determinate will
وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min doonihi aalihatan laa yakhluqoona shay'an wahum yukhlaqoona walaa yamlikoona li'anfusihim darran walaa naf'an walaa yamlikoona mawtan walaa hayaatan walaa nushooraa
DIN 31635wāttaḫaḏū min dūnihi ʾālihatan lā yaḫluqūna šayʾan wahum yuḫlaqūna walā yamlikūna liʾanfusihim ḍarran walā nafʿan walā yamlikūna mawtan walā ḥayātan walā nušūran
And yet, instead of Him, they produce for themselves gods that create nothing, but are themselves created; that have no power to harm or benefit themselves; and no power over life, death, or resurrection.
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead
And they take beside Him gods who create not aught, but are themselves created, and cannot control for themselves harm or profit, and cannot control death, or life, or resurrection
Yet have they adopted gods beside Him which have created nothing, but were themselves created: And no power have they over themselves for evil or for good, nor have they power of death, or of life, or of raising the dead
Yet have they taken other gods besides Him; which have created nothing, but are themselves created: And are able neither to avert evil from, nor to procure good unto themselves; and have not the power of death, or of life, or of raising the dead
25:2
Why this passage is in the study finding 02
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee lahu mulku s-samaawaati wal-'ardi walam yattakhidh waladan walam yakun lahu shareekun fee l-mulki wakhalaqa kulla shay'in faqaddarahu taqdeeraa
DIN 31635allaḏī lahu mulku s-samāwāti wal-ʾarḍi walam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki waḫalaqa kulla šayʾin faqaddarahu taqdīran
He to whom belongs the kingdom of the heavens and the earth, who took to Himself no son, who never had a partner in His kingship; who created everything and determined its measure.
Compare translations (4)
He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure
whose is the kingdom of the heavens and the earth, and who has not taken to Himself a son, and who has no partner in His kingdom, and created everything, and then decreed it determinately
His the Kingdom of the Heavens and of the Earth! No son hath He begotten! No partner hath He in his Empire! All things hath He created, and decreeing hath decreed their destinies
Unto whom belongeth the kingdom of heaven and of earth: Who hath begotten no issue; and hath no partner in his kingdom: Who hath created all things; and disposed the same according to his determinate will
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atij i takon sundimi i qiejve dhe i Tokës; Ai nuk ka lindur kurrë fëmijë dhe nuk ka ortak në sundimin e Tij. Ai ka krijuar çdo gjë dhe e ka përcaktuar saktësisht.
তিনি ঐ সত্ত্বা যার অধিকারে রয়েছে আসমানসমূহ ও জমিনের মালিকানা। আর তিনি কোনো সন্তান গ্রহণ করেননি এবং সার্বভৌমত্বে তাঁর কোনো শরীক নেই। তিনি সবকিছু সৃষ্টি করেছেন। অতঃপর তা যথাযোগ্য অনুপাতে নির্ধারণ করেছেন।
Onaj Kome pripada vlast na nebesima i na Zemlji, Koji nema djeteta, Koji u vlasti nema ortaka i Koji je sve stvorio i kako treba uredio!
Onaj Kome pripada vlast na nebesima i na Zemlji, Koji nema djeteta, Koji u vlasti nema ortaka i Koji je sve stvorio i kako treba uredio!
Oon mo woodanii ɗum Laamu kammuuji ɗin e leydi ndin, o jogitaaki ɓiɗɗo laatanaaki mo kadi kafidaaɗo ka Laamu. O tagii kala hu'unde O eɓɓindiinde e eɓɓugol.
იგია, რომელსაც ეკუთვნის მეუფება ცათა და ქვეყნისა. მას არ ჰყავს ძე და არ ჰყოლია მოზიარე მეუფებაში. მან ყოველი ქმნილება შექმნა და თითოეულს თავისი ზუსტი საზომი დაუწესა,
Er, Dem die Herrschaft der Himmel und der Erde gehört, Der Sich kein Kind genommen hat und Der keinen Teilhaber an der Herrschaft hat und alles erschaffen und ihm dabei sein rechtes Maß gegeben hat.
Αυτός στον Οποίον ανήκει το Βασίλειο (και η Κυριαρχία) των ουρανών και της γης, και δεν απέκτησε κανέναν υιό, ούτε έχει κανέναν εταίρο στο Βασίλειό Του. Δημιούργησε κάθε πράγμα, και καθόρισε τη δημιουργία του με ακρίβεια (σύμφωνα με τις κατάλληλες αναλογίες του).
(वह अस्तित्व) जिसके लिए आकाशों तथा धरती का राज्य है, तथा उसने (अपने लिए) कोई संतान नहीं बनाई, और न कभी राज्य में उसका कोई साझी रहा है। तथा उसने प्रत्येक वस्तु की उत्पत्ति की, फिर उसका उचित अंदाज़ा निर्धारित किया।
Colui che possiede il Regno dei cieli e della terra, e che non ha preso un figlio, e che non ha nessun simile nel Suo Dominio e Colui che ha creato tutte le cose e le ha predisposte nel modo migliore!
2. Tas, Kuriam priklauso dangų ir žemės valdžia, ir Kuris nepagimdė jokio sūnaus (vaikų ar palikuonių) ir Kuriam nėra jokio partnerio valdžioje. Jis sukūrė viską ir nustatė tai tiksliai pagal jiems priklausančius matmenis.
[Inni] Isa mootummaan samiileefi dachii Isaaf ta’e; ilma kan hin godhatin; kan mootummaa [isaa] keessatti waahelli Isaaf hin jirreefi waan hundaa uumee (akka isaaniin maluun) likkeessuu likkeesse.
Тот, Кому принадлежит владычество небес и земли, Кто не взял Себе дитя и у Кого нет сотоварища во владычестве, Кто сотворил всё сущее и определил всему меру.
Онај Коме припада власт на небесима и на Земљи, Који нема детета, Који у власти нема ортака и Који је све створио и како треба уредио!
Ambaye ni wake ufalme wa mbingu na ardhi, wala hakuwa na mwana, wala hakuwa na mshirika katika ufalme, na akaumba kila kitu na akakikadiria kwa kipimo.
han som äger herraväldet över himlarna och jorden; som inte har en son och som inte har någon vid sin sida i herraväldet. Han har skapat allting och gett det dess rätta mått.
Göklerin ve yerin hükümranlığı O'na mahsustur. Hiçbir oğul edinmemiştir ve hükümranlıkta hiçbir ortağı yoktur. Her şeyi o yaratmış ve bir düzen içinde O takdir etmiştir.
Show context
The verses around this oneSource fact
shown so it's never read alone
تَبَارَكَ ٱلَّذِى نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee nazzala l-furqaana 'alaa 'abdihi liyakoona lil'aalameena nadheeraa
DIN 31635tabāraka llaḏī nazzala l-furqāna ʿalā ʿabdihi liyakūna lilʿālamīna naḏīran
Blessed is He who sent down the Criterion upon His servant, to be a warning to humanity.
Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples
Blessed be He who sent down the Discrimination to His servant that he might be unto the world a warner
BLESSED be He who hath sent down AL FURKAN (the illumination) on his servant, that to all creatures he may be a warner
Blessed be he who hath revealed the Forkan unto his servant, that he may be a preacher unto all creatures
25:2 — the verse above
وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min doonihi aalihatan laa yakhluqoona shay'an wahum yukhlaqoona walaa yamlikoona li'anfusihim darran walaa naf'an walaa yamlikoona mawtan walaa hayaatan walaa nushooraa
DIN 31635wāttaḫaḏū min dūnihi ʾālihatan lā yaḫluqūna šayʾan wahum yuḫlaqūna walā yamlikūna liʾanfusihim ḍarran walā nafʿan walā yamlikūna mawtan walā ḥayātan walā nušūran
And yet, instead of Him, they produce for themselves gods that create nothing, but are themselves created; that have no power to harm or benefit themselves; and no power over life, death, or resurrection.
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead
And they take beside Him gods who create not aught, but are themselves created, and cannot control for themselves harm or profit, and cannot control death, or life, or resurrection
Yet have they adopted gods beside Him which have created nothing, but were themselves created: And no power have they over themselves for evil or for good, nor have they power of death, or of life, or of raising the dead
Yet have they taken other gods besides Him; which have created nothing, but are themselves created: And are able neither to avert evil from, nor to procure good unto themselves; and have not the power of death, or of life, or of raising the dead
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo in haadhaa illaa ifkun ftaraahu wa'a'aanahu 'alayhi qawmun aakharoona faqad jaa'oo zulman wazooraa
DIN 31635waqāla llaḏīna kafarū ʾin hāḏā ʾillā ʾifkun ftarāhu waʾaʿānahu ʿalayhi qawmun ʾāḫarūna faqad ǧāʾū ẓulman wazūran
The translators word this verse differently
Those who disbelieve say, "This is nothing but a lie that he made up, and others have helped him at it." They have committed an injustice and a perjury.
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie
And those who misbelieve say, 'This is nothing but a lie which he has forged, and another people hath helped him at it;' but they have wrought an injustice and a falsehood
And the infidels say, "This Koran is a mere fraud of his own devising, and others have helped him with it, who had come hither by outrage and lie
And the unbelievers say, this Koran is no other than a forgery which he hath contrived; and other people have assisted him therein: But they utter an unjust thing, and a falsehood
25:3
Why this passage is in the study finding 03
وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min doonihi aalihatan laa yakhluqoona shay'an wahum yukhlaqoona walaa yamlikoona li'anfusihim darran walaa naf'an walaa yamlikoona mawtan walaa hayaatan walaa nushooraa
DIN 31635wāttaḫaḏū min dūnihi ʾālihatan lā yaḫluqūna šayʾan wahum yuḫlaqūna walā yamlikūna liʾanfusihim ḍarran walā nafʿan walā yamlikūna mawtan walā ḥayātan walā nušūran
And yet, instead of Him, they produce for themselves gods that create nothing, but are themselves created; that have no power to harm or benefit themselves; and no power over life, death, or resurrection.
Compare translations (4)
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead
And they take beside Him gods who create not aught, but are themselves created, and cannot control for themselves harm or profit, and cannot control death, or life, or resurrection
Yet have they adopted gods beside Him which have created nothing, but were themselves created: And no power have they over themselves for evil or for good, nor have they power of death, or of life, or of raising the dead
Yet have they taken other gods besides Him; which have created nothing, but are themselves created: And are able neither to avert evil from, nor to procure good unto themselves; and have not the power of death, or of life, or of raising the dead
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata kanë marrë zota të tjerë krahas Tij, të cilët nuk mund të krijojnë asgjë, madje vetë janë të krijuar. Ata nuk kanë në dorë për vete as dëm e as dobi, madje ata as mund të shkaktojnë vdekje, as jetë e as ringjallje.
আর তারা (অবিশ্বাসীরা) আল্লাহ ছাড়া অনেক ইলাহ গ্রহণ করেছে, যারা কোনো কিছুই সৃষ্টি করতে পারে না; বরং তারা নিজেরাই সৃষ্ট। তারা নিজেদের কোন অকল্যাণ ও কল্যাণ করার ক্ষমতা রাখে না এবং তারা মৃত্যু, জীবন ও পুনরুত্থান করতেও সক্ষম হয় না।
Neki pored Njega prihvataju božanstva koja ništa ne stvaraju, a koja su sama stvorena, koja nisu u stanju od sebe neku štetu otkloniti ni sebi kakvu korist pribaviti i koja nemaju moći život oduzeti, život dati niti oživiti.
Neki pored Njega prihvaćaju božanstva koja ništa ne stvaraju, a koja su sama stvorena, koja nisu u stanju od sebe neku štetu otkloniti ni sebi kakvu korist pribaviti i koja nemaju moći život oduzeti, život dati niti oživiti.
Ɓe njogitii ga makko deweteeɗi ɗi tagaani hu'unde kannji ko ɗi tagaaɗi, ɗi maranah ko'e majji lorra wonaa nafa ɗi marah maayde wonaa ngurndam wonaa ummital.
და მათ [მრავალღმერთიანებმა] დაიდგინეს მის ნაცვლად [ცრუ] ღვთაებები, რომელთაც არაფერი შეუქმნიათ, არამედ თვითონ არიან შექმნილნი. და არ შეუძლიათ თავიანთი თავისთვისაც არც ზარალის და არც სარგებლის მოტანა, მათ არ აქვთ ძალაუფლება არც სიკვდილზე, არც სიცოცხლეზე და არც მეორედ აღდგენაზე.
Und sie haben sich außer Ihm (andere) Angebetete genommen, die nichts erschaffen, während sie (selbst) erschaffen werden, und die sich selbst weder Schaden noch Nutzen zu bringen vermögen und die weder über Tod noch über Leben noch über Auferstehung verfügen.
Εκείνοι (οι ειδωλολάτρες) έχουν πάρει άλλους θεούς εκτός από Αυτόν (για λατρεία), οι οποίοι (λεγόμενοι θεοί) δεν μπορούν να δημιουργήσουν τίποτα, ενώ είναι οι ίδιοι δημιουργημένοι. Δεν μπορούν να αποτρέψουν από τον εαυτό τους κανένα κακό, ούτε να ωφελήσουν τον εαυτό τους! Δεν μπορούν να αφαιρέσουν καμία ζωή, ούτε να δώσουν καμία ζωή, ούτε να αναστήσουν τους νεκρούς.
और उन्होंने उसके अतिरिक्त अनेक पूज्य बना लिए, जो किसी चीज़ को पैदा नहीं करते और वे स्वयं पैदा किए जाते हैं और न वे अधिकार रखते हैं अपने लिए किसी हानि का और न किसी लाभ का, तथा न अधिकार रखते हैं मरण का और न जीवन का और न पुनः जीवित करने का।
E loro hanno preso, all’infuori di Lui, degli idoli, che non creano nulla e sono creati, e che non possiedono per loro stessi né male né bene, e non possiedono né morte, né vita, né resurrezione.
3. Tačiau jie vis tiek paėmė šalia Jo kitus aliha (dievus), kurie nesukūrė nieko, tačiau patys yra sukurti, ir neturi nei žalos nei naudos patys sau, ir neturi galios (sukelti) mirtį, nei (suteikti) gyvenimą, nei prikelti mirusįjį.
Isaa (Rabbii) gaditti gooftolee godhatan kan homaa hin uumne, kan isaanuu uumaman, kan of irraa miidhaa deebisus ta’ee bu’aa fiduu hin dandeenye, ajjeesuu, jiraachisuufi du’arraa kaasus hin dandeenye.
Они взяли себе вместо Него божества, которые не творят ничего, — а сами они сотворены, и не владеют для самих себя ни вредом, ни пользой, и не властны ни над смертью, ни над жизнью, ни над воскрешением.
А они су узели божанства мимо Њега, која ништа не стварају, а која су сама створена, која нису у стању да од себе отклоне неку штету ни да себи прибаве какву корист, која немају моћ да живот одузму, да живот дају нити да оживе.
Na wamechukua badala yake miungu ambayo haiumbi chochote, bali hiyo inaumbwa, haijimilikii nafsi zao madhara wala manufaa, wala haimiliki mauti, wala uhai, wala kufufuka.
Ändå har de vid hans sida satt gudar som inte kan skapa något utan själva är skapade! De kan varken skada eller gagna sig själva och de råder varken över liv, död eller återuppståndelse.
(Kâfirler) O’nu (Allah'ı) bırakıp, hiçbir şey yaratamayan, bilâkis kendileri yaratılmış olan, kendilerine bile bir zarar veya yarar sağlayamayan, öldürmeye de, yaşatmaya da, yeniden diriltmeye de güçleri olmayan ilahlar edindiler.
ان لوگوں نے اللہ کے سوا جنہیں اپنے معبود ٹھہرا رکھے ہیں وه کسی چیز کو پیدا نہیں کرسکتے بلکہ وه خود پیدا کئے جاتے ہیں، یہ تو اپنی جان کے نقصان نفع کا بھی اختیارنہیں رکھتے اور نہ موت وحیات کے اور نہ دوباره جی اٹھنے کے وه مالک ہیں.[1]
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The verses around this oneSource fact
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تَبَارَكَ ٱلَّذِى نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee nazzala l-furqaana 'alaa 'abdihi liyakoona lil'aalameena nadheeraa
DIN 31635tabāraka llaḏī nazzala l-furqāna ʿalā ʿabdihi liyakūna lilʿālamīna naḏīran
Blessed is He who sent down the Criterion upon His servant, to be a warning to humanity.
Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples
Blessed be He who sent down the Discrimination to His servant that he might be unto the world a warner
BLESSED be He who hath sent down AL FURKAN (the illumination) on his servant, that to all creatures he may be a warner
Blessed be he who hath revealed the Forkan unto his servant, that he may be a preacher unto all creatures
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee lahu mulku s-samaawaati wal-'ardi walam yattakhidh waladan walam yakun lahu shareekun fee l-mulki wakhalaqa kulla shay'in faqaddarahu taqdeeraa
DIN 31635allaḏī lahu mulku s-samāwāti wal-ʾarḍi walam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki waḫalaqa kulla šayʾin faqaddarahu taqdīran
He to whom belongs the kingdom of the heavens and the earth, who took to Himself no son, who never had a partner in His kingship; who created everything and determined its measure.
He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure
whose is the kingdom of the heavens and the earth, and who has not taken to Himself a son, and who has no partner in His kingdom, and created everything, and then decreed it determinately
His the Kingdom of the Heavens and of the Earth! No son hath He begotten! No partner hath He in his Empire! All things hath He created, and decreeing hath decreed their destinies
Unto whom belongeth the kingdom of heaven and of earth: Who hath begotten no issue; and hath no partner in his kingdom: Who hath created all things; and disposed the same according to his determinate will
25:3 — the verse above
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo in haadhaa illaa ifkun ftaraahu wa'a'aanahu 'alayhi qawmun aakharoona faqad jaa'oo zulman wazooraa
DIN 31635waqāla llaḏīna kafarū ʾin hāḏā ʾillā ʾifkun ftarāhu waʾaʿānahu ʿalayhi qawmun ʾāḫarūna faqad ǧāʾū ẓulman wazūran
The translators word this verse differently
Those who disbelieve say, "This is nothing but a lie that he made up, and others have helped him at it." They have committed an injustice and a perjury.
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie
And those who misbelieve say, 'This is nothing but a lie which he has forged, and another people hath helped him at it;' but they have wrought an injustice and a falsehood
And the infidels say, "This Koran is a mere fraud of his own devising, and others have helped him with it, who had come hither by outrage and lie
And the unbelievers say, this Koran is no other than a forgery which he hath contrived; and other people have assisted him therein: But they utter an unjust thing, and a falsehood
وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo asaateeru l-'awwaleena ktatabahaa fahiya tumlaa 'alayhi bukratan wa'aseelaa
DIN 31635waqālū ʾasāṭīru l-ʾawwalīna ktatabahā fahiya tumlā ʿalayhi bukratan waʾaṣīlan
And they say, "Tales of the ancients; he wrote them down; they are dictated to him morning and evening."
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening
And they say, 'Old folks' tales, which he has got written down while they are dictated to him morning and evening
And they say, "Tales of the ancients that he hath put in writing! and they were dictated to him morn and even
They also say, these are fables of the ancients, which he hath caused to be written down; and they are dictated unto him morning and evening
25:4
Why this passage is in the study finding 04
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo in haadhaa illaa ifkun ftaraahu wa'a'aanahu 'alayhi qawmun aakharoona faqad jaa'oo zulman wazooraa
DIN 31635waqāla llaḏīna kafarū ʾin hāḏā ʾillā ʾifkun ftarāhu waʾaʿānahu ʿalayhi qawmun ʾāḫarūna faqad ǧāʾū ẓulman wazūran
The translators word this verse differently
Those who disbelieve say, "This is nothing but a lie that he made up, and others have helped him at it." They have committed an injustice and a perjury.
Compare translations (4)
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie
And those who misbelieve say, 'This is nothing but a lie which he has forged, and another people hath helped him at it;' but they have wrought an injustice and a falsehood
And the infidels say, "This Koran is a mere fraud of his own devising, and others have helped him with it, who had come hither by outrage and lie
And the unbelievers say, this Koran is no other than a forgery which he hath contrived; and other people have assisted him therein: But they utter an unjust thing, and a falsehood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që nuk besojnë thonë: "Ky (Kurani) nuk është gjë tjetër veçse një gënjeshtër që ai e ka trilluar me ndihmën e njerëzve të tjerë." Ajo që thonë ata është krejtësisht e padrejtë dhe e rreme.
আর কাফিররা বলে, এটা তো মিথ্যা ছাড়া কিছুই নয়, যা সে নিজে রচনা করেছে এবং এতে তাকে অন্য কিছু লোক সাহায্য করেছে। সুতরাং তারা তো জুলুম ও মিথ্যা অপবাদ নিয়ে এসেছে।
Oni koji ne vjeruju govore: “Ovo nije ništa drugo do velika laž koju on izmišlja, a u tome mu i drugi ljudi pomažu”, i čine nepravdu i potvoru,
Oni koji ne vjeruju govore: “Ovo nije ništa drugo do velika laž koju on izmišlja, a u tome mu i drugi ljudi pomažu”, i čine nepravdu i potvoru,
Ɓeen yedduɓe mbi'i: "Ndee [Alqur'aanaare] wonaani si wona pene ɗi o fekindii ɗum, walli mo e hoore majje yimɓe goo". Gooŋɗii ɓe ngaddii tooñe e bagamma.
და თქვეს მათ, ვინც ურწმუნო გახდა: «ეს [ყურანი] სხვა არაფერია, თუ არა სიცრუე, რომელიც მან [მუჰამმადმა] თავად შეთხზა, და ამაში სხვა ადამიანებიც დაეხმარნენ». ამგვარი სიტყვებით მათ მართლაც ჩაიდინეს უსამართლობა და სიცრუე.
Und diejenigen, die ungläubig sind, sagen: „Das ist ja nur eine ungeheuerliche Lüge, die er ersonnen hat und bei der andere Leute ihm geholfen haben.“ Sie kamen ja mit Ungerechtigkeit und Falschaussage.
Εκείνοι που αρνήθηκαν την πίστη λένε: «Αυτό (το Κορ’άν) δεν είναι παρά ένα ψέμα που το κατασκεύασε (ο Μωχάμμαντ), και τον βοήθησαν σ' αυτό άλλοι άνθρωποι.» Πράγματι, (οι άπιστοι) επινόησαν (μ' αυτά που είπαν) μία αδικία και ένα τερατώδες ψέμα!
E dissero i miscredenti: «Queste non sono che bugie inventate da lui, e lo ha aiutato altra gente». In verità hanno commesso una ingiustizia e un’impostura.
4. Tie, kurie netiki, sako: „Tai (šis Koranas) yra niekas kitas, tik melas, kurį jis (Muchammedas ﷺ) sukūrė, ir kiti padėjo jam tame. Iš tikrųjų jie pateikė neteisingą klastingą (dalyką) ir melą.“
Warri kafaran nijedhan “kun soba inni (Muhammad) of irraa uumeefi namoonni biraa irratti isa gargaaran malee waan biraatii miti”. Dhugumatti isaan miidhaafi cubbuu rawwatanii jiru.
Те, которые отвергли веру, сказали: «Это — не что иное, как навет, который он измыслил, и другие люди помогли ему в этом». Так они явили несправедливость и ложь.
Они који не верују говоре: “Ово није ништа друго до велика лаж коју он измишља, а у томе му и други људи помажу”, и тиме чине неправду и потвору.
Na wamesema waliokufuru: "Haya si chochote ila ni uzushi aliouzua, na wamemsaidia kwa haya watu wengine!" Hakika hawa wamekuja na dhuluma na uongo.
De otrogna säger: ”Denna [Koran] är inget annat än lögner som han har diktat ihop tillsammans med andra.” De har sannerligen gjort sig skyldiga till stor orätt och falska anklagelser.
Kâfirler dediler ki: “Bu ancak onun uydurduğu bir yalandır. Ona başka bir topluluk da bunun için yardım etmiştir.” Muhakkak onlar zulmettiler, asılsız bir iddiada bulundular.
اور کافروں نے کہا یہ تو بس خود اسی کا گھڑا گھڑایا جھوٹ ہے جس پر اور لوگوں نے بھی اس کی مدد کی[1] ہے، دراصل یہ کافر بڑے ہی ﻇلم اور سرتاسر جھوٹ کے مرتکب ہوئے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee lahu mulku s-samaawaati wal-'ardi walam yattakhidh waladan walam yakun lahu shareekun fee l-mulki wakhalaqa kulla shay'in faqaddarahu taqdeeraa
DIN 31635allaḏī lahu mulku s-samāwāti wal-ʾarḍi walam yattaḫiḏ waladan walam yakun lahu šarīkun fī l-mulki waḫalaqa kulla šayʾin faqaddarahu taqdīran
He to whom belongs the kingdom of the heavens and the earth, who took to Himself no son, who never had a partner in His kingship; who created everything and determined its measure.
He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure
whose is the kingdom of the heavens and the earth, and who has not taken to Himself a son, and who has no partner in His kingdom, and created everything, and then decreed it determinately
His the Kingdom of the Heavens and of the Earth! No son hath He begotten! No partner hath He in his Empire! All things hath He created, and decreeing hath decreed their destinies
Unto whom belongeth the kingdom of heaven and of earth: Who hath begotten no issue; and hath no partner in his kingdom: Who hath created all things; and disposed the same according to his determinate will
وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min doonihi aalihatan laa yakhluqoona shay'an wahum yukhlaqoona walaa yamlikoona li'anfusihim darran walaa naf'an walaa yamlikoona mawtan walaa hayaatan walaa nushooraa
DIN 31635wāttaḫaḏū min dūnihi ʾālihatan lā yaḫluqūna šayʾan wahum yuḫlaqūna walā yamlikūna liʾanfusihim ḍarran walā nafʿan walā yamlikūna mawtan walā ḥayātan walā nušūran
And yet, instead of Him, they produce for themselves gods that create nothing, but are themselves created; that have no power to harm or benefit themselves; and no power over life, death, or resurrection.
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead
And they take beside Him gods who create not aught, but are themselves created, and cannot control for themselves harm or profit, and cannot control death, or life, or resurrection
Yet have they adopted gods beside Him which have created nothing, but were themselves created: And no power have they over themselves for evil or for good, nor have they power of death, or of life, or of raising the dead
Yet have they taken other gods besides Him; which have created nothing, but are themselves created: And are able neither to avert evil from, nor to procure good unto themselves; and have not the power of death, or of life, or of raising the dead
25:4 — the verse above
وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo asaateeru l-'awwaleena ktatabahaa fahiya tumlaa 'alayhi bukratan wa'aseelaa
DIN 31635waqālū ʾasāṭīru l-ʾawwalīna ktatabahā fahiya tumlā ʿalayhi bukratan waʾaṣīlan
And they say, "Tales of the ancients; he wrote them down; they are dictated to him morning and evening."
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening
And they say, 'Old folks' tales, which he has got written down while they are dictated to him morning and evening
And they say, "Tales of the ancients that he hath put in writing! and they were dictated to him morn and even
They also say, these are fables of the ancients, which he hath caused to be written down; and they are dictated unto him morning and evening
قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul anzalahu lladhee ya'lamu s-sirra fee s-samaawaati wal-'ardi innahu kaana ghafooran raheemaa
DIN 31635qul ʾanzalahu llaḏī yaʿlamu s-sirra fī s-samāwāti wal-ʾarḍi ʾinnahu kāna ġafūran raḥīman
Say, "It was revealed by He who knows the Secret in the heavens and the earth. He is always Forgiving and Merciful."
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful
Say, 'He sent it down who knows the secret in the heavens and the earth; verily, He is ever forgiving, merciful
SAY: He hath sent it down who knoweth the secrets of the Heavens and of the Earth. He truly is the Gracious, the Merciful
Say, He hath revealed it, who knoweth the secrets in heaven and earth: Verily He is gracious and merciful
25:5
Why this passage is in the study finding 05
وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo asaateeru l-'awwaleena ktatabahaa fahiya tumlaa 'alayhi bukratan wa'aseelaa
DIN 31635waqālū ʾasāṭīru l-ʾawwalīna ktatabahā fahiya tumlā ʿalayhi bukratan waʾaṣīlan
And they say, "Tales of the ancients; he wrote them down; they are dictated to him morning and evening."
Compare translations (4)
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening
And they say, 'Old folks' tales, which he has got written down while they are dictated to him morning and evening
And they say, "Tales of the ancients that he hath put in writing! and they were dictated to him morn and even
They also say, these are fables of the ancients, which he hath caused to be written down; and they are dictated unto him morning and evening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë gjithashtu: "Këto janë përralla të të parëve që ai i ka shkruar, të cilat i diktohen në mëngjes e në mbrëmje."
তারা আরও বলে: ‘এটি প্রাচীনকালের উপকথা, যা সে লিখিয়ে নিয়েছে; তারপর এগুলো সকাল-সন্ধ্যায় তার কাছে পাঠ করা হয়।’
i govore: “To su izmišljotine naroda drevnih, on traži da mu se prepisuju i ujutro i navečer da mu ih čitaju.”
i govore: “To su izmišljotine naroda drevnih, on traži da mu se prepisuju i ujutro i navečer da mu ih čitaju.”
Ɓe mbi'i: "Ko nde tinndi adinooɓe o mbinnditi ɗi hiɗi fidanee mo bimmbi e kiikiiɗe".
და ასევე თქვეს მათ [ურწმუნოებმა] (ყურანის შესახებ): «ეს მხოლოდ ძველთა (შეთხზული) ამბებია! მან [მუჰამმადმა] მათი ჩაწერა დაავალა, და დილა-საღამოს უკითხავენ მას».
Und sie sagen: „(Es sind) Fabeln der Früheren, die er sich aufgeschrieben hat. So werden sie ihm morgens und abends vorgesagt.“
Και λένε (οι άπιστοι): «(Αυτό το Κορ’άν) είναι οι μύθοι των αρχαίων, που τους έγραψε (ο Μωχάμμαντ), και στον οποίον τους υπαγορεύουν πρωί και βράδυ.»
और उन्होंने कहा कि ये पहले लोगों की कहानियाँ हैं, जिन्हें उसने लिखवा लिया है। तो वही उसके सामने सुबह और शाम पढ़ी जाती हैं।
E dissero: «Favole degli antichi, che ha scritto sotto dettatura mattina e sera».
5. Ir jie sako: „Senovės pasakos, kurias jis užrašė ir jos diktuojamos jam rytą ir popietę.“
“(Kun) hogbarruu warra durii ishee barreessisee isheen ganamaafi galgala isa irratti dubbifamtuudha” jedhan.
И они сказали: «[Это] — предания прежних народов, которые он записал, и их диктуют ему утром и вечером».
И говоре: „То су измишљотине древних народа које је он преписао, па му се казују јутром и вечери.“
Na wakasema: Hivi ni visa vya watu wa kale alivyoviandikisha, anavyosomewa asubuhi na jioni.
Och de säger: ”Det där är bara gamla sagor, nedskrivna åt honom, som läses upp för honom morgon och kväll.”
Ve dediler ki: “(Bu) öncekilerin masallarıdır. Onu başkalarından alıp yazmıştır. Onlar sabah akşam kendisine okunmaktadır.”
اور یہ بھی کہا کہ یہ تو اگلوں کے افسانے ہیں جو اس نے لکھا رکھے ہیں بس وہی صبح وشام اس کے سامنے پڑھے جاتے ہیں.
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The verses around this oneSource fact
shown so it's never read alone
وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattakhadhoo min doonihi aalihatan laa yakhluqoona shay'an wahum yukhlaqoona walaa yamlikoona li'anfusihim darran walaa naf'an walaa yamlikoona mawtan walaa hayaatan walaa nushooraa
DIN 31635wāttaḫaḏū min dūnihi ʾālihatan lā yaḫluqūna šayʾan wahum yuḫlaqūna walā yamlikūna liʾanfusihim ḍarran walā nafʿan walā yamlikūna mawtan walā ḥayātan walā nušūran
And yet, instead of Him, they produce for themselves gods that create nothing, but are themselves created; that have no power to harm or benefit themselves; and no power over life, death, or resurrection.
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead
And they take beside Him gods who create not aught, but are themselves created, and cannot control for themselves harm or profit, and cannot control death, or life, or resurrection
Yet have they adopted gods beside Him which have created nothing, but were themselves created: And no power have they over themselves for evil or for good, nor have they power of death, or of life, or of raising the dead
Yet have they taken other gods besides Him; which have created nothing, but are themselves created: And are able neither to avert evil from, nor to procure good unto themselves; and have not the power of death, or of life, or of raising the dead
وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo in haadhaa illaa ifkun ftaraahu wa'a'aanahu 'alayhi qawmun aakharoona faqad jaa'oo zulman wazooraa
DIN 31635waqāla llaḏīna kafarū ʾin hāḏā ʾillā ʾifkun ftarāhu waʾaʿānahu ʿalayhi qawmun ʾāḫarūna faqad ǧāʾū ẓulman wazūran
The translators word this verse differently
Those who disbelieve say, "This is nothing but a lie that he made up, and others have helped him at it." They have committed an injustice and a perjury.
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie
And those who misbelieve say, 'This is nothing but a lie which he has forged, and another people hath helped him at it;' but they have wrought an injustice and a falsehood
And the infidels say, "This Koran is a mere fraud of his own devising, and others have helped him with it, who had come hither by outrage and lie
And the unbelievers say, this Koran is no other than a forgery which he hath contrived; and other people have assisted him therein: But they utter an unjust thing, and a falsehood
25:5 — the verse above
قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul anzalahu lladhee ya'lamu s-sirra fee s-samaawaati wal-'ardi innahu kaana ghafooran raheemaa
DIN 31635qul ʾanzalahu llaḏī yaʿlamu s-sirra fī s-samāwāti wal-ʾarḍi ʾinnahu kāna ġafūran raḥīman
Say, "It was revealed by He who knows the Secret in the heavens and the earth. He is always Forgiving and Merciful."
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful
Say, 'He sent it down who knows the secret in the heavens and the earth; verily, He is ever forgiving, merciful
SAY: He hath sent it down who knoweth the secrets of the Heavens and of the Earth. He truly is the Gracious, the Merciful
Say, He hath revealed it, who knoweth the secrets in heaven and earth: Verily He is gracious and merciful
وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo maali haadhaa r-rasooli ya'kulu t-ta'aama wayamshee fee l-'aswaaqi lawlaa unzila ilayhi malakun fayakoona ma'ahu nadheeraa
DIN 31635waqālū māli hāḏā r-rasūli yaʾkulu ṭ-ṭaʿāma wayamšī fī l-ʾaswāqi lawlā ʾunzila ʾilayhi malakun fayakūna maʿahu naḏīran
And they say, "What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner."
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him
And they say, 'What ails this prophet that he eats food and walks in the markets?- unless there be sent down to him an angel and be a warner with him
And they say, "What sort of apostle is this? He eateth food and he walketh the streets! Unless an angel be sent down and take part in his warnings
And they say, what kind of apostle is this? He eateth food, and walketh in the streets, as we do: Unless an angel be sent down unto him, and become a fellow preacher with him
25:6
Why this passage is in the study finding 06
قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul anzalahu lladhee ya'lamu s-sirra fee s-samaawaati wal-'ardi innahu kaana ghafooran raheemaa
DIN 31635qul ʾanzalahu llaḏī yaʿlamu s-sirra fī s-samāwāti wal-ʾarḍi ʾinnahu kāna ġafūran raḥīman
Say, "It was revealed by He who knows the Secret in the heavens and the earth. He is always Forgiving and Merciful."
Compare translations (4)
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful
Say, 'He sent it down who knows the secret in the heavens and the earth; verily, He is ever forgiving, merciful
SAY: He hath sent it down who knoweth the secrets of the Heavens and of the Earth. He truly is the Gracious, the Merciful
Say, He hath revealed it, who knoweth the secrets in heaven and earth: Verily He is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Atë (Kuranin) e ka zbritur Ai që i di fshehtësitë e qiejve e të Tokës. Ai, me të vërtetë, është Falës i Madh e Mëshirëplotë."
(হে রাসূল! তুমি এ অস্বীকারকারীদেরকে) বলো: ‘যিনি আসমানসমূহ ও জমিনের রহস্য জানেন, তিনিই এটি নাযিল করেছেন। নিশ্চয় তিনি (তাওবাকারী বান্দাদের প্রতি) অতীব ক্ষমাশীল, পরম দয়ালু।’
Reci: “Objavljuje ih Onaj Kome su poznate tajne nebesa i Zemlje, On mnogo prašta i samilostan je.”
Reci: “Objavljuje ih Onaj Kome su poznate tajne nebesa i Zemlje, On mnogo prašta i samilostan je.”
Maaku: "Jippinii nde on gannduɗo ngunndoo on ka kammuuli e ka leydi, pellet, Kaŋko o Laatike cuhroowo jurmeteeɗo meteeɗo".
[ო, შუამავალო] უთხარი [ურწმუნოებს]: «ზეგარდმოავლინა იგი იმან, ვინც იცის საიდუმლო ცათა შინა და ქვეყანასა ზედა. ჭეშმარიტად, იგი მიმტევებელი, შემწყალებელია».
Sag: „Hinabgesandt hat ihn Derjenige, Der das Geheime in den Himmeln und auf der Erde kennt. Er ist fürwahr allvergebend und barmherzig.“
Πες (ω, Προφήτη): «Πράγματι, το έχει στείλει (το Κορ’άν) Αυτός που γνωρίζει ό,τι είναι μυστικό (ή κρυφό) στους ουρανούς και στη γη. Πράγματι, Αυτός είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
आप कह दें : इसे उसने उतारा है, जो आकाशों तथा धरती के भेद जानता है। निःसंदेह वह हमेशा से अति क्षमाशील, अत्यंत दयावान् है।
Di’: «L’ha fatto discendere Colui che conosce l’Ignoto nei cieli e in terra. Lui in verità è Perdonatore, Misericordioso».
6. Sakyk: „Tai (šis Koranas) buvo nuleistas To (Allaho) (Tikrojo dangų ir žemės Viešpaties), Kuris žino dangų ir žemės paslaptis. Iš tiesų, Jis yra Visada Atleidžiantis, Gailestingiausiasis.“
”Isa samiileefi dachii keessatti iccitii [hunda] beekutu isa buuse” jedhi. Dhugumatti, Inni akkaan araaramaa, akkaan rahmata godhaa ta’eera. [2]
Скажи: «Ниспослал его Тот, Кто знает тайное в небесах и на земле. Воистину, Он всегда был [и пребудет] прощающим, милующим».
Реци: „Објављује га Онај Који зна тајне небеса и Земље; Он опрашта грехе и милостив је."
Sema: Ameyateremsha haya ajuaye siri za katika mbingu na ardhi. Hakika Yeye ni Mwenye kusamehe, Mwenye kurehemu.
Säg: ”Den är nedsänd av den som känner till det dolda i himlarna och på jorden. Han är sannerligen ständigt förlåtande, barmhärtig.”
(Rasûlüm!) De ki: 'Onu, göklerde ve yerde gizli olanı bilen (Allah) indirmiştir. Doğrusu O, çok bağışlayandır, çok esirgeyendir.'
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وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo in haadhaa illaa ifkun ftaraahu wa'a'aanahu 'alayhi qawmun aakharoona faqad jaa'oo zulman wazooraa
DIN 31635waqāla llaḏīna kafarū ʾin hāḏā ʾillā ʾifkun ftarāhu waʾaʿānahu ʿalayhi qawmun ʾāḫarūna faqad ǧāʾū ẓulman wazūran
The translators word this verse differently
Those who disbelieve say, "This is nothing but a lie that he made up, and others have helped him at it." They have committed an injustice and a perjury.
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie
And those who misbelieve say, 'This is nothing but a lie which he has forged, and another people hath helped him at it;' but they have wrought an injustice and a falsehood
And the infidels say, "This Koran is a mere fraud of his own devising, and others have helped him with it, who had come hither by outrage and lie
And the unbelievers say, this Koran is no other than a forgery which he hath contrived; and other people have assisted him therein: But they utter an unjust thing, and a falsehood
وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo asaateeru l-'awwaleena ktatabahaa fahiya tumlaa 'alayhi bukratan wa'aseelaa
DIN 31635waqālū ʾasāṭīru l-ʾawwalīna ktatabahā fahiya tumlā ʿalayhi bukratan waʾaṣīlan
And they say, "Tales of the ancients; he wrote them down; they are dictated to him morning and evening."
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening
And they say, 'Old folks' tales, which he has got written down while they are dictated to him morning and evening
And they say, "Tales of the ancients that he hath put in writing! and they were dictated to him morn and even
They also say, these are fables of the ancients, which he hath caused to be written down; and they are dictated unto him morning and evening
25:6 — the verse above
وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo maali haadhaa r-rasooli ya'kulu t-ta'aama wayamshee fee l-'aswaaqi lawlaa unzila ilayhi malakun fayakoona ma'ahu nadheeraa
DIN 31635waqālū māli hāḏā r-rasūli yaʾkulu ṭ-ṭaʿāma wayamšī fī l-ʾaswāqi lawlā ʾunzila ʾilayhi malakun fayakūna maʿahu naḏīran
And they say, "What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner."
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him
And they say, 'What ails this prophet that he eats food and walks in the markets?- unless there be sent down to him an angel and be a warner with him
And they say, "What sort of apostle is this? He eateth food and he walketh the streets! Unless an angel be sent down and take part in his warnings
And they say, what kind of apostle is this? He eateth food, and walketh in the streets, as we do: Unless an angel be sent down unto him, and become a fellow preacher with him
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yulqaa ilayhi kanzun aw takoonu lahu jannatun ya'kulu minhaa waqaala z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635ʾaw yulqā ʾilayhi kanzun ʾaw takūnu lahu ǧannatun yaʾkulu minhā waqāla ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
The translators word this verse differently
Or, "If only a treasure was dropped on him." Or, "If only he had a garden from which he eats." The evildoers also say, "You are following but a man under spell."
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched
Or there be thrown to him a treasury or he have a garden to eat therefrom .... !' and the unjust say, 'Ye only follow an infatuated man
Or a treasure be thrown down to him, or he have a garden that supplieth him with food . . ." and those unjust persons say, "Ye follow but a man enchanted
or unless a treasure be cast down unto him; or he have a garden, of the fruit whereof he may eat; we will not believe. The ungodly also say, ye follow no other than a man who is distracted
25:7
Why this passage is in the study finding 07
وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo maali haadhaa r-rasooli ya'kulu t-ta'aama wayamshee fee l-'aswaaqi lawlaa unzila ilayhi malakun fayakoona ma'ahu nadheeraa
DIN 31635waqālū māli hāḏā r-rasūli yaʾkulu ṭ-ṭaʿāma wayamšī fī l-ʾaswāqi lawlā ʾunzila ʾilayhi malakun fayakūna maʿahu naḏīran
And they say, "What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner."
Compare translations (4)
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him
And they say, 'What ails this prophet that he eats food and walks in the markets?- unless there be sent down to him an angel and be a warner with him
And they say, "What sort of apostle is this? He eateth food and he walketh the streets! Unless an angel be sent down and take part in his warnings
And they say, what kind of apostle is this? He eateth food, and walketh in the streets, as we do: Unless an angel be sent down unto him, and become a fellow preacher with him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë po ashtu: "Ç'është puna e këtij të Dërguari që ha ushqim dhe ecën nëpër tregje?! Përse të mos i ketë zbritur ndonjë melek, që të bëhej paralajmërues me të?!
আর তারা বলে: ‘এ রাসূলের কী হলো, সে (অন্য মানুষের মতো) আহার করে এবং হাটে-বাজারে চলাফেরা করে। তার কাছে একজন ফিরিশতা পাঠানো হল না কেনো, যে তাঁর সাথে সতর্ককারী হতো?’
I oni govore: “Šta je ovom ‘poslaniku’, on hranu uzima i po trgovima hoda; trebao mu se jedan melek poslati da zajedno sa njim opominje,
I oni govore: “Što je ovom ‘poslaniku’, on hranu uzima i po trgovima hoda; trebao mu se jedan anđeo poslati da zajedno sa njim opominje,
Ɓe mbi'i: "Ko heɓi oo Nulaaɗo, homo ñaama ñaametee homo yaha kadi ka lokooji(jeereeji)°? Ko haanunoo ko nde jippintee e makko Maleykaaji o laatoo wond'ude e makko jeertinoowo".
და თქვეს მათ [მრავალღმერთიანებმა]: «რა მოციქულია ეს, რომ საჭმელს ჭამს და ბაზრებში დადის? რატომ არ გარდმოევლინა მას ანგელოზი, რათა მასთან ერთად გამაფრთხილებელი ყოფილიყო?
Und sie sagen: „Was ist mit diesem Gesandten? Er isst Speise und geht auf den Märkten umher. Würde doch nur zu ihm ein Engel herabgesandt, um mit ihm ein Warner zu sein!
Και λένε (οι άπιστοι): «Πώς είναι δυνατόν αυτός (που ισχυρίζεται ότι είναι) ο Αγγελιαφόρος (του Αλλάχ), να τρώει φαγητό και να περπατά στις αγορές (για να αγοράσει φαγητό όπως εμείς); Αν στελνόταν ένας Άγγελος σ' αυτόν για να είναι προειδοποιητής μαζί του, (τότε θα τον πιστεύαμε)!
तथा उन्होंने कहा : इस रसूल को क्या है कि यह खाना खाता है और बाज़ारों में चलता-फिरता है? इसकी ओर कोई फ़रिश्ता क्यों नहीं उतारा गया कि वह इसके साथ सावधान करने वाला होता?
E dissero: «Perché questo Profeta mangia cibo e gira per i mercati? Se gli fosse stato fatto discendere un angelo, per essere con lui ammonitore,
7. Ir jie sako: „Kodėl šitas Pasiuntinys (Muchammedas ﷺ) valgo maistą ir vaikštinėja turguose (kaip mes). Kodėl jam nenuleidžiamas angelas, būti perspėtoju kartu su juo?“
Nijedhan “ergamaa kana maaltu isaaf tahe kan nyaata nyaatu kan magaalota keessa adeemu? Sila maaliif maleykaan gara isaa buufamee isaa wajjin dinniinaa hin taane”.
Они сказали: «Что это за Посланник — он ест пищу и ходит по рынкам? Почему же не был ниспослан к нему ангел, чтобы этот ангел был вместе с ним предостерегающим?
И још говоре: „Шта је овом посланику, он храну једе и по пијацама шета; зашто му није послат један анђео да заједно са њим опомиње,
Na wakasema: Ana nini Mtume huyu? Anakula chakula, na anatembea masokoni! Mbona hakuteremshiwa Malaika akawa mwonyaji pamoja naye?
Och de säger: ”Vad är det här för ett slags sändebud? Han äter mat och besöker marknader [precis som vi andra]! Varför har ingen ängel sänts att vara varnare vid hans sida?
"Bu nasıl bir peygamber?" dediler. "Yemek yiyor, pazarda dolaşıyor. Ona bir melek indirilseydi de onun yanında uyarıcı olsaydı ya!"
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo asaateeru l-'awwaleena ktatabahaa fahiya tumlaa 'alayhi bukratan wa'aseelaa
DIN 31635waqālū ʾasāṭīru l-ʾawwalīna ktatabahā fahiya tumlā ʿalayhi bukratan waʾaṣīlan
And they say, "Tales of the ancients; he wrote them down; they are dictated to him morning and evening."
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening
And they say, 'Old folks' tales, which he has got written down while they are dictated to him morning and evening
And they say, "Tales of the ancients that he hath put in writing! and they were dictated to him morn and even
They also say, these are fables of the ancients, which he hath caused to be written down; and they are dictated unto him morning and evening
قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul anzalahu lladhee ya'lamu s-sirra fee s-samaawaati wal-'ardi innahu kaana ghafooran raheemaa
DIN 31635qul ʾanzalahu llaḏī yaʿlamu s-sirra fī s-samāwāti wal-ʾarḍi ʾinnahu kāna ġafūran raḥīman
Say, "It was revealed by He who knows the Secret in the heavens and the earth. He is always Forgiving and Merciful."
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful
Say, 'He sent it down who knows the secret in the heavens and the earth; verily, He is ever forgiving, merciful
SAY: He hath sent it down who knoweth the secrets of the Heavens and of the Earth. He truly is the Gracious, the Merciful
Say, He hath revealed it, who knoweth the secrets in heaven and earth: Verily He is gracious and merciful
25:7 — the verse above
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yulqaa ilayhi kanzun aw takoonu lahu jannatun ya'kulu minhaa waqaala z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635ʾaw yulqā ʾilayhi kanzun ʾaw takūnu lahu ǧannatun yaʾkulu minhā waqāla ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
The translators word this verse differently
Or, "If only a treasure was dropped on him." Or, "If only he had a garden from which he eats." The evildoers also say, "You are following but a man under spell."
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched
Or there be thrown to him a treasury or he have a garden to eat therefrom .... !' and the unjust say, 'Ye only follow an infatuated man
Or a treasure be thrown down to him, or he have a garden that supplieth him with food . . ." and those unjust persons say, "Ye follow but a man enchanted
or unless a treasure be cast down unto him; or he have a garden, of the fruit whereof he may eat; we will not believe. The ungodly also say, ye follow no other than a man who is distracted
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa
DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan
The translators word this verse differently
Look how they invent examples for you. They have gone astray, and cannot find a way.
See how they coin similitudes for thee, so that they are all astray and cannot find a road
See how they strike out for thee parables, and err, and cannot find a way
See what likenesses they strike out for thee! But they err, and cannot find their way
Behold, what they liken thee unto. But they are deceived; neither can they find a just occasion to reproach thee
25:8
Why this passage is in the study finding 08
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yulqaa ilayhi kanzun aw takoonu lahu jannatun ya'kulu minhaa waqaala z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635ʾaw yulqā ʾilayhi kanzun ʾaw takūnu lahu ǧannatun yaʾkulu minhā waqāla ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
The translators word this verse differently
Or, "If only a treasure was dropped on him." Or, "If only he had a garden from which he eats." The evildoers also say, "You are following but a man under spell."
Compare translations (4)
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched
Or there be thrown to him a treasury or he have a garden to eat therefrom .... !' and the unjust say, 'Ye only follow an infatuated man
Or a treasure be thrown down to him, or he have a garden that supplieth him with food . . ." and those unjust persons say, "Ye follow but a man enchanted
or unless a treasure be cast down unto him; or he have a garden, of the fruit whereof he may eat; we will not believe. The ungodly also say, ye follow no other than a man who is distracted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ose, përse të mos i jepej ndonjë thesar ose të kishte një kopsht, nga i cili do të hante?!" Zullumqarët thonë: "Ju po ndiqni vetëm një njeri të magjepsur."
অথবা তাকে (আকাশ থেকে) ধনভাণ্ডার ঢেলে দেয়া হয় না কেনো অথবা তার জন্য একটি বাগান হয় না কেনো, যা থেকে সে খেতে পারে?’ যালিমরা বলে, ‘তোমরা শুধু এক যাদুগ্রস্ত লোকের অনুসরণ করছো।’
ili da mu se spusti kakvo blago ili da ima vrt iz kojeg bi se hranio?” I nevjernici još govore: “Vi samo opčinjena čovjeka slijedite!”
ili da mu se spusti kakvo blago ili da ima vrt iz kojeg bi se hranio?” I nevjernici još govore: “Vi samo opčinjena čovjeka slijedite!”
Ma werlee e makko ngal, ma laatanoo mo ngesa o ñaama e mabba. Tooñooɓe ɓen mbi'i: "on njokkaani si wonaa gorko mbilɗaaɗo."
ან ციდან საგანძური მაინც რატომ არ ებოძა მას [მუჰამმადს], ან რატომ არ აქვს ბაღი, რომლის ნაყოფითაც იკვებებოდეს?!» და ამბობენ ეს უსამართლონი [ურწმუნოები]: «თქვენ (ო, მორწმუნენო) მხოლოდ მოჯადოებულ ადამიანს მიჰყვებით, რომელსაც ჯადოქრობამ გონება დაუბნელა!»
Oder würde doch zu ihm ein Schatz herabkommen, oder hätte er doch einen Garten, von dem er essen könnte!“ Und die Ungerechten sagen: „Ihr folgt ja nur einem verzauberten Mann.“
Ή αν του δινόταν ένας θησαυρός, ή είχε έναν κήπο από τον οποίο θα έτρωγε, (τότε θα τον πιστεύαμε)!» Οι άδικοι είπαν: «Στ’ αλήθεια, δεν ακολουθείτε, παρά έναν μαγεμένο άνδρα.»
अथवा उसकी ओर कोई खज़ाना उतार दिया जाता अथवा उसका कोई बाग़ होता, जिसमें से वह खाता? तथा अत्याचारियों ने कहा : तुम तो बस एक जादू किए हुए व्यक्ति का अनुसरण कर रहे हो।
o se gli fosse stato gettato un tesoro, o possedesse un giardino per nutrirsi!”. E dissero gli ingiusti: «Voi seguite un uomo stregato!»
8. „Arba (kodėl) jam nesuteikiamas lobis, arba kodėl jis neturi sodo, iš kurio jis galėtų valgyti?“ Ir Zalimūn (daugiadieviai ir bloga darantieji) sako: „Jūs nesekate niekuo kitu, tik apkerėtu žmogumi.“
”Yookiin immoo maaliif dilbiin (qabeenyi guddaan wahii) gara isaatti hin darbamne? Yookiin ashaakiltii ishee irraa nyaatu maaliif isaaf hin taane?” (jedhu). Miidhaa hojjatoonni “isin nama falfalli itti hojjatame malee [nama fayyaa] hordafaa hin jirtan” jedhan.
Или [почему] ему не было ниспослано сокровище, или не был у него сад, из которого он ел бы?» И сказали несправедливые: «Вы не следуете иначе как за околдованным человеком».
или да му се спусти ризница са благом, или да има башту из које би се хранио?!“ И неверници још говоре: „Ви само опчињеног човека следите!“
Au akaangushiwa hazina juu yake, au akawa na bustani ale katika hiyo? Wakasema madhalimu: Nyinyi hamumfuati ila mtu aliyerogwa.
Varför har han inte fått en skatt från ovan eller en trädgård som han kan äta av?” De orättfärdiga säger vidare: ”Ni följer bara en förhäxad man!”
“Yahut ona bir hazine verilmeli ya da mahsullerinden yiyeceği bir bahçesi olmalı değil miydi?” Zalimler: “Siz ancak büyülenmiş bir adama uyuyorsunuz” dediler.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul anzalahu lladhee ya'lamu s-sirra fee s-samaawaati wal-'ardi innahu kaana ghafooran raheemaa
DIN 31635qul ʾanzalahu llaḏī yaʿlamu s-sirra fī s-samāwāti wal-ʾarḍi ʾinnahu kāna ġafūran raḥīman
Say, "It was revealed by He who knows the Secret in the heavens and the earth. He is always Forgiving and Merciful."
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful
Say, 'He sent it down who knows the secret in the heavens and the earth; verily, He is ever forgiving, merciful
SAY: He hath sent it down who knoweth the secrets of the Heavens and of the Earth. He truly is the Gracious, the Merciful
Say, He hath revealed it, who knoweth the secrets in heaven and earth: Verily He is gracious and merciful
وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo maali haadhaa r-rasooli ya'kulu t-ta'aama wayamshee fee l-'aswaaqi lawlaa unzila ilayhi malakun fayakoona ma'ahu nadheeraa
DIN 31635waqālū māli hāḏā r-rasūli yaʾkulu ṭ-ṭaʿāma wayamšī fī l-ʾaswāqi lawlā ʾunzila ʾilayhi malakun fayakūna maʿahu naḏīran
And they say, "What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner."
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him
And they say, 'What ails this prophet that he eats food and walks in the markets?- unless there be sent down to him an angel and be a warner with him
And they say, "What sort of apostle is this? He eateth food and he walketh the streets! Unless an angel be sent down and take part in his warnings
And they say, what kind of apostle is this? He eateth food, and walketh in the streets, as we do: Unless an angel be sent down unto him, and become a fellow preacher with him
25:8 — the verse above
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa
DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan
The translators word this verse differently
Look how they invent examples for you. They have gone astray, and cannot find a way.
See how they coin similitudes for thee, so that they are all astray and cannot find a road
See how they strike out for thee parables, and err, and cannot find a way
See what likenesses they strike out for thee! But they err, and cannot find their way
Behold, what they liken thee unto. But they are deceived; neither can they find a just occasion to reproach thee
تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee in shaa'a ja'ala laka khayran min dhaalika jannaatin tajree min tahtihaa l-'anhaaru wayaj'al laka qusooraa
DIN 31635tabāraka llaḏī ʾin šāʾa ǧaʿala laka ḫayran min ḏālika ǧannātin taǧrī min taḥtihā l-ʾanhāru wayaǧʿal laka quṣūran
Blessed is He who, if He wills, can provide you with better than that-gardens beneath which rivers flow-and He will give you palaces.
Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions
Blessed be He who, if He please, can make for thee better than that, gardens beneath which rivers flow, and can make for thee castles
Blessed be He who if he please can give thee better than that of which they speak - Gardens, 'neath which the rivers flow: and pavilions will He assign thee
Blessed be He, who, if He pleaseth, will make for thee a better provision than this which they speak of, namely, gardens through which rivers flow: And He will provide thee palaces
25:9
Why this passage is in the study finding 09
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa
DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan
The translators word this verse differently
Look how they invent examples for you. They have gone astray, and cannot find a way.
Compare translations (4)
See how they coin similitudes for thee, so that they are all astray and cannot find a road
See how they strike out for thee parables, and err, and cannot find a way
See what likenesses they strike out for thee! But they err, and cannot find their way
Behold, what they liken thee unto. But they are deceived; neither can they find a just occasion to reproach thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shih çfarë shembujsh sjellin për ty! Kështu ata humbën veten dhe s'mund të gjejnë kurrë rrugën e drejtë.
(হে রাসূল!) দেখ, তারা তোমার জন্য কীভাবে নানা উপমা পেশ করে! ফলে তারা পথভ্রষ্ট হয়েছে; তাই তারা কোনো পথ খুঁজে পায় না।
Vidi kakve primjere o tebi oni navode, pa onda lutaju i Pravi put ne mogu naći.
Vidi kakve primjere o tebi oni navode, pa onda lutaju i Pravi put ne mogu naći.
Ndaarii [yo Nulaaɗo] ko honno ɓe piyiranat maa mise, ɓe majjii ɓe hattantaake [heɓude] laawol.
შეხედე (ო, შუამავალო), როგორ მოგიყვანენ ისინი იგავებს [შენს შესახებ ისეთ ცრუ სიტყვებს ამბობენ, რომლებიც თავიანთი უცნაურობით მხოლოდ იგავებს ჰგავს]. ისინი გზას ასცდნენ და აღარ ძალუძთ ჭეშმარიტების გზის პოვნა.
Schau, wie sie für dich Gleichnisse anführen! Dabei sind sie abgeirrt, und so können sie keinen (Aus)weg mehr (finden).
Κοίτα (ω, Μωχάμμαντ) πώς αποδίδουν σε σένα τις (παράλογες) περιγραφές (λέγοντας ότι επινόησες το Κορ’άν και ότι είσαι μαγεμένος, κλπ.)! Και έτσι, (λόγω αυτού που είπαν) έχουν παραστρατήσει και δε θα μπορέσουν να φτάσουν στο δρόμο (της αλήθειας).
देखिए कि उन्होंने आपके लिए कैसे उदाहरण दिए हैं? अतः वे गुमराह हो गए। (अब) वे कोई रास्ता नहीं पा सकते।
Vedi come ti hanno portato degli esempi, ma hanno deviato, e non possono trovare la retta via.
9. Pažiūrėkite, kaip jie sudaro panašumus jums, taigi jie nuklydo ir jie negali rasti (Teisingo) Kelio.
Laali Akka isaan fakkeenyota siif godhan. jallatan, karaa sirrii [qabachuu] hin dandayan.
Посмотри, какие они приводят о тебе сравнения! Они сбились с пути и не могут найти дороги.
Види шта о теби они говоре, па онда лутају и Прави пут не могу да нађу.
Tazama jinsi wanavyokupigia mifano. Basi wamepotea, wala hawataiweza Njia.
Se hur de beskriver dig! Därför har de gått vilse och finner ingen väg fram.
Bir bak, onlar sana nasıl misaller getirip sapıklığa düştüler? Artık onlar hiçbir yol bulamazlar.
خیال تو کیجیئے! کہ یہ لوگ آپ کی نسبت کیسی کیسی باتیں بناتے ہیں۔ پس جس سے وه خود ہی بہک رہے ہیں اور کسی طرح راه پر نہیں آسکتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo maali haadhaa r-rasooli ya'kulu t-ta'aama wayamshee fee l-'aswaaqi lawlaa unzila ilayhi malakun fayakoona ma'ahu nadheeraa
DIN 31635waqālū māli hāḏā r-rasūli yaʾkulu ṭ-ṭaʿāma wayamšī fī l-ʾaswāqi lawlā ʾunzila ʾilayhi malakun fayakūna maʿahu naḏīran
And they say, "What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner."
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him
And they say, 'What ails this prophet that he eats food and walks in the markets?- unless there be sent down to him an angel and be a warner with him
And they say, "What sort of apostle is this? He eateth food and he walketh the streets! Unless an angel be sent down and take part in his warnings
And they say, what kind of apostle is this? He eateth food, and walketh in the streets, as we do: Unless an angel be sent down unto him, and become a fellow preacher with him
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yulqaa ilayhi kanzun aw takoonu lahu jannatun ya'kulu minhaa waqaala z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635ʾaw yulqā ʾilayhi kanzun ʾaw takūnu lahu ǧannatun yaʾkulu minhā waqāla ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
The translators word this verse differently
Or, "If only a treasure was dropped on him." Or, "If only he had a garden from which he eats." The evildoers also say, "You are following but a man under spell."
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched
Or there be thrown to him a treasury or he have a garden to eat therefrom .... !' and the unjust say, 'Ye only follow an infatuated man
Or a treasure be thrown down to him, or he have a garden that supplieth him with food . . ." and those unjust persons say, "Ye follow but a man enchanted
or unless a treasure be cast down unto him; or he have a garden, of the fruit whereof he may eat; we will not believe. The ungodly also say, ye follow no other than a man who is distracted
25:9 — the verse above
تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee in shaa'a ja'ala laka khayran min dhaalika jannaatin tajree min tahtihaa l-'anhaaru wayaj'al laka qusooraa
DIN 31635tabāraka llaḏī ʾin šāʾa ǧaʿala laka ḫayran min ḏālika ǧannātin taǧrī min taḥtihā l-ʾanhāru wayaǧʿal laka quṣūran
Blessed is He who, if He wills, can provide you with better than that-gardens beneath which rivers flow-and He will give you palaces.
Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions
Blessed be He who, if He please, can make for thee better than that, gardens beneath which rivers flow, and can make for thee castles
Blessed be He who if he please can give thee better than that of which they speak - Gardens, 'neath which the rivers flow: and pavilions will He assign thee
Blessed be He, who, if He pleaseth, will make for thee a better provision than this which they speak of, namely, gardens through which rivers flow: And He will provide thee palaces
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bis-saa'ati wa'a'tadnaa liman kadhdhaba bis-saa'ati sa'eeraa
DIN 31635bal kaḏḏabū bis-sāʿati waʾaʿtadnā liman kaḏḏaba bis-sāʿati saʿīran
In fact, they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame
Nay, but they call the Hour a lie; but we have prepared for those who call the Hour a lie a blaze
Aye, they have treated the coming of "the Hour" as a lie. But a flaming fire have we got ready for those who treat the coming of the Hour as a lie
But they reject the belief of the hour of judgment, as a falsehood: And We have prepared for him, who shall reject the belief of that hour, burning fire
25:10
Why this passage is in the study finding 10
تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee in shaa'a ja'ala laka khayran min dhaalika jannaatin tajree min tahtihaa l-'anhaaru wayaj'al laka qusooraa
DIN 31635tabāraka llaḏī ʾin šāʾa ǧaʿala laka ḫayran min ḏālika ǧannātin taǧrī min taḥtihā l-ʾanhāru wayaǧʿal laka quṣūran
Blessed is He who, if He wills, can provide you with better than that-gardens beneath which rivers flow-and He will give you palaces.
Compare translations (4)
Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions
Blessed be He who, if He please, can make for thee better than that, gardens beneath which rivers flow, and can make for thee castles
Blessed be He who if he please can give thee better than that of which they speak - Gardens, 'neath which the rivers flow: and pavilions will He assign thee
Blessed be He, who, if He pleaseth, will make for thee a better provision than this which they speak of, namely, gardens through which rivers flow: And He will provide thee palaces
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I Bekuar është Ai i Cili, po të donte, do të të jepte gjëra më të mira se këto: kopshte nëpër të cilat rrjedhin lumenj dhe do të bënte pallate për ty.
তিনি বরকতময় আল্লাহ, যিনি ইচ্ছা করলে (দুনিয়াতেই) তোমার জন্য করে দিতে পারেন তার (তাদের প্রস্তাবিত বস্তুসমূহের) চেয়েও উত্তম বস্তু, উদ্যানসমূহ, যার পাদদেশে নদীসমূহ প্রবাহিত হয়। আর (শুধু তাই-ই নয়), তিনি তোমাকে প্রাসাদসমূহও দিতে পারেন।
Neka je uzvišen Onaj Koji ti, ako hoće, može dati bolje od toga: vrtove kroz koje rijeke teku i dvorove.
Neka je uzvišen Onaj Koji ti, ako hoće, može dati bolje od toga: vrtove kroz koje rijeke teku i dvorove.
Mawnii on tawɗo si O muuyii O waɗane moƴƴere, no e ɗum gese no ila ley majje canɗe ɗen, o waɗane kadi kuɓeeje.
დალოცვილია [ალლაჰი], რომელიც, თუ ინებებს, დაგიმკვიდრებს ამაზე უკეთეს ბაღებს, რომლებშიც მიედინებიან მდინარეები, და აგიშენებს სასახლეებს.
Segensreich ist Derjenige, Der dir, wenn Er will, etwas Besseres als dies zuteilen kann: Gärten, durcheilt von Bächen, und Der dir Schlösser zuteilen kann.
Ευλογημένος είναι Αυτός, που αν ήθελε, θα σου έδινε καλύτερα πράγματα απ' αυτά (που πρότειναν οι άπιστοι), (θα σου έδινε στην εγκόσμια ζωή) κήπους κάτω από τους οποίους (δηλ. κάτω από τα δέντρα τους) ρέουν ποτάμια (για να φας από τους καρπούς τους με άνεση), και θα σου έδινε παλάτια (για να κατοικήσεις μέσα σε ευδαιμονία).
बहुत बरकत वाला है वह (अल्लाह) कि यदि चाहे, तो आपके लिए इससे उत्तम[5] ऐसे बाग़ बना दे, जिनके नीचे से नहरें प्रवाहित हों और आपके लिए कई भवन बना दे।
Gloria a Colui che, se volesse, ti darebbe cose molto migliori: Paradisi sotto cui scorrono fiumi, e ti offrirebbe dei palazzi!
10. Palaimintas Tas, Kuris, jei Jis norės, paskirs tau geriau nei (visa) tai – Sodus, po kuriais teka upės (Rojų) ir paskirs tau rūmus (Rojuje).
Toltuun isaa baay’ate Isa (Rabbii) yoo fedhe waan san irra caalu, Jannatoota jala ishee laggeen yaatu siif godhee, gamoowwanis siif godhu.
Благословен Тот, Кто, если пожелает, дарует тебе лучшее, чем это: сады, внизу которых текут реки, и Он воздвигнет тебе дворцы.
Нека је узвишен Онај Који, ако хоће, може да ти подари боље од тога: баште кроз које теку реке и дворце.
Ametukuka ambaye akitaka atakujalia yaliyo bora kuliko hayo, nayo ni mabustani yapitayo mito kati yake, na atakujaalia majumba ya fahari.
Upphöjd är han från vilken all välsignelse kommer – han som, om han vill, kan skänka dig något bättre än allt det där: trädgårdar genom vilka floder rinner och storslagna palats.
Dilerse sana bunlardan daha iyisini, altlarından ırmaklar akan Cennetleri verecek ve sana saraylar ihsan edecek olan Allah çok yücedir.
اللہ تعالیٰ تو ایسا بابرکت ہے کہ اگر چاہے تو آپ کو بہت سے ایسے باغات عنایت فرما دے جو ان کے کہے ہوئے باغ سے بہت ہی بہتر ہوں جن کے نیچے نہریں لہریں لے رہی ہوں اور آپ کو بہت سے (پختہ) محل بھی دے دے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw yulqaa ilayhi kanzun aw takoonu lahu jannatun ya'kulu minhaa waqaala z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635ʾaw yulqā ʾilayhi kanzun ʾaw takūnu lahu ǧannatun yaʾkulu minhā waqāla ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
The translators word this verse differently
Or, "If only a treasure was dropped on him." Or, "If only he had a garden from which he eats." The evildoers also say, "You are following but a man under spell."
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched
Or there be thrown to him a treasury or he have a garden to eat therefrom .... !' and the unjust say, 'Ye only follow an infatuated man
Or a treasure be thrown down to him, or he have a garden that supplieth him with food . . ." and those unjust persons say, "Ye follow but a man enchanted
or unless a treasure be cast down unto him; or he have a garden, of the fruit whereof he may eat; we will not believe. The ungodly also say, ye follow no other than a man who is distracted
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa
DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan
The translators word this verse differently
Look how they invent examples for you. They have gone astray, and cannot find a way.
See how they coin similitudes for thee, so that they are all astray and cannot find a road
See how they strike out for thee parables, and err, and cannot find a way
See what likenesses they strike out for thee! But they err, and cannot find their way
Behold, what they liken thee unto. But they are deceived; neither can they find a just occasion to reproach thee
25:10 — the verse above
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bis-saa'ati wa'a'tadnaa liman kadhdhaba bis-saa'ati sa'eeraa
DIN 31635bal kaḏḏabū bis-sāʿati waʾaʿtadnā liman kaḏḏaba bis-sāʿati saʿīran
In fact, they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame
Nay, but they call the Hour a lie; but we have prepared for those who call the Hour a lie a blaze
Aye, they have treated the coming of "the Hour" as a lie. But a flaming fire have we got ready for those who treat the coming of the Hour as a lie
But they reject the belief of the hour of judgment, as a falsehood: And We have prepared for him, who shall reject the belief of that hour, burning fire
إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa ra'athum min makaanin ba'eedin sami'oo lahaa taghayyuzan wazafeeraa
DIN 31635ʾiḏā raʾathum min makānin baʿīdin samiʿū lahā taġayyuẓan wazafīran
When it sees them from a distant place, they will hear it raging and roaring.
When it seeth them from afar, they hear the crackling and the roar thereof
when it seizes them from a far-off place they shall hear its raging and roaring
When it shall see them from afar, they shall hear its raging and roaring
when it shall see them from a distant place, they shall hear it furiously raging, and roaring
25:11
Why this passage is in the study finding 11
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bis-saa'ati wa'a'tadnaa liman kadhdhaba bis-saa'ati sa'eeraa
DIN 31635bal kaḏḏabū bis-sāʿati waʾaʿtadnā liman kaḏḏaba bis-sāʿati saʿīran
In fact, they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
Compare translations (4)
Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame
Nay, but they call the Hour a lie; but we have prepared for those who call the Hour a lie a blaze
Aye, they have treated the coming of "the Hour" as a lie. But a flaming fire have we got ready for those who treat the coming of the Hour as a lie
But they reject the belief of the hour of judgment, as a falsehood: And We have prepared for him, who shall reject the belief of that hour, burning fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jo, por ata e përgënjeshtrojnë Kiametin. Ndërkaq, për ata që e përgënjeshtrojnë Kiametin Ne kemi përgatitur një zjarr flakërues.
বরং তারা কিয়ামতকে অস্বীকার করেছে। আর কিয়ামতকে যে অস্বীকার করে তার জন্য আমি প্রস্তুত রেখেছি জ্বলন্ত আগুন।
Oni, čak, i Čas oživljenja poriču, a Mi smo za one koji Čas oživljenja poriču pripremili Vatru razbuktalu.
Oni, čak, i Čas oživljenja poriču, a Mi smo za one koji Čas oživljenja poriču pripremili Vatru razbuktalu.
Ko woni, ɓe njeddu Darngo ngo, Min heblorani ɓen jedduɓe Darngal ngal Yiite ooynge.
მაგრამ ისინი უარყოფენ საათს [განკითხვის დღეს], ხოლო ჩვენ მოვამზადეთ მათთვის, ვინც მას უარყოფს, ჯოჯოხეთის ცეცხლი.
Vielmehr erklären sie die Stunde für Lüge. Doch haben Wir für diejenigen, die die Stunde für Lüge erklären, eine Feuerglut bereitet.
Όχι (δε σε διαψεύδουν επειδή τρως φαγητό και περπατάς στις αγορές), αλλά διαψεύδουν την Ώρα (την Ημέρα της Κρίσεως), και γι' αυτούς που διαψεύδουν την Ώρα, έχουμε ετοιμάσει μία φλεγόμενη Φωτιά!
बल्कि उन्होंने क़ियामत को झुठला दिया और हमने उसके लिए, जो क़ियामत को झुठलाए, एक भड़कती हुई आग तैयार कर रखी है।
Ma hanno smentito l’arrivo dell’Ora. E abbiamo preparato un Fuoco ardente per quelli che negano l’arrivo dell’Ora.
11. Ne, jie neigia Valandą (Prikėlimo Dieną) ir tiems, kurie neigia Valandą, Mes paruošėme liepsnojančią Ugnį (t. y. Pragarą).
Dhugumatti isaan Qiyaamaa sobsiisan. Nama Qiyaamaa sobsiiseefis ibidda boba’aa qopheessinee jirra.
Нет, напротив, они сочли ложью Час! А Мы уготовили для тех, кто счёл ложью Час, пылающий огонь.
Они, чак, поричу и Час оживљења, а Ми смо за оне који поричу Час оживљења припремили разбуктали Огањ.
Bali wanaikanusha Saa (ya Kiyama). Na Sisi tumemuandalia Moto mkali kabisa huyo mwenye kuikanusha Saa.
Men de förkastar tron på den yttersta stunden! Och för de som förkastar tron på den yttersta stunden har vi berett en flammande eld.
Onlar zaten (kıyamet) saatini yalanlamışlardı. Kıyameti yalanlayanlar için alevli bir ateş hazırladık.
بات یہ ہے کہ یہ لوگ قیامت کو جھوٹ سمجھتے ہیں[1] اور قیامت کے جھٹلانے والوں کے لئے ہم نے بھڑکتی ہوئی آگ تیار کر رکھی ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa
DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan
The translators word this verse differently
Look how they invent examples for you. They have gone astray, and cannot find a way.
See how they coin similitudes for thee, so that they are all astray and cannot find a road
See how they strike out for thee parables, and err, and cannot find a way
See what likenesses they strike out for thee! But they err, and cannot find their way
Behold, what they liken thee unto. But they are deceived; neither can they find a just occasion to reproach thee
تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee in shaa'a ja'ala laka khayran min dhaalika jannaatin tajree min tahtihaa l-'anhaaru wayaj'al laka qusooraa
DIN 31635tabāraka llaḏī ʾin šāʾa ǧaʿala laka ḫayran min ḏālika ǧannātin taǧrī min taḥtihā l-ʾanhāru wayaǧʿal laka quṣūran
Blessed is He who, if He wills, can provide you with better than that-gardens beneath which rivers flow-and He will give you palaces.
Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions
Blessed be He who, if He please, can make for thee better than that, gardens beneath which rivers flow, and can make for thee castles
Blessed be He who if he please can give thee better than that of which they speak - Gardens, 'neath which the rivers flow: and pavilions will He assign thee
Blessed be He, who, if He pleaseth, will make for thee a better provision than this which they speak of, namely, gardens through which rivers flow: And He will provide thee palaces
25:11 — the verse above
إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa ra'athum min makaanin ba'eedin sami'oo lahaa taghayyuzan wazafeeraa
DIN 31635ʾiḏā raʾathum min makānin baʿīdin samiʿū lahā taġayyuẓan wazafīran
When it sees them from a distant place, they will hear it raging and roaring.
When it seeth them from afar, they hear the crackling and the roar thereof
when it seizes them from a far-off place they shall hear its raging and roaring
When it shall see them from afar, they shall hear its raging and roaring
when it shall see them from a distant place, they shall hear it furiously raging, and roaring
وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ulqoo minhaa makaanan dayyiqan muqarraneena da'aw hunaalika thubooraa
DIN 31635waʾiḏā ʾulqū minhā makānan ḍayyiqan muqarranīna daʿaw hunālika ṯubūran
And when they are thrown into it, into a tight place, shackled, they will plead there for death.
And when they are flung into a narrow place thereof, chained together, they pray for destruction there
and when they are thrown into a narrow place thereof, fastened together, they shall call there for destruction
And when they shall be flung into a narrow space thereof bound together, they shall invoke destruction on the spot
And when they shall be cast bound together into a strait place thereof, they shall there call for death
25:12
Why this passage is in the study finding 12
إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa ra'athum min makaanin ba'eedin sami'oo lahaa taghayyuzan wazafeeraa
DIN 31635ʾiḏā raʾathum min makānin baʿīdin samiʿū lahā taġayyuẓan wazafīran
When it sees them from a distant place, they will hear it raging and roaring.
Compare translations (4)
When it seeth them from afar, they hear the crackling and the roar thereof
when it seizes them from a far-off place they shall hear its raging and roaring
When it shall see them from afar, they shall hear its raging and roaring
when it shall see them from a distant place, they shall hear it furiously raging, and roaring
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur ai (Zjarri) t'i shohë ata nga larg, ata do të dëgjojnë vlimin dhe ushtimën e tij.
দূর হতে আগুন যখন তাদেরকে দেখবে তখন তারা তার ক্রদ্ধ গর্জন ও প্রচণ্ড চিৎকার শুনতে পাবে।
Kad ih Oganj opazi iz daljine, oni će čuti kako gnjevan ključa i od bijesa huči,
Kad ih Oganj opazi iz daljine, oni će čuti kako gnjevan ključa i od bijesa huči,
Si nge yi'ii ɓe immorde e nokkuure woɗɗunde nananee nge tikkere e faraango.
როდესაც ის [ჯოჯოხეთის ცეცხლი] შორიდან დაინახავს მათ [მათ, ვინც სამსჯავროს დღეს არ ირწმუნა], ისინი მის მძვინვარებასა და ღრიალს მოისმენენ.
Wenn es (also das Höllenfeuer) sie aus der Ferne sieht, hören sie (bereits) von ihrem Grollen und Fauchen.
Όταν (η Φωτιά) θα τους δει (τους άπιστους) από μακριά, θα ακούσουν την οργή και το βρυχηθμό της.
जब वह (जहन्नम) उन्हें दूर स्थान से देखेगी, तो वे (क़ियामत को झुठलाने वाले) उसके रोष और गर्जन को सुनेंगे।
Se li vedi da lontano ne sentiranno la furia e il mugghio.
12. Kai jis (Pragaras) pamatys juos iš toli, jie girdės jo įniršį ir jo riaumojimą.
Yeroo iddoo fagoo irraa isaan argite dallansuufi halaka (iyya akka harree) isheef dhagahu.
Когда он завидит их издали, они услышат его яростный рёв и тяжкое дыхание.
Кад их Огањ опази из даљине, они ће чути како гневан кључа и од жестине стење.
Ule Moto ukiwaona tangu mahali mbali, wao watasikia hasira yake na mngurumo wake.
När den skymtar dem på avstånd, hör de dess rytanden och rosslande läten.
O ateş onları uzaktan görünce onun büyük bir öfke ile çıkaracağı şiddetli uğultusunu işiteceklerdir.
جب وه انہیں دور سے دیکھے گی تو یہ اس کا غصے سے بپھرنا اور دھاڑنا سنیں گے.[1]
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The verses around this oneSource fact
shown so it's never read alone
تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee in shaa'a ja'ala laka khayran min dhaalika jannaatin tajree min tahtihaa l-'anhaaru wayaj'al laka qusooraa
DIN 31635tabāraka llaḏī ʾin šāʾa ǧaʿala laka ḫayran min ḏālika ǧannātin taǧrī min taḥtihā l-ʾanhāru wayaǧʿal laka quṣūran
Blessed is He who, if He wills, can provide you with better than that-gardens beneath which rivers flow-and He will give you palaces.
Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions
Blessed be He who, if He please, can make for thee better than that, gardens beneath which rivers flow, and can make for thee castles
Blessed be He who if he please can give thee better than that of which they speak - Gardens, 'neath which the rivers flow: and pavilions will He assign thee
Blessed be He, who, if He pleaseth, will make for thee a better provision than this which they speak of, namely, gardens through which rivers flow: And He will provide thee palaces
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bis-saa'ati wa'a'tadnaa liman kadhdhaba bis-saa'ati sa'eeraa
DIN 31635bal kaḏḏabū bis-sāʿati waʾaʿtadnā liman kaḏḏaba bis-sāʿati saʿīran
In fact, they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame
Nay, but they call the Hour a lie; but we have prepared for those who call the Hour a lie a blaze
Aye, they have treated the coming of "the Hour" as a lie. But a flaming fire have we got ready for those who treat the coming of the Hour as a lie
But they reject the belief of the hour of judgment, as a falsehood: And We have prepared for him, who shall reject the belief of that hour, burning fire
25:12 — the verse above
وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ulqoo minhaa makaanan dayyiqan muqarraneena da'aw hunaalika thubooraa
DIN 31635waʾiḏā ʾulqū minhā makānan ḍayyiqan muqarranīna daʿaw hunālika ṯubūran
And when they are thrown into it, into a tight place, shackled, they will plead there for death.
And when they are flung into a narrow place thereof, chained together, they pray for destruction there
and when they are thrown into a narrow place thereof, fastened together, they shall call there for destruction
And when they shall be flung into a narrow space thereof bound together, they shall invoke destruction on the spot
And when they shall be cast bound together into a strait place thereof, they shall there call for death
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tad'oo l-yawma thubooran waahidan wad'oo thubooran katheeraa
DIN 31635lā tadʿū l-yawma ṯubūran wāḥidan wadʿū ṯubūran kaṯīran
"Do not plead for one death today, but plead for a great many deaths."
Pray not that day for one destruction, but pray for many destructions
Call not today for one destruction, but call, for many destructions
Call not this day for one destruction, but call for destructions many
But it shall be answered them, call not this day for one death, but call for many deaths
25:13
Why this passage is in the study finding 13
وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ulqoo minhaa makaanan dayyiqan muqarraneena da'aw hunaalika thubooraa
DIN 31635waʾiḏā ʾulqū minhā makānan ḍayyiqan muqarranīna daʿaw hunālika ṯubūran
And when they are thrown into it, into a tight place, shackled, they will plead there for death.
Compare translations (4)
And when they are flung into a narrow place thereof, chained together, they pray for destruction there
and when they are thrown into a narrow place thereof, fastened together, they shall call there for destruction
And when they shall be flung into a narrow space thereof bound together, they shall invoke destruction on the spot
And when they shall be cast bound together into a strait place thereof, they shall there call for death
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur të hidhen në të, në një vend të ngushtë, të prangosur, do të kërkojnë shkatërrimin (e vet).
আর যখন হাতগুলো তাদের ঘাড়ের সাথে শিকল দিয়ে বেঁধে তাদেরকে জাহান্নামের সংকীর্ণ জায়গায় নিক্ষেপ করা হবে, সেখানে তারা (আক্ষেপে ও আতঙ্কে ) নিজেদের ধ্বংস কামনা করবে।
a kad budu bačeni u nju, u tjesnac, vezanih ruku, propast će tamo prizivati.
a kad budu bačeni u nju, u tjesnac, vezanih ruku, propast će tamo prizivati.
Si ɓe mbernaama e ndeer magge e nokkuure ɓittunde ko ɓe sinndindiraaɓe, ɓe nodda ton halakuyee.
და როცა ისინი ჩაყრილნი იქნებიან მასში [ჯოჯოხეთში], ვიწრო ადგილას, მოუხმობენ იქ სიკვდილს [რომ ჯოჯოხეთის ტანჯვას თავი დააღწიონ],
Und wenn sie da (im Höllenfeuer) an einer engen Stelle zusammengebunden geworfen werden, rufen sie dort nach (erlösender und endender) Vernichtung.
Όταν ριχτούν (οι άπιστοι) σε ένα πολύ στενό χώρο μέσα της (Φωτιάς), με τα χέρια τους να είναι δεμένα (στους λαιμούς), θα φωνάξουν εκεί: «Αλίμονό μας (μακάρι να καταστραφούμε, για να τελειώσει το μαρτύριο)»!
और जब वे उसके किसी तंग स्थान में जकड़े हुए फेंक दिए जाएँगे, (तो) वहाँ विनाश को पुकारेंगे।
E quando, in catene, saranno gettati nei miseri angoli di quello, invocheranno la rovina.
13. Ir kai jie bus sumesti į ankštą jo vietą, surakinti grandinėmis kartu, jie prašys, maldaus sunaikinimo, pražūties.
Yeroo ishee irraa iddoo dhiphootti darbaman sakaalamanii (harki isaanii morma isaaniitti hidhamee) achitti badii waammatan. [3]
А когда они будут брошены в нём в тесное место, закованными в цепи, они призовут там погибель.
А кад буду бачени у Ватру, у теснац, везаних руку, пропаст ће призивати.
Na watakapotupwa humo mahali penye dhiki, hali wamefungwa, wataomba wafe.
Och när de, slagna i kedjor, kastas in i ett av dessa trånga utrymmen ska de be om sin förintelse.
Onlar elleri boyunlarında bağlanıp, onun dar bir yerine atıldıklarında orada: “Ölüm” diye feryat ederler.
اور جب یہ جہنم کی کسی تنگ جگہ میں مشکیں کس کر پھینک دیئے جائیں گے تو وہاں اپنے لئے موت ہی موت پکاریں گے.
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The verses around this oneSource fact
shown so it's never read alone
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal kadhdhaboo bis-saa'ati wa'a'tadnaa liman kadhdhaba bis-saa'ati sa'eeraa
DIN 31635bal kaḏḏabū bis-sāʿati waʾaʿtadnā liman kaḏḏaba bis-sāʿati saʿīran
In fact, they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame
Nay, but they call the Hour a lie; but we have prepared for those who call the Hour a lie a blaze
Aye, they have treated the coming of "the Hour" as a lie. But a flaming fire have we got ready for those who treat the coming of the Hour as a lie
But they reject the belief of the hour of judgment, as a falsehood: And We have prepared for him, who shall reject the belief of that hour, burning fire
إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa ra'athum min makaanin ba'eedin sami'oo lahaa taghayyuzan wazafeeraa
DIN 31635ʾiḏā raʾathum min makānin baʿīdin samiʿū lahā taġayyuẓan wazafīran
When it sees them from a distant place, they will hear it raging and roaring.
When it seeth them from afar, they hear the crackling and the roar thereof
when it seizes them from a far-off place they shall hear its raging and roaring
When it shall see them from afar, they shall hear its raging and roaring
when it shall see them from a distant place, they shall hear it furiously raging, and roaring
25:13 — the verse above
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tad'oo l-yawma thubooran waahidan wad'oo thubooran katheeraa
DIN 31635lā tadʿū l-yawma ṯubūran wāḥidan wadʿū ṯubūran kaṯīran
"Do not plead for one death today, but plead for a great many deaths."
Pray not that day for one destruction, but pray for many destructions
Call not today for one destruction, but call, for many destructions
Call not this day for one destruction, but call for destructions many
But it shall be answered them, call not this day for one death, but call for many deaths
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul adhaalika khayrun am jannatu l-khuldi llatee wu'ida l-muttaqoona kaanat lahum jazaa'an wamaseeraa
DIN 31635qul ʾaḏālika ḫayrun ʾam ǧannatu l-ḫuldi llatī wuʿida l-muttaqūna kānat lahum ǧazāʾan wamaṣīran
Say, "Is this better, or the Garden of Eternity promised to the righteous? It is for them a reward and a destination.
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end
Say, 'Is that better or the garden of eternity which was promised to those who fear - which is ever for them a recompense and a retreat
SAY: Is this, or the Paradise of Eternity which was promised to the God-fearing, best? Their recompense shall it be and their retreat
Say, is this better, or a garden of eternal duration, which is promised unto the pious? It shall be given unto them for a reward, and a retreat
25:14
Why this passage is in the study finding 14
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tad'oo l-yawma thubooran waahidan wad'oo thubooran katheeraa
DIN 31635lā tadʿū l-yawma ṯubūran wāḥidan wadʿū ṯubūran kaṯīran
"Do not plead for one death today, but plead for a great many deaths."
Compare translations (4)
Pray not that day for one destruction, but pray for many destructions
Call not today for one destruction, but call, for many destructions
Call not this day for one destruction, but call for destructions many
But it shall be answered them, call not this day for one death, but call for many deaths
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Mos kërkoni sot shkatërrimin vetëm një herë, por kërkojeni atë shumë herë!"
(কাফিরদেরকে বলা হবে), আজ তোমরা একবার ধ্বংসকে ডেকো না; বরং বহুবার ধ্বংসকে ডাকো।’(১)
“Ne prizivajte danas jednu propast, nego prizivajte mnoge propasti!”
“Ne prizivajte danas jednu propast, nego prizivajte mnoge propasti!”
Wota on noddu hannde halkaare wootere, noddee halkaaje buy.
[და მათ ეთქმებათ]: «ნუ უხმობთ დღეს მხოლოდ ერთ სიკვდილს, არამედ უხმეთ მრავალ სიკვდილს».
(Es wird zu ihnen gesagt:) „Ruft heute nicht nach (nur) einer einzigen Vernichtung, sondern ruft nach vielen Vernichtungen!“
(Θα ειπωθεί σ' αυτούς): «Μη φωνάξετε Σήμερα «αλίμονό μας» μόνο μία φορά, αλλά φωνάξτε το πολλές φορές!»
(उनसे कहा जाएगा :) आज एक विनाश को मत पुकारो, बल्कि बहुत-से विनाशों को पुकारो।[6]
Non invocate oggi una sola rovina ma invocate molte rovine.
14. Nesišaukite šiandien vienos pražūties, bet šaukitės daugybės pražūčių.
“Har’a badii tokko qofa hin waaminaa badii hedduu waamaa” [hin argattanu isaaniin jedhama].
Сегодня призывайте не одну погибель, а зовите много погибелей!
“Не призивајте данас једну пропаст, него призивајте многе пропасти!”
Msiombe kufa mara moja tu, bali mfe mara nyingi!
[Det ska sägas till dem:] ”Be inte om endast en förintelse i dag, utan be om att få förintas gång på gång!”
“Bugün ölümü bir kere değil, birçok kere temenni edin!” (denilecek).
(ان سے کہا جائے گا) آج ایک ہی موت کو نہ پکارو بلکہ بہت سی اموات کو پکارو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)idhaa ra'athum min makaanin ba'eedin sami'oo lahaa taghayyuzan wazafeeraa
DIN 31635ʾiḏā raʾathum min makānin baʿīdin samiʿū lahā taġayyuẓan wazafīran
When it sees them from a distant place, they will hear it raging and roaring.
When it seeth them from afar, they hear the crackling and the roar thereof
when it seizes them from a far-off place they shall hear its raging and roaring
When it shall see them from afar, they shall hear its raging and roaring
when it shall see them from a distant place, they shall hear it furiously raging, and roaring
وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ulqoo minhaa makaanan dayyiqan muqarraneena da'aw hunaalika thubooraa
DIN 31635waʾiḏā ʾulqū minhā makānan ḍayyiqan muqarranīna daʿaw hunālika ṯubūran
And when they are thrown into it, into a tight place, shackled, they will plead there for death.
And when they are flung into a narrow place thereof, chained together, they pray for destruction there
and when they are thrown into a narrow place thereof, fastened together, they shall call there for destruction
And when they shall be flung into a narrow space thereof bound together, they shall invoke destruction on the spot
And when they shall be cast bound together into a strait place thereof, they shall there call for death
25:14 — the verse above
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul adhaalika khayrun am jannatu l-khuldi llatee wu'ida l-muttaqoona kaanat lahum jazaa'an wamaseeraa
DIN 31635qul ʾaḏālika ḫayrun ʾam ǧannatu l-ḫuldi llatī wuʿida l-muttaqūna kānat lahum ǧazāʾan wamaṣīran
Say, "Is this better, or the Garden of Eternity promised to the righteous? It is for them a reward and a destination.
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end
Say, 'Is that better or the garden of eternity which was promised to those who fear - which is ever for them a recompense and a retreat
SAY: Is this, or the Paradise of Eternity which was promised to the God-fearing, best? Their recompense shall it be and their retreat
Say, is this better, or a garden of eternal duration, which is promised unto the pious? It shall be given unto them for a reward, and a retreat
لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa maa yashaa'oona khaalideena kaana 'alaa rabbika wa'dan mas'oolaa
DIN 31635lahum fīhā mā yašāʾūna ḫālidīna kāna ʿalā rabbika waʿdan masʾūlan
They will have therein whatever they desire, forever. That is upon your Lord a binding promise.
Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled
They shall have therein what they please, to dwell therein for aye: that is of thy Lord a promise to be demanded
Abiding therein for ever, they shall have in it all that they desire! It is a promise to be claimed of thy Lord
Therein shall they have whatever they please; continuing in the same for ever. This is a promise to be demanded at the hands of thy Lord
25:15
Why this passage is in the study finding 15
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul adhaalika khayrun am jannatu l-khuldi llatee wu'ida l-muttaqoona kaanat lahum jazaa'an wamaseeraa
DIN 31635qul ʾaḏālika ḫayrun ʾam ǧannatu l-ḫuldi llatī wuʿida l-muttaqūna kānat lahum ǧazāʾan wamaṣīran
Say, "Is this better, or the Garden of Eternity promised to the righteous? It is for them a reward and a destination.
Compare translations (4)
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end
Say, 'Is that better or the garden of eternity which was promised to those who fear - which is ever for them a recompense and a retreat
SAY: Is this, or the Paradise of Eternity which was promised to the God-fearing, best? Their recompense shall it be and their retreat
Say, is this better, or a garden of eternal duration, which is promised unto the pious? It shall be given unto them for a reward, and a retreat
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "A është më i mirë ky (Zjarri) apo Xheneti i përjetshëm që u është premtuar të devotshmëve?" Ai do të jetë shpërblimi dhe vendkthimi i tyre.
(হে রাসূল! তুমি তাদেরকে) বলো: ‘এটা (উল্লিখিত শাস্তি) কি উত্তম, না চিরস্থায়ী জান্নাত, যার প্রতিশ্রুতি মুত্তাকীদের দেওয়া হয়েছে? সেটাই তাদের জন্য প্রতিদান এবং চূড়ান্ত প্রত্যাবর্তনস্থল।’
Reci: “Je li bolje to ili vječni Džennet koji je obećan onima koji se budu Allaha bojali? On će im nagrada i prebivalište biti,
Reci: “Je li bolje to ili vječni Raj koji je obećan onima koji se budu Allaha bojali? On će im nagrada i prebivalište biti,
Maaku: "Enee, ko ɗuum ɓuri moƴƴude, kaa ko Aljanna luttoowo on, on mo hulooɓe Alla ɓen podaa? O laatanike ɓe njoɓdi e wattinirde.
უთხარი (მათ, ო, მოციქულო): «ეს [ჯოჯოხეთი] უკეთესია, თუ მარადიულობის ბაღი, რომელიც აღთქმულია ღვთისმოშიშთათვის? ის მათთვის იქნება საზღაური და საბოლოო სამყოფელი».
Sag: „Ist dies besser oder der (Paradies)garten der Ewigkeit, der den (Allah-)Fürchtenden versprochen ist?“ Er ist für sie Lohn und Rückzug(sort).
Πες (ω, Προφήτη, στους άπιστους): «Είναι αυτό (το προαναφερόμενο μαρτύριο) καλύτερο ή ο Παράδεισος της αιωνιότητας, που έχει υποσχεθεί στους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ, τηρώντας τις εντολές Του);» Ο οποίος (Παράδεισος) θα είναι γι' αυτούς ως ανταμοιβή και τελικός προορισμός.
(ऐ नबी!) आप (उनसे) कह दें : क्या यह बेहतर है या स्थायी जन्नत, जिसका अल्लाह से डरने वालों से वादा किया गया है? वह उनके लिए बदला तथा ठिकाना होगी।
Di’: «È migliore quello o il Paradiso dell’eternità, promesso ai devoti come ricompensa e destinazione,
15. Sakyk (Muchammedai ﷺ): „Argi tai (kančia) geriau ar Amžinybės Sodai, kurie pažadėti Mutakūn (dievobaimingiesiems)?“ Tai bus kaip jų atlygis ir kaip paskutinis tikslas.
”Sila kanatu caala moo Jannata zalaalam ishee warri Rabbiin sodaatan baallamamantu caala?” jedhiin. Isheen isaaniif mindaafi itti gala taateejirti.
Скажи: «Это ли лучше, или сад Вечности, который обещан богобоязненным? Он станет для них воздаянием и местом возвращения».
Реци: „Да ли је боље то или вечни Рај, који је обећан богобојазнима?" Он ће да им буде награда и пребивалиште.
Sema: Je, haya ni bora au Bustani ya milele, ambayo wameahidiwa wacha Mungu, iwe kwao malipo na marejeo?
Säg: ”Är detta bättre eller det eviga paradiset som lovats de gudfruktiga? Där väntar deras lön och slutliga hemvist.”
De ki: "Bu mu daha iyi, yoksa takvâ sahiplerine vadedilen Ebedilik Cenneti mi? Orası, onlar için bir mükâfat ve (huzura kavuşacakları) bir varış yeridir."
آپ کہہ دیجیئے کہ کیا یہ بہتر ہے[1] یا وه ہمیشگی والی جنت جس کا وعده پرہیزگاروں سے کیا گیا ہے، جو ان کا بدلہ ہے اور ان کے لوٹنے کی اصلی جگہ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ulqoo minhaa makaanan dayyiqan muqarraneena da'aw hunaalika thubooraa
DIN 31635waʾiḏā ʾulqū minhā makānan ḍayyiqan muqarranīna daʿaw hunālika ṯubūran
And when they are thrown into it, into a tight place, shackled, they will plead there for death.
And when they are flung into a narrow place thereof, chained together, they pray for destruction there
and when they are thrown into a narrow place thereof, fastened together, they shall call there for destruction
And when they shall be flung into a narrow space thereof bound together, they shall invoke destruction on the spot
And when they shall be cast bound together into a strait place thereof, they shall there call for death
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tad'oo l-yawma thubooran waahidan wad'oo thubooran katheeraa
DIN 31635lā tadʿū l-yawma ṯubūran wāḥidan wadʿū ṯubūran kaṯīran
"Do not plead for one death today, but plead for a great many deaths."
Pray not that day for one destruction, but pray for many destructions
Call not today for one destruction, but call, for many destructions
Call not this day for one destruction, but call for destructions many
But it shall be answered them, call not this day for one death, but call for many deaths
25:15 — the verse above
لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa maa yashaa'oona khaalideena kaana 'alaa rabbika wa'dan mas'oolaa
DIN 31635lahum fīhā mā yašāʾūna ḫālidīna kāna ʿalā rabbika waʿdan masʾūlan
They will have therein whatever they desire, forever. That is upon your Lord a binding promise.
Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled
They shall have therein what they please, to dwell therein for aye: that is of thy Lord a promise to be demanded
Abiding therein for ever, they shall have in it all that they desire! It is a promise to be claimed of thy Lord
Therein shall they have whatever they please; continuing in the same for ever. This is a promise to be demanded at the hands of thy Lord
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma yahshuruhum wamaa ya'budoona min dooni llaahi fayaqoolu a'antum adlaltum 'ibaadee haa'ulaa'i am hum dalloo s-sabeel
DIN 31635wayawma yaḥšuruhum wamā yaʿbudūna min dūni llāhi fayaqūlu ʾaʾantum ʾaḍlaltum ʿibādī hāʾulāʾi ʾam hum ḍallū s-sabīla
On the Day when He gathers them, and what they worshiped besides God, He will say, "Was it you who misled these servants of Mine, or was it they who lost the way?"
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way
And the day He shall gather them and what they served beside God, and He shall say, 'Was it ye who led my servants here astray, or did they err from the way
And on the day when he shall gather them together, and those whom they worshipped beside God, he will say, "Was it ye who led these my servants astray, or of themselves strayed they from the path
On a certain day He shall assemble them, and whatever they worship, besides God; and shall say unto the worshipped, Did ye seduce these my servants; or did they wander of themselves from the right way
25:16
Why this passage is in the study finding 16
لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa maa yashaa'oona khaalideena kaana 'alaa rabbika wa'dan mas'oolaa
DIN 31635lahum fīhā mā yašāʾūna ḫālidīna kāna ʿalā rabbika waʿdan masʾūlan
They will have therein whatever they desire, forever. That is upon your Lord a binding promise.
Compare translations (4)
Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled
They shall have therein what they please, to dwell therein for aye: that is of thy Lord a promise to be demanded
Abiding therein for ever, they shall have in it all that they desire! It is a promise to be claimed of thy Lord
Therein shall they have whatever they please; continuing in the same for ever. This is a promise to be demanded at the hands of thy Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të kenë në të çfarëdo që dëshirojnë dhe do të qëndrojnë aty përgjithmonë. Ky është një premtim i Zotit tënd, i kërkuar (nga ana juaj)."
তাদের জন্য সেখানে যা ইচ্ছা, তাই থাকবে, চিরস্থায়ীভাবে; এটি তোমার রবের কাছে নিশ্চিত প্রতিশ্রুত এবং জবাবদিহিমূলক।
U njemu će sve što zažele imati, vječno će u tome biti; to je Gospodaru tvome obećanje obavezno."
U njemu će sve što zažele imati, vječno će u tome biti; to je Gospodaru tvome obećanje obavezno."
No woodani ɓe ndeer ton ko ɓe mbelaa, ko ɓe ñiiɓooɓe, ɗuum laatike e dow Joomi maaɗa Fodoore lannditeteende.
მათთვის იქ (სამოთხეში) იქნება ყველაფერი, რასაც ინებებენ, და იქ მარადიულად დარჩებიან. ეს [სამოთხეში შესვლა] შენი უფლისგან აღთქმაა, რომლის აღსრულებასაც (მისი მსახურები) სთხოვენ.
Sie haben darin, was sie wollen, und werden ewig darin verweilen. Das ist ein für deinen Herrn bindendes Versprechen, nach dem gefragt werden wird.
Θα έχουν εκεί (στον Παράδεισο) ό,τι επιθυμούν, και θα παραμείνουν εκεί για πάντα. Αυτή είναι μία υπόσχεση από τον Κύριό σου, που οπωσδήποτε θα υλοποιηθεί.
उनके लिए उसमें वह सब होगा, जो वे चाहेंगे। वे उसमें हमेशा रहेंगे। यह आपके पालनहार के ज़िम्मे ऐसा वादा है, जो अनुरोध के योग्य है।
dove avranno tutto ciò che desiderano eternamente? Promessa del tuo Dio, che verrà di sicuro mantenuta.
16. Jiems tenais bus visa, ko jie trokšta, ir jie gyvens (ten amžinai). Tai pažadas, duotas jūsų Viešpaties, kuris privalo būti išpildytas.
isaaniif ishee keessatti wanta fedhan hundatu jira; Kan keessatti hafan ta’anii. [Kunis] gooftaa kee irratti waadaa kadhatamaa (kan mu’uminoonni duraan Rabbiin kadhatan) ta’eera.
Там у них будет всё, что они пожелают, где они пребудут вечно. Это — обещание, испрашиваемое у твоего Господа.
У њему ће заувек све што зажеле да имају – то је обећање Господара твог – они ће да имају право то да траже од Њега.
Watayapata humo wayatakayo daima dawamu. Hii ni ahadi juu ya Mola wako Mlezi, inayoombwa.
Där ska de få allt de önskar, utan ände – ett löfte som din Herre bundit sig att uppfylla.
Onlara orada istedikleri vardır ve (orada) ebedi kalırlar. Bu Rabbinin üzerine, (yerine getirilmesi) istenen bir vaaddir.
وه جو چاہیں گے ان کے لئے وہاں موجود ہوگا، ہمیشہ رہنے والے۔ یہ تو آپ کے رب کے ذمے وعده ہے جو قابل طلب ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laa tad'oo l-yawma thubooran waahidan wad'oo thubooran katheeraa
DIN 31635lā tadʿū l-yawma ṯubūran wāḥidan wadʿū ṯubūran kaṯīran
"Do not plead for one death today, but plead for a great many deaths."
Pray not that day for one destruction, but pray for many destructions
Call not today for one destruction, but call, for many destructions
Call not this day for one destruction, but call for destructions many
But it shall be answered them, call not this day for one death, but call for many deaths
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul adhaalika khayrun am jannatu l-khuldi llatee wu'ida l-muttaqoona kaanat lahum jazaa'an wamaseeraa
DIN 31635qul ʾaḏālika ḫayrun ʾam ǧannatu l-ḫuldi llatī wuʿida l-muttaqūna kānat lahum ǧazāʾan wamaṣīran
Say, "Is this better, or the Garden of Eternity promised to the righteous? It is for them a reward and a destination.
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end
Say, 'Is that better or the garden of eternity which was promised to those who fear - which is ever for them a recompense and a retreat
SAY: Is this, or the Paradise of Eternity which was promised to the God-fearing, best? Their recompense shall it be and their retreat
Say, is this better, or a garden of eternal duration, which is promised unto the pious? It shall be given unto them for a reward, and a retreat
25:16 — the verse above
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma yahshuruhum wamaa ya'budoona min dooni llaahi fayaqoolu a'antum adlaltum 'ibaadee haa'ulaa'i am hum dalloo s-sabeel
DIN 31635wayawma yaḥšuruhum wamā yaʿbudūna min dūni llāhi fayaqūlu ʾaʾantum ʾaḍlaltum ʿibādī hāʾulāʾi ʾam hum ḍallū s-sabīla
On the Day when He gathers them, and what they worshiped besides God, He will say, "Was it you who misled these servants of Mine, or was it they who lost the way?"
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way
And the day He shall gather them and what they served beside God, and He shall say, 'Was it ye who led my servants here astray, or did they err from the way
And on the day when he shall gather them together, and those whom they worshipped beside God, he will say, "Was it ye who led these my servants astray, or of themselves strayed they from the path
On a certain day He shall assemble them, and whatever they worship, besides God; and shall say unto the worshipped, Did ye seduce these my servants; or did they wander of themselves from the right way
قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaanaka maa kaana yanbaghee lanaa an nattakhidha min doonika min awliyaa'a walaakin matta'tahum wa'aabaa'ahum hattaa nasoo dh-dhikra wakaanoo qawman booraa
DIN 31635qālū subḥānaka mā kāna yanbaġī lanā ʾan nattaḫiḏa min dūnika min ʾawliyāʾa walākin mattaʿtahum waʾābāʾahum ḥattā nasū ḏ-ḏikra wakānū qawman būran
They will say, "Glory be to You. It was not for us to take any lords besides You. But you gave them enjoyments, and their ancestors, until they forgot the Message, and became ruined people."
They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk
They shall say, 'Celebrated be Thy praise, it was not befitting for us to take any patrons but Thee; but Thou didst give them and their fathers enjoyment until they forgot the Reminder and were a lost people
They will say, "Glory be to thee! It beseemed not us to take other lords than thee. But thou gavest them and their fathers their fill of good things, till they forgat the remembrance of thee, and became a lost people
They shall answer, God forbid! It was not fitting for us, that we should take any protectors besides Thee: But Thou didst permit them and their fathers to enjoy abundance; so that they forgot thy admonition, and became lost people
25:17
Why this passage is in the study finding 17
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma yahshuruhum wamaa ya'budoona min dooni llaahi fayaqoolu a'antum adlaltum 'ibaadee haa'ulaa'i am hum dalloo s-sabeel
DIN 31635wayawma yaḥšuruhum wamā yaʿbudūna min dūni llāhi fayaqūlu ʾaʾantum ʾaḍlaltum ʿibādī hāʾulāʾi ʾam hum ḍallū s-sabīla
On the Day when He gathers them, and what they worshiped besides God, He will say, "Was it you who misled these servants of Mine, or was it they who lost the way?"
Compare translations (4)
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way
And the day He shall gather them and what they served beside God, and He shall say, 'Was it ye who led my servants here astray, or did they err from the way
And on the day when he shall gather them together, and those whom they worshipped beside God, he will say, "Was it ye who led these my servants astray, or of themselves strayed they from the path
On a certain day He shall assemble them, and whatever they worship, besides God; and shall say unto the worshipped, Did ye seduce these my servants; or did they wander of themselves from the right way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur Ai do t'i tubojë idhujtarët bashkë me ata që i adhuronin në vend të Allahut, do t'u thotë atyre (që adhuroheshin): "A i shmangët ju këta robër të Mi apo ata vetë humbën rrugën (e drejtë)?"
আর সেদিন তিনি তাদেরকে এবং আল্লাহ ছাড়া তাদের অন্যান্য মা’বূদদেরকে একত্র করবেন, তারপর বলবেন: ‘তোমরা কি আমার এই বান্দাদেরকে (নিজেদের ইবাদাতের আদেশ করে) পথভ্রষ্ট করেছো, নাকি তারা নিজেরাই পথভ্রষ্ট হয়েছে?’
A na Dan kad ih On sakupi, a i one kojima su pored Allaha obožavali, te upita: “Jeste li vi ove robove Moje u zabludu zaveli, ili su oni sami s Pravog puta zalutali?”,
A na Dan kad ih On sakupi, a i one kojima su pored Allaha obožavali, te upita: “Jeste li vi ove robove Moje u zabludu zaveli, ili su oni sami s Pravog puta zalutali?”
Ñande O mooɓidoyta ɓe e ko ɓe ndewatnoo kon gaanin Alla, O Daala: "Enee, ko onon majjini ɓee Jiyaaɓe Am, kaa ko kamɓe majji Laawol ngol?"
იმ დღეს [განკითხვის დღეს], როცა [ალლაჰი] შეკრებს მათ [მრავალღმერთიანებს] და იმათაც, რასაც ისინი ეთაყვანებოდნენ [ცრუ ღვთაებებს], ალლაჰის გარდა, ეტყვის [ცრუ ღვთაებებს]: «თქვენ აუბნიეთ გზა ჩემს მონებს, თუ თვითონ აებნათ გზა?»
Und am Tag, da Er sie und das, dem sie anstatt Allahs dienen, versammeln wird, sagt Er dann: „Wart ihr es, die diese Meine Diener in die Irre geführt haben, oder sind sie selbst vom Weg abgeirrt?“
Την Ημέρα που θα τους συγκεντρώσει (τους άπιστους) μαζί μ' εκείνους που τους λάτρευαν εκτός του Αλλάχ, θα πει (ο Αλλάχ στους λεγόμενους θεούς, ως επίπληξη για τους άπιστους): «Ήσασταν εσείς που παραπλανήσατε τους δούλους Μου αυτούς (διατάζοντάς τους να σας λατρεύουν), ή οι ίδιοι έχουν παραστρατήσει μόνοι τους από τον ίσιο δρόμο (λατρεύοντάς σας από μόνοι τους);»
तथा जिस दिन वह उन्हें और जिनको वे अल्लाह के सिवा पूजते थे, एकत्र करेगा। फिर कहेगा : क्या तुमने मेरे इन बंदों को पथभ्रष्ट किया था, अथवा वे स्वयं मार्ग से भटक गए थे?
E il giorno in cui Lui radunerà loro e ciò che adorano all’infuori di Allāh, dirà: «Siete stati voi a sviare questi Miei servi o si sono sviati da soli?”
17. Ir Dieną, kai Jis surinks juos kartu ir tai, ką jie garbino šalia Allaho [stabus, angelus, dievobaimingus žmones, šventuosius]. Jis sakys: „Ar tai tu, kuris paklaidinai šiuos Mano vergus, ar jie (patys) nuklydo nuo (Teisingo) Kelio?“
Guyyaa Rabbiin isaaniifi wantoota isaan Rabbii gaditti gabbaran walitti qabee “sila gabroota kiyya kanneen isintu jallisemoo isaanumatu karaa bade?” jedhu san [yaadadhu].
В тот день, когда Он соберёт их и то, чему они поклонялись помимо Аллаха, Он скажет: «Вы ли сбили с пути этих Моих рабов, или они сами сбились с пути?»
А на Дан када их Он сакупи, а и оне које су поред Аллаха обожавали, па упита: „Јесте ли ви ове Моје слуге завели у заблуду, или су они сами залутали са Правог пута?“
Na siku atakapowakusanya wao na hao wanaowaabudu, na akasema: Je, ni nyinyi mliowapoteza waja wangu hawa, au wao wenyewe walipotea njia?
Och dagen då han samlar dem och de som de dyrkade i Guds ställe, ska han fråga [de dyrkade]: ”Var det ni som förledde dessa mina tjänare eller gick de vilse på egen hand?”
O gün Rabbin, onları ve Allah’tan başka ibadet ettiklerini bir araya toplar ve şöyle der: "Şu kullarımı siz mi saptırdınız yoksa kendileri mi yoldan saptılar?"
اور جس دن اللہ تعالیٰ انہیں اور سوائے اللہ کے جنہیں یہ پوجتے رہے، انہیں جمع کرکے پوچھے گا کہ کیا میرے ان بندوں کو تم نے گمراه کیا یا یہ خود ہی راه سے گم ہوگئے.[1]
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قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul adhaalika khayrun am jannatu l-khuldi llatee wu'ida l-muttaqoona kaanat lahum jazaa'an wamaseeraa
DIN 31635qul ʾaḏālika ḫayrun ʾam ǧannatu l-ḫuldi llatī wuʿida l-muttaqūna kānat lahum ǧazāʾan wamaṣīran
Say, "Is this better, or the Garden of Eternity promised to the righteous? It is for them a reward and a destination.
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end
Say, 'Is that better or the garden of eternity which was promised to those who fear - which is ever for them a recompense and a retreat
SAY: Is this, or the Paradise of Eternity which was promised to the God-fearing, best? Their recompense shall it be and their retreat
Say, is this better, or a garden of eternal duration, which is promised unto the pious? It shall be given unto them for a reward, and a retreat
لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa maa yashaa'oona khaalideena kaana 'alaa rabbika wa'dan mas'oolaa
DIN 31635lahum fīhā mā yašāʾūna ḫālidīna kāna ʿalā rabbika waʿdan masʾūlan
They will have therein whatever they desire, forever. That is upon your Lord a binding promise.
Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled
They shall have therein what they please, to dwell therein for aye: that is of thy Lord a promise to be demanded
Abiding therein for ever, they shall have in it all that they desire! It is a promise to be claimed of thy Lord
Therein shall they have whatever they please; continuing in the same for ever. This is a promise to be demanded at the hands of thy Lord
25:17 — the verse above
قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaanaka maa kaana yanbaghee lanaa an nattakhidha min doonika min awliyaa'a walaakin matta'tahum wa'aabaa'ahum hattaa nasoo dh-dhikra wakaanoo qawman booraa
DIN 31635qālū subḥānaka mā kāna yanbaġī lanā ʾan nattaḫiḏa min dūnika min ʾawliyāʾa walākin mattaʿtahum waʾābāʾahum ḥattā nasū ḏ-ḏikra wakānū qawman būran
They will say, "Glory be to You. It was not for us to take any lords besides You. But you gave them enjoyments, and their ancestors, until they forgot the Message, and became ruined people."
They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk
They shall say, 'Celebrated be Thy praise, it was not befitting for us to take any patrons but Thee; but Thou didst give them and their fathers enjoyment until they forgot the Reminder and were a lost people
They will say, "Glory be to thee! It beseemed not us to take other lords than thee. But thou gavest them and their fathers their fill of good things, till they forgat the remembrance of thee, and became a lost people
They shall answer, God forbid! It was not fitting for us, that we should take any protectors besides Thee: But Thou didst permit them and their fathers to enjoy abundance; so that they forgot thy admonition, and became lost people
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqad kadhdhabookum bimaa taqooloona famaa tastatee'oona sarfan walaa nasran waman yazlim minkum nudhiqhu 'adhaaban kabeeraa
DIN 31635faqad kaḏḏabūkum bimā taqūlūna famā tastaṭīʿūna ṣarfan walā naṣran waman yaẓlim minkum nuḏiqhu ʿaḏāban kabīran
The translators word this verse differently
They have denied you because of what you say; so you can neither avert, nor help. Whoever among you commits injustice, We will make him taste a grievous punishment.
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment
And now have they proved you liars for what ye say, and they cannot ward off or help. And he of you who does wrong we will make him taste great torment
Then will God say to the Idolaters, "Now have they made you liars in what ye say, and they have no power to avert your doom, or to succour you." whosoever of you thus offendeth, we will make him taste a great punishment
And God shall say unto their worshippers, now have these convinced you of falsehood, in that which ye say: They can neither avert your punishment, nor give you any assistance. And whoever of you shall be guilty of injustice, him will We cause to taste a grievous torment
25:18
Why this passage is in the study finding 18
قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaanaka maa kaana yanbaghee lanaa an nattakhidha min doonika min awliyaa'a walaakin matta'tahum wa'aabaa'ahum hattaa nasoo dh-dhikra wakaanoo qawman booraa
DIN 31635qālū subḥānaka mā kāna yanbaġī lanā ʾan nattaḫiḏa min dūnika min ʾawliyāʾa walākin mattaʿtahum waʾābāʾahum ḥattā nasū ḏ-ḏikra wakānū qawman būran
They will say, "Glory be to You. It was not for us to take any lords besides You. But you gave them enjoyments, and their ancestors, until they forgot the Message, and became ruined people."
Compare translations (4)
They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk
They shall say, 'Celebrated be Thy praise, it was not befitting for us to take any patrons but Thee; but Thou didst give them and their fathers enjoyment until they forgot the Reminder and were a lost people
They will say, "Glory be to thee! It beseemed not us to take other lords than thee. But thou gavest them and their fathers their fill of good things, till they forgat the remembrance of thee, and became a lost people
They shall answer, God forbid! It was not fitting for us, that we should take any protectors besides Thee: But Thou didst permit them and their fathers to enjoy abundance; so that they forgot thy admonition, and became lost people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të thonë: "I patëmeta je Ti! Neve nuk na takon të marrim ndonjë mbrojtës përveç Teje, por Ti i begatove ata dhe baballarët e tyre, ndërsa ata e harruan këshillën dhe u bënë popull i shkatërruar."
তারা (মা’বূদরা) বলবে: ‘আপনি পবিত্র মহান! আপনি ছাড়া অন্য কাউকে অভিভাবক হিসেবে গ্রহণ করা আমাদের উচিত নয়; বরং আপনি তাদেরকে ও তাদের পিতৃপুরুষদেরকে (দুনিয়ার) ভোগ-বিলাসের সুযোগ দিয়েছেন। অবশেষে তারা আপনার স্মরণকে ভুলে গিয়েছিলো এবং ধ্বংসপ্রাপ্ত সম্প্রদায়ে পরিণত হয়েছিলো।
oni će reći: “Slavljen neka si Ti, nezamislivo je da smo mi pored Tebe ikakve zaštitnike uzimali, nego Ti si ovima i precima njihovim dao da uživaju, pa su zaboravili da Te se sjećaju; oni su propast zaslužili!”
oni će reći: “Slavljen neka si Ti, nezamislivo je da smo mi pored Tebe ikakve zaštitnike uzimali, nego Ti si ovima i predcima njihovim dao da uživaju, pa su zaboravili da Te se sjećaju; oni su propast zaslužili!”
Ɓe mbi'a: "Senaarre wonanii ma, haananah min nde min njogitotoo gaanin Maaɗa immorde e deweteeɗi, kono, A dakmintinii ɓe e baabiraaɓe maɓɓe ɓen haa ɓe njejjiti waajo nguo ɓe laatii yimɓe halkiiɓe."
იტყვიან ისინი [რასაც ეთაყვანებოდნენ მაგიერ ალლაჰისა]: «დიდება შენდა [ო, ალლაჰ], არ გვეკადრებოდა აგვერჩია შენს გარდა მფარველები, მაგრამ შენ მიეცი სარგებელი მათ და მათ მამებს, ვიდრე არ დაივიწყეს შეხსენება [შენს შესახებ]. ასე შეიქმნენ წარწყმედილ ხალხად».
Sie werden sagen: „Gepriesen seist Du! Es ziemte uns nicht, uns anstatt Deiner (andere) Schutzherren zu nehmen. Aber Du ließt sie und ihre Väter genießen, bis sie die Ermahnung vergaßen und zu einem Volk des Untergangs wurden.“
Θα πουν: «Δόξα Σοι (ω, Αλλάχ, είσαι πολύ Ανώτερος από το να έχεις εταίρους)! Δεν ήταν πρέπον για μας (δηλ. για όλους τους δημιουργημένους) να πάρουμε εκτός από Εσένα κανέναν άλλον θεό. Αλλά (οι ειδωλολάτρες το έκαναν αφού) παρείχες αγαθά σ' αυτούς και στους προγόνους τους, ώσπου ξέχασαν την εξύμνησή Σου (και ό,τι έστειλες στους Αγγελιαφόρους), και ήταν άνθρωποι που καταστράφηκαν.»
वे कहेंगे : तू पवित्र है! हमारे योग्य नहीं था कि हम तेरे सिवा किसी तरह के संरक्षक[7] बनाते। परंतु तूने उन्हें और उनके बाप-दादों को समृद्धि प्रदान की, यहाँ तक कि वे तेरी याद को भूल गए और वे विनष्ट होने वाले लोग थे।
Diranno: «Gloria Tua! Non dovevamo prenderci dei protettori contro i Tuoi ordini, però Tu li hai fatti godere insieme ai loro padri, finché dimenticarono l’Avvertimento e furono così un popolo dannato».
18. Jis sakys: „Šlovė Tau! Nebuvo mums (skirta) prisiimti jokių Aulija (Globėjų, Padėjėjų) šalia Tavęs, tačiau Tu suteikei jiems ir jų tėvams patogumą, kol jie pamiršo perspėjimą, ir tapo paklydę žmonės (pasmerkti visiškam nuostoliui).“
[Isaanis] nijedhan “[yaa Rabbi!] Ati qulqulloofte! Sii gaditti gargaartota (jaalalleewwan) godhachuun kan nuuf malu hin taane; Garuu Ati isaaniifi abbootii isaaniis qanansiifte hanga gorsa [kee] dagatanii ummata bade ta’anitti ”.
Они скажут: «Пречист Ты! Не подобало нам брать себе помимо Тебя покровителей. Но Ты дал им и их отцам пользоваться [благами], так что они забыли поминание и были обречённым на погибель народом».
Они ће да кажу: „Узвишен нек си Ти, незамисливо је да смо ми поред Тебе узимали икакве заштитнике, него, Ти си овима и њиховим прецима дао да уживају, па су заборавили опомену; они су заслужили пропаст!“
Watasema: Subhanaka! (Umetakasika na upungufu!) Haikutupasia sisi kuchukulia walinzi badala yako, lakini Wewe uliwastarehesha wao na baba zao hata wakasahau kukumbuka, na wakawa watu walioangamia.
De ska svara: ”Upphöjd är du! Vi skulle aldrig tillbe andra än dig, [än mindre förmå andra till det], men du lät dem och deras förfäder njuta [av livets goda] ända tills de helt försummade din åminnelse – ja, de blev ett folk helt utan riktning.”
Derler ki: “Seni tenzih ederiz. Senden başkalarını veliler edinmek bize yaraşmaz. Fakat sen onları ve babalarını faydalandırdın. Sonunda zikri unuttular ve helâk olan bir kavim oldular.”
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The verses around this oneSource fact
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لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lahum feehaa maa yashaa'oona khaalideena kaana 'alaa rabbika wa'dan mas'oolaa
DIN 31635lahum fīhā mā yašāʾūna ḫālidīna kāna ʿalā rabbika waʿdan masʾūlan
They will have therein whatever they desire, forever. That is upon your Lord a binding promise.
Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled
They shall have therein what they please, to dwell therein for aye: that is of thy Lord a promise to be demanded
Abiding therein for ever, they shall have in it all that they desire! It is a promise to be claimed of thy Lord
Therein shall they have whatever they please; continuing in the same for ever. This is a promise to be demanded at the hands of thy Lord
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma yahshuruhum wamaa ya'budoona min dooni llaahi fayaqoolu a'antum adlaltum 'ibaadee haa'ulaa'i am hum dalloo s-sabeel
DIN 31635wayawma yaḥšuruhum wamā yaʿbudūna min dūni llāhi fayaqūlu ʾaʾantum ʾaḍlaltum ʿibādī hāʾulāʾi ʾam hum ḍallū s-sabīla
On the Day when He gathers them, and what they worshiped besides God, He will say, "Was it you who misled these servants of Mine, or was it they who lost the way?"
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way
And the day He shall gather them and what they served beside God, and He shall say, 'Was it ye who led my servants here astray, or did they err from the way
And on the day when he shall gather them together, and those whom they worshipped beside God, he will say, "Was it ye who led these my servants astray, or of themselves strayed they from the path
On a certain day He shall assemble them, and whatever they worship, besides God; and shall say unto the worshipped, Did ye seduce these my servants; or did they wander of themselves from the right way
25:18 — the verse above
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqad kadhdhabookum bimaa taqooloona famaa tastatee'oona sarfan walaa nasran waman yazlim minkum nudhiqhu 'adhaaban kabeeraa
DIN 31635faqad kaḏḏabūkum bimā taqūlūna famā tastaṭīʿūna ṣarfan walā naṣran waman yaẓlim minkum nuḏiqhu ʿaḏāban kabīran
The translators word this verse differently
They have denied you because of what you say; so you can neither avert, nor help. Whoever among you commits injustice, We will make him taste a grievous punishment.
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment
And now have they proved you liars for what ye say, and they cannot ward off or help. And he of you who does wrong we will make him taste great torment
Then will God say to the Idolaters, "Now have they made you liars in what ye say, and they have no power to avert your doom, or to succour you." whosoever of you thus offendeth, we will make him taste a great punishment
And God shall say unto their worshippers, now have these convinced you of falsehood, in that which ye say: They can neither avert your punishment, nor give you any assistance. And whoever of you shall be guilty of injustice, him will We cause to taste a grievous torment
وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaa qablaka mina l-mursaleena illaa innahum laya'kuloona t-ta'aama wayamshoona fee l-'aswaaqi waja'alnaa ba'dakum liba'din fitnatan atasbiroona wakaana rabbuka baseeraa
DIN 31635wamā ʾarsalnā qablaka mina l-mursalīna ʾillā ʾinnahum layaʾkulūna ṭ-ṭaʿāma wayamšūna fī l-ʾaswāqi waǧaʿalnā baʿḍakum libaʿḍin fitnatan ʾataṣbirūna wakāna rabbuka baṣīran
We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another-will you be patient? Your Lord is always Observing.
We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer
We have not sent before thee any messengers but that they ate food and walked in the markets; but we have made some of you a trial to others: will ye be patient? thy Lord doth ever look
Never have we sent Apostles before thee who ate not common food, and walked not the streets. And we test you by means of each other. Will ye be steadfast? Thy Lord is looking on
We have sent no messengers before thee, but they ate food, and walked through the streets: And We make some of you an occasion of trial unto others. Will ye persevere with patience? since your Lord regardeth your perseverance
25:19
Why this passage is in the study finding 19
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqad kadhdhabookum bimaa taqooloona famaa tastatee'oona sarfan walaa nasran waman yazlim minkum nudhiqhu 'adhaaban kabeeraa
DIN 31635faqad kaḏḏabūkum bimā taqūlūna famā tastaṭīʿūna ṣarfan walā naṣran waman yaẓlim minkum nuḏiqhu ʿaḏāban kabīran
The translators word this verse differently
They have denied you because of what you say; so you can neither avert, nor help. Whoever among you commits injustice, We will make him taste a grievous punishment.
Compare translations (4)
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment
And now have they proved you liars for what ye say, and they cannot ward off or help. And he of you who does wrong we will make him taste great torment
Then will God say to the Idolaters, "Now have they made you liars in what ye say, and they have no power to avert your doom, or to succour you." whosoever of you thus offendeth, we will make him taste a great punishment
And God shall say unto their worshippers, now have these convinced you of falsehood, in that which ye say: They can neither avert your punishment, nor give you any assistance. And whoever of you shall be guilty of injustice, him will We cause to taste a grievous torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"Pra, këta i përgënjeshtruan ato që thatë, kështu që ju s'do të mund të shmangni dënimin e as do të ndihmoheni. Këdo prej jush që bën zullum, Ne do ta bëjmë të shijojë një dënim të madh.
অতঃপর (আল্লাহ বলবেন: হে মুশরিকরা!) তোমরা যা দাবি করো, তারা তা অস্বীকার করেছে।(২) অতএব তোমরা শাস্তি ফেরাতে পারবে না এবং নিজেদের কোনো সাহায্যও করতে পারবে না। আর তোমাদের মধ্যে যে যুলম (শিরক) করবে তাকে আমি মহা শাস্তি আস্বাদন করাবো।’
Oni će poreći to što vi govorite, a vi nećete biti u mogućnosti da patnju otklonite niti da pomoć nađete. A onome od vas koji je nepravdu činio dat ćemo da patnju veliku iskusi.
Oni će poreći to što vi govorite, a vi nećete biti u mogućnosti da patnju otklonite niti da pomoć nađete. A onome od vas koji je nepravdu činio dat ćemo da patnju veliku iskusi.
Gooŋɗii ɓe njeddi on, sabu ko mbi'oton kon, ɓe kattanta yiltugol [Lepte ɗen] wonaa wallude, kala tooñɗo e mooɗon Meon meeɗinat mo Lepte mawɗe.
[მრავალღმერთიანებს ეტყვიან: აი ისინი, ვისაც ალლაჰის მაგიერ თაყვანს სცემდით] ისინი ცრუდ შერაცხავენ იმას, რასაც ამბობთ, და არ შეგეძლებათ მისი თავიდან აცილება და არც შეწევნა. იმას, ვინც უსამართლოდ მოიქცევა თქვენგან, ვაგემებთ უდიდეს სასჯელს.
(Es wird zu ihnen gesagt:) „So haben sie euch bereits in dem, was ihr sagt, der Lüge bezichtigt. Da könnt ihr weder (die Strafe) abwenden noch Hilfe erfahren. Und wer von euch Unrecht tut, den lassen Wir große Strafe kosten.“
Έτσι, (οι λεγόμενοι θεοί σας, ω, ειδωλολάτρες) σας διέψευσαν σ' αυτό που ισχυριστήκατε (ότι εκείνοι είναι που σας κάλεσαν να τους λατρέψετε). Και έτσι δε θα μπορέσετε να αποτρέψετε (την τιμωρία), ούτε να υποστηρίξετε τον εαυτό σας. Όποιος από σας (ω, άνθρωποι) αδικεί (αποδίδοντας στον Αλλάχ εταίρους στη λατρεία), θα τον κάνουμε να γευτεί ένα μεγάλο μαρτύριο.
»Ecco che vi hanno smentito su quello che dicevate! Non potete più ribattere né ottenere aiuto. E a chi di voi è ingiusto facciamo assaggiare una grande punizione».
19. Taigi jie (netikri dievai – visos dievybės, kitos nei Allahas) neigs jus (daugiadievius) dėl to, ką jūs sakote (kad jie yra dievai šalia Allaho), tada jūs negalite nei išvengti (bausmės), nei gauti pagalbos. Ir kas iš jūsų tarpo daro bloga (t. y. priskiria Allahui priešininkus), Mes priversime jį paragauti didžiulės kančios.
Dhugumatti, (warri isin gabbartan) waan isin jettan keessatti isin sobsiisaniiru, Kanaafuu [adabbii Rabbii] deebisuus ta’ee [warra adabbiin tuquuf] tumsuu hin dandeessan. Nama isin irraa miidhaa hojjate adabbii guddaa isa dhandhamsiifna.
Действительно, они сочли вас лжецами за то, что вы говорите, и вы не сможете ни отвратить [наказание], ни помочь [себе]. Кто из вас поступит несправедливо, тому Мы дадим вкусить великое наказание.
Они ће да порекну то што ви говорите, а ви нећете да будете у могућности да отклоните патњу нити да нађете помоћ. А ономе од вас који је незнанобожац био даћемо да искуси велику патњу.
Basi waliwakanusheni kwa mliyoyasema. Kwa hivyo hamwezi kujiondolea wala kujisaidia. Na atakayedhulumu miongoni mwenu tutamwonjesha adhabu kubwa.
[Och de sägs till avgudadyrkarna:] ”De har nu avfärdat era påståenden, och ni kan varken undfly [ert straff] eller få hjälp. Den av er som begår orätt ska vi ge ett strängt straff.”
İşte söylediklerinizde sizi yalanladılar. Artık ne üzerinizdeki azabı def edebilirsiniz, ne de bir yardıma güç yetirirsiniz. Sizden kim zulmederse ona büyük bir azabı tattırırız.
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The verses around this oneSource fact
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وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma yahshuruhum wamaa ya'budoona min dooni llaahi fayaqoolu a'antum adlaltum 'ibaadee haa'ulaa'i am hum dalloo s-sabeel
DIN 31635wayawma yaḥšuruhum wamā yaʿbudūna min dūni llāhi fayaqūlu ʾaʾantum ʾaḍlaltum ʿibādī hāʾulāʾi ʾam hum ḍallū s-sabīla
On the Day when He gathers them, and what they worshiped besides God, He will say, "Was it you who misled these servants of Mine, or was it they who lost the way?"
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way
And the day He shall gather them and what they served beside God, and He shall say, 'Was it ye who led my servants here astray, or did they err from the way
And on the day when he shall gather them together, and those whom they worshipped beside God, he will say, "Was it ye who led these my servants astray, or of themselves strayed they from the path
On a certain day He shall assemble them, and whatever they worship, besides God; and shall say unto the worshipped, Did ye seduce these my servants; or did they wander of themselves from the right way
قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaanaka maa kaana yanbaghee lanaa an nattakhidha min doonika min awliyaa'a walaakin matta'tahum wa'aabaa'ahum hattaa nasoo dh-dhikra wakaanoo qawman booraa
DIN 31635qālū subḥānaka mā kāna yanbaġī lanā ʾan nattaḫiḏa min dūnika min ʾawliyāʾa walākin mattaʿtahum waʾābāʾahum ḥattā nasū ḏ-ḏikra wakānū qawman būran
They will say, "Glory be to You. It was not for us to take any lords besides You. But you gave them enjoyments, and their ancestors, until they forgot the Message, and became ruined people."
They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk
They shall say, 'Celebrated be Thy praise, it was not befitting for us to take any patrons but Thee; but Thou didst give them and their fathers enjoyment until they forgot the Reminder and were a lost people
They will say, "Glory be to thee! It beseemed not us to take other lords than thee. But thou gavest them and their fathers their fill of good things, till they forgat the remembrance of thee, and became a lost people
They shall answer, God forbid! It was not fitting for us, that we should take any protectors besides Thee: But Thou didst permit them and their fathers to enjoy abundance; so that they forgot thy admonition, and became lost people
25:19 — the verse above
وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaa qablaka mina l-mursaleena illaa innahum laya'kuloona t-ta'aama wayamshoona fee l-'aswaaqi waja'alnaa ba'dakum liba'din fitnatan atasbiroona wakaana rabbuka baseeraa
DIN 31635wamā ʾarsalnā qablaka mina l-mursalīna ʾillā ʾinnahum layaʾkulūna ṭ-ṭaʿāma wayamšūna fī l-ʾaswāqi waǧaʿalnā baʿḍakum libaʿḍin fitnatan ʾataṣbirūna wakāna rabbuka baṣīran
We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another-will you be patient? Your Lord is always Observing.
We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer
We have not sent before thee any messengers but that they ate food and walked in the markets; but we have made some of you a trial to others: will ye be patient? thy Lord doth ever look
Never have we sent Apostles before thee who ate not common food, and walked not the streets. And we test you by means of each other. Will ye be steadfast? Thy Lord is looking on
We have sent no messengers before thee, but they ate food, and walked through the streets: And We make some of you an occasion of trial unto others. Will ye persevere with patience? since your Lord regardeth your perseverance
وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena laa yarjoona liqaa'anaa lawlaa unzila 'alaynaa l-malaa'ikatu aw naraa rabbanaa laqadi stakbaroo fee anfusihim wa'ataw 'utuwwan kabeeraa
DIN 31635waqāla llaḏīna lā yarǧūna liqāʾanā lawlā ʾunzila ʿalaynā l-malāʾikatu ʾaw narā rabbanā laqadi stakbarū fī ʾanfusihim waʿataw ʿutuwwan kabīran
Those who do not expect to meet Us say, "If only the angels were sent down to us, or we could see our Lord." They have grown arrogant within themselves, and have become excessively defiant.
And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride
And those who do not hope to meet us say, 'Unless the angels be sent down to us, or we see our Lord....!' They are too big with pride in their souls and they have exceeded with a great excess
They who look not forward to meet Us say, "If the angels be not sent down to us, or unless we behold our Lord. . . ." Ah! they are proud of heart, and exceed with great excess
They who hope not to meet Us at the resurrection say, unless the angels be sent down unto us, or we see our Lord Himself, we will not believe. Verily they behave themselves arrogantly; and have transgressed with an enormous transgression
25:20
Why this passage is in the study finding 20
وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaa qablaka mina l-mursaleena illaa innahum laya'kuloona t-ta'aama wayamshoona fee l-'aswaaqi waja'alnaa ba'dakum liba'din fitnatan atasbiroona wakaana rabbuka baseeraa
DIN 31635wamā ʾarsalnā qablaka mina l-mursalīna ʾillā ʾinnahum layaʾkulūna ṭ-ṭaʿāma wayamšūna fī l-ʾaswāqi waǧaʿalnā baʿḍakum libaʿḍin fitnatan ʾataṣbirūna wakāna rabbuka baṣīran
We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another-will you be patient? Your Lord is always Observing.
Compare translations (4)
We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer
We have not sent before thee any messengers but that they ate food and walked in the markets; but we have made some of you a trial to others: will ye be patient? thy Lord doth ever look
Never have we sent Apostles before thee who ate not common food, and walked not the streets. And we test you by means of each other. Will ye be steadfast? Thy Lord is looking on
We have sent no messengers before thee, but they ate food, and walked through the streets: And We make some of you an occasion of trial unto others. Will ye persevere with patience? since your Lord regardeth your perseverance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne edhe para teje çuam vetëm të dërguar që hanin ushqim dhe shëtisnin nëpër tregje. Ne bëmë disa prej jush sprovë për të tjerët. A do të bëni durim? Zoti yt sheh çdo gjë.
আর (হে রাসূল!) তোমার পূর্বে যত নবী-রাসূলই আমি পাঠিয়েছি, তারা (অন্যান্য মানুষের মতোই) সবাই আহার করত এবং হাট-বাজারে চলাফেরা করত। আর (হে মানুষ!) আমি তোমাদের একজনকে অপরজনের জন্য পরীক্ষা স্বরূপ বানিয়েছি। তোমরা কি (পরীক্ষিত বিষয়ে) ধৈর্যধারণ করবে না? আর তোমার রব সর্বদ্রষ্টা।
Mi prije tebe nismo poslali nijednog poslanika koji nije jeo i po trgovima hodao. Mi činimo da jedni druge u iskušenje dovodite, pa izdržite! A Gospodar tvoj vidi sve.
Mi prije tebe nismo poslali nijednog poslanika koji nije jeo i po trgovima hodao. Mi činimo da jedni druge u iskušenje dovodite, pa izdržite! A Gospodar tvoj vidi sve.
Min Nulaali ado maaɗa immorde e Nulaaɓe si wonaa kamɓe heɓe nafoo ñaametee heɓe seenoo kadi ka luumaaji, Min mbaɗi yoga e mooɗon fitina yoga, fii yo on muñño. Joomi maaɗa laatike ko o ji'oowo.
და არ წარმოგვიგზავნია შენამდე [ო, მუჰამმად] ჩვენი შუამავლები ისე, რომ არ ეჭამათ საჭმელი და არ ევლოთ ბაზარში. და დავადგინეთ გამოცდად ზოგი თქვენგანი ზოგიერთისთვის, და მოითმენთ ამას? და შენი უფალი ყოვლისმხედველია.
Und Wir sandten vor dir keine Gesandten, außer dass sie (auch) Speise aßen und auf den Märkten umhergingen. Und Wir haben die einen von euch zur Versuchung für die anderen gemacht, (um festzustellen,) ob ihr geduldig seid. Und dein Herr ist sehr wohl sehend.
Δε στείλαμε κανέναν Αγγελιαφόρο πριν από σένα (ω, Μωχάμμαντ) που να μην έφαγαν φαγητό και να μην περπατούσαν στις αγορές. Κάναμε κάποιους από σας (ω, άνθρωποι) να είναι δοκιμασία για τους άλλους (δίνοντάς τους πλούτο, υγεία, παιδιά κλπ. για να σας δοκιμάσουμε) αν θα δείξετε υπομονή (ή όχι)! Πράγματι, ο Κύριός σου (ω, Προφήτη) βλέπει τα πάντα.
E abbiamo inviato prima di te dei Messaggeri che mangiavano, e camminavano per i mercati. E vi abbiamo messi gli uni contro gli altri come prova. Pazienterete? E il tuo Dio è Osservatore.
20. Ir Mes nesiuntėme anksčiau tavęs (Muchammedai ﷺ) jokio Pasiuntinio, bet tik iš tiesų jie valgė ir vaikštinėjo turguose. Ir Mes padarėme kai kuriuos iš jūsų išbandymu kitiems: ar jūs turėsite kantrybės? Ir jūsų Viešpats yra Visa Matantis (apie viską).
Siin duratti ergamoota irraa kan isaan nyaata nyaataniifi magaalota keessa deeman taasifnee malee hin ergine; garii keessan gariidhaaf mokkoroo taasifne; ni obsituu? Gooftaan kee [waan hunda] argaadha.
Мы не посылали до тебя никого из посланников, кроме тех, которые ели пищу и ходили по рынкам. И Мы сделали одних из вас для других испытанием — сумеете ли вы проявить терпение? Твой Господь всегда был [и пребудет] видящим.
Ми пре тебе нисмо послали ниједног посланика који није јео и по трговима ходао. Ми чинимо да једни другима будете искушење, да видимо хоћете ли да будете стрпљиви. А твој Господар све види.
Na hatukuwatuma kabla yako Mitume wowote ila kwa hakika na yakini walikuwa wakila chakula, na wakienda masokoni. Na tumewajaalia baadhi yenu wawe ni majaribio kwa wengine. Je, mtasubiri? Na Mola wako Mlezi ni Mwenye kuona.
Vi har inte sänt sändebud före dig andra än [människor som] åt mat och besökte marknaderna [precis som ni]. Vi har gjort vissa av er till en prövning för andra, så kommer ni att visa tålamod? Din Herre har full insikt i allt.
(Rasûlüm!) Senden önce gönderdiğimiz bütün peygamberler de hiç şüphesiz yemek yerler, çarşılarda dolaşırlardı. (Ey insanlar!) Sizin bir kısmınızı diğer bir kısmınıza imtihan (vesilesi) kıldık. (Bakalım) sabredecek misiniz? Rabbin her şeyi hakkıyla görmektedir.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo subhaanaka maa kaana yanbaghee lanaa an nattakhidha min doonika min awliyaa'a walaakin matta'tahum wa'aabaa'ahum hattaa nasoo dh-dhikra wakaanoo qawman booraa
DIN 31635qālū subḥānaka mā kāna yanbaġī lanā ʾan nattaḫiḏa min dūnika min ʾawliyāʾa walākin mattaʿtahum waʾābāʾahum ḥattā nasū ḏ-ḏikra wakānū qawman būran
They will say, "Glory be to You. It was not for us to take any lords besides You. But you gave them enjoyments, and their ancestors, until they forgot the Message, and became ruined people."
They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk
They shall say, 'Celebrated be Thy praise, it was not befitting for us to take any patrons but Thee; but Thou didst give them and their fathers enjoyment until they forgot the Reminder and were a lost people
They will say, "Glory be to thee! It beseemed not us to take other lords than thee. But thou gavest them and their fathers their fill of good things, till they forgat the remembrance of thee, and became a lost people
They shall answer, God forbid! It was not fitting for us, that we should take any protectors besides Thee: But Thou didst permit them and their fathers to enjoy abundance; so that they forgot thy admonition, and became lost people
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqad kadhdhabookum bimaa taqooloona famaa tastatee'oona sarfan walaa nasran waman yazlim minkum nudhiqhu 'adhaaban kabeeraa
DIN 31635faqad kaḏḏabūkum bimā taqūlūna famā tastaṭīʿūna ṣarfan walā naṣran waman yaẓlim minkum nuḏiqhu ʿaḏāban kabīran
The translators word this verse differently
They have denied you because of what you say; so you can neither avert, nor help. Whoever among you commits injustice, We will make him taste a grievous punishment.
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment
And now have they proved you liars for what ye say, and they cannot ward off or help. And he of you who does wrong we will make him taste great torment
Then will God say to the Idolaters, "Now have they made you liars in what ye say, and they have no power to avert your doom, or to succour you." whosoever of you thus offendeth, we will make him taste a great punishment
And God shall say unto their worshippers, now have these convinced you of falsehood, in that which ye say: They can neither avert your punishment, nor give you any assistance. And whoever of you shall be guilty of injustice, him will We cause to taste a grievous torment
25:20 — the verse above
وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena laa yarjoona liqaa'anaa lawlaa unzila 'alaynaa l-malaa'ikatu aw naraa rabbanaa laqadi stakbaroo fee anfusihim wa'ataw 'utuwwan kabeeraa
DIN 31635waqāla llaḏīna lā yarǧūna liqāʾanā lawlā ʾunzila ʿalaynā l-malāʾikatu ʾaw narā rabbanā laqadi stakbarū fī ʾanfusihim waʿataw ʿutuwwan kabīran
Those who do not expect to meet Us say, "If only the angels were sent down to us, or we could see our Lord." They have grown arrogant within themselves, and have become excessively defiant.
And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride
And those who do not hope to meet us say, 'Unless the angels be sent down to us, or we see our Lord....!' They are too big with pride in their souls and they have exceeded with a great excess
They who look not forward to meet Us say, "If the angels be not sent down to us, or unless we behold our Lord. . . ." Ah! they are proud of heart, and exceed with great excess
They who hope not to meet Us at the resurrection say, unless the angels be sent down unto us, or we see our Lord Himself, we will not believe. Verily they behave themselves arrogantly; and have transgressed with an enormous transgression
يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yarawna l-malaa'ikata laa bushraa yawma'idhin lilmujrimeena wayaqooloona hijran mahjooraa
DIN 31635yawma yarawna l-malāʾikata lā bušrā yawmaʾiḏin lilmuǧrimīna wayaqūlūna ḥiǧran maḥǧūran
On the Day when they see the angels-there will be no good news for sinners on that Day; and they will say, "A protective refuge."
On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban
The day they shall see the angels,- no glad tidings on that day for the sinners, and they shall say, 'It is rigorously forbidden
On the day when they shall see the angels, no good news shall there be for the guilty ones, and they shall cry out, "A barrier that cannot be passed
The day whereon they shall see the angels, there shall be no glad tidings on that day for the wicked; and they shall say, be this removed far from us
25:21
Why this passage is in the study finding 21
وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena laa yarjoona liqaa'anaa lawlaa unzila 'alaynaa l-malaa'ikatu aw naraa rabbanaa laqadi stakbaroo fee anfusihim wa'ataw 'utuwwan kabeeraa
DIN 31635waqāla llaḏīna lā yarǧūna liqāʾanā lawlā ʾunzila ʿalaynā l-malāʾikatu ʾaw narā rabbanā laqadi stakbarū fī ʾanfusihim waʿataw ʿutuwwan kabīran
Those who do not expect to meet Us say, "If only the angels were sent down to us, or we could see our Lord." They have grown arrogant within themselves, and have become excessively defiant.
Compare translations (4)
And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride
And those who do not hope to meet us say, 'Unless the angels be sent down to us, or we see our Lord....!' They are too big with pride in their souls and they have exceeded with a great excess
They who look not forward to meet Us say, "If the angels be not sent down to us, or unless we behold our Lord. . . ." Ah! they are proud of heart, and exceed with great excess
They who hope not to meet Us at the resurrection say, unless the angels be sent down unto us, or we see our Lord Himself, we will not believe. Verily they behave themselves arrogantly; and have transgressed with an enormous transgression
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që nuk presin të takohen me Ne, thonë: "Përse nuk na dërgohen melekët ose ta shohim Zotin tonë?" Në të vërtetë, ata u treguan shumë mendjemëdhenj dhe kaluan çdo kufi.
যারা আমার সাক্ষাৎ প্রত্যাশা করে না, তারা বলে: ‘আমাদের নিকট ফিরিশতা নাযিল হয় না কেন? অথবা আমরা আমাদের রবকে দেখতে পাই না কেন’? অবশ্যই তারা তো তাদের অন্তরে অহংকার পোষণ করেছে এবং তারা গুরুতর সীমালঙ্ঘন করেছে।
Oni koji ne vjeruju da će pred Nas stati govore: “Zašto nam se ne pošalju meleki ili zašto Gospodara svog ne vidimo?” Oni su, zaista, u dušama svojim oholi, a u nepravičnosti su sve granice prešli.
Oni koji ne vjeruju da će pred Nas stati govore: “Zašto nam se ne pošalju anđeli ili zašto Gospodara svog ne vidimo?” Oni su, zaista, u dušama svojim oholi, a u nepravičnosti su sve granice prešli.
Ɓen ɓe njortaaki hawroyde e amen mbi'i: "Ko hannoo jippinee e makko Maleykaaji ɓen, ma min nji'a Joomi amen?" Gooŋɗii ɓee mawnintinike ka wonkiiji maɓɓe, ɓe townitii townitaare mawnunde.
და თქვეს მათ, ვინც ჩვენთან შეხვედრის იმედი არ აქვთ [ანუ მათ, ვისაც არ სწამს განკითხვის დღე]: «ჩვენთან რატომ არ გარდმოევლინნენ ანგელოზები (რომ ეთქვათ, რომ მუჰამმადი სიმართლეს ამბობს)? ან რატომ არ ვიხილეთ საკუთარი თვალით ჩვენი უფალი?» ისინი საკუთარ თავზე გაამაყდნენ და თავიანთი ამ სიტყვებით ნებადართულის ზღვარს ძლიერად გადააბიჯეს.
Und diejenigen, die nicht die Begegnung mit Uns erwarten, sag(t)en: „Würden doch die Engel auf uns herabgesandt, oder könnten wir doch unseren Herrn sehen!“ So haben sie sich ja hochmütig verhalten in Bezug auf sich selbst, und sie lehnen sich in großer Missachtung auf.
Εκείνοι που δεν πιστεύουν στη συνάντησή Μας (την Ημέρα της Κρίσεως), λένε: «Αν στελνόντουσαν σε μας οι Άγγελοι ή βλέπαμε τον Κύριό μας, (θα είχαμε πιστέψει).» Πράγματι, έγιναν πολύ αλαζονικοί μέσα τους (μ' αυτά που είπαν) και παραβίασαν πολύ τα όρια.
तथा उन लोगों ने कहा जो हमसे मिलने की आशा नहीं रखते : हमपर फ़रिश्ते क्यों न उतारे गए, या हम अपने रब को देखते? नि:संदेह वे अपने दिलों में बहुत बड़े बन गए तथा बड़ी सरकशी[12] पर उतर आए।
E dissero quelli che non aspettano il Nostro incontro: «Se fossero scesi gli angeli su di noi, o vedessimo il nostro Dio!» Si sono insuperbiti nell’animo, e hanno superato i limiti della trasgressione.
21. Ir tie, kurie nesitiki Susisitikimo su Mumis (t. y. tie, kurie neigia Prikėlimo Dieną ir Amžinąjį gyvenimą) sako: „Kodėl angelai nenuleidžiami mums arba kodėl nematome savo Viešpaties?“ Iš tiesų, jie galvoja per daug gerai apie save ir jie yra pašaipūs su didžiu pasipūtimu.
Warri qunnamtii keenya hin kajeelle (hin sodaanne), “sila maaliif Maleykonni nutti hin buufamne? yookiin maaliif Gooftaa keenya hin argine?” jedhan. Dhugumatti, isaan lubbuu isaanii keessatti boonaniiru; jallina guddaas jallataniiru.
И сказали те, которые не ожидают встречи с Нами: «Почему же не были ниспосланы к нам ангелы, или [почему бы] нам не увидеть нашего Господа?» Воистину, они возгордились в своих душах и проявили великую дерзость.
Они који не верују да ће пред Нас стати говоре: “Зашто нам се не пошаљу анђели или зашто Господара свог не видимо?” Они су, заиста, у душама својим охоли, а у неверству су све границе прешли.
Na walisema wale wasiotarajia kukutana nasi, "Mbona sisi hatukuteremshiwa Malaika au tumwone nasi Mola wetu Mlezi?" Hakika, hawa wamejiona bora nafsi zao; na wamepanda kichwa, vikubwa mno!
De som förväntar sig att aldrig någonsin möta oss säger: ”Kunde inte änglar ha sänts till oss eller borde vi inte få se vår Herre?” De är uppfyllda av högmod och har gått alltför långt i sitt trots.
Bizimle karşılaşmayı ummayanlar; "Bize ya melekler indirilmeliydi ya da Rabbimizi görmeliydik." dediler. Şüphesiz onlar, kendi nefislerinde büyüklüğe kapıldılar ve büyük bir taşkınlık gösterdiler.
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فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqad kadhdhabookum bimaa taqooloona famaa tastatee'oona sarfan walaa nasran waman yazlim minkum nudhiqhu 'adhaaban kabeeraa
DIN 31635faqad kaḏḏabūkum bimā taqūlūna famā tastaṭīʿūna ṣarfan walā naṣran waman yaẓlim minkum nuḏiqhu ʿaḏāban kabīran
The translators word this verse differently
They have denied you because of what you say; so you can neither avert, nor help. Whoever among you commits injustice, We will make him taste a grievous punishment.
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment
And now have they proved you liars for what ye say, and they cannot ward off or help. And he of you who does wrong we will make him taste great torment
Then will God say to the Idolaters, "Now have they made you liars in what ye say, and they have no power to avert your doom, or to succour you." whosoever of you thus offendeth, we will make him taste a great punishment
And God shall say unto their worshippers, now have these convinced you of falsehood, in that which ye say: They can neither avert your punishment, nor give you any assistance. And whoever of you shall be guilty of injustice, him will We cause to taste a grievous torment
وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaa qablaka mina l-mursaleena illaa innahum laya'kuloona t-ta'aama wayamshoona fee l-'aswaaqi waja'alnaa ba'dakum liba'din fitnatan atasbiroona wakaana rabbuka baseeraa
DIN 31635wamā ʾarsalnā qablaka mina l-mursalīna ʾillā ʾinnahum layaʾkulūna ṭ-ṭaʿāma wayamšūna fī l-ʾaswāqi waǧaʿalnā baʿḍakum libaʿḍin fitnatan ʾataṣbirūna wakāna rabbuka baṣīran
We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another-will you be patient? Your Lord is always Observing.
We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer
We have not sent before thee any messengers but that they ate food and walked in the markets; but we have made some of you a trial to others: will ye be patient? thy Lord doth ever look
Never have we sent Apostles before thee who ate not common food, and walked not the streets. And we test you by means of each other. Will ye be steadfast? Thy Lord is looking on
We have sent no messengers before thee, but they ate food, and walked through the streets: And We make some of you an occasion of trial unto others. Will ye persevere with patience? since your Lord regardeth your perseverance
25:21 — the verse above
يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yarawna l-malaa'ikata laa bushraa yawma'idhin lilmujrimeena wayaqooloona hijran mahjooraa
DIN 31635yawma yarawna l-malāʾikata lā bušrā yawmaʾiḏin lilmuǧrimīna wayaqūlūna ḥiǧran maḥǧūran
On the Day when they see the angels-there will be no good news for sinners on that Day; and they will say, "A protective refuge."
On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban
The day they shall see the angels,- no glad tidings on that day for the sinners, and they shall say, 'It is rigorously forbidden
On the day when they shall see the angels, no good news shall there be for the guilty ones, and they shall cry out, "A barrier that cannot be passed
The day whereon they shall see the angels, there shall be no glad tidings on that day for the wicked; and they shall say, be this removed far from us
وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqadimnaa ilaa maa 'amiloo min 'amalin faja'alnaahu habaa'an manthooraa
DIN 31635waqadimnā ʾilā mā ʿamilū min ʿamalin faǧaʿalnāhu habāʾan manṯūran
We will proceed to the works they did, and will turn them into scattered dust.
And We shall turn unto the work they did and make it scattered motes
And we will go on to the works which they have done, and make them like motes in a sunbeam scattered
Then will we proceed to the works which they have wrought, and make them as scattered dust
And We will come unto the work which they shall have wrought, and We will make it as dust scattered abroad
25:22
Why this passage is in the study finding 22
يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yarawna l-malaa'ikata laa bushraa yawma'idhin lilmujrimeena wayaqooloona hijran mahjooraa
DIN 31635yawma yarawna l-malāʾikata lā bušrā yawmaʾiḏin lilmuǧrimīna wayaqūlūna ḥiǧran maḥǧūran
On the Day when they see the angels-there will be no good news for sinners on that Day; and they will say, "A protective refuge."
Compare translations (4)
On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban
The day they shall see the angels,- no glad tidings on that day for the sinners, and they shall say, 'It is rigorously forbidden
On the day when they shall see the angels, no good news shall there be for the guilty ones, and they shall cry out, "A barrier that cannot be passed
The day whereon they shall see the angels, there shall be no glad tidings on that day for the wicked; and they shall say, be this removed far from us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur t'i shohin melekët, për keqbërësit nuk do të ketë myzhde dhe ata (melekët) do të thonë: "(Xheneti për ju është) krejtësisht i ndaluar!"
Onaj dan kad ugledaju meleke, neće biti tada radosnog navještaja prestupnicima. I govorit će meleki: “Vama je to potpuno uskraćeno.”
Onaj dan kad ugledaju anđele, neće biti tada radosnog navještaja prestupnicima. I govorit će anđeli: “Vama je to potpuno uskraćeno.”
Ñande ɓe nji'oyta Maleykaaji ɓen weltaare alanaa bonɓe ɓen nden Ñande, ɓe mbi'a: "Heedo heedaango".
დღეს, როცა ნახავენ ანგელოზებს, იმ დღეს [განკითხვის დღეს] სასიხარულო ამბავი არ ექნებათ ცოდვილებს. მათ ეტყვიან [ანგელოზები]: «[ალლაჰმა] სრულიად აგიკრძალათ [სამოთხეში] შესვლა».
Am Tag, da sie die Engel sehen, an dem Tag wird es für die Übeltäter keine frohe Botschaft geben, und sie werden sagen: „Verwehrt und versperrt (ist euch die frohe Botschaft)!“
Την ημέρα που θα δουν τους Αγγέλους (όταν πεθάνουν, στους τάφους και στη Μέλλουσα Ζωή), δε θα υπάρξουν εκείνη την ημέρα χαρμόσυνα νέα για τους κακούς (άπιστους)! (Οι Άγγελοι) θα πουν: «Απαγορεύονται εντελώς (οποιαδήποτε χαρμόσυνα νέα) για σας.»
जिस दिन[13] वे फ़रिश्तों को देखेंगे, उस दिन अपराधियों के लिए कोई शुभ सूचना नहीं होगी और वे कहेंगे (काश! हमारे और उनके बीच) एक मज़बूत ओट होती।
Il giorno che loro vedranno gli angeli, quel giorno non ci sarà per i criminali il Buon Annuncio, e diranno: “Proibitissimo per voi il Buon Annuncio!»
22. Tą Dieną jie pamatys angelus – nebus gerų žinių Mudžrimūn (nusikaltėliams, netikintiesiems, daugiadieviams, nuodėmiautojams) tą dieną. Ir jie (angelai) sakys: „Visų rūšių geros žinios uždraustos jums.“ [niekam nebus leista įžengti į Rojų, išskyrus tam, kuris sako: La ilaha illallah (niekas neturi teisės būti garbinamas, tik Allahas) ir elgėsi praktiškai pagal jo teisinius įsakymus ir pareigas.]
Guyyaa isaan Maleykota argan, guyyaa san jallattootaaf gammachuun hin jiru. [Maleykonnis] “(gammachuun kamillee isin irratti), dhorgamiinsa dhorgamaadha” jedhu.
В тот день, когда они увидят ангелов, — не будет благой вести в тот день для преступных, и они скажут: «Запрет неприкосновенный!»
Оног Дана кад угледају анђеле, грешници се неће радовати,а анђели ће им говорити: „Милост вам је потпуно ускраћена.“
Siku watakapowaona Malaika, hakutakuwa na furaha yoyote siku hiyo kwa wahalifu. Na watasema, "Mwenyezi Mungu apishe mbali!"
Den dag de ser änglarna finns inga glädjande besked för de obotfärdiga syndarna och det ska förkunnas att: ”[Paradiset] är för evigt stängt [för er]!”
Melekleri gördükleri gün, işte o gün günahkârlara müjde yoktur. Melekler onlara: "Sizin için (müjde) yasak edilmiştir, yasak! diyeceklerdir.
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وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaa qablaka mina l-mursaleena illaa innahum laya'kuloona t-ta'aama wayamshoona fee l-'aswaaqi waja'alnaa ba'dakum liba'din fitnatan atasbiroona wakaana rabbuka baseeraa
DIN 31635wamā ʾarsalnā qablaka mina l-mursalīna ʾillā ʾinnahum layaʾkulūna ṭ-ṭaʿāma wayamšūna fī l-ʾaswāqi waǧaʿalnā baʿḍakum libaʿḍin fitnatan ʾataṣbirūna wakāna rabbuka baṣīran
We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another-will you be patient? Your Lord is always Observing.
We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer
We have not sent before thee any messengers but that they ate food and walked in the markets; but we have made some of you a trial to others: will ye be patient? thy Lord doth ever look
Never have we sent Apostles before thee who ate not common food, and walked not the streets. And we test you by means of each other. Will ye be steadfast? Thy Lord is looking on
We have sent no messengers before thee, but they ate food, and walked through the streets: And We make some of you an occasion of trial unto others. Will ye persevere with patience? since your Lord regardeth your perseverance
وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena laa yarjoona liqaa'anaa lawlaa unzila 'alaynaa l-malaa'ikatu aw naraa rabbanaa laqadi stakbaroo fee anfusihim wa'ataw 'utuwwan kabeeraa
DIN 31635waqāla llaḏīna lā yarǧūna liqāʾanā lawlā ʾunzila ʿalaynā l-malāʾikatu ʾaw narā rabbanā laqadi stakbarū fī ʾanfusihim waʿataw ʿutuwwan kabīran
Those who do not expect to meet Us say, "If only the angels were sent down to us, or we could see our Lord." They have grown arrogant within themselves, and have become excessively defiant.
And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride
And those who do not hope to meet us say, 'Unless the angels be sent down to us, or we see our Lord....!' They are too big with pride in their souls and they have exceeded with a great excess
They who look not forward to meet Us say, "If the angels be not sent down to us, or unless we behold our Lord. . . ." Ah! they are proud of heart, and exceed with great excess
They who hope not to meet Us at the resurrection say, unless the angels be sent down unto us, or we see our Lord Himself, we will not believe. Verily they behave themselves arrogantly; and have transgressed with an enormous transgression
25:22 — the verse above
وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqadimnaa ilaa maa 'amiloo min 'amalin faja'alnaahu habaa'an manthooraa
DIN 31635waqadimnā ʾilā mā ʿamilū min ʿamalin faǧaʿalnāhu habāʾan manṯūran
We will proceed to the works they did, and will turn them into scattered dust.
And We shall turn unto the work they did and make it scattered motes
And we will go on to the works which they have done, and make them like motes in a sunbeam scattered
Then will we proceed to the works which they have wrought, and make them as scattered dust
And We will come unto the work which they shall have wrought, and We will make it as dust scattered abroad
أَصْحَٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ashaabu l-jannati yawma'idhin khayrun mustaqarran wa'ahsanu maqeelaa
DIN 31635ʾaṣḥābu l-ǧannati yawmaʾiḏin ḫayrun mustaqarran waʾaḥsanu maqīlan
The translators word this verse differently
The companions of Paradise on that Day will be better lodged, and more fairly accommodated.
Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest
The fellows of Paradise on that day shall be in a better abiding-place and a better noonday rest
Happier, on that day, the inmates of the Garden as to abode, and better off as to place of noontide slumber
On that day shall they who are destined to paradise be more happy in an abode, and have a preferable place of repose at noon
25:23
Why this passage is in the study finding 23
وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqadimnaa ilaa maa 'amiloo min 'amalin faja'alnaahu habaa'an manthooraa
DIN 31635waqadimnā ʾilā mā ʿamilū min ʿamalin faǧaʿalnāhu habāʾan manṯūran
We will proceed to the works they did, and will turn them into scattered dust.
Compare translations (4)
And We shall turn unto the work they did and make it scattered motes
And we will go on to the works which they have done, and make them like motes in a sunbeam scattered
Then will we proceed to the works which they have wrought, and make them as scattered dust
And We will come unto the work which they shall have wrought, and We will make it as dust scattered abroad
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do t'u drejtohemi veprave që kanë bërë dhe do t'i bëjmë hi e pluhur.
আর তারা যে কাজই করেছে, আমি সেদিকে অগ্রসর হয়ে সেগুলোকে (ইচ্ছা করেই) বিক্ষিপ্ত ধূলিকণায় পরিণত করে দিবো।(৫)
I Mi ćemo pristupiti djelima njihovim koja su učinili i u prah i pepeo ih pretvoriti.
I Mi ćemo pristupiti djelima njihovim koja su učinili i u prah i pepeo ih pretvoriti.
Min ardini faade e ko ɓe ngollunoo kon immorde e gollal, Min mbaɗi ngal punndi saraandi.
და მივუდგებით იმ საქმეებს, რაც მათ გააკეთეს და ვაქცევთ მათ გაფანტულ მტვრად.
Und Wir werden Uns dem zuwenden, was sie an Taten verrichtet haben, und sie zu verwehtem Staub machen.
Και ό,τι έκαναν από (καλές) πράξεις, τις κάναμε διάσπαρτα αιωρούμενα σωματίδια σκόνης.
और हम उसकी ओर आएँगे जो उन्होंने कोई भी कर्म किया होगा, तो उसे बिखरी हुई धूल बना देंगे।[14]
E abbiamo giudicato le loro azioni, e le abbiamo rese vane come polvere dispersa.
23. Ir Mes atsigręšime į bet kokius veiksmus, kuriuos jie (netikintieji, daugiadieviai, nuodėmiautojai) darė ir Mes padarysime tuos veiksmus kaip išbarstytas plūduriuojančias dulkių daleles.
Nutis gara dalagaa isaan dalaganii feenee (dhufnee) dhukkee faca’aa isa goone.
Мы обратились к совершённым ими деяниям, и сделали их развеянным прахом.
И Ми ћемо приступити делима њиховим која су учинили и у прах и пепео их претворити.
Na tutayaendea yale waliyoyatenda katika matendo na tuyafanye kama mavumbi yaliyotawanywa.
Och vi ska ta oss an deras gärningar och göra dem till kringstrött stoft.
Onların yaptıkları bütün amellere yöneldik ve saçılmış toz zerreleri haline getirdik.
اور انہوں نے جو جو اعمال کیے تھے ہم نےان کی طرف بڑھ کر انہیں پراگنده ذروں کی طرح کردیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena laa yarjoona liqaa'anaa lawlaa unzila 'alaynaa l-malaa'ikatu aw naraa rabbanaa laqadi stakbaroo fee anfusihim wa'ataw 'utuwwan kabeeraa
DIN 31635waqāla llaḏīna lā yarǧūna liqāʾanā lawlā ʾunzila ʿalaynā l-malāʾikatu ʾaw narā rabbanā laqadi stakbarū fī ʾanfusihim waʿataw ʿutuwwan kabīran
Those who do not expect to meet Us say, "If only the angels were sent down to us, or we could see our Lord." They have grown arrogant within themselves, and have become excessively defiant.
And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride
And those who do not hope to meet us say, 'Unless the angels be sent down to us, or we see our Lord....!' They are too big with pride in their souls and they have exceeded with a great excess
They who look not forward to meet Us say, "If the angels be not sent down to us, or unless we behold our Lord. . . ." Ah! they are proud of heart, and exceed with great excess
They who hope not to meet Us at the resurrection say, unless the angels be sent down unto us, or we see our Lord Himself, we will not believe. Verily they behave themselves arrogantly; and have transgressed with an enormous transgression
يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yarawna l-malaa'ikata laa bushraa yawma'idhin lilmujrimeena wayaqooloona hijran mahjooraa
DIN 31635yawma yarawna l-malāʾikata lā bušrā yawmaʾiḏin lilmuǧrimīna wayaqūlūna ḥiǧran maḥǧūran
On the Day when they see the angels-there will be no good news for sinners on that Day; and they will say, "A protective refuge."
On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban
The day they shall see the angels,- no glad tidings on that day for the sinners, and they shall say, 'It is rigorously forbidden
On the day when they shall see the angels, no good news shall there be for the guilty ones, and they shall cry out, "A barrier that cannot be passed
The day whereon they shall see the angels, there shall be no glad tidings on that day for the wicked; and they shall say, be this removed far from us
25:23 — the verse above
أَصْحَٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ashaabu l-jannati yawma'idhin khayrun mustaqarran wa'ahsanu maqeelaa
DIN 31635ʾaṣḥābu l-ǧannati yawmaʾiḏin ḫayrun mustaqarran waʾaḥsanu maqīlan
The translators word this verse differently
The companions of Paradise on that Day will be better lodged, and more fairly accommodated.
Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest
The fellows of Paradise on that day shall be in a better abiding-place and a better noonday rest
Happier, on that day, the inmates of the Garden as to abode, and better off as to place of noontide slumber
On that day shall they who are destined to paradise be more happy in an abode, and have a preferable place of repose at noon
وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma tashaqqaqu s-samaa'u bil-ghamaami wanuzzila l-malaa'ikatu tanzeelaa
DIN 31635wayawma tašaqqaqu s-samāʾu bil-ġamāmi wanuzzila l-malāʾikatu tanzīlan
The Day when the sky is cleft with clouds, and the angels are sent down in streams.
A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent
The day the heavens shall be cleft asunder with the clouds, and the angels shall be sent down descending
On that day shall the heaven with its clouds be cleft, and the angels shall be sent down, descending
On that day the heaven shall be cloven in sunder by the clouds, and the angels shall be sent down, descending visibly therein
25:24
Why this passage is in the study finding 24
أَصْحَٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ashaabu l-jannati yawma'idhin khayrun mustaqarran wa'ahsanu maqeelaa
DIN 31635ʾaṣḥābu l-ǧannati yawmaʾiḏin ḫayrun mustaqarran waʾaḥsanu maqīlan
The translators word this verse differently
The companions of Paradise on that Day will be better lodged, and more fairly accommodated.
Compare translations (4)
Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest
The fellows of Paradise on that day shall be in a better abiding-place and a better noonday rest
Happier, on that day, the inmates of the Garden as to abode, and better off as to place of noontide slumber
On that day shall they who are destined to paradise be more happy in an abode, and have a preferable place of repose at noon
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Banorët e Xhenetit, atë Ditë, do të kenë vendbanimin më të mirë dhe vendpushimin më të bukur.
সেদিন জান্নাতবাসীদের বাসস্থান হবে উত্তম এবং বিশ্রামস্থল হবে উৎকৃষ্ট।
Stanovnici Dženneta će tog Dana bolje prebivalište i ljepše odmaralište imati.
Stanovnici Raja će tog Dana bolje prebivalište i ljepše odmaralište imati.
Yimɓe aljanna ɓe nden Ñande ɓuri moƴƴude ñiiɓirde ɓuri labeede kadi ñallirde.
სამოთხის მკვიდრნი იმ დღეს უკეთეს სამყოფელში იქნებიან და დასასვენებლად უფრო მშვენიერი ადგილი ექნებათ.
Die Insassen des (Paradies)gartens werden an jenem Tag einen besseren Aufenthalt und einen schöneren Ruheplatz haben.
Οι άνθρωποι του Παραδείσου εκείνη την Ημέρα, θα έχουν την καλύτερη κατοικία και το καλύτερο μέρος ανάπαυσης.
उस दिन जन्नत वाले ठिकाने के लिहाज़ से बेहतर और आरामगाह के लिहाज़ से कहीं अच्छे होंगे।
La gente del Paradiso sarà quel giorno in un luogo migliore e in un rifugio migliore.
24. Rojaus gyventojai (t. y. tie, kurie nusipelnė jo už savo islamiškojo monoteizmo tikėjimą ir savo teisingus darbus) Tą Dieną turės geriausią buveinę, ir nuostabiausias poilsiavietes.
Warri Jannataa guyyaa san iddoo jireenyaa keessatti akkaan caalaa; iddoo boqonnaattis akkaan miidhagaadha.
Обитатели Рая в тот день будут в лучшем обиталище и в прекраснейшем месте покоя.
Становници Раја ће тог дана да имају најбоље пребивалиште и најлепше одмаралиште.
Watu wa Bustanini siku hiyo watakuwa katika makazi bora na mahali penye starehe nzuri.
Paradisets folk får däremot den bästa hemvist denna dag och den allra ljuvligaste viloplats.
O gün cennetliklerin kalacakları yer daha hayırlı, dinlenecekleri yer daha güzeldir.
البتہ اس دن جنتیوں کا ٹھکانا بہتر ہوگا اور خواب گاه بھی عمده ہوگی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yarawna l-malaa'ikata laa bushraa yawma'idhin lilmujrimeena wayaqooloona hijran mahjooraa
DIN 31635yawma yarawna l-malāʾikata lā bušrā yawmaʾiḏin lilmuǧrimīna wayaqūlūna ḥiǧran maḥǧūran
On the Day when they see the angels-there will be no good news for sinners on that Day; and they will say, "A protective refuge."
On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban
The day they shall see the angels,- no glad tidings on that day for the sinners, and they shall say, 'It is rigorously forbidden
On the day when they shall see the angels, no good news shall there be for the guilty ones, and they shall cry out, "A barrier that cannot be passed
The day whereon they shall see the angels, there shall be no glad tidings on that day for the wicked; and they shall say, be this removed far from us
وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqadimnaa ilaa maa 'amiloo min 'amalin faja'alnaahu habaa'an manthooraa
DIN 31635waqadimnā ʾilā mā ʿamilū min ʿamalin faǧaʿalnāhu habāʾan manṯūran
We will proceed to the works they did, and will turn them into scattered dust.
And We shall turn unto the work they did and make it scattered motes
And we will go on to the works which they have done, and make them like motes in a sunbeam scattered
Then will we proceed to the works which they have wrought, and make them as scattered dust
And We will come unto the work which they shall have wrought, and We will make it as dust scattered abroad
25:24 — the verse above
وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma tashaqqaqu s-samaa'u bil-ghamaami wanuzzila l-malaa'ikatu tanzeelaa
DIN 31635wayawma tašaqqaqu s-samāʾu bil-ġamāmi wanuzzila l-malāʾikatu tanzīlan
The Day when the sky is cleft with clouds, and the angels are sent down in streams.
A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent
The day the heavens shall be cleft asunder with the clouds, and the angels shall be sent down descending
On that day shall the heaven with its clouds be cleft, and the angels shall be sent down, descending
On that day the heaven shall be cloven in sunder by the clouds, and the angels shall be sent down, descending visibly therein
ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى ٱلْكَٰفِرِينَ عَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-mulku yawma'idhin l-haqqu lilrrahmaani wakaana yawman 'alaa l-kaafireena 'aseeraa
DIN 31635al-mulku yawmaʾiḏin l-ḥaqqu lilrraḥmāni wakāna yawman ʿalā l-kāfirīna ʿasīran
On that Day, true sovereignty will belong to the Merciful, and it will be a difficult Day for the disbelievers.
The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers
The true kingdom on that day shall belong to the Merciful, and it shall be a hard day for the misbelievers
On that day shall all empire be in very deed with the God of Mercy, and a hard day shall it be for the Infidels
On that day the kingdom shall of right belong wholly unto the Merciful; and that day shall be grievous for the unbelievers
25:25
Why this passage is in the study finding 25
وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma tashaqqaqu s-samaa'u bil-ghamaami wanuzzila l-malaa'ikatu tanzeelaa
DIN 31635wayawma tašaqqaqu s-samāʾu bil-ġamāmi wanuzzila l-malāʾikatu tanzīlan
The Day when the sky is cleft with clouds, and the angels are sent down in streams.
Compare translations (4)
A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent
The day the heavens shall be cleft asunder with the clouds, and the angels shall be sent down descending
On that day shall the heaven with its clouds be cleft, and the angels shall be sent down, descending
On that day the heaven shall be cloven in sunder by the clouds, and the angels shall be sent down, descending visibly therein
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur qielli do të çahet nga retë dhe melekët do të zbresin me të madhe.
আর (সেদিনের কথা স্মরণ করো) যে দিন মেঘমালাসহ আকাশ ভেঙ্গে পড়বে এবং ফিরিশতাদেরকে (হাশরের ময়দানে) দলে দলে নাযিল করা হবে।
A na Dan kad se nebo rastvori i samo tanak oblak pojavi i kad se meleki sigurno spuste,
A na Dan kad se nebo rastvori i samo tanak oblak pojavi i kad se anđeli sigurno spuste,
E Ñande nde kummu ngun seekorta duule ɗen Malaa'ikaaji ɓen njippinee jippineede.
იმ დღეს, როცა გაიპობა ზეცა ღრუბლებით და გარდმოევლინებიან ანგელოზები ზეგარდმოვლენით.
Und am Tag, da sich der Himmel, Wolken hervorbringend, aufspaltet und die Engel entscheidend herabgesandt werden,
(Ανάφερε, ω, Προφήτη) την Ημέρα που ο ουρανός θα σχιστεί και θα φανούν (από τα ανοίγματά του) άσπρα σύννεφα και οι Άγγελοι θα σταλούν κάτω διαδοχικά.
और जिस दिन आकाश बादल के साथ[15] फट जाएगा और फ़रिश्ते निरंतर उतारे जाएँगे।
E il giorno in cui si screpolerà il cielo con le nuvole, e verranno fatti discendere gli angeli in massa,
25. Ir (atminkite) Dieną, kai dangus skils pusiau, ir angelai bus nuleisti žemyn su tauriu nuleidimu.
Guyyaa samiin duumessaan dhodhootuufi Maleykonni buufamiinsa buufaman [yaadadhaa].
В тот день небо разверзнется, [являя] белые облака, и ангелы будут ниспосланы во множестве.
А на Дан кад се расцепи небо и из њега се појави облак и кад се анђели уистину спусте,
Na siku zitakapopasuka mbingu zifunguke kwa mawingu, na wateremshwe Malaika kwa wingi.
Och den dag då himlen rämnar och molnen skingras och änglarna stiger ner i väldiga skaror,
O gün gök bulutlarla yarılıp parçalanacak ve melekler bölük bölük indirilecektir.
اور جس دن آسمان بادل سمیت پھٹ جائے گا[1] اور فرشتے لگاتار اتارے جائیں گے.
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The verses around this oneSource fact
shown so it's never read alone
وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqadimnaa ilaa maa 'amiloo min 'amalin faja'alnaahu habaa'an manthooraa
DIN 31635waqadimnā ʾilā mā ʿamilū min ʿamalin faǧaʿalnāhu habāʾan manṯūran
We will proceed to the works they did, and will turn them into scattered dust.
And We shall turn unto the work they did and make it scattered motes
And we will go on to the works which they have done, and make them like motes in a sunbeam scattered
Then will we proceed to the works which they have wrought, and make them as scattered dust
And We will come unto the work which they shall have wrought, and We will make it as dust scattered abroad
أَصْحَٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ashaabu l-jannati yawma'idhin khayrun mustaqarran wa'ahsanu maqeelaa
DIN 31635ʾaṣḥābu l-ǧannati yawmaʾiḏin ḫayrun mustaqarran waʾaḥsanu maqīlan
The translators word this verse differently
The companions of Paradise on that Day will be better lodged, and more fairly accommodated.
Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest
The fellows of Paradise on that day shall be in a better abiding-place and a better noonday rest
Happier, on that day, the inmates of the Garden as to abode, and better off as to place of noontide slumber
On that day shall they who are destined to paradise be more happy in an abode, and have a preferable place of repose at noon
25:25 — the verse above
ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى ٱلْكَٰفِرِينَ عَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-mulku yawma'idhin l-haqqu lilrrahmaani wakaana yawman 'alaa l-kaafireena 'aseeraa
DIN 31635al-mulku yawmaʾiḏin l-ḥaqqu lilrraḥmāni wakāna yawman ʿalā l-kāfirīna ʿasīran
On that Day, true sovereignty will belong to the Merciful, and it will be a difficult Day for the disbelievers.
The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers
The true kingdom on that day shall belong to the Merciful, and it shall be a hard day for the misbelievers
On that day shall all empire be in very deed with the God of Mercy, and a hard day shall it be for the Infidels
On that day the kingdom shall of right belong wholly unto the Merciful; and that day shall be grievous for the unbelievers
وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma ya'addu z-zaalimu 'alaa yadayhi yaqoolu yaa laytanee takhadhtu ma'a r-rasooli sabeelaa
DIN 31635wayawma yaʿaḍḍu ẓ-ẓālimu ʿalā yadayhi yaqūlu yā laytanī taḫaḏtu maʿa r-rasūli sabīlan
On that Day, the wrongdoer will bite his hands, and say, "If only I had followed the way with the Messenger.
On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)
And the day when the unjust shall bite his hands and say, 'O, would that I had taken a way with the Apostle
And on that day shall the wicked one bite his hands, and say, "Oh! would that I had taken the same path with the Apostle
On that day, the unjust person shall bite his hands for anguish and despair, and shall say, O that I had taken the way of truth with the apostle
25:26
Why this passage is in the study finding 26
ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى ٱلْكَٰفِرِينَ عَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-mulku yawma'idhin l-haqqu lilrrahmaani wakaana yawman 'alaa l-kaafireena 'aseeraa
DIN 31635al-mulku yawmaʾiḏin l-ḥaqqu lilrraḥmāni wakāna yawman ʿalā l-kāfirīna ʿasīran
On that Day, true sovereignty will belong to the Merciful, and it will be a difficult Day for the disbelievers.
Compare translations (4)
The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers
The true kingdom on that day shall belong to the Merciful, and it shall be a hard day for the misbelievers
On that day shall all empire be in very deed with the God of Mercy, and a hard day shall it be for the Infidels
On that day the kingdom shall of right belong wholly unto the Merciful; and that day shall be grievous for the unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sundimi i vërtetë në atë Ditë i takon vetëm të Gjithëmëshirshmit. Ajo do të jetë ditë e vështirë për jobesimtarët.
সেদিন চূড়ান্ত সার্বভৌমত্ব হবে পরম করুণাময়ের (আল্লাহর)। আর সেদিনটি কাফিরদের জন্য বড়ই কঠিন হবে।
tog Dana će istinska vlast biti samo u Milostivog, a bit će to mučan Dan za nevjernike.
tog Dana će istinska vlast biti samo u Milostivog, a bit će to mučan Dan za nevjernike.
Laamu goongaawu ngun nden ñalnde ko Hinnorante On ngu woodani, laatoo ñalnde saɗtunde e dow yedduɓe ɓen.
იმ დღეს [ყველა] ჭეშმარიტი მეუფება ეკუთვნის მხოლოდ მოწყალეს [ალლაჰს], და ეს დღე ძალიან მძიმე იქნება ურწმუნოთათვის.
an jenem Tag gehört die Herrschaft, die wahre (Herrschaft) dem Allerbarmer, und es wird für die Ungläubigen ein schwerer Tag sein.
Η αληθινή Κυριαρχία εκείνη την Ημέρα, ανήκει στον Αρ-Ραχμάν (Παντελεήμονα), και θα είναι μία δύσκολη Ημέρα για τους άπιστους.
उस दिन, वास्तविक राज्य 'रहमान' (अति दयावान्) का होगा और वह काफ़िरों के लिए बहुत मुश्किल दिन होगा।
il vero Regno sarà allora del Compassionevole, e sarà un duro giorno per i miscredenti.
26. Valdžia Tą Dieną bus tikroji (valdžia), priklausanti Maloningiausiajam (Allahui) ir tai bus sunki Diena netikintiesiems (tiems, kurie netiki Allaho Vienumą – islamiškąjį monoteizmą).
Mootummaan dhugaa guyyaa san kan Rahmaani, Inni guyyaa kaafiroota irratti rakkisaa ta’eedha.
В тот день истинное владычество принадлежит Всемилостивому, и будет он тяжким днём для отвергших веру.
тог дана ће да буде истинска власт само код Свемилосног, а биће то мучан дан за невернике.
Ufalme wa haki siku hiyo utakuwa wa Arrahman (Mwingi wa rehema), na itakuwa siku ngumu kwa makafiri.
ja, den dagen vilar all makt hos den Nåderike, och för de otrogna blir dagen oändligt bitter.
O gün gerçek hükümranlık Rahman’ındır ve kâfirlere zorlu bir gün olacaktır.
اس دن صحیح طور پر ملک صرف رحمٰن کا ہی ہوگا اور یہ دن کافروں پر بڑا بھاری ہوگا.
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أَصْحَٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ashaabu l-jannati yawma'idhin khayrun mustaqarran wa'ahsanu maqeelaa
DIN 31635ʾaṣḥābu l-ǧannati yawmaʾiḏin ḫayrun mustaqarran waʾaḥsanu maqīlan
The translators word this verse differently
The companions of Paradise on that Day will be better lodged, and more fairly accommodated.
Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest
The fellows of Paradise on that day shall be in a better abiding-place and a better noonday rest
Happier, on that day, the inmates of the Garden as to abode, and better off as to place of noontide slumber
On that day shall they who are destined to paradise be more happy in an abode, and have a preferable place of repose at noon
وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma tashaqqaqu s-samaa'u bil-ghamaami wanuzzila l-malaa'ikatu tanzeelaa
DIN 31635wayawma tašaqqaqu s-samāʾu bil-ġamāmi wanuzzila l-malāʾikatu tanzīlan
The Day when the sky is cleft with clouds, and the angels are sent down in streams.
A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent
The day the heavens shall be cleft asunder with the clouds, and the angels shall be sent down descending
On that day shall the heaven with its clouds be cleft, and the angels shall be sent down, descending
On that day the heaven shall be cloven in sunder by the clouds, and the angels shall be sent down, descending visibly therein
25:26 — the verse above
وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma ya'addu z-zaalimu 'alaa yadayhi yaqoolu yaa laytanee takhadhtu ma'a r-rasooli sabeelaa
DIN 31635wayawma yaʿaḍḍu ẓ-ẓālimu ʿalā yadayhi yaqūlu yā laytanī taḫaḏtu maʿa r-rasūli sabīlan
On that Day, the wrongdoer will bite his hands, and say, "If only I had followed the way with the Messenger.
On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)
And the day when the unjust shall bite his hands and say, 'O, would that I had taken a way with the Apostle
And on that day shall the wicked one bite his hands, and say, "Oh! would that I had taken the same path with the Apostle
On that day, the unjust person shall bite his hands for anguish and despair, and shall say, O that I had taken the way of truth with the apostle
يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa waylataa laytanee lam attakhidh fulaanan khaleelaa
DIN 31635yā waylatā laytanī lam ʾattaḫiḏ fulānan ḫalīlan
Oh, woe to me; I wish I never took so-and-so for a friend.
Alas for me! Ah, would that I had never taken such an one for friend
O, woe is me! would that I had not taken such a one for a friend now
Oh! woe is me! would that I had not taken such an one for my friend
Alas for me! O that I had not taken such a one for my friend
25:27
Why this passage is in the study finding 27
وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma ya'addu z-zaalimu 'alaa yadayhi yaqoolu yaa laytanee takhadhtu ma'a r-rasooli sabeelaa
DIN 31635wayawma yaʿaḍḍu ẓ-ẓālimu ʿalā yadayhi yaqūlu yā laytanī taḫaḏtu maʿa r-rasūli sabīlan
On that Day, the wrongdoer will bite his hands, and say, "If only I had followed the way with the Messenger.
Compare translations (4)
On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)
And the day when the unjust shall bite his hands and say, 'O, would that I had taken a way with the Apostle
And on that day shall the wicked one bite his hands, and say, "Oh! would that I had taken the same path with the Apostle
On that day, the unjust person shall bite his hands for anguish and despair, and shall say, O that I had taken the way of truth with the apostle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë, keqbërësi do të kafshojë duart e veta, duke thënë: "Ah, i mjeri unë! Sikur të kisha ndjekur udhën e drejtë bashkë me të Dërguarin!
আর সেদিন যালিম নিজের হাত দু’টো কামড়াতে কামড়াতে বলবে: ‘হায়, আমি যদি রাসূলের সাথে কোনো পথ অবলম্বন করতাম!’(৬)
Na Dan kad nevjernik svoje dvije ruke bude grizao govoreći: “Kamo sreće da sam se uz Poslanika Pravog puta držao,
Na Dan kad nevjernik svoje dvije ruke bude grizao govoreći: “Kamo sreće da sam se uz Poslanika Pravog puta držao,
E Ñande tooñɗo on ŋatoyta junngo makko ngon, o wi'a: "Eeh jalla min, mi jogitino wond'ude e Nulaaɗo on Laawol.
იმ დღეს უსამართლო დაიკბენს ხელებს და იტყვის: «ნეტავ, ამერჩია გზა შუამავალთან ერთად.
Und an dem Tag wird der Ungerechte sich in die (beiden) Hände beißen und sagen: „O hätte ich doch mit dem Gesandten einen Weg eingeschlagen!
(Ανάφερε, ω, Προφήτη) εκείνη την Ημέρα που ο άδικος θα δαγκώσει τα χέρια του (μετανιωμένος), λέγοντας: «Μακάρι να είχα πάρει μαζί με τον Αγγελιαφόρο έναν δρόμο (προς τη σωτηρία)!
और जिस दिन अत्याचारी अपने दोनों हाथ चबाएगा। कहेगा : ऐ काश! मैंने रसूल के साथ मार्ग अपनाया होता।
E il giorno in cui l’ingiusto si morderà le mani, dicendo: «Se avessi seguito, insieme al Profeta, la retta via!
27. Ir (atminkite) Dieną, kai Zalim (bloga darantysis, engėjas, daugiadievis) kandžios savo rankas, jis sakys: „O kad aš būčiau ėjęs keliu, kartu su Pasiuntiniu (Muchammedu ﷺ).“
Guyyaa miidhaa hojjataan [gaabbiidhaan] harka isaa lamaan ciniinee “yaa badii koo! odoon Ergamichaa wajjiin karaa sirrii qabadhee” jedhu [yaadadhu].[4]
В тот день несправедливый станет кусать свои руки, говоря: «О горе мне! О, если бы я избрал с Посланником путь!
На Дан кад неверник прсте своје буде гризао говорећи: „Камо среће да сам се уз Посланика држао Правог пута!
Na siku ambayo mwenye kudhulumu atajiuma mikono yake, na huku anasema: Laiti ningelishika njia pamoja na Mtume!
Den dagen ska den orättfärdige [förtvivlat] bita sig i händerna och ropa: ”Om jag ändå hade följt sändebudets väg!
O gün zalim kimse, (çaresizlik içinde) ellerini ısırıp şöyle diyecektir: “Ne olurdu; ben de peygamberle beraber aynı yolu tutsaydım!”
اور اس دن ﻇالم شخص اپنے ہاتھوں کو چبا چبا کر کہے گا ہائے کاش کہ میں نے رسول (صلی اللہ علیہ وسلم) کی راه اختیار کی ہوتی.
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The verses around this oneSource fact
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وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma tashaqqaqu s-samaa'u bil-ghamaami wanuzzila l-malaa'ikatu tanzeelaa
DIN 31635wayawma tašaqqaqu s-samāʾu bil-ġamāmi wanuzzila l-malāʾikatu tanzīlan
The Day when the sky is cleft with clouds, and the angels are sent down in streams.
A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent
The day the heavens shall be cleft asunder with the clouds, and the angels shall be sent down descending
On that day shall the heaven with its clouds be cleft, and the angels shall be sent down, descending
On that day the heaven shall be cloven in sunder by the clouds, and the angels shall be sent down, descending visibly therein
ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى ٱلْكَٰفِرِينَ عَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-mulku yawma'idhin l-haqqu lilrrahmaani wakaana yawman 'alaa l-kaafireena 'aseeraa
DIN 31635al-mulku yawmaʾiḏin l-ḥaqqu lilrraḥmāni wakāna yawman ʿalā l-kāfirīna ʿasīran
On that Day, true sovereignty will belong to the Merciful, and it will be a difficult Day for the disbelievers.
The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers
The true kingdom on that day shall belong to the Merciful, and it shall be a hard day for the misbelievers
On that day shall all empire be in very deed with the God of Mercy, and a hard day shall it be for the Infidels
On that day the kingdom shall of right belong wholly unto the Merciful; and that day shall be grievous for the unbelievers
25:27 — the verse above
يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa waylataa laytanee lam attakhidh fulaanan khaleelaa
DIN 31635yā waylatā laytanī lam ʾattaḫiḏ fulānan ḫalīlan
Oh, woe to me; I wish I never took so-and-so for a friend.
Alas for me! Ah, would that I had never taken such an one for friend
O, woe is me! would that I had not taken such a one for a friend now
Oh! woe is me! would that I had not taken such an one for my friend
Alas for me! O that I had not taken such a one for my friend
لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad adallanee 'ani dh-dhikri ba'da idh jaa'anee wakaana sh-shaytaanu lil'insaani khadhoolaa
DIN 31635laqad ʾaḍallanī ʿani ḏ-ḏikri baʿda ʾiḏ ǧāʾanī wakāna š-šayṭānu lilʾinsāni ḫaḏūlan
The translators word this verse differently
He led me away from the Message after it had come to me; for Satan has always been a betrayer of man."
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need
for he did lead me astray from the Reminder after it had come to me, for Satan leaves man in the lurch
It was he who led me astray from the Warning which had reached me! and Satan is man's betrayer
He seduced me from the admonition of God, after it had come unto me: For the devil is the betrayer of man
25:28
Why this passage is in the study finding 28
يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa waylataa laytanee lam attakhidh fulaanan khaleelaa
DIN 31635yā waylatā laytanī lam ʾattaḫiḏ fulānan ḫalīlan
Oh, woe to me; I wish I never took so-and-so for a friend.
Compare translations (4)
Alas for me! Ah, would that I had never taken such an one for friend
O, woe is me! would that I had not taken such a one for a friend now
Oh! woe is me! would that I had not taken such an one for my friend
Alas for me! O that I had not taken such a one for my friend
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ah, i mjeri unë! Sikur të mos e kisha marrë filanin për mik të ngushtë!
‘হায় আমার দুর্ভোগ! আমি যদি অমুককে বন্ধুরূপে গ্রহণ না করতাম।’
kamo sreće, teško meni, da toga i toga za prijatelja nisam uzeo,
kamo sreće, teško meni, da toga i toga za prijatelja nisam uzeo,
Eeh bone am haaniino min, mi njogitanooki kaariijo sehilaajo.
ვაი, ჩემს თავს! ნეტავ, არ ამერჩია [ურწმუნო] მეგობრად.
O wehe mir! Hätte ich doch nicht den Soundso zum nahen Freund genommen!
Αλίμονό μου! Μακάρι να μην είχα πάρει τον τάδε ως στενό φίλο!
हाय मेरा विनाश! काश मैंने अमुक व्यक्ति को मित्र न बनाया होता।
Guai a me! Se non avessi preso quel tale per intimo amico!
28. „Oj, vargas man! O kad aš niekada nebūčiau laikęs tokio ir tokio Khalil (artimu draugu)!“
”Yaa badii kiyya! Odoon ebaluun jaalallee taasifachuu baadheen gaabba!
О, горе мне! О, если бы я не брал такого-то другом!
Камо среће, тешко мени, да тога и тога нисам узео за пријатеља!
Ewe ole wangu! Laiti nisingelimfanya fulani kuwa rafiki mwandani!
Jag är förlorad! Om jag ändå inte hade gjort den och den till min nära vän!
“Yazıklar olsun bana, keşke falanı dost edinmeseydim!”
ہائے افسوس کاش کہ میں نے فلاں کو دوست نہ بنایا ہوتا.[1]
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The verses around this oneSource fact
shown so it's never read alone
ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى ٱلْكَٰفِرِينَ عَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-mulku yawma'idhin l-haqqu lilrrahmaani wakaana yawman 'alaa l-kaafireena 'aseeraa
DIN 31635al-mulku yawmaʾiḏin l-ḥaqqu lilrraḥmāni wakāna yawman ʿalā l-kāfirīna ʿasīran
On that Day, true sovereignty will belong to the Merciful, and it will be a difficult Day for the disbelievers.
The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers
The true kingdom on that day shall belong to the Merciful, and it shall be a hard day for the misbelievers
On that day shall all empire be in very deed with the God of Mercy, and a hard day shall it be for the Infidels
On that day the kingdom shall of right belong wholly unto the Merciful; and that day shall be grievous for the unbelievers
وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma ya'addu z-zaalimu 'alaa yadayhi yaqoolu yaa laytanee takhadhtu ma'a r-rasooli sabeelaa
DIN 31635wayawma yaʿaḍḍu ẓ-ẓālimu ʿalā yadayhi yaqūlu yā laytanī taḫaḏtu maʿa r-rasūli sabīlan
On that Day, the wrongdoer will bite his hands, and say, "If only I had followed the way with the Messenger.
On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)
And the day when the unjust shall bite his hands and say, 'O, would that I had taken a way with the Apostle
And on that day shall the wicked one bite his hands, and say, "Oh! would that I had taken the same path with the Apostle
On that day, the unjust person shall bite his hands for anguish and despair, and shall say, O that I had taken the way of truth with the apostle
25:28 — the verse above
لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad adallanee 'ani dh-dhikri ba'da idh jaa'anee wakaana sh-shaytaanu lil'insaani khadhoolaa
DIN 31635laqad ʾaḍallanī ʿani ḏ-ḏikri baʿda ʾiḏ ǧāʾanī wakāna š-šayṭānu lilʾinsāni ḫaḏūlan
The translators word this verse differently
He led me away from the Message after it had come to me; for Satan has always been a betrayer of man."
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need
for he did lead me astray from the Reminder after it had come to me, for Satan leaves man in the lurch
It was he who led me astray from the Warning which had reached me! and Satan is man's betrayer
He seduced me from the admonition of God, after it had come unto me: For the devil is the betrayer of man
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
25:29
Why this passage is in the study finding 29
لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad adallanee 'ani dh-dhikri ba'da idh jaa'anee wakaana sh-shaytaanu lil'insaani khadhoolaa
DIN 31635laqad ʾaḍallanī ʿani ḏ-ḏikri baʿda ʾiḏ ǧāʾanī wakāna š-šayṭānu lilʾinsāni ḫaḏūlan
The translators word this verse differently
He led me away from the Message after it had come to me; for Satan has always been a betrayer of man."
Compare translations (4)
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need
for he did lead me astray from the Reminder after it had come to me, for Satan leaves man in the lurch
It was he who led me astray from the Warning which had reached me! and Satan is man's betrayer
He seduced me from the admonition of God, after it had come unto me: For the devil is the betrayer of man
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai më largoi nga Këshilla (Kurani) pasi më erdhi." Shejtani gjithnjë e tradhton njeriun.
‘অবশ্যই সে তো আমাকে উপদেশবাণী (আল কুরআন) থেকে পথভ্রষ্ট করেছে, তা আমার কাছে আসার পর। আর শয়তান তো মানুষের জন্য চরম প্রতারক।’
on me je od Kur’ana odvratio nakon što mi je priopćen bio!”, a šejtan čovjeka uvijek ostavlja na cjedilu.
on me je od Kurana odvratio nakon što mi je priopćen bio!” a vrag čovjeka uvijek ostavlja na cjedilu.
Gooŋɗii o majjinii lam gaayi deftere nden ɓaawo nde arii a am, Seytaane laatike ko o jaasinoowo neɗɗaŋke on.
რადგან მან [იმ მეგობარმა] მომაშორა მე შეგონებას [ყურანს], მას შემდეგ, რაც ის უკვე მოვიდა ჩემთან». სატანა კი ადამიანს დახმარების გარეშე ტოვებს.
Er hat mich ja von der Ermahnung abirren lassen, nachdem sie zu mir gekommen war.“ Und der Satan pflegt den Menschen stets im Stich zu lassen.
Με παρέσυρε (ο άπιστος φίλος μου μακριά) από την Υπενθύμιση (το Κορ’άν) αφού μου έφτασε (μέσω του Προφήτη).» Πράγματι, ο Σατανάς πάντα προδίδει τον άνθρωπο.
निःसंदेह उसने मुझे उपदेश (क़ुरआन) से बहका दिया, जबकि वह मेरे पास आ चुका था। और शैतान हमेशा मनुष्य को छोड़ जाने वाला है।
Lui mi ha sviato dal Monito dopo che mi è arrivato!» E Satana è un ingannatore dell’uomo.
29. „Jis tikrai paklaidino mane nuo Priminimo (šio Korano) po to, kai jis pasiekė mane. Ir Šaitan (Šėtonas) apleidžia žmogų reikalingumo valandą.“
Dhugumatti, gorsa (qur'aana) irraa na jalliseera erga inni natti dhufee booda” Sheyxaanni ilma namaaf salphisaa ta’eera.
Действительно, он отвратил меня от Напоминания, после того как оно пришло ко мне. А шайтан всегда был тем, кто оставляет человека без поддержки».
Он ме је од Кур'ана одвратио након што ми је дошао!“ - А ђаво човека увек оставља на цедилу.
Hakika alinipoteza, nikaacha Ukumbusho, baada ya kwisha nijia, na kweli Shetani ni haini mkubwa kwa mwanadamu.
Han ledde mig bort från Koranen efter att den nått mig.” Ja, Satan sviker alltid människan.
“Andolsun, Kur’an bana geldikten sonra beni ondan o saptırdı. Zaten Şeytan, insanı yardımcısız bırakıverir.”
اس نے تو مجھے اس کے بعد گمراه کردیا کہ نصیحت میرے پاس آپہنچی تھی اور شیطان تو انسان کو (وقت پر) دغا دینے واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayawma ya'addu z-zaalimu 'alaa yadayhi yaqoolu yaa laytanee takhadhtu ma'a r-rasooli sabeelaa
DIN 31635wayawma yaʿaḍḍu ẓ-ẓālimu ʿalā yadayhi yaqūlu yā laytanī taḫaḏtu maʿa r-rasūli sabīlan
On that Day, the wrongdoer will bite his hands, and say, "If only I had followed the way with the Messenger.
On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)
And the day when the unjust shall bite his hands and say, 'O, would that I had taken a way with the Apostle
And on that day shall the wicked one bite his hands, and say, "Oh! would that I had taken the same path with the Apostle
On that day, the unjust person shall bite his hands for anguish and despair, and shall say, O that I had taken the way of truth with the apostle
يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa waylataa laytanee lam attakhidh fulaanan khaleelaa
DIN 31635yā waylatā laytanī lam ʾattaḫiḏ fulānan ḫalīlan
Oh, woe to me; I wish I never took so-and-so for a friend.
Alas for me! Ah, would that I had never taken such an one for friend
O, woe is me! would that I had not taken such a one for a friend now
Oh! woe is me! would that I had not taken such an one for my friend
Alas for me! O that I had not taken such a one for my friend
25:29 — the verse above
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
25:30
Why this passage is in the study finding 30
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
Compare translations (4)
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I Dërguari tha: "O Zoti im! Vërtet, populli im e braktisi këtë Kuran!"
আর রাসূল (তার জাতির বিরুদ্ধে অভিযোগ করে) বলবে: ‘হে আমার রব! নিশ্চয় আমার জাতি এই আল কুরআনকে পরিত্যাগ করেছে।’
Poslanik je rekao: “Gospodaru moj, narod moj ovaj Kur’an izbjegava!”
Poslanik je rekao: “Gospodaru moj, narod moj ovaj Kuran izbjegava!”
Nulaaɗo on maaka: "eeyma Jooma pellet, yimɓe am ɓen ɓe njogitike ndee Alqur'aanaare wikkaande(accaande)".
და თქვა შუამავალმა: «უფალო ჩემო, ჭეშმარიტად, ჩემმა ხალხმა მიატოვა ეს ყურანი».
Und der Gesandte sagt (dann): „O mein Herr, mein Volk hat ja diesen Quran beiseite(legend) gemieden.“
Ο Αγγελιαφόρος θα πει (εκείνη την Ημέρα): «Ω, Κύριέ μου! Ο λαός μου έχει εγκαταλείψει αυτό το Κορ’άν.»
E disse il Messaggero: «O Dio mio, in verità la mia gente si è mostrata incurante verso il Corano».
30. O Pasiuntinys (Muchammedas ﷺ) sakys: „Mano Viešpatie, iš tiesų, mano žmonės paliko šį Koraną (nei klausėsi jo, nei elgėsi pagal jo nurodymus ir mokymus).“
Ergamichis nijedhe “Yaa Gooftaa kiyya! ummanni kiyya Qur’aana kana dhiifamaa (oodamaa) taasifatan”.
И Посланник сказал: «Господь мой! Воистину, мой народ оставил этот Коран без внимания».
Посланик је рекао: „Господару мој, заиста мој народ овај Кур'ан избегава!“
Na Mtume alikuwa akisema: Ewe Mola wangu Mlezi! Hakika kaumu yangu wameifanya hii Qur-ani kuwa ni kihame.
Och sändebudet ska säga: ”Herre! Mitt folk har övergett denna Koran.”
Rasul: “Ya Rabb! Gerçekten benim kavmim bu Kur’an’ı terk etti” dedi.
اور رسول کہے گا کہ اے میرے پروردگار! بےشک میری امت نے اس قرآن کو چھوڑ رکھا تھا.[1]
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The verses around this oneSource fact
shown so it's never read alone
يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa waylataa laytanee lam attakhidh fulaanan khaleelaa
DIN 31635yā waylatā laytanī lam ʾattaḫiḏ fulānan ḫalīlan
Oh, woe to me; I wish I never took so-and-so for a friend.
Alas for me! Ah, would that I had never taken such an one for friend
O, woe is me! would that I had not taken such a one for a friend now
Oh! woe is me! would that I had not taken such an one for my friend
Alas for me! O that I had not taken such a one for my friend
لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad adallanee 'ani dh-dhikri ba'da idh jaa'anee wakaana sh-shaytaanu lil'insaani khadhoolaa
DIN 31635laqad ʾaḍallanī ʿani ḏ-ḏikri baʿda ʾiḏ ǧāʾanī wakāna š-šayṭānu lilʾinsāni ḫaḏūlan
The translators word this verse differently
He led me away from the Message after it had come to me; for Satan has always been a betrayer of man."
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need
for he did lead me astray from the Reminder after it had come to me, for Satan leaves man in the lurch
It was he who led me astray from the Warning which had reached me! and Satan is man's betrayer
He seduced me from the admonition of God, after it had come unto me: For the devil is the betrayer of man
25:30 — the verse above
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
The translators word this verse differently
Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
25:31
Why this passage is in the study finding 31
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Compare translations (4)
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu pra, ne caktuam për çdo pejgamber një armik prej keqbërësve, por mjafton që Zoti yt të jetë udhërrëfyes dhe ndihmës yti.
আর এভাবেই আমি প্রত্যেক নবীর জন্য (তার সম্প্রদায়ের) অপরাধীদের মধ্য থেকে শত্রু বানিয়েছি। আর পথপ্রদর্শক ও সাহায্যকারী হিসেবে তোমার রবই যথেষ্ট।
Isto tako smo Mi dali da svakom vjerovjesniku nevaljalci neprijatelji budu. A tebi je Gospodar tvoj dovoljan kao vodič i kao pomagač!
Isto tako smo Mi dali da svakom vjerovjesniku nevaljalci neprijatelji budu. A tebi je Gospodar tvoj dovoljan kao vodič i kao pomagač!
Ko wano nii, Min mbaɗirani kala Annabaajo gaño immorde e bonɓe ɓen, Joomi maaɗa yonii peewnoowo e ballo.
აი, სწორედ ამგვარად დავუდგინეთ ყოველ შუამავალს მტრები ცოდვილთაგან [მისი ხალხისგან], ხოლო შენი უფალი საკმარისია სწორ გზაზე დამდგენად და შემწედ.
Auf diese Weise haben Wir für jeden Propheten einen Feind aus den Reihen der Übeltäter gemacht. Und dein Herr genügt als Leiter und Unterstützer.
(Ω, Αγγελιαφόρε, όπως σε έβλαψαν και σε διέψευσαν οι ειδωλολάτρες), Έτσι κάναμε για κάθε Προφήτη, να υπάρχουν εχθροί από τους κακούς (τους άπιστους). Επαρκεί ο Κύριός σου για να καθοδηγήσει και να υποστηρίξει (εσένα έναντι των άπιστων).
और इसी तरह हमने हर नबी के लिए अपराधियों में से कोई न कोई शत्रु बना दिया और आपका पालनहार मार्गदर्शन प्रदान करने वाला तथा सहायता करने वाला काफ़ी है।
E così abbiamo stabilito per ogni Profeta un nemico tra i criminali, e il tuo Dio è sufficiente come guida e sostenitore.
31. Tad Mes padarėme kiekvienam Pranašui priešą iš Mudžrimūn (netikinčiųjų, daugiadievių, nusikaltėlių) tarpo. Tačiau Pakankamas yra jūsų Viešpats kaip Vedlys ir Padėjėjas.
Akkuma kana nabiyyii hundaaf adawwii jallattoota irraa tahan goone, (Karaa irratti) qajeelchuufi [Mu’uminaaf] tumsuu irratti Rabbiin kee gayaadha.
Так Мы сделали для каждого пророка врага из числа преступных. Достаточно твоего Господа в качестве наставляющего на верный путь и помощника.
Исто тако смо Ми дали да сваком веровеснику зликовци непријатељи буду. А теби је Господар твој довољан као водич и као помагач!
Na vivyo hivyo tumemfanyia kila Nabii adui miongoni mwa wahalifu, na Mola wako Mlezi anatosha kuwa Mwenye kuongoa na Mwenye kunusuru.
Precis som du har vi även låtit tidigare profeter möta obotfärdiga syndares fientlighet. Din Herres vägledning och stöd är dock alldeles tillräckligt.
Biz, işte böyle her peygamber için suçlulardan bir düşman yarattık. Yol gösterici ve yardım edici olarak Rabbin yeter.
Show context
The verses around this oneSource fact
shown so it's never read alone
لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)laqad adallanee 'ani dh-dhikri ba'da idh jaa'anee wakaana sh-shaytaanu lil'insaani khadhoolaa
DIN 31635laqad ʾaḍallanī ʿani ḏ-ḏikri baʿda ʾiḏ ǧāʾanī wakāna š-šayṭānu lilʾinsāni ḫaḏūlan
The translators word this verse differently
He led me away from the Message after it had come to me; for Satan has always been a betrayer of man."
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need
for he did lead me astray from the Reminder after it had come to me, for Satan leaves man in the lurch
It was he who led me astray from the Warning which had reached me! and Satan is man's betrayer
He seduced me from the admonition of God, after it had come unto me: For the devil is the betrayer of man
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
25:31 — the verse above
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
The translators word this verse differently
Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
25:32
Why this passage is in the study finding 32
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
The translators word this verse differently
Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
Compare translations (4)
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që nuk besojnë thonë: "Përse të mos i shpallej Kurani i tëri përnjëherë?" Ne ta shpallëm kështu për ta forcuar zemrën tënde nëpërmjet tij. Ne ta shpallëm atë pjesë-pjesë.
আর কাফিররা বলে: ‘ (আচ্ছা) তাঁর (রাসূলের) ওপর পুরো আল কুরআন একসাথে কেনো নাযিল করা হলো না?’ (হে রাসূল! আমি আল কুরআনকে একের পর এক বিক্ষিপ্তভাবে নাযিল করেছি) এটা এজন্য যে, আমি এর মাধ্যমে যেন তোমার হৃদয়কে সুদৃঢ় করতে পারি। আর (সহজভাবে বুঝা ও মুখস্থ করার সুবিধার্থে) আমি তা ধীরে ধীরে তিলাওয়াতের মাধ্যমে নাযিল করেছি ।
Oni koji ne vjeruju govore: “Trebalo je da mu Kur’an bude objavljen čitav, i to odjednom!” A tako se objavljuje da bismo njime srce tvoje učvrstili, i Mi ga sve ajet po ajet objavljujemo.
Oni koji ne vjeruju govore: “Trebalo je da mu Kuran bude objavljen čitav, i to odjednom!” A tako se objavljuje da bismo njime srce tvoje učvrstili, i Mi ga sve ajet po ajet objavljujemo.
Ɓeen yedduɓe mbi'i: "Ko hanno Alqur'aanaare nden jippinee e makko e jumla gooto?" Ɗuum ko wano nii, fii yo Min tabintinir nde ɓernde maaɗa nden Min rewnindira nde rewnindirgol.
და თქვეს მათ, ვინც ურწმუნო გახდა: «ნეტავ, ყურანი მასზე [მუჰამმადზე] ერთბაშად გარდმოვლენილიყო [როგორც თორა, ზაბური და ინჯილი]». ასე (ნაწილ-ნაწილ გარდმოვავლინეთ იგი), რათა ამით განგვემტკიცებინა შენი გული [ო, მოციქულო], და თანმიმდევრულად ჩამოგიკითხეთ იგი [აიათი აიათის შემდეგ].
Und diejenigen, die ungläubig sind, sagen: „Würde ihm doch der Quran als Ganzes offenbart!“ Auf diese Weise (geschieht es aber), damit Wir dein Herz mit ihm festigen. Und Wir haben ihn wohlgeordnet vorgetragen.
Εκείνοι που αρνήθηκαν την πίστη λένε: «Αν του είχε σταλεί (στον Μωχάμμαντ) το Κορ’άν ολόκληρο σε μία φορά, (τότε θα πιστεύαμε).» Έτσι (το στείλαμε) για να δυναμώσουμε την καρδιά σου μ' αυτό, και το στείλαμε σταδιακά (και το εξηγήσαμε ξεκάθαρα).
तथा कुफ़्र करने वालों ने कहा : यह क़ुरआन उसपर एक ही बार[18] क्यों नहीं उतार दिया गया? इसी प्रकार (हमने उतारा) ताकि हम इसके साथ आपके दिल को मज़बूत करें और हमने इसे ख़ूब ठहर-ठहर कर पढ़कर सुनाया है।
E dicono i miscredenti: «E se fosse sceso su di lui il Corano tutto in una volta?” Così è per rafforzare il tuo cuore, quindi lo abbiamo rivelato gradualmente.
32. O tie, kurie netiki, sako: „Kodėl šis Koranas neapreiškiamas jam visas vienu kartu?“ Taigi (jis nuleidžiamas dalimis), kad Mes sustiprintume juo jūsų širdis. Ir Mes apreiškėme jį tau palaipsniui, etapais. (Pranašui ﷺ jis buvo apreikštas per 23 metus).
Isaan kafaran ni jedhan: “Maaliif Qur’aanni hundaan al tokko isarratti hin buufamin?” Akka kanatti onnee kee isaan gadi dhaabuuf jecha (adda babaafnee buufne), Suuta suutaan isa ibsine.
И те, которые отвергли веру, сказали: «Почему Коран не ниспослан ему целиком за один раз?» Так [это было], для того, чтобы укрепить этим твоё сердце, и Мы читали его размеренным чтением.
Они који не верују говоре: “Требало је да му Кур’ан буде објављен читав, и то одједном!” А тако се објављује да бисмо њиме срце твоје учврстили, и Ми га постепено у етапама објављујемо.
Na wakasema wale waliokufuru: Kwa nini hakuteremshiwa Qur-ani yote mara moja tu? Hayo ni hivyo ili tuuimarishe kwayo (ufahamu wa) moyo wako, na ndiyo tumeisoma kwa mafungu.
De otrogna säger: ”Varför har inte Koranen sänts ner till honom i ett enda stycke?” [Vi har gjort som vi gjort] för att stärka ditt hjärta; ja, steg för steg har vi uppenbarat den.
Kâfirler: “Kur’an ona bir defada toptan indirilseydi ya!” dediler. Biz onunla kalbine sebat verelim diye yaptık ve onu ağır ağır okuduk.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala r-rasoolu yaa rabbi inna qawmee takhadhoo haadhaa l-qur'aana mahjooraa
DIN 31635waqāla r-rasūlu yā rabbi ʾinna qawmī taḫaḏū hāḏā l-qurʾāna mahǧūran
The translators word this verse differently
And the Messenger will say, "My Lord, my people have abandoned this Quran."
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account
The Apostle said, 'O my Lord! verily, my people have taken this Qur'an to be obsolete
Then said the Apostle, "O my Lord! truly my people have esteemed this Koran to be vain babbling
And the apostle shall say, O Lord, verily my people esteemed this Koran to be a vain composition
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
25:32 — the verse above
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuhsharoona 'alaa wujoohihim ilaa jahannama oolaa'ika sharrun makaanan wa'adallu sabeelaa
DIN 31635allaḏīna yuḥšarūna ʿalā wuǧūhihim ʾilā ǧahannama ʾūlāʾika šarrun makānan waʾaḍallu sabīlan
Those who are herded into Hell on their faces-those are in a worse position, and further astray from the way.
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road
They who shall be gathered upon their faces to hell,- these are in the worst place, and err most from the path
They who shall be gathered upon their faces into hell, shall have the worst place, and be farthest from the path of happiness
They who shall be dragged on their faces into hell, shall be in the worst condition, and shall stray most widely from the way of salvation
25:33
Why this passage is in the study finding 33
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
Compare translations (4)
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa herë që ata të sjellin ndonjë shembull, Ne ta sjellim të vërtetën dhe shpjegimin më të mirë.
আর তারা (মুশরিকরা) তোমার কাছে (যেকোনো সময়ে) যেকোনো বিষয় নিয়েই আসুক না কেন, আমি এর সঠিক সমাধান ও (তার চেয়ে) সুন্দর ব্যাখ্যা তোমার কাছে নিয়ে এসেছি।
Oni ti neće nijedan prigovor postaviti, a da ti Mi nećemo odgovor i najljepše objašnjenje navesti.
Oni ti neće nijedan prigovor postaviti, a da ti Mi nećemo odgovor i najljepše objašnjenje navesti.
Ɓe ngaddantaa ma yeru, si wonaa Min ngaddanii ma Goonga kan e ko ɓuri moƴƴude firo.
და როცა მათ [მრავალღმერთიანებს] მოაქვთ შენთან [ო, შუამავალო] რაიმე მაგალითი, ჩვენ მოგვყავს პასუხად ჭეშმარიტება და საუკეთესო განმარტება.
Und sie bringen dir kein Beispiel, außer dass Wir dir die Wahrheit und eine bessere Erklärung brächten.
Δε θα παρουσιάσουν σε σένα ένα παράδειγμα (για να σε διαψεύσουν), εκτός να στείλουμε μετά σε σένα την αλήθεια (που θα τους απαντήσει), και την καλύτερη εξήγηση.
और (ऐ रसूल!) जब भी वे आपके पास कोई उदाहरण लाते हैं, तो हम आपके पास सत्य और उत्तम व्याख्या ले आते हैं।
E non ti porteranno un esempio che noi non ti abbiamo già portato, con la verità e migliore spiegazione.
33. Ir jokio pavyzdžio ar panašumo jie nepristato (kad pasipriešintų arba rastų tavyje ar šiame Korane kokią klaidą), tačiau Mes apreiškiame tau tiesą (prieš tokį panašumą ar pavyzdį) ir geresnį to paaiškinimą.
Gaaffiidhaan sitti dhufanii hin hafan, Yoo [deebii] dhugaafi kan hiikti isaa gaarii ta’e siif kennine malee.
И какое бы сравнение они ни привели о тебе, Мы непременно явим тебе истину и наилучшее разъяснение.
Они неће ниједан приговор да ти упуте, а да Ми нећемо одговор и најлепше објашњење да ти наведемо.
Wala hawatakuletea mfano wowote, isipokuwa na Sisi tutakuletea (jawabu) kwa haki, na tafsiri iliyo bora zaidi.
Vilka invändningar de än framför ska vi ge dig det rätta svaret och den mest fulländade förklaringen.
Onlar sana her ne misal getirseler (buna karşılık) mutlaka biz de sana hakkı ve daha güzel açıklamayı getiririz.
یہ آپ کے پاس جو کوئی مثال ﻻئیں گے ہم اس کا سچا جواب اور عمده توجیہ آپ کو بتادیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika ja'alnaa likulli nabiyyin 'aduwwan mina l-mujrimeena wakafaa birabbika haadiyan wanaseeraa
DIN 31635wakaḏālika ǧaʿalnā likulli nabiyyin ʿaduwwan mina l-muǧrimīna wakafā birabbika hādiyan wanaṣīran
Likewise, to every prophet We assign enemies from among the wicked. But your Lord suffices as a Guide and Savior.
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper
Thus have we made for every prophet an enemy from among the sinners; but thy Lord is good guide and helper enough
Thus have we given to every Prophet an enemy from among the wicked ones - But thy Lord is a sufficient guide and helper
In like manner did We ordain unto every prophet an enemy from among the wicked: But thy Lord is a sufficient director, and defender
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
The translators word this verse differently
Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
25:33 — the verse above
ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuhsharoona 'alaa wujoohihim ilaa jahannama oolaa'ika sharrun makaanan wa'adallu sabeelaa
DIN 31635allaḏīna yuḥšarūna ʿalā wuǧūhihim ʾilā ǧahannama ʾūlāʾika šarrun makānan waʾaḍallu sabīlan
Those who are herded into Hell on their faces-those are in a worse position, and further astray from the way.
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road
They who shall be gathered upon their faces to hell,- these are in the worst place, and err most from the path
They who shall be gathered upon their faces into hell, shall have the worst place, and be farthest from the path of happiness
They who shall be dragged on their faces into hell, shall be in the worst condition, and shall stray most widely from the way of salvation
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba waja'alnaa ma'ahu akhaahu haaroona wazeeraa
DIN 31635walaqad ʾātaynā mūsā l-kitāba waǧaʿalnā maʿahu ʾaḫāhu hārūna wazīran
We gave Moses the Scripture, and appointed his brother Aaron as his assistant.
We verily gave Moses the Scripture and placed with him his brother Aaron as henchman
And we did give to Moses the Book, and place with him his brother Aaron as a minister
Heretofore we gave the law to Moses, and appointed his brother Aaron to be his counsellor
We heretofore delivered unto Moses the book of the law; and We appointed him Aaron his brother for a counsellor
25:34
Why this passage is in the study finding 34
ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuhsharoona 'alaa wujoohihim ilaa jahannama oolaa'ika sharrun makaanan wa'adallu sabeelaa
DIN 31635allaḏīna yuḥšarūna ʿalā wuǧūhihim ʾilā ǧahannama ʾūlāʾika šarrun makānan waʾaḍallu sabīlan
Those who are herded into Hell on their faces-those are in a worse position, and further astray from the way.
Compare translations (4)
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road
They who shall be gathered upon their faces to hell,- these are in the worst place, and err most from the path
They who shall be gathered upon their faces into hell, shall have the worst place, and be farthest from the path of happiness
They who shall be dragged on their faces into hell, shall be in the worst condition, and shall stray most widely from the way of salvation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që do të tërhiqen zvarrë me fytyrë për në Xhehenem, ata do të jenë në pozitën më të keqe dhe më të humburit nga rruga e drejtë.
যাদেরকে মুখের ওপর ভর দেয়া অবস্থায় জাহান্নামের দিকে একত্র করা হবে, এরা মর্যাদায় অধিক নিকৃষ্ট এবং সত্য পথের দিক থেকে সবচেয়ে বেশি পথভ্রষ্ট।
Oni koji budu lica okrenutih zemlji u Džehennem vučeni bit će u najgorem položaju i u najvećoj nevolji.
Oni koji budu lica okrenutih zemlji ka Paklu vučeni bit će u najgorem položaju i u najvećoj nevolji.
Ɓeen mooɓoyteeɓe e dow je'ece muuɗum fa'ade ka Jahannama, ko ɓen ɗon woni ɓurɓe bon'de nokkuure e ɓuruɓe majjude kade laawol.
ისინი, რომელნიც პირქვე დამხობილი შეკრებილ იქნებიან ჯოჯოხეთისკენ, აი ისინი იქნებიან ყველაზე უარეს ადგილას და ყველაზე ძლიერად აცდენილნი გზიდან.
Diejenigen, die auf ihren Gesichtern zur Hölle versammelt werden, jene sind in der schlechtesten Lage und sind am weitesten vom (rechten) Weg abgeirrt.
Εκείνοι που θα συρθούν με τα πρόσωπά τους προς την Κόλαση, θα έχουν τον χειρότερο τόπο, και τον πιο παραστρατημένο δρόμο.
वे लोग जो अपने चेहरों के बल जहन्नम की ओर इकट्ठे किए जाएँगे, वही ठिकाने में सबसे बुरे और मार्ग में सबसे अधिक भटके हुए हैं।
Quelli che saranno trascinati a capo chino verso l’Inferno, quelli si troveranno nel luogo peggiore, e sulla via peggiore.
34. Tie, kurie bus surinkti Pragaran (kniūbsti) ant savo veidų, tokie bus blogoje būsenoje, ir labiausiai paklydę nuo (Tiesaus) Kelio.
[Isaan] warra fuulleen isaanii irratti gara jahannam oofamaniidha. Isaan warra iddoo hamaa karaa jallaadhaati.
Те, которые будут собраны [влачимыми] на своих лицах к Геенне, — такие находятся в худшем месте и ещё более сбившиеся с пути.
Они који буду наглавачке вучени ка Паклу биће у најгорем положају и у највећој невољи.
Wale ambao watakusanywa kwa nyuso zao hadi katika Jahannamu, hao watakuwa na mahali pabaya mno, nao ndio wenye kuipotea zaidi njia.
De som till slut dras på sina ansikten till helvetet är de med den uslaste lotten och de som avvikit allra mest från den sanna vägen.
Yüzükoyun cehenneme (sürülüp) toplanacak olanlar; işte onlar, yerleri en kötü, yolları en sapık olanlardır.
جو لوگ اپنے منھ کے بل جہنم کی طرف جمع کیے جائیں گے۔ وہی بدتر مکان والے اور گمراه تر راستے والے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lawlaa nuzzila 'alayhi l-qur'aanu jumlatan waahidatan kadhaalika linuthabbita bihi fu'aadaka warattalnaahu tarteelaa
DIN 31635waqāla llaḏīna kafarū lawlā nuzzila ʿalayhi l-qurʾānu ǧumlatan wāḥidatan kaḏālika linuṯabbita bihi fuʾādaka warattalnāhu tartīlan
The translators word this verse differently
Those who disbelieve say, "Why was the Quran not revealed to him at once?" Thus in order to strengthen your heart thereby, and We revealed it in stages.
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order
Those who misbelieve said, 'Unless the Qur'an be sent down to him all at once...!' - thus - that we may stablish thy heart therewith, did we reveal it piecemeal
And the infidels say, "Unless the Koran be sent down to him all at once. . . ." But in this way would we stablish thy heart by it; in parcels have we parcelled it out to thee
The unbelievers say, unless the Koran be sent down unto him entire at once, we will not believe. But in this manner have We revealed it, that We might confirm thy heart thereby, and We have dictated it gradually, by distinct parcels
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
25:34 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba waja'alnaa ma'ahu akhaahu haaroona wazeeraa
DIN 31635walaqad ʾātaynā mūsā l-kitāba waǧaʿalnā maʿahu ʾaḫāhu hārūna wazīran
We gave Moses the Scripture, and appointed his brother Aaron as his assistant.
We verily gave Moses the Scripture and placed with him his brother Aaron as henchman
And we did give to Moses the Book, and place with him his brother Aaron as a minister
Heretofore we gave the law to Moses, and appointed his brother Aaron to be his counsellor
We heretofore delivered unto Moses the book of the law; and We appointed him Aaron his brother for a counsellor
فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَدَمَّرْنَٰهُمْ تَدْمِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqulnaa dhhabaa ilaa l-qawmi lladheena kadhdhaboo bi'aayaatinaa fadammarnaahum tadmeeraa
DIN 31635faqulnā ḏhabā ʾilā l-qawmi llaḏīna kaḏḏabū biʾāyātinā fadammarnāhum tadmīran
We said, "Go to the people who rejected Our signs," and We destroyed them completely.
Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction
and we said, 'Go ye to the people who say our signs are lies, for we will destroy them with utter destruction
And we said, "Go ye to the people who treat our signs as lies." And them destroyed we with utter destruction
And We said unto them, go ye to the people who charge our signs with falsehood. And We destroyed them with a signal destruction
25:35
Why this passage is in the study finding 35
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba waja'alnaa ma'ahu akhaahu haaroona wazeeraa
DIN 31635walaqad ʾātaynā mūsā l-kitāba waǧaʿalnā maʿahu ʾaḫāhu hārūna wazīran
We gave Moses the Scripture, and appointed his brother Aaron as his assistant.
Compare translations (4)
We verily gave Moses the Scripture and placed with him his brother Aaron as henchman
And we did give to Moses the Book, and place with him his brother Aaron as a minister
Heretofore we gave the law to Moses, and appointed his brother Aaron to be his counsellor
We heretofore delivered unto Moses the book of the law; and We appointed him Aaron his brother for a counsellor
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i dhamë Musait Librin dhe bashkë me të caktuam vëllanë e tij, Harunin, ndihmës.
আর আমি তো মূসাকে কিতাব (তাওরাত) দিয়েছিলাম এবং তার সাথে তার ভাই হারূনকে (রাসূল করে) সাহায্যকারী বানিয়েছিলাম।
Mi smo Musau Knjigu dali i brata mu Haruna pomoćnikom učinili,
Mi smo Mojsiju Knjigu dali i brata mu Arona pomoćnikom učinili,
Gooŋɗii Min ngokkii Muusaa deftere nden, Min mbaɗi wond'ude e makko Musiɗɗo makko on Haaruuna ballo.
და [ვფიცავ, რომ] ჩვენ ვუბოძეთ მუსას წიგნი [თორა] და დავადგინეთ მასთან ერთად მისი ძმა ჰარუნი, [მის] დამხმარედ.
Und Wir gaben ja bereits Musa die Schrift und machten ihm seinen Bruder Harun zum Unterstützer.
Πράγματι, δώσαμε στον Μωυσή το Βιβλίο και κάναμε τον αδελφό του, τον Ααρών, να είναι μαζί του ως υποστηρικτής.
तथा निःसंदेह हमने मूसा को किताब दी और उसके साथ उसके भाई हारून को उसका सहायक बनाया।
E abbiamo rivelato a Mūsā il Libro e abbiamo stabilito suo fratello Hārūn come suo ministro.
35. Ir iš tiesų, Mes suteikėme Mūsai (Mozei) Raštą [Tauratą (Torą)] ir padarėme jo brolį Harūną (Aroną) su juo padėjėju.
Dhugumatti, Nuti Muusaaf kitaaba (Tawraatiin) kenninee, Obboleessa isaa Haaruun isa waliin gargaraa taasifnee jirra.
Действительно, Мы даровали Мусе Писание и сделали ему его брата Харуна помощником.
Ми смо Мојсију дали Књигу и његовог брата Арона му учинили помоћником,
Na hakika tulimpa Musa Kitabu na tukamuweka pamoja naye kakaye, Harun, kuwa msaidizi.
Vi gav Mose skriften och utsåg hans broder Aron att vara hans stöd.
Andolsun, biz, Mûsâ'ya ’ya Kitabı (Tevrat’ı) verdik ve kardeşi Harun’u da ona yardımcı kıldık.
اور بلاشبہ ہم نے موسیٰ کو کتاب دی اور ان کے ہمراه ان کے بھائی ہارون کو ان کا وزیر بنادیا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ya'toonaka bimathalin illaa ji'naaka bil-haqqi wa'ahsana tafseeraa
DIN 31635walā yaʾtūnaka bimaṯalin ʾillā ǧiʾnāka bil-ḥaqqi waʾaḥsana tafsīran
The translators word this verse differently
Whatever argument they come to you with, We provide you with the truth, and a better exposition.
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument
Nor shall they come to thee with a parable without our bringing thee the truth and the best interpretation
Nor shall they come to thee with puzzling questions, but we will come to thee with the truth, and their best solution
They shall not come unto thee with any strange question; but We will bring thee the truth in answer, and a most excellent interpretation
ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuhsharoona 'alaa wujoohihim ilaa jahannama oolaa'ika sharrun makaanan wa'adallu sabeelaa
DIN 31635allaḏīna yuḥšarūna ʿalā wuǧūhihim ʾilā ǧahannama ʾūlāʾika šarrun makānan waʾaḍallu sabīlan
Those who are herded into Hell on their faces-those are in a worse position, and further astray from the way.
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road
They who shall be gathered upon their faces to hell,- these are in the worst place, and err most from the path
They who shall be gathered upon their faces into hell, shall have the worst place, and be farthest from the path of happiness
They who shall be dragged on their faces into hell, shall be in the worst condition, and shall stray most widely from the way of salvation
25:35 — the verse above
فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَدَمَّرْنَٰهُمْ تَدْمِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqulnaa dhhabaa ilaa l-qawmi lladheena kadhdhaboo bi'aayaatinaa fadammarnaahum tadmeeraa
DIN 31635faqulnā ḏhabā ʾilā l-qawmi llaḏīna kaḏḏabū biʾāyātinā fadammarnāhum tadmīran
We said, "Go to the people who rejected Our signs," and We destroyed them completely.
Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction
and we said, 'Go ye to the people who say our signs are lies, for we will destroy them with utter destruction
And we said, "Go ye to the people who treat our signs as lies." And them destroyed we with utter destruction
And We said unto them, go ye to the people who charge our signs with falsehood. And We destroyed them with a signal destruction
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin lammaa kadhdhaboo r-rusula aghraqnaahum waja'alnaahum lilnnaasi aayatan wa'a'tadnaa lilzzaalimeena 'adhaaban aleemaa
DIN 31635waqawma nūḥin lammā kaḏḏabū r-rusula ʾaġraqnāhum waǧaʿalnāhum lilnnāsi ʾāyatan waʾaʿtadnā lilẓẓālimīna ʿaḏāban ʾalīman
And the people of Noah: when they rejected the messengers, We drowned them, and made them a lesson for mankind. We have prepared for the wrongdoers a painful retribution.
And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers
And the people of Noah, when they said the apostles were liars, we drowned them, and we made them a sign for men; and we prepared for the unjust a grievous woe
And as to the people of Noah! when they treated their Apostles as impostors, we drowned them; and we made them a sign to mankind: - A grievous chastisement have we prepared for the wicked
And remember the people of Noah, when they accused our apostles of imposture: We drowned them, and made them a sign unto mankind. And We have prepared for the unjust a painful torment
25:36
Why this passage is in the study finding 36
فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَدَمَّرْنَٰهُمْ تَدْمِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqulnaa dhhabaa ilaa l-qawmi lladheena kadhdhaboo bi'aayaatinaa fadammarnaahum tadmeeraa
DIN 31635faqulnā ḏhabā ʾilā l-qawmi llaḏīna kaḏḏabū biʾāyātinā fadammarnāhum tadmīran
We said, "Go to the people who rejected Our signs," and We destroyed them completely.
Compare translations (4)
Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction
and we said, 'Go ye to the people who say our signs are lies, for we will destroy them with utter destruction
And we said, "Go ye to the people who treat our signs as lies." And them destroyed we with utter destruction
And We said unto them, go ye to the people who charge our signs with falsehood. And We destroyed them with a signal destruction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
U thamë: "Shkoni të dy te populli që i përgënjeshtroi ajetet Tona!" Pastaj i shkatërruam tërësisht.
অতঃপর আমি বলেছিলাম: তোমরা দুজন সেই জাতির (ফিরআউন ও তার সম্প্রদায়ের) নিকট যাও, যারা আমার আয়াতসমূহকে অস্বীকার করেছে। অতঃপর (তারা তাদের দুজনকে অস্বীকার করলে) আমি তাদেরকে সম্পূর্ণরূপে ধ্বংস করে দিয়েছিলাম।
pa rekli: “Otiđite vas dvojica narodu koji dokaze Naše poriče”, i poslije smo taj narod potpuno uništili.
pa rekli: “Otiđite vas dvojica narodu koji dokaze Naše poriče”, i poslije smo taj narod potpuno uništili.
Men Daali: "njahee ka ɓen yimɓe fennuɓe Aayeeje Amen ɗen, Min njirbini ɓe jirbinndee".
და ჩვენ ვუთხარით [შუამავალ მუსას და ჰარუნს]: «ორივე წადით იმ ხალხთან, რომელთაც ცრუდ შერაცხეს ჩვენი სასწაულები». და გავანადგურეთ ისინი სრულიად.
Da sagten Wir: „Geht (beide) zu dem Volk, das Unsere Zeichen für Lüge erklärt hat.“ Dann zerstörten Wir sie vollständig.
Είπαμε (στον Μωυσή και τον Ααρών): «Πηγαίνετε στους ανθρώπους που διέψευσαν τα Σημάδια Μας.» (Αλλά τους διέψευσαν) και έτσι τους καταστρέψαμε ολοσχερώς.
फिर हमने कहा : तुम दोनों उन लोगों की ओर जाओ, जिन्होंने हमारी आयतों (निशानियों) को झुठला दिया। तो हमने उन्हें बुरी तरह नष्ट कर दिया।
Abbiamo detto: “Andate dal popolo che ha smentito i Nostri Segni! “E li abbiamo distrutti completamente.
36. Ir Mes sakėme: „Eikite abu pas žmones, kurie neigė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.).“ Tada Mes sunaikinome juos visišku sunaikinimu.
”Gara warra keeyyattoota keenya sobsiisanii deemaa” isaaniin jenne. [ergamaan lamaan sobsiifnaan] mancaasisiinsa isaan mancaafne.
И Мы сказали: «Ступайте к народу, который счёл Наши знамения ложью». И Мы уничтожили их полностью.
Па смо казали: „Идите вас двоје народу који пориче Наше доказе“, и после смо тај народ потпуно уништили.
Tukawaambia: "Nendeni kwa kaumu waliokanusha Ishara zetu." Basi tukawateketeza kabisa.
Och vi sa: ”Bege er till det folk som vägrar tro på våra tecken.” Därpå krossade vi dem till intet.
Onlara: “Ayetlerimizi yalanlayan topluluğa gidin.” dedik. Nihayet o kavmi yerle bir ettik.
اور کہہ دیا کہ تم دونوں ان لوگوں کی طرف جاؤ جو ہماری آیتوں کو جھٹلا رہے ہیں۔ پھر ہم نے انہیں بالکل ہی پامال کردیا.
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ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuhsharoona 'alaa wujoohihim ilaa jahannama oolaa'ika sharrun makaanan wa'adallu sabeelaa
DIN 31635allaḏīna yuḥšarūna ʿalā wuǧūhihim ʾilā ǧahannama ʾūlāʾika šarrun makānan waʾaḍallu sabīlan
Those who are herded into Hell on their faces-those are in a worse position, and further astray from the way.
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road
They who shall be gathered upon their faces to hell,- these are in the worst place, and err most from the path
They who shall be gathered upon their faces into hell, shall have the worst place, and be farthest from the path of happiness
They who shall be dragged on their faces into hell, shall be in the worst condition, and shall stray most widely from the way of salvation
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba waja'alnaa ma'ahu akhaahu haaroona wazeeraa
DIN 31635walaqad ʾātaynā mūsā l-kitāba waǧaʿalnā maʿahu ʾaḫāhu hārūna wazīran
We gave Moses the Scripture, and appointed his brother Aaron as his assistant.
We verily gave Moses the Scripture and placed with him his brother Aaron as henchman
And we did give to Moses the Book, and place with him his brother Aaron as a minister
Heretofore we gave the law to Moses, and appointed his brother Aaron to be his counsellor
We heretofore delivered unto Moses the book of the law; and We appointed him Aaron his brother for a counsellor
25:36 — the verse above
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin lammaa kadhdhaboo r-rusula aghraqnaahum waja'alnaahum lilnnaasi aayatan wa'a'tadnaa lilzzaalimeena 'adhaaban aleemaa
DIN 31635waqawma nūḥin lammā kaḏḏabū r-rusula ʾaġraqnāhum waǧaʿalnāhum lilnnāsi ʾāyatan waʾaʿtadnā lilẓẓālimīna ʿaḏāban ʾalīman
And the people of Noah: when they rejected the messengers, We drowned them, and made them a lesson for mankind. We have prepared for the wrongdoers a painful retribution.
And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers
And the people of Noah, when they said the apostles were liars, we drowned them, and we made them a sign for men; and we prepared for the unjust a grievous woe
And as to the people of Noah! when they treated their Apostles as impostors, we drowned them; and we made them a sign to mankind: - A grievous chastisement have we prepared for the wicked
And remember the people of Noah, when they accused our apostles of imposture: We drowned them, and made them a sign unto mankind. And We have prepared for the unjust a painful torment
وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda wa'ashaaba r-rassi waquroonan bayna dhaalika katheeraa
DIN 31635waʿādan waṯamūda waʾaṣḥāba r-rassi waqurūnan bayna ḏālika kaṯīran
The translators word this verse differently
And Aad, and Thamood, and the inhabitants of Arras, and many generations in between.
And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between
And 'Ad and Thamud and the people of ar Rass, and many generations between them
And Ad and Themoud, and the men of Rass, and divers generations between them
Remember also Ad, and Thamud, and those who dwelt at al Rass; and many other generations, within this period
25:37
Why this passage is in the study finding 37
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin lammaa kadhdhaboo r-rusula aghraqnaahum waja'alnaahum lilnnaasi aayatan wa'a'tadnaa lilzzaalimeena 'adhaaban aleemaa
DIN 31635waqawma nūḥin lammā kaḏḏabū r-rusula ʾaġraqnāhum waǧaʿalnāhum lilnnāsi ʾāyatan waʾaʿtadnā lilẓẓālimīna ʿaḏāban ʾalīman
And the people of Noah: when they rejected the messengers, We drowned them, and made them a lesson for mankind. We have prepared for the wrongdoers a painful retribution.
Compare translations (4)
And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers
And the people of Noah, when they said the apostles were liars, we drowned them, and we made them a sign for men; and we prepared for the unjust a grievous woe
And as to the people of Noah! when they treated their Apostles as impostors, we drowned them; and we made them a sign to mankind: - A grievous chastisement have we prepared for the wicked
And remember the people of Noah, when they accused our apostles of imposture: We drowned them, and made them a sign unto mankind. And We have prepared for the unjust a painful torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Edhe popullin e Nuhut, kur i përgënjeshtruan të dërguarit, i fundosëm dhe i bëmë shembull për njerëzimin. Ne kemi përgatitur për zullumqarët një dënim të dhembshëm.
আর (আমি অনুরূপভাবে) নূহের সম্প্রদায়কেও (ধ্বংস করেছি), যখন তারা রাসূলদেরকে(৭) অস্বীকার করলো, আমি তাদেরকে (প্লাবনের পানিতে) ডুবিয়ে দিলাম এবং তাদেরকে (ধ্বংস করে) মানুষের জন্য নিদর্শন বানিয়ে দিলাম। আর আমি যালিমদের জন্য প্রস্তুত করে রেখেছি (জাহান্নামে) যন্ত্রণাদায়ক শাস্তি।
A i narod Nuhov smo, kad su poslanike u laž utjerivali, potopili i ljudima ih poučnim primjerom učinili, a nevjernicima smo patnju bolnu pripremili.
A i narod Noin smo, kad su poslanike u laž utjerivali, potopili i ljudima ih poučnim primjerom učinili, a nevjernicima smo patnju bolnu pripremili.
E yimɓe Nuuhu tuma nde ɓe njeddunoo Nulaaɓe ɓen, Min njooli ɓe Min mbaɗi ɓe Ma'ande fii yimɓe ɓe, Min keblani tooñooɓe ɓen Lepte mu'usɗe.
და ხალხი [შუამავალი] ნუჰის, როცა ცრუდ შერაცხეს ჩვენი შუამავლები, დავახრჩეთ და ვაქციეთ სასწაულად [შეგონებად] ხალხისათვის. უსამართლოებს კი გავუმზადეთ მტანჯველი სასჯელი.
Und auch das Volk Nuhs, als sie die Gesandten der Lüge bezichtigten, ließen Wir ertrinken und machten sie für die Menschen zu einem Zeichen. Und Wir haben für die Ungerechten schmerzhafte Strafe bereitet.
Επίσης οι άνθρωποι του Νώε, όταν διέψευσαν τους Αγγελιαφόρους, τους πνίξαμε, και τους κάναμε για τους ανθρώπους ως Σημάδι (της Δύναμής Μας). Και ετοιμάσαμε για τους άδικους ένα οδυνηρό μαρτύριο.
और नूह़ के समुदाय को भी जब उन्होंने रसूलों को झुठलाया, तो हमने उन्हें डुबो दिया और उन्हें लोगों के लिए एक निशानी बना दिया। तथा हमने अत्याचारियों के लिए एक दुःखदायी यातना[19] तैयार कर रखी है।
E il popolo di Nūħ, quando smentirono i Messaggeri, lo facemmo annegare, facendone un esempio per gli uomini, e preparammo per gli ingiusti una dolorosa punizione.
37. Ir Nūho (Nojaus) žmones, kai jie neigė Pasiuntinius, Mes paskandinome juos ir padarėme juos ženklu žmonijai. Ir Mes paruošėme skausmingą kančią Zalimūn (daugiadieviams ir bloga darantiesiems).
Ummata Nuuhis yeroma isaan ergamoota sobsiisan isaan dhidhimsiifne, namootaaf mallattoo isaan taasifne. Miidhaa raawwattootaaf azaaba laalessaa qopheessineerra.
И народ Нуха — когда они сочли посланников лжецами, Мы потопили их и сделали их для людей знамением. И Мы уготовили для несправедливых мучительное наказание.
А и Нојев народ смо, кад су посланике у лаж утеривали, потопили и људима их поучним примером учинили, а неверницима смо патњу болну припремили.
Na kaumu ya Nuhu, walipowakanusha Mitume, tuliwazamisha, na tukawafanya ni Ishara kwa watu. Na tumewaandalia madhalimu adhabu chungu.
Och när Noas folk förkastade sändebuden dränkte vi dem och lät dem bli ett varnande exempel för människorna. Ja, vi har förberett ett smärtsamt straff för de orättfärdiga.
Nûh kavmini de, peygamberleri yalanladıkları vakit suda boğduk. Onları insanlara bir ibret yaptık ve zalimlere elem dolu bir azap hazırladık.
اور قوم نوح نے بھی جب رسولوں کو جھوٹا کہا تو ہم نے انہیں غرق کردیا اور لوگوں کے لیے انہیں نشان عبرت بنا دیا۔ اور ہم نے ﻇالموں کے لیے دردناک عذاب مہیا کر رکھا ہے.
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The verses around this oneSource fact
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وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba waja'alnaa ma'ahu akhaahu haaroona wazeeraa
DIN 31635walaqad ʾātaynā mūsā l-kitāba waǧaʿalnā maʿahu ʾaḫāhu hārūna wazīran
We gave Moses the Scripture, and appointed his brother Aaron as his assistant.
We verily gave Moses the Scripture and placed with him his brother Aaron as henchman
And we did give to Moses the Book, and place with him his brother Aaron as a minister
Heretofore we gave the law to Moses, and appointed his brother Aaron to be his counsellor
We heretofore delivered unto Moses the book of the law; and We appointed him Aaron his brother for a counsellor
فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَدَمَّرْنَٰهُمْ تَدْمِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqulnaa dhhabaa ilaa l-qawmi lladheena kadhdhaboo bi'aayaatinaa fadammarnaahum tadmeeraa
DIN 31635faqulnā ḏhabā ʾilā l-qawmi llaḏīna kaḏḏabū biʾāyātinā fadammarnāhum tadmīran
We said, "Go to the people who rejected Our signs," and We destroyed them completely.
Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction
and we said, 'Go ye to the people who say our signs are lies, for we will destroy them with utter destruction
And we said, "Go ye to the people who treat our signs as lies." And them destroyed we with utter destruction
And We said unto them, go ye to the people who charge our signs with falsehood. And We destroyed them with a signal destruction
25:37 — the verse above
وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda wa'ashaaba r-rassi waquroonan bayna dhaalika katheeraa
DIN 31635waʿādan waṯamūda waʾaṣḥāba r-rassi waqurūnan bayna ḏālika kaṯīran
The translators word this verse differently
And Aad, and Thamood, and the inhabitants of Arras, and many generations in between.
And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between
And 'Ad and Thamud and the people of ar Rass, and many generations between them
And Ad and Themoud, and the men of Rass, and divers generations between them
Remember also Ad, and Thamud, and those who dwelt at al Rass; and many other generations, within this period
وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullan darabnaa lahu l-'amthaala wakullan tabbarnaa tatbeeraa
DIN 31635wakullan ḍarabnā lahu l-ʾamṯāla wakullan tabbarnā tatbīran
The translators word this verse differently
To each We presented the parables; and each We devastated utterly.
Each (of them) We warned by examples, and each (of them) We brought to utter ruin
For each one have we struck out parables, and each one have we ruined with utter ruin
Unto each of them did we set forth parables for warnings, and each of them did we utterly exterminate
Unto each of them did We propound examples for their admonition; and each of them did We destroy with an utter destruction
25:38
Why this passage is in the study finding 38
وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda wa'ashaaba r-rassi waquroonan bayna dhaalika katheeraa
DIN 31635waʿādan waṯamūda waʾaṣḥāba r-rassi waqurūnan bayna ḏālika kaṯīran
The translators word this verse differently
And Aad, and Thamood, and the inhabitants of Arras, and many generations in between.
Compare translations (4)
And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between
And 'Ad and Thamud and the people of ar Rass, and many generations between them
And Ad and Themoud, and the men of Rass, and divers generations between them
Remember also Ad, and Thamud, and those who dwelt at al Rass; and many other generations, within this period
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gjithashtu (i shkatërruam) edhe adët, themudët, njerëzit e Rasit dhe shumë breza ndërmjet tyre.
আর আমি ধ্বংস করেছি (হূদের জাতি) ‘আদ, (সালিহের জাতি) সামূদ, ‘রাস’(৮) এর অধিবাসীদেরকে এবং তাদের মধ্যবর্তী কালের বহু প্রজন্মকেও (ধ্বংস করেছি)।
I Ad i Semud i stanovnike er-Ressa i mnoge narode između njih,
I Ad i Semud i stanovnike Er-Ressa i mnoge narode između njih,
E Aadiŋkooɓe ɓen e Samuudiŋkooɓe ɓen e yimɓe ɓunndu ndun e gire ɗuuɗuɗe hakkunde ɗuum.
[ჩვენ ასევე] [დავღუპეთ] 'ადისა და სამუდის და არ-რასის მცხოვრებნი და მრავალი თაობა, რომელიც მათ შორის იყო.
Und (ebenso) die 'Ad, die Thamud, die Leute von Ar-Rass und viele Gemeinschaften dazwischen.
Επίσης (καταστρέψαμε) τη φυλή ‘Αντ και τη φυλή Θαμούντ, και τους ανθρώπους του Πηγαδιού, και πολλά άλλα έθνη μεταξύ τους.
तथा आद और समूद और कुएँ वालों को तथा इनके बीच बहुत-से समुदायों को भी (विनष्ट कर दिया)।
E ‘Ad e Thamūd e quelli di Rass (Coloro che hanno ucciso il loro profeta) e altri che vissero in molte ere intermedie.
38. Ir (taip pat) Ad ir Samud, Ar-Ras gyventojai, ir kitos kartos tarp jų.
[Ummata] Aad, Samuud, warra Eelaatiifi jaarraalee baay’ee jidduu sana jiranis (balleesinee jira).
И племя ‘ад, и племя самуд, и обладателей колодца[53], и многие поколения между ними.
И Аду и Семуду и становницима Реса и многим народима између њих,
Na (tuliwaangamiza) kina 'Adi na Thamudi na watu wa Rass na vizazi vingi vilivyokuwa kati yao.
Likaså [stammarna] 'Ᾱd och Thamūd och folket vid al-Rass och många släkten däremellan.
Âd ve Semûd kavimlerini, Ress halkını ve bunların arasında pek çok nesilleri de helâk ettik.
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فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَدَمَّرْنَٰهُمْ تَدْمِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faqulnaa dhhabaa ilaa l-qawmi lladheena kadhdhaboo bi'aayaatinaa fadammarnaahum tadmeeraa
DIN 31635faqulnā ḏhabā ʾilā l-qawmi llaḏīna kaḏḏabū biʾāyātinā fadammarnāhum tadmīran
We said, "Go to the people who rejected Our signs," and We destroyed them completely.
Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction
and we said, 'Go ye to the people who say our signs are lies, for we will destroy them with utter destruction
And we said, "Go ye to the people who treat our signs as lies." And them destroyed we with utter destruction
And We said unto them, go ye to the people who charge our signs with falsehood. And We destroyed them with a signal destruction
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin lammaa kadhdhaboo r-rusula aghraqnaahum waja'alnaahum lilnnaasi aayatan wa'a'tadnaa lilzzaalimeena 'adhaaban aleemaa
DIN 31635waqawma nūḥin lammā kaḏḏabū r-rusula ʾaġraqnāhum waǧaʿalnāhum lilnnāsi ʾāyatan waʾaʿtadnā lilẓẓālimīna ʿaḏāban ʾalīman
And the people of Noah: when they rejected the messengers, We drowned them, and made them a lesson for mankind. We have prepared for the wrongdoers a painful retribution.
And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers
And the people of Noah, when they said the apostles were liars, we drowned them, and we made them a sign for men; and we prepared for the unjust a grievous woe
And as to the people of Noah! when they treated their Apostles as impostors, we drowned them; and we made them a sign to mankind: - A grievous chastisement have we prepared for the wicked
And remember the people of Noah, when they accused our apostles of imposture: We drowned them, and made them a sign unto mankind. And We have prepared for the unjust a painful torment
25:38 — the verse above
وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullan darabnaa lahu l-'amthaala wakullan tabbarnaa tatbeeraa
DIN 31635wakullan ḍarabnā lahu l-ʾamṯāla wakullan tabbarnā tatbīran
The translators word this verse differently
To each We presented the parables; and each We devastated utterly.
Each (of them) We warned by examples, and each (of them) We brought to utter ruin
For each one have we struck out parables, and each one have we ruined with utter ruin
Unto each of them did we set forth parables for warnings, and each of them did we utterly exterminate
Unto each of them did We propound examples for their admonition; and each of them did We destroy with an utter destruction
وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ataw 'alaa l-qaryati llatee umtirat matara s-saw'i afalam yakoonoo yarawnahaa bal kaanoo laa yarjoona nushooraa
DIN 31635walaqad ʾataw ʿalā l-qaryati llatī ʾumṭirat maṭara s-sawʾi ʾafalam yakūnū yarawnahā bal kānū lā yarǧūna nušūran
The translators word this verse differently
And they came upon the city that was drenched by the terrible rain. Did they not see it? But they do not expect resurrection.
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection
Why, they have come past the cities which were rained on with an evil rain; have they not seen them?- nay, they do not hope to be raised up again
Oft are this have the unbelieving Meccans passed by the city on which was rained a fatal rain. What! Have they not seen it? Yet have they no hope of a resurrection
The Koreish have passed frequently near the city which was rained on by a fatal rain: Have they not seen where it once stood? Yet have they not dreaded the resurrection
25:39
Why this passage is in the study finding 39
وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullan darabnaa lahu l-'amthaala wakullan tabbarnaa tatbeeraa
DIN 31635wakullan ḍarabnā lahu l-ʾamṯāla wakullan tabbarnā tatbīran
The translators word this verse differently
To each We presented the parables; and each We devastated utterly.
Compare translations (4)
Each (of them) We warned by examples, and each (of them) We brought to utter ruin
For each one have we struck out parables, and each one have we ruined with utter ruin
Unto each of them did we set forth parables for warnings, and each of them did we utterly exterminate
Unto each of them did We propound examples for their admonition; and each of them did We destroy with an utter destruction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të gjithëve u sollëm shembuj dhe të gjithë i shkatërruam tërësisht.
আর আমি তাদের প্রত্যেকের জন্য (পূর্ববর্তী জাতিদের ধ্বংস ও তার কারণ বর্ণনা করে) দৃষ্টান্ত উপস্থাপন করেছি এবং তাদের প্রত্যেককেই আমি সম্পূর্ণরূপে ধ্বংস করে দিয়েছি।
a svima smo primjere za pouku navodili, i sve smo poslije sasvim uništili.
a svima smo primjere za pouku navodili, i sve smo poslije sasvim uništili.
Gooto kala e maɓe Min piyani ɗum mise, gooto kala e maɓɓe min kalki ɗum kalkugol.
ყოველ მათგანს მოვუტანეთ იგავები და გავანადგურეთ ყველანი სრულად.
Und (ihnen) allen führten Wir Gleichnisse an, und (sie) alle zerstörten Wir vollständig.
Στο καθένα (απ' εκείνα τα έθνη) δώσαμε τα παραδείγματα (των προηγούμενων άπιστων που καταστρέψαμε, και στείλαμε στο καθένα τα Σημάδια και τα επιχειρήματα), και καταστρέψαμε εντελώς το καθένα (αφού αρνήθηκε την πίστη).
और प्रत्येक के लिए हमने उदाहरण पेश किए और प्रत्येक को हमने बुरी तरह नष्ट कर दिया।[20]
E a ognuno di questi portammo esempi e distruggemmo completamente ognuno di loro.
39. Ir kiekvienam (iš jų) Mes pasiūlėme pavyzdžius (kaip įrodymus ir pamokas), ir kiekvieną (iš jų) Mes privedėme prie visiško sunaikinimo (dėl jų netikėjimo ir blogų darbų).
Hunda isaanitiif fakkeenyota taasifnee jirra. Hunda isaanii barbadeessuu barbadeessinee jirra.
Каждому Мы привели сравнения, и всех их Мы полностью уничтожили.
свима смо објаснили примере за поуку, и све смо их затим у потпуности уништавали.
Na wote tuliwapigia mifano, na wote tuliwaangamiza kabisa kabisa.
Våra varningar nådde var och en av dem, [men de vägrade tro] så vi utplånade dem till sista man.
Bunların her birine misaller getirdik, (öğüt almadıkları için) hepsini kırıp geçirdik.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqawma noohin lammaa kadhdhaboo r-rusula aghraqnaahum waja'alnaahum lilnnaasi aayatan wa'a'tadnaa lilzzaalimeena 'adhaaban aleemaa
DIN 31635waqawma nūḥin lammā kaḏḏabū r-rusula ʾaġraqnāhum waǧaʿalnāhum lilnnāsi ʾāyatan waʾaʿtadnā lilẓẓālimīna ʿaḏāban ʾalīman
And the people of Noah: when they rejected the messengers, We drowned them, and made them a lesson for mankind. We have prepared for the wrongdoers a painful retribution.
And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers
And the people of Noah, when they said the apostles were liars, we drowned them, and we made them a sign for men; and we prepared for the unjust a grievous woe
And as to the people of Noah! when they treated their Apostles as impostors, we drowned them; and we made them a sign to mankind: - A grievous chastisement have we prepared for the wicked
And remember the people of Noah, when they accused our apostles of imposture: We drowned them, and made them a sign unto mankind. And We have prepared for the unjust a painful torment
وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda wa'ashaaba r-rassi waquroonan bayna dhaalika katheeraa
DIN 31635waʿādan waṯamūda waʾaṣḥāba r-rassi waqurūnan bayna ḏālika kaṯīran
The translators word this verse differently
And Aad, and Thamood, and the inhabitants of Arras, and many generations in between.
And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between
And 'Ad and Thamud and the people of ar Rass, and many generations between them
And Ad and Themoud, and the men of Rass, and divers generations between them
Remember also Ad, and Thamud, and those who dwelt at al Rass; and many other generations, within this period
25:39 — the verse above
وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ataw 'alaa l-qaryati llatee umtirat matara s-saw'i afalam yakoonoo yarawnahaa bal kaanoo laa yarjoona nushooraa
DIN 31635walaqad ʾataw ʿalā l-qaryati llatī ʾumṭirat maṭara s-sawʾi ʾafalam yakūnū yarawnahā bal kānū lā yarǧūna nušūran
The translators word this verse differently
And they came upon the city that was drenched by the terrible rain. Did they not see it? But they do not expect resurrection.
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection
Why, they have come past the cities which were rained on with an evil rain; have they not seen them?- nay, they do not hope to be raised up again
Oft are this have the unbelieving Meccans passed by the city on which was rained a fatal rain. What! Have they not seen it? Yet have they no hope of a resurrection
The Koreish have passed frequently near the city which was rained on by a fatal rain: Have they not seen where it once stood? Yet have they not dreaded the resurrection
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ra'awka in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee ba'atha llaahu rasoolaa
DIN 31635waʾiḏā raʾawka ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī baʿaṯa llāhu rasūlan
The translators word this verse differently
And when they see you, they take you for nothing but mockery: "Is this the one God sent as a messenger?"
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger
And when they saw thee they only took thee for a jest, 'Is this he whom God has sent as an apostle
And when they see thee, they do but take thee as the subject of their railleries. "What! Is this he whom God has sent as an Apostle
When they see thee, they will receive thee only with scoffing, saying, is this he, whom God hath sent as his apostle
25:40
Why this passage is in the study finding 40
وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ataw 'alaa l-qaryati llatee umtirat matara s-saw'i afalam yakoonoo yarawnahaa bal kaanoo laa yarjoona nushooraa
DIN 31635walaqad ʾataw ʿalā l-qaryati llatī ʾumṭirat maṭara s-sawʾi ʾafalam yakūnū yarawnahā bal kānū lā yarǧūna nušūran
The translators word this verse differently
And they came upon the city that was drenched by the terrible rain. Did they not see it? But they do not expect resurrection.
Compare translations (4)
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection
Why, they have come past the cities which were rained on with an evil rain; have they not seen them?- nay, they do not hope to be raised up again
Oft are this have the unbelieving Meccans passed by the city on which was rained a fatal rain. What! Have they not seen it? Yet have they no hope of a resurrection
The Koreish have passed frequently near the city which was rained on by a fatal rain: Have they not seen where it once stood? Yet have they not dreaded the resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata me siguri kanë kaluar pranë qytetit që u shkatërrua nga rrebeshi i tmerrshëm. Vallë, a nuk e kanë parë atë? Jo, por ata nuk prisnin të ringjalleshin.
আর অবশ্যই তারা সে জনপদ (৯) দিয়ে অতিক্রম করেছে, যাতে অকল্যাণের (শাস্তিস্বরূপ পাথরের) বৃষ্টি বর্ষিত হয়েছিল। তবে কি তারা তা দেখেনি? বরং তারা পুনরুত্থানের প্রত্যাশা করতো না।
A ovi prolaze pored grada na koji se sručila kobna kiša – zar ga ne vide? – pa ipak ne očekuju oživljenje.
A ovi prolaze pored grada na koji se sručila kobna kiša – zar ga ne vide? – pa ipak ne očekuju oživljenje.
Gooŋɗii ɓe ngarii e nden saare toɓaande toɓo bonngo. Kaa ɓe laataaki heɓe nji'a ɗe? Ko woni, ɓe laatinoke ɓe njoortaaki Immotal.
მათ [მექქას მრავალღმერთიანები] ჩაუარეს იმ დასახლებას, რომელსაც დაატყდა უბედურების წვიმა, განა მათ ეს არ დაუნახავთ? დიახ, არ იმედოვნებენ ისინი აღდგომას.
Und sie kamen doch an der Ortschaft (des Volkes von Lut) vorbei, auf die der Unheilsregen niederging. Haben sie sie denn nicht gesehen? Vielmehr erwarten sie ja keine Auferstehung.
Πράγματι, (οι ειδωλολάτρες από τον λαό σου, ω, Μωχάμμαντ) έχουν περάσει (στα ταξίδια τους) από την πόλη (Σόδομα) που έπεσε πάνω της μία τρομερή βροχή (από πέτρες, λόγω της ομοφυλοφιλίας και της απιστίας της). Δεν την έχουν δει (για να λάβουν μία νουθεσία); Αλλά δεν πιστεύουν στην ανάσταση!
E sono passati per la città su cui cadde la pioggia di sventura. Non l’hanno vista? Ma loro non si aspettano la resurrezione.
40. Ir iš tiesų jie praėjo pro [Pranašo Lūto (Loto)] miestą, ant kurio lijo blogu lietumi. Ar jie (netikintieji) nepamatė tada to (savo pačių akimis)? Ne, tačiau jie nesitikėdavo jokio prikėlimo.
Dhugumatti, isaan Magaalattii Roobni hamaan itti roobe irra qaxxaamuraa turaniiru. Sila isaan kan ishee argan hin taanee [maaliif hin gorfamne]? Dhugaatti kaafama [Qiyaamaa] kan hihkajeelle tahan. [5]
Действительно, они проходили мимо селения, на которое был пролит зловещий дождь. Неужели они его не видят? Нет, напротив, они не ожидали воскрешения.
И они пролазе поред насеља на које се сручила кобна киша - зар га не виде?! Напротив, они се не надају проживљењу.
Na kwa yakini wao walikwisha ujia mji ulioteremshiwa mvua mbaya. Basi, je, hawakuwa wakiuona? Bali walikuwa hawataraji kufufuliwa.
Utan tvekan har de passerat staden som det ödesdigra regnet föll över – såg de den inte? Men de förväntar sig inte någon återuppståndelse [så de tar ingen lärdom].
Muhakkak onlar belâ yağmuruna tutulan beldeye uğramışlardır. Acaba bunlar orayı görmediler miydi? Hayır! onlar tekrar dirilmeyi ummuyorlardı.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda wa'ashaaba r-rassi waquroonan bayna dhaalika katheeraa
DIN 31635waʿādan waṯamūda waʾaṣḥāba r-rassi waqurūnan bayna ḏālika kaṯīran
The translators word this verse differently
And Aad, and Thamood, and the inhabitants of Arras, and many generations in between.
And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between
And 'Ad and Thamud and the people of ar Rass, and many generations between them
And Ad and Themoud, and the men of Rass, and divers generations between them
Remember also Ad, and Thamud, and those who dwelt at al Rass; and many other generations, within this period
وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullan darabnaa lahu l-'amthaala wakullan tabbarnaa tatbeeraa
DIN 31635wakullan ḍarabnā lahu l-ʾamṯāla wakullan tabbarnā tatbīran
The translators word this verse differently
To each We presented the parables; and each We devastated utterly.
Each (of them) We warned by examples, and each (of them) We brought to utter ruin
For each one have we struck out parables, and each one have we ruined with utter ruin
Unto each of them did we set forth parables for warnings, and each of them did we utterly exterminate
Unto each of them did We propound examples for their admonition; and each of them did We destroy with an utter destruction
25:40 — the verse above
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ra'awka in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee ba'atha llaahu rasoolaa
DIN 31635waʾiḏā raʾawka ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī baʿaṯa llāhu rasūlan
The translators word this verse differently
And when they see you, they take you for nothing but mockery: "Is this the one God sent as a messenger?"
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger
And when they saw thee they only took thee for a jest, 'Is this he whom God has sent as an apostle
And when they see thee, they do but take thee as the subject of their railleries. "What! Is this he whom God has sent as an Apostle
When they see thee, they will receive thee only with scoffing, saying, is this he, whom God hath sent as his apostle
إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaada layudillunaa 'an aalihatinaa lawlaa an sabarnaa 'alayhaa wasawfa ya'lamoona heena yarawna l-'adhaaba man adallu sabeelaa
DIN 31635ʾin kāda layuḍillunā ʿan ʾālihatinā lawlā ʾan ṣabarnā ʿalayhā wasawfa yaʿlamūna ḥīna yarawna l-ʿaḏāba man ʾaḍallu sabīlan
"He nearly led us away from our gods, had we not patiently adhered to them." But they will know, when they witness the torment, who is further away from the way.
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road
he well-nigh leads us astray from our gods, had we not been patient about them.' But they shall know, when they see the torment, who errs most from the path
Indeed he had well nigh led us astray from our gods, had we not persevered steadfastly in their service." But in the end they shall know, when they shall see the punishment, who hath most strayed from the path
Verily he had almost drawn us aside from the worship of our gods; if we had not firmly persevered in our devotion towards them. But they shall know hereafter, when they shall see the punishment prepared for them, who hath strayed more widely from the right path
25:41
Why this passage is in the study finding 41
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ra'awka in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee ba'atha llaahu rasoolaa
DIN 31635waʾiḏā raʾawka ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī baʿaṯa llāhu rasūlan
The translators word this verse differently
And when they see you, they take you for nothing but mockery: "Is this the one God sent as a messenger?"
Compare translations (4)
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger
And when they saw thee they only took thee for a jest, 'Is this he whom God has sent as an apostle
And when they see thee, they do but take thee as the subject of their railleries. "What! Is this he whom God has sent as an Apostle
When they see thee, they will receive thee only with scoffing, saying, is this he, whom God hath sent as his apostle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur të shohin ty (o Pejgamber), të marrin vetëm për tallje: "A ky është ai që Allahu e ka sjellë si të dërguar?!
আর (হে রাসূল!) তারা যখন তোমাকে দেখে, তখন তারা তোমাকে ঠাট্টা-বিদ্রুপের পাত্র হিসেবেই গ্রহণ করে, (তারা অস্বীকার ও ঠাট্টাচ্ছলে বলে:) ‘এ-ই কি সেই লোক, যাকে আল্লাহ রাসূল করে পাঠিয়েছেন’?
Kad te vide, rugaju ti se: “Je li ovo onaj kojeg je Allah kao poslanika poslao?
Kad te vide, rugaju ti se: “Je li ovo onaj kojeg je Allah kao poslanika poslao?
Si ɓe nji'ii ma, ɓe njogitotaako ma si wonaa jalnori. Enee, ko oo Alla Immini Nulaaɗo?
როდესაც ისინი გხედავენ შენ [ო, შუამავალო], მასხრად გიგდებენ: «ნუთუ ეს არის, ვინც ალლაჰმა შუამავლად წარმოგზავნა?!
Und wenn sie dich sehen, machen sie sich über dich nur lustig (und sagen): „Ist das derjenige, den Allah als Gesandten geschickt hat?
Όταν σε βλέπουν (ω, Προφήτη), δε σε παίρνουν παρά μόνο για χλευασμό (λέγοντας): «Είναι αυτός που έστειλε ο Αλλάχ ως Αγγελιαφόρο;
और जब वे आपको देखते हैं, तो आपका मज़ाक़ बना लेते हैं (और कहते हैं :) क्या यही है, जिसे अल्लाह ने रसूल बनाकर भेजा है?!
E se ti vedono, non fanno che prendersi gioco di te: «È lui che ha mandato Allāh, come Messaggero?
41. Ir kai jie mato tave (Muchammedai ﷺ) jie laiko tave tik pajuokos objektu (sakydami): „Ar tai tas, kurį Allahas siuntė Pasiuntiniu?
Yeroo si argan qishnaa malee waan biraa si hin taasifatan “Isa kanaa inni Rabbiin ergamaa taasisee erge?” (jedhu).
Когда они видят тебя, то не относятся к тебе иначе как с насмешкой: «Это ли тот, кого Аллах отправил посланником?
Кад те виде, ругају ти се: „Је ли ово онај којег је Аллах послао као посланика?!
Na wanapokuona, hawakuchukulii isipokuwa ni mzaha tu, na (wanasema): Ati huyu ndiye Mwenyezi Mungu alimtuma kuwa Mtume?
När de ser dig, hånar de dig: ”Är det här verkligen den som Gud har utsett till sändebud?
Seni gördükleri zaman: "Bu mu Allah’ın gönderdiği elçi?" diye alay etmekten başka bir şey yapmazlar.
اور تمہیں جب کبھی دیکھتے ہیں تو تم سے مسخرا پن کرنے لگتے ہیں۔ کہ کیا یہی وه شخص ہیں جنہیں اللہ تعالیٰ نے رسول بنا کر بھیجا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakullan darabnaa lahu l-'amthaala wakullan tabbarnaa tatbeeraa
DIN 31635wakullan ḍarabnā lahu l-ʾamṯāla wakullan tabbarnā tatbīran
The translators word this verse differently
To each We presented the parables; and each We devastated utterly.
Each (of them) We warned by examples, and each (of them) We brought to utter ruin
For each one have we struck out parables, and each one have we ruined with utter ruin
Unto each of them did we set forth parables for warnings, and each of them did we utterly exterminate
Unto each of them did We propound examples for their admonition; and each of them did We destroy with an utter destruction
وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ataw 'alaa l-qaryati llatee umtirat matara s-saw'i afalam yakoonoo yarawnahaa bal kaanoo laa yarjoona nushooraa
DIN 31635walaqad ʾataw ʿalā l-qaryati llatī ʾumṭirat maṭara s-sawʾi ʾafalam yakūnū yarawnahā bal kānū lā yarǧūna nušūran
The translators word this verse differently
And they came upon the city that was drenched by the terrible rain. Did they not see it? But they do not expect resurrection.
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection
Why, they have come past the cities which were rained on with an evil rain; have they not seen them?- nay, they do not hope to be raised up again
Oft are this have the unbelieving Meccans passed by the city on which was rained a fatal rain. What! Have they not seen it? Yet have they no hope of a resurrection
The Koreish have passed frequently near the city which was rained on by a fatal rain: Have they not seen where it once stood? Yet have they not dreaded the resurrection
25:41 — the verse above
إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaada layudillunaa 'an aalihatinaa lawlaa an sabarnaa 'alayhaa wasawfa ya'lamoona heena yarawna l-'adhaaba man adallu sabeelaa
DIN 31635ʾin kāda layuḍillunā ʿan ʾālihatinā lawlā ʾan ṣabarnā ʿalayhā wasawfa yaʿlamūna ḥīna yarawna l-ʿaḏāba man ʾaḍallu sabīlan
"He nearly led us away from our gods, had we not patiently adhered to them." But they will know, when they witness the torment, who is further away from the way.
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road
he well-nigh leads us astray from our gods, had we not been patient about them.' But they shall know, when they see the torment, who errs most from the path
Indeed he had well nigh led us astray from our gods, had we not persevered steadfastly in their service." But in the end they shall know, when they shall see the punishment, who hath most strayed from the path
Verily he had almost drawn us aside from the worship of our gods; if we had not firmly persevered in our devotion towards them. But they shall know hereafter, when they shall see the punishment prepared for them, who hath strayed more widely from the right path
أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ara'ayta mani takhadha ilaahahu hawaahu afa'anta takoonu 'alayhi wakeelaa
DIN 31635ʾaraʾayta mani taḫaḏa ʾilāhahu hawāhu ʾafaʾanta takūnu ʿalayhi wakīlan
The translators word this verse differently
Have you seen him who chose his desire as his god? Would you be an agent for him?
Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him
Dost thou consider him who takes his lusts for his god? wilt thou then be in charge over him
What thinkest thou? He who hath taken his passions as a god - wilt thou be a guardian over him
What thinkest thou? He who taketh his lust for his god; canst thou be his guardian
25:42
Why this passage is in the study finding 42
إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaada layudillunaa 'an aalihatinaa lawlaa an sabarnaa 'alayhaa wasawfa ya'lamoona heena yarawna l-'adhaaba man adallu sabeelaa
DIN 31635ʾin kāda layuḍillunā ʿan ʾālihatinā lawlā ʾan ṣabarnā ʿalayhā wasawfa yaʿlamūna ḥīna yarawna l-ʿaḏāba man ʾaḍallu sabīlan
"He nearly led us away from our gods, had we not patiently adhered to them." But they will know, when they witness the torment, who is further away from the way.
Compare translations (4)
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road
he well-nigh leads us astray from our gods, had we not been patient about them.' But they shall know, when they see the torment, who errs most from the path
Indeed he had well nigh led us astray from our gods, had we not persevered steadfastly in their service." But in the end they shall know, when they shall see the punishment, who hath most strayed from the path
Verily he had almost drawn us aside from the worship of our gods; if we had not firmly persevered in our devotion towards them. But they shall know hereafter, when they shall see the punishment prepared for them, who hath strayed more widely from the right path
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai për pak do të na kishte larguar nga zotat tanë, nëse nuk do të ishim të përkushtuar ndaj tyre." Por, kur ta shohin dënimin, do ta kuptojnë se kush është më i humbur nga rruga e drejtë.
‘সে তো আমাদেরকে আমাদের দেবতাদের থেকে দূরে সরিয়ে দিত, যদি আমরা সেগুলোর ইবাদাতে ধৈর্য না ধরতাম।’(১০) আর যখন তারা শাস্তি দেখবে, তখন অবশ্যই জানতে পারবে, কে অধিক পথভ্রষ্ট।
Umalo da nas od božanstava naših nije odvratio, ali mi im vjerni ostadosmo.” A kad dožive patnju, saznat će ko je dalje s Pravog puta bio skrenuo.
Umalo da nas od božanstava naših nije odvratio, ali mi im vjerni ostadosmo.” A kad dožive patnju, saznat će tko je dalje s Pravog puta bio skrenuo.
Fii kala hari o ɓadike(ɗesi) majjinnde en gaayi deweteeɗi me'en ɗin si tawiino wonaa ko muññi ɗen kon e dow majji. Aray ɓe nganndoyat tuma ɓe nji'ata Lepte ɗen ko hommbo ɓurɗo majjude laawol.
მან [მუჰამმადმა] თითქმის გვაცდუნა ჩვენი ღმერთებიდან, ჩვენ რომ მოთმინება არ გამოგვეჩინა». და გაიგებენ, როცა ისინი დაინახავენ სასჯელს, ვინ იყო უფრო გზა აბნეული.
Beinahe hätte er uns gewiss von unseren Angebeteten abirren lassen, wenn wir nicht beharrlich an ihnen festgehalten hätten. Und sie werden, wenn sie die Strafe sehen, erfahren, wer weiter vom Weg abgeirrt ist.
Θα μας είχε σχεδόν παρασύρει μακριά από τους θεούς μας, αν δεν ήμασταν τόσο σταθεροί στη λατρεία τους.» Πράγματι, θα μάθουν όταν θα δουν την τιμωρία, ποιος βρίσκεται στον παραπλανημένο δρόμο!
निःसंदेह यह तो क़रीब था कि हमें हमारे पूज्यों से भटका ही देता, यदि हम उनपर अडिग न रहते। और शीघ्र ही वे जान लेंगे, जब वे यातना देखेंगे, कि मार्ग से अधिक पथभ्रष्ट कौन है?
In verità stava quasi per sviarci dalle nostre divinità, se non avessimo perseverato con esse!» E quando vedranno la punizione, sapranno chi è più lontano dalla retta via.
42. Jis beveik paklaidino mus nuo mūsų aliha (dievų), jei tik mes nebūtume buvę kantrūs ir pastovūs jų garbinime!“ Ir sužinos jie, kai jie pamatys kančią, kas yra tas, kuris labiausiai nuklydęs nuo (Teisingo) Kelio!
”Silaa (Muhammad) gabbaramtoota keenya irraa nu jallisuutti dhihaatee ture, Odoo nuti ishee [gabbaruu] irratti obsuu baannee” (jedhu). Fuulduratti beekuuf jiru yeroo adabbii argan namni karaa bade eenyuun akka ta’e.
Он едва не отвратил нас от наших богов, если бы мы не проявили стойкость в отношении них!» Вскоре, когда они увидят наказание, они узнают, кто более сбившийся с пути.
Умало да нас није одвратио од наших божанстава, али ми смо им остали верни.“ А кад доживе патњу, сазнаће ко је био у највећој заблуди!
Kwa hakika alikuwa karibu zaidi kutupoteza tuiache miungu yetu, lau kuwa hatukushikamana nayo kwa kuvumilia. Bado watakuja jua, watakapoiona adhabu, ni nani aliyepotea zaidi njia.
Han skulle nästan ha lett oss bort från våra gudar, om vi inte tålmodigt hållit fast vid dem!” Men när de ser straffet ska de inse vilka som i själva verket gått vilse från den sanna vägen.
“Eğer ilâhlarımıza sebat göstermeseydik az kalsın bizi ilâhlarımızdan saptıracaktı.” Yakında azabı gördüklerinde yolca kimin sapık olduğunu bileceklerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad ataw 'alaa l-qaryati llatee umtirat matara s-saw'i afalam yakoonoo yarawnahaa bal kaanoo laa yarjoona nushooraa
DIN 31635walaqad ʾataw ʿalā l-qaryati llatī ʾumṭirat maṭara s-sawʾi ʾafalam yakūnū yarawnahā bal kānū lā yarǧūna nušūran
The translators word this verse differently
And they came upon the city that was drenched by the terrible rain. Did they not see it? But they do not expect resurrection.
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection
Why, they have come past the cities which were rained on with an evil rain; have they not seen them?- nay, they do not hope to be raised up again
Oft are this have the unbelieving Meccans passed by the city on which was rained a fatal rain. What! Have they not seen it? Yet have they no hope of a resurrection
The Koreish have passed frequently near the city which was rained on by a fatal rain: Have they not seen where it once stood? Yet have they not dreaded the resurrection
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ra'awka in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee ba'atha llaahu rasoolaa
DIN 31635waʾiḏā raʾawka ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī baʿaṯa llāhu rasūlan
The translators word this verse differently
And when they see you, they take you for nothing but mockery: "Is this the one God sent as a messenger?"
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger
And when they saw thee they only took thee for a jest, 'Is this he whom God has sent as an apostle
And when they see thee, they do but take thee as the subject of their railleries. "What! Is this he whom God has sent as an Apostle
When they see thee, they will receive thee only with scoffing, saying, is this he, whom God hath sent as his apostle
25:42 — the verse above
أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ara'ayta mani takhadha ilaahahu hawaahu afa'anta takoonu 'alayhi wakeelaa
DIN 31635ʾaraʾayta mani taḫaḏa ʾilāhahu hawāhu ʾafaʾanta takūnu ʿalayhi wakīlan
The translators word this verse differently
Have you seen him who chose his desire as his god? Would you be an agent for him?
Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him
Dost thou consider him who takes his lusts for his god? wilt thou then be in charge over him
What thinkest thou? He who hath taken his passions as a god - wilt thou be a guardian over him
What thinkest thou? He who taketh his lust for his god; canst thou be his guardian
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tahsabu anna aktharahum yasma'oona aw ya'qiloona in hum illaa kal-'an'aami bal hum adallu sabeelaa
DIN 31635ʾam taḥsabu ʾanna ʾakṯarahum yasmaʿūna ʾaw yaʿqilūna ʾin hum ʾillā kal-ʾanʿāmi bal hum ʾaḍallu sabīlan
Or do you assume that most of them hear or understand? They are just like cattle, but even more errant in their way.
Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way
Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way
Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path
25:43
Why this passage is in the study finding 43
أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ara'ayta mani takhadha ilaahahu hawaahu afa'anta takoonu 'alayhi wakeelaa
DIN 31635ʾaraʾayta mani taḫaḏa ʾilāhahu hawāhu ʾafaʾanta takūnu ʿalayhi wakīlan
The translators word this verse differently
Have you seen him who chose his desire as his god? Would you be an agent for him?
Compare translations (4)
Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him
Dost thou consider him who takes his lusts for his god? wilt thou then be in charge over him
What thinkest thou? He who hath taken his passions as a god - wilt thou be a guardian over him
What thinkest thou? He who taketh his lust for his god; canst thou be his guardian
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A e ke parë ti atë që dëshirën e vet e merr për zot? Mos vallë, ti do t'i bëhesh mbrojtës atij?
(হে রাসূল!) তুমি কি তাকে দেখনি, যে তার প্রবৃত্তিকে নিজের ইলাহরূপে গ্রহণ করেছে? তবুও কি তুমি তার যিম্মাদার হবে?
Kaži ti Meni, hoćeš li ti biti čuvar onom koji je strast svoju za boga svog uzeo?
Kaži ti Meni, hoćeš li ti biti čuvar onom koji je strast svoju za boga svog uzeo?
Enee, a tinii on jogitiiɗo deweteeɗo makko on beleeɗe makko ɗen. E hara ko an laatotoo e dow makko pawtiiɗo.
გინახავს ის [ო, შუამავალო], ვინც თავისი ვნება აქცია ღვთაებად, ნუთუ იქნები შენ მისი დამცველი?
Was meinst du wohl zu einem, der sich seine Neigung zu seinem Gott genommen hat? Würdest du denn Sachwalter über ihn sein können?
Είδες (ω, Προφήτη) εκείνον που παίρνει την επιθυμία (και τους πόθους) του ως θεό του! Θα είσαι εσύ, ο φύλακας σ' αυτόν (αποτρέποντάς τον από την απιστία και αναγκάζοντάς τον να πιστέψει); [Όχι, αφού η ευθύνη σου είναι μόνο να προειδοποιήσεις ξεκάθαρα].
क्या आपने उस व्यक्ति को देखा, जिसने अपनी इच्छा को अपना पूज्य बना लिया, तो क्या आप उसके संरक्षक[23] होंगे?
Hai visto chi ha preso per divinità il proprio vizio? Vorresti essere il suo protettore?
43. Ar tu (Muchammedai ﷺ) matei tą, kuris laikė savo ilah (dievu) savo paties tuščią trokškimą? Ar tada būsi tu Vakil (jo reikalų valdytoju ir prižiūrėtoju) jam?
Sila nama gabbaramaa isaa fedhuma lubbuu isaa taasifate hin arginee? Sila ati isa irratti tiksaa (eegaa) taataa?
Видел ли ты того, кто сделал свою прихоть своим богом, — так неужели ты будешь за него поручителем?
Кажи ти Мени, хоћеш ли ти сачувати оног који је страст своју за бога свог узео?
Je, umemwona aliyeyafanya matamanio yake kuwa ndiyo mungu wake? Basi je, wewe utakuwa ni wakili wake?
Har du sett den som har gjort sina onda begär till sin gud? Kan du rädda en sådan person [från hans villfarelse]?
Hevâ ve hevesini kendine ilâh edinen kimseyi gördün mü? O kimseye sen mi vekil olacaksın?
کیا آپ نے اسے بھی دیکھا جو اپنی خواہش نفس کو اپنا معبود بنائے ہوئے ہے کیا آپ اس کے ذمہدار ہوسکتے ہیں؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa ra'awka in yattakhidhoonaka illaa huzuwan ahaadhaa lladhee ba'atha llaahu rasoolaa
DIN 31635waʾiḏā raʾawka ʾin yattaḫiḏūnaka ʾillā huzuwan ʾahāḏā llaḏī baʿaṯa llāhu rasūlan
The translators word this verse differently
And when they see you, they take you for nothing but mockery: "Is this the one God sent as a messenger?"
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger
And when they saw thee they only took thee for a jest, 'Is this he whom God has sent as an apostle
And when they see thee, they do but take thee as the subject of their railleries. "What! Is this he whom God has sent as an Apostle
When they see thee, they will receive thee only with scoffing, saying, is this he, whom God hath sent as his apostle
إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaada layudillunaa 'an aalihatinaa lawlaa an sabarnaa 'alayhaa wasawfa ya'lamoona heena yarawna l-'adhaaba man adallu sabeelaa
DIN 31635ʾin kāda layuḍillunā ʿan ʾālihatinā lawlā ʾan ṣabarnā ʿalayhā wasawfa yaʿlamūna ḥīna yarawna l-ʿaḏāba man ʾaḍallu sabīlan
"He nearly led us away from our gods, had we not patiently adhered to them." But they will know, when they witness the torment, who is further away from the way.
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road
he well-nigh leads us astray from our gods, had we not been patient about them.' But they shall know, when they see the torment, who errs most from the path
Indeed he had well nigh led us astray from our gods, had we not persevered steadfastly in their service." But in the end they shall know, when they shall see the punishment, who hath most strayed from the path
Verily he had almost drawn us aside from the worship of our gods; if we had not firmly persevered in our devotion towards them. But they shall know hereafter, when they shall see the punishment prepared for them, who hath strayed more widely from the right path
25:43 — the verse above
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tahsabu anna aktharahum yasma'oona aw ya'qiloona in hum illaa kal-'an'aami bal hum adallu sabeelaa
DIN 31635ʾam taḥsabu ʾanna ʾakṯarahum yasmaʿūna ʾaw yaʿqilūna ʾin hum ʾillā kal-ʾanʿāmi bal hum ʾaḍallu sabīlan
Or do you assume that most of them hear or understand? They are just like cattle, but even more errant in their way.
Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way
Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way
Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara ilaa rabbika kayfa madda z-zilla walaw shaa'a laja'alahu saakinan thumma ja'alnaa sh-shamsa 'alayhi daleelaa
DIN 31635ʾalam tara ʾilā rabbika kayfa madda ẓ-ẓilla walaw šāʾa laǧaʿalahu sākinan ṯumma ǧaʿalnā š-šamsa ʿalayhi dalīlan
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot
Hast thou not looked to thy Lord how He prolongs the shadow? but had He willed He would have made it stationary; then we make the sun a guide thereto
Hast thou not seen how thy Lord lengtheneth out the shadow? Had He pleased he had made it motionless. But we made the sun to be its guide
Dost thou not consider the works of thy Lord, how He stretcheth forth the shadow before sun-rise? If he had pleased, he would have made it immovable for ever. Then We cause the sun to rise, and to shew the same
25:44
Why this passage is in the study finding 44
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tahsabu anna aktharahum yasma'oona aw ya'qiloona in hum illaa kal-'an'aami bal hum adallu sabeelaa
DIN 31635ʾam taḥsabu ʾanna ʾakṯarahum yasmaʿūna ʾaw yaʿqilūna ʾin hum ʾillā kal-ʾanʿāmi bal hum ʾaḍallu sabīlan
Or do you assume that most of them hear or understand? They are just like cattle, but even more errant in their way.
Compare translations (4)
Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way
Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way
Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mendon se shumica e tyre dëgjojnë ose kuptojnë? Ata janë porsi bagëtia, madje ata janë edhe më të humbur nga rruga e drejtë.
(হে রাসূল!) তুমি কি মনে করো যে, তাদের অধিকাংশ লোক ( আল কুরআনের কথা) শোনে অথবা (দলীল-প্রমাণ) বুঝে? তারা (শোনা, বুঝা ও অনুধাবনের ক্ষেত্রে) কেবল পশুদের মতো; বরং তারা আরো অধিক পথভ্রষ্ট।
Misliš li ti da većina njih hoće da čuje ili da nastoji shvatiti? Kao stoka su oni, čak su još dalje s Pravog puta skrenuli.
Misliš li ti da većina njih žele čuti ili nastoje shvatiti? Kao stoka su oni, čak su još dalje s Pravog puta skrenuli.
Kaa a sikku won'de ko ɓuri heewde e maɓɓe heɓe nana ma heɓe kakkila? Anndu kamɓe ɓe ngonaani si wanaa wano neemoraaɗi, toode, ko kamɓe ɓuri majjude laawol.
ან იქნებ შენ (ო, მუჰამმად) ფიქრობ, რომ მათი უმეტესობა ისმენს (ჭეშმარიტებას) ან აცნობიერებს (მას)? ისინი მხოლოდ პირუტყვს ჰგვანან; მეტიც, ისინი კიდევ უფრო მეტად არიან გზას აცდენილნი.
Oder meinst du, dass die meisten von ihnen hören oder begreifen? Sie sind doch nur wie das Vieh. Vielmehr sind sie noch weiter vom Weg abgeirrt.
Ή νομίζεις (ω, Προφήτη) ότι οι περισσότεροι απ' εκείνους ακούν ή κατανοούν; Εκείνοι δεν είναι παρά όπως τα βοοειδή (δε συλλογίζονται), πράγματι είναι και πιο παραστρατημένοι στο δρόμο (από τα βοοειδή)!
क्या आप समझते हैं कि उनमें से अधिकांश वास्तव में सुनते हैं या समझते हैं? वे तो चौपायों के समान हैं, बल्कि उनसे भी अधिक पथभ्रष्ट हैं।
O credi, forse, che la maggior parte di loro ascolti o rifletta? Loro non sono, in verità, che simili al bestiame; anzi, sono ancora più lontani dalla retta via.
44. Arba ar tu manai, kad dauguma jų girdi ir supranta? Jie tik kaip galvijai – ne, jie dar labiau nuklydę nuo Kelio (t. y. dar labiau nei galvijai).
Sila ati irra baay’een isaanii ni dhaga’u yookiin (waan itti himame) ni hubatu seetaa? Isaan akka beyladootaa malee hin taane, Inumaa isaan (horii) irra kararraa jallatoodha.
Или ты думаешь, что большинство из них способны слышать или понимать? Они всего лишь как скот. Нет, напротив, они ещё сильнее сбились с пути.
Мислиш ли ти да већина њих жели да чује или да схвати? Као стока су они, чак су још даље с Правог пута скренули.
Au wewe unadhani kwamba wengi wao wanasikia au wanaelewa? Hao sio isipokuwa ni kama wanyama tu, bali wao wamepotea zaidi njia.
Tror du att de flesta av dem alls lyssnar eller förstår? De är som boskap, nej, de har förvillat sig ännu längre bort från den rätta vägen.
Sen onların çoğunu dinler ve akıl erdirirler mi sanırsın? Onlar ancak hayvanlar gibidir. Hatta onlar yolca daha da sapıklıktadırlar.
کیا آپ اسی خیال میں ہیں کہ ان میں سے اکثر سنتے یا سمجھتے ہیں۔ وه تو نرے چوپایوں جیسے ہیں بلکہ ان سے بھی زیاده بھٹکے ہوئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in kaada layudillunaa 'an aalihatinaa lawlaa an sabarnaa 'alayhaa wasawfa ya'lamoona heena yarawna l-'adhaaba man adallu sabeelaa
DIN 31635ʾin kāda layuḍillunā ʿan ʾālihatinā lawlā ʾan ṣabarnā ʿalayhā wasawfa yaʿlamūna ḥīna yarawna l-ʿaḏāba man ʾaḍallu sabīlan
"He nearly led us away from our gods, had we not patiently adhered to them." But they will know, when they witness the torment, who is further away from the way.
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road
he well-nigh leads us astray from our gods, had we not been patient about them.' But they shall know, when they see the torment, who errs most from the path
Indeed he had well nigh led us astray from our gods, had we not persevered steadfastly in their service." But in the end they shall know, when they shall see the punishment, who hath most strayed from the path
Verily he had almost drawn us aside from the worship of our gods; if we had not firmly persevered in our devotion towards them. But they shall know hereafter, when they shall see the punishment prepared for them, who hath strayed more widely from the right path
أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ara'ayta mani takhadha ilaahahu hawaahu afa'anta takoonu 'alayhi wakeelaa
DIN 31635ʾaraʾayta mani taḫaḏa ʾilāhahu hawāhu ʾafaʾanta takūnu ʿalayhi wakīlan
The translators word this verse differently
Have you seen him who chose his desire as his god? Would you be an agent for him?
Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him
Dost thou consider him who takes his lusts for his god? wilt thou then be in charge over him
What thinkest thou? He who hath taken his passions as a god - wilt thou be a guardian over him
What thinkest thou? He who taketh his lust for his god; canst thou be his guardian
25:44 — the verse above
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara ilaa rabbika kayfa madda z-zilla walaw shaa'a laja'alahu saakinan thumma ja'alnaa sh-shamsa 'alayhi daleelaa
DIN 31635ʾalam tara ʾilā rabbika kayfa madda ẓ-ẓilla walaw šāʾa laǧaʿalahu sākinan ṯumma ǧaʿalnā š-šamsa ʿalayhi dalīlan
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot
Hast thou not looked to thy Lord how He prolongs the shadow? but had He willed He would have made it stationary; then we make the sun a guide thereto
Hast thou not seen how thy Lord lengtheneth out the shadow? Had He pleased he had made it motionless. But we made the sun to be its guide
Dost thou not consider the works of thy Lord, how He stretcheth forth the shadow before sun-rise? If he had pleased, he would have made it immovable for ever. Then We cause the sun to rise, and to shew the same
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
25:45
Why this passage is in the study finding 45
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara ilaa rabbika kayfa madda z-zilla walaw shaa'a laja'alahu saakinan thumma ja'alnaa sh-shamsa 'alayhi daleelaa
DIN 31635ʾalam tara ʾilā rabbika kayfa madda ẓ-ẓilla walaw šāʾa laǧaʿalahu sākinan ṯumma ǧaʿalnā š-šamsa ʿalayhi dalīlan
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Compare translations (4)
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot
Hast thou not looked to thy Lord how He prolongs the shadow? but had He willed He would have made it stationary; then we make the sun a guide thereto
Hast thou not seen how thy Lord lengtheneth out the shadow? Had He pleased he had made it motionless. But we made the sun to be its guide
Dost thou not consider the works of thy Lord, how He stretcheth forth the shadow before sun-rise? If he had pleased, he would have made it immovable for ever. Then We cause the sun to rise, and to shew the same
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e sheh se si Zoti yt e zgjat hijen? Po të kishte dashur, do ta bënte atë të pandryshueshme. Mandej, Ne e bëmë Diellin tregues të saj.
(হে রাসূল!) তুমি কি তোমার রবের (সৃষ্টি কৌশলের ) প্রতি লক্ষ্য করোনি, কীভাবে তিনি ছায়াকে দীর্ঘ করেছেন, আর তিনি যদি চাইতেন, তাহলে এটিকে অবশ্যই স্থির করে দিতে পারতেন। অতঃপর আমি সূর্যকে ছায়ার নির্ণায়ক বানিয়েছি।(১১)
Zar ne vidiš kako Gospodar tvoj sjenu rasprostire – a da hoće, ostavio bi je da miruje – i kako smo uredili da na nju Sunce utječe,
Zar ne vidiš kako Gospodar tvoj sjenu rasprostire – a da hoće, ostavio bi je da miruje – i kako smo uredili da na nju Sunce utječe,
Kaa a tinaani fa'ade e Joomi maaɗa honno O fortiri ɗowdi ndin? Sinndo O Muuyuno O waɗatno ndi deeƴundi, refti Min mbaɗi na'ange ngen tinndinatnge e mayri.
განა არ გინახავს [ო, შუამავალო], როგორ განავრცო შენმა ღმერთმა ჩრდილი და, რომ ენებებინა, აქცევდა მას შეუცვლელად. მერე დავადგინეთ მასზე მზე მის მაჩვენებლად.
Hast du nicht deinen Herrn gesehen, wie Er den Schatten lang werden lässt? Wenn Er wollte, würde Er ihn gewiss stillstehen lassen. Hierauf machen Wir die Sonne zu einem Hinweis auf ihn.
Δε βλέπεις (ω, Προφήτη) πώς ο Κύριός σου επεκτείνει τη σκιά (με την κίνηση της γης και του ηλίου); Αν ήθελε, θα την έκανε σταθερή. Έπειτα κάναμε τον ήλιο να είναι η ένδειξη για τις καταστάσεις της (σκιάς, ή ο οδηγός της).
Non vedi come il tuo Dio stende l’ombra? E se volesse, la renderebbe stabile. Poi abbiamo fatto del sole una prova di questo,
45. Argi nematei kaip tavo Viešpats ištiesia šešėlį. Jei Jis būtų panorėjęs, Jis būtų jį padaręs nejudantį – tačiau Mes padarėme saulę jo vedliu (t. y. po saulės pakilimo šešėlis susitraukia ir išnyksta vidurdienį, o tada vėl pasirodo popietę, kartu su saulės leidimusi, ir jei nebūtų saulės šviesos, nebūtų šešėlio).
Sila gara Gooftaa keetii hin ilaallee akkamitti Gaaddisa akka diriirse ? Odoo fedhee dhaabbataa isa taasisa ture. Ergasii Aduu (jiraachuu) isaa (gaaddisaa) irratti ragaa taasifne.
Разве ты не видишь, как твой Господь простёр тень, — тогда как, если бы Он пожелал, то сделал бы её неподвижной. Затем Мы сделали солнце её указателем.
Зар не видиш како твој Господар сенку распростире - а да хоће, оставио би је да мирује. А затим смо учинили да на њу Сунце утиче.
Je, huoni jinsi Mola wako Mlezi anavyokitandaza kivuli. Na angelitaka, angelikifanya kikatulia tu. Kisha tumelifanya jua kuwa ni kiongozi wake.
Har du aldrig sett hur din Herre låter skuggan förlängas? Om han velat hade han låtit den stå stilla, men vi har satt solen att styra dess rörelse.
Rabbinin gölgeyi nasıl uzattığına görmez misin? Dileseydi onu hareketsiz kılardı, sonra Güneşi ona delil kıldık.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ara'ayta mani takhadha ilaahahu hawaahu afa'anta takoonu 'alayhi wakeelaa
DIN 31635ʾaraʾayta mani taḫaḏa ʾilāhahu hawāhu ʾafaʾanta takūnu ʿalayhi wakīlan
The translators word this verse differently
Have you seen him who chose his desire as his god? Would you be an agent for him?
Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him
Dost thou consider him who takes his lusts for his god? wilt thou then be in charge over him
What thinkest thou? He who hath taken his passions as a god - wilt thou be a guardian over him
What thinkest thou? He who taketh his lust for his god; canst thou be his guardian
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tahsabu anna aktharahum yasma'oona aw ya'qiloona in hum illaa kal-'an'aami bal hum adallu sabeelaa
DIN 31635ʾam taḥsabu ʾanna ʾakṯarahum yasmaʿūna ʾaw yaʿqilūna ʾin hum ʾillā kal-ʾanʿāmi bal hum ʾaḍallu sabīlan
Or do you assume that most of them hear or understand? They are just like cattle, but even more errant in their way.
Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way
Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way
Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path
25:45 — the verse above
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
25:46
Why this passage is in the study finding 46
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Compare translations (4)
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj Ne e tërheqim atë pranë Vetes pak nga pak.
তারপর আমি এটাকে (ছায়াকে) ধীরে ধীরে আমার দিকে গুটিয়ে আনি।
a poslije je malo-pomalo Sebi privlačimo.
a poslije je malo-pomalo Sebi privlačimo.
refti Min tami ndi ka amen tamannde newiinde.
და მერე ნელ-ნელა მივიზიდავთ მას ჩვენსკენ.
Hierauf ziehen Wir ihn leicht zu Uns ein (und er wird kürzer).
Έπειτα την τραβάμε σταδιακά προς Εμάς.
फिर हम उस (छाया) को अपनी ओर धीरे-धीरे समेट लेते हैं।
e poi l’abbiamo ristretta a Noi gradualmente.
46. Tada Mes paimame jį pas Save palaipsniui paslėptu paėmimu.
Ergasii qabiinsa suuta suutaa gara keenyatti isa (gaaddisa) qabne.
Затем Мы стягиваем её к Себе постепенно.
А после је мало-помало Себи привлачимо.
Kisha tunakivutia kwetu kidogo kidogo.
Sedan tar vi den gradvis tillbaka.
Sonra onu yavaş yavaş kendimize çektik.
پھر ہم نے اسے آہستہ آہستہ اپنی طرف کھینچ لیا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am tahsabu anna aktharahum yasma'oona aw ya'qiloona in hum illaa kal-'an'aami bal hum adallu sabeelaa
DIN 31635ʾam taḥsabu ʾanna ʾakṯarahum yasmaʿūna ʾaw yaʿqilūna ʾin hum ʾillā kal-ʾanʿāmi bal hum ʾaḍallu sabīlan
Or do you assume that most of them hear or understand? They are just like cattle, but even more errant in their way.
Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way
Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way
Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara ilaa rabbika kayfa madda z-zilla walaw shaa'a laja'alahu saakinan thumma ja'alnaa sh-shamsa 'alayhi daleelaa
DIN 31635ʾalam tara ʾilā rabbika kayfa madda ẓ-ẓilla walaw šāʾa laǧaʿalahu sākinan ṯumma ǧaʿalnā š-šamsa ʿalayhi dalīlan
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot
Hast thou not looked to thy Lord how He prolongs the shadow? but had He willed He would have made it stationary; then we make the sun a guide thereto
Hast thou not seen how thy Lord lengtheneth out the shadow? Had He pleased he had made it motionless. But we made the sun to be its guide
Dost thou not consider the works of thy Lord, how He stretcheth forth the shadow before sun-rise? If he had pleased, he would have made it immovable for ever. Then We cause the sun to rise, and to shew the same
25:46 — the verse above
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee arsala r-riyaaha bushran bayna yaday rahmatihi wa'anzalnaa mina s-samaa'i maa'an tahooraa
DIN 31635wahuwa llaḏī ʾarsala r-riyāḥa bušran bayna yaday raḥmatihi waʾanzalnā mina s-samāʾi māʾan ṭahūran
And it is He who sends the winds, bringing advance news of His mercy; and We send down from the sky pure water.
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky
And He it is who sent the winds with glad tidings before His mercy; and we send down from the heavens pure water
He it is who sendeth the winds as the forerunner of his mercy (rain); and pure water send we down from Heaven
It is He who sendeth the winds, driving abroad the pregnant clouds, as the forerunners of his mercy: And We send down pure water from heaven
25:47
Why this passage is in the study finding 47
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
Compare translations (4)
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që natën jua bëri mbulesë dhe gjumin pushim, kurse ditën e bëri për gjallërim.
আর তিনিই তোমাদের জন্য রাতকে (পোশাকের ন্যায়) আবরণ ও নিদ্রাকে আরামদায়ক করেছেন এবং দিনকে বানিয়েছেন কর্মসময়।(১২)
On vam je noć učinio pokrivkom, san vam je učinio počinkom, a dan da se krećete.
On vam je noć učinio pokrivkom, san vam je učinio počinkom, a dan da se krećete.
Ko Kako woni oon baɗanɗo on jemma on koltu e ɗoyngol ngol fooftere, O waɗi ñalama on ngal saakorɗo.
იგია [მხოლოდ] [ალლაჰი], ვინც დაგიდგინათ თქვენ ღამე სამოსად, ძილი - მოსვენებად და დაგიდგინათ დღე აღდგომად.
Und Er ist es, Der euch die Nacht zum Kleid und den Schlaf zum Ausruhen macht; und Er macht den Tag zum Aufstehen.
Είναι Αυτός που έκανε για σας τη νύχτα ως ένδυμα (για να σας καλύπτει), και τον ύπνο για ανάπαυση, και έκανε την ημέρα για να σκορπίζεστε στις ενασχολήσεις σας.
और वही है, जिसने तुम्हारे लिए रात्रि[26] को वस्त्र बनाया तथा नींद को विश्राम तथा दिन को उठ खड़े होने का समय बनाया।
È Lui che ha fatto della notte un velo per voi e del sonno riposo e del giorno ripresa di attività.
47. Ir tai Jis, Kuris padaro naktį priedanga tau, ir miegą (kaip) poilsį ir padaro dieną Nušur (t. y. atsikėlimą ir vaikštinėjimą kasdieniais reikalais, po nakties miego, arba kaip prikėlimą po mirties).
Inni (Rabbiin) Isa halkan uffata, hirriba immoo boqonnaa isiniif taasise. Guyyaa yeroo olii gadi sochootan taasiseedha
И Он — Тот, Кто сделал для вас ночь одеянием, а сон — покоем, и сделал день временем пробуждения.
Он је Тај Који вам је ноћ учинио покривачем, сан починком, а дан да се крећете.
Naye ndiye aliyewafanyia usiku kuwa ni vazi, na usingizi kuwa mapumziko, na akawafanyia mchana ni kufufuka.
Det är han som gjort natten till ett skylande täcke och sömnen till vila och dagen till en uppståndelse.
Geceyi sizin için elbise, uykuyu da rahatlık kılan odur. O gündüzü de yeni bir hayata başlangıç yaptı.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara ilaa rabbika kayfa madda z-zilla walaw shaa'a laja'alahu saakinan thumma ja'alnaa sh-shamsa 'alayhi daleelaa
DIN 31635ʾalam tara ʾilā rabbika kayfa madda ẓ-ẓilla walaw šāʾa laǧaʿalahu sākinan ṯumma ǧaʿalnā š-šamsa ʿalayhi dalīlan
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot
Hast thou not looked to thy Lord how He prolongs the shadow? but had He willed He would have made it stationary; then we make the sun a guide thereto
Hast thou not seen how thy Lord lengtheneth out the shadow? Had He pleased he had made it motionless. But we made the sun to be its guide
Dost thou not consider the works of thy Lord, how He stretcheth forth the shadow before sun-rise? If he had pleased, he would have made it immovable for ever. Then We cause the sun to rise, and to shew the same
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
25:47 — the verse above
وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee arsala r-riyaaha bushran bayna yaday rahmatihi wa'anzalnaa mina s-samaa'i maa'an tahooraa
DIN 31635wahuwa llaḏī ʾarsala r-riyāḥa bušran bayna yaday raḥmatihi waʾanzalnā mina s-samāʾi māʾan ṭahūran
And it is He who sends the winds, bringing advance news of His mercy; and We send down from the sky pure water.
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky
And He it is who sent the winds with glad tidings before His mercy; and we send down from the heavens pure water
He it is who sendeth the winds as the forerunner of his mercy (rain); and pure water send we down from Heaven
It is He who sendeth the winds, driving abroad the pregnant clouds, as the forerunners of his mercy: And We send down pure water from heaven
لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linuhyiya bihi baldatan maytan wanusqiyahu mimmaa khalaqnaa an'aaman wa'anaasiyya katheeraa
DIN 31635linuḥyiya bihi baldatan maytan wanusqiyahu mimmā ḫalaqnā ʾanʿāman waʾanāsiyya kaṯīran
The translators word this verse differently
To revive dead lands thereby, and to provide drink for the multitude of animals and humans We created.
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof
to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk
That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers
that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers
25:48
Why this passage is in the study finding 48
وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee arsala r-riyaaha bushran bayna yaday rahmatihi wa'anzalnaa mina s-samaa'i maa'an tahooraa
DIN 31635wahuwa llaḏī ʾarsala r-riyāḥa bušran bayna yaday raḥmatihi waʾanzalnā mina s-samāʾi māʾan ṭahūran
And it is He who sends the winds, bringing advance news of His mercy; and We send down from the sky pure water.
Compare translations (4)
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky
And He it is who sent the winds with glad tidings before His mercy; and we send down from the heavens pure water
He it is who sendeth the winds as the forerunner of his mercy (rain); and pure water send we down from Heaven
It is He who sendeth the winds, driving abroad the pregnant clouds, as the forerunners of his mercy: And We send down pure water from heaven
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që i dërgon erërat si sihariqtarë para (zbritjes së) mëshirës së Tij. Dhe Ne lëshojmë nga qielli ujë të pastër,
আর তিনিই তাঁর রহমতের (বৃষ্টি নাযিল হওয়ার) প্রাক্কালে সুসংবাদস্বরূপ বায়ু প্রেরণ করেন এবং আমি আকাশ থেকে পবিত্র (বৃষ্টির) পানি বর্ষণ করি।
I On šalje vjetrove kao radosnu vijest, kao prethodnicu milosti Svoje; i Mi s neba čistu vodu spuštamo,
I On šalje vjetrove kao radosnu vijest, kao prethodnicu milosti Svoje; i Mi s neba čistu vodu spuštamo,
Ko Kaŋko woni On gaccituɗo keni ɗin ko ɗi weltinooji hakkunde Yurmeende makko nden, Min njippini immorde ka kammu ndiyam laaɓɗam.
იგია [მხოლოდ] [ალლაჰი], რომელმაც წარმოგზავნა ქარი სამახარობლოდ თავისი წყალობისა. და გარდმოვავლინეთ ციდან სუფთა წყალი [წვიმა],
Und Er ist es, Der die Winde zuvor als Frohboten Seiner Barmherzigkeit voraussendet. Und Wir lassen vom Himmel reines Wasser herabkommen,
Είναι Αυτός που στέλνει τους ανέμους, ως χαρμόσυνα νέα πριν το έλεός Του (τη βροχή). Και στέλνουμε από τον ουρανό καθαρό νερό,
तथा वही है जिसने हवाओं को अपनी रहमत से पहले शुभ सूचना बनाकर भेजा। और हमने आसमान से पाक करने वाला पानी उतारा।
Ed è Lui che ha inviato i venti, come buon annuncio, a preannunciare la Sua misericordia. E abbiamo fatto cadere dal cielo acqua pura
48. Ir tai Jis, Kuris siunčia vėjus kaip gerų žinių pranašus, atvykstančius prieš Jo Gailestingumą (lietų). Ir Mes nuleidžiame tyrą vandenį iš dangaus.
Inni Isa rahmata isaa (rooba) dura qilleensa gammachiisaa godhee ergeedha. Samii irraa bishaan qulqulleessaa buusne.
И Он — Тот, Кто послал ветры благовестниками перед Своей милостью. И Мы ниспослали с небес чистую воду,
И Он је Тај Који шаље ветрове као радосну вест, као претходницу Своје Милости; и Ми са неба чисту воду спуштамо
Naye ndiye anayezituma pepo kuwa bishara njema kabla ya rehema yake, na tunayateremsha kutoka mbinguni maji safi.
Och det är han som sänder vindar som en föraning om sin nåd, och från skyn låter vi rent vatten falla,
Rahmetinin öncesinde rüzgarları bir müjdeci olarak gönderen de O'dur. Biz gökten tertemiz su indirdik.
اور وہی ہے جو باران رحمت سے پہلے خوش خبری دینے والی ہواؤں کو بھیجتا ہے اور ہم آسمان سے پاک پانی برساتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
25:48 — the verse above
لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linuhyiya bihi baldatan maytan wanusqiyahu mimmaa khalaqnaa an'aaman wa'anaasiyya katheeraa
DIN 31635linuḥyiya bihi baldatan maytan wanusqiyahu mimmā ḫalaqnā ʾanʿāman waʾanāsiyya kaṯīran
The translators word this verse differently
To revive dead lands thereby, and to provide drink for the multitude of animals and humans We created.
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof
to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk
That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers
that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers
وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sarrafnaahu baynahum liyadhdhakkaroo fa'abaa aktharu n-naasi illaa kufooraa
DIN 31635walaqad ṣarrafnāhu baynahum liyaḏḏakkarū faʾabā ʾakṯaru n-nāsi ʾillā kufūran
The translators word this verse differently
We have circulated it among them, that they may reflect, but most people persist in thanklessness.
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude
We have turned it in various ways amongst them that they may remember; though most men refuse aught but to misbelieve
And we distribute it among them on all sides, that they may reflect: but most men refuse to be aught but thankless
and We distribute the same among them at various times, that they may consider: But the greater part of men refuse to consider, only out of ingratitude
25:49
Why this passage is in the study finding 49
لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linuhyiya bihi baldatan maytan wanusqiyahu mimmaa khalaqnaa an'aaman wa'anaasiyya katheeraa
DIN 31635linuḥyiya bihi baldatan maytan wanusqiyahu mimmā ḫalaqnā ʾanʿāman waʾanāsiyya kaṯīran
The translators word this verse differently
To revive dead lands thereby, and to provide drink for the multitude of animals and humans We created.
Compare translations (4)
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof
to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk
That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers
that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që nëpërmjet tij të ringjallim vendin e pajetë dhe t'u japim ujë atyre që kemi krijuar: kafshëve e njerëzve të shumtë.
যাতে তা দ্বারা আমি মৃত ভূ-খণ্ডকে (রকমারি উদ্ভিদ জন্ম দিয়ে সবুজ শ্যামল করে) জীবিত করি এবং আমি যে সকল জীবজন্তু ও মানুষ সৃষ্টি করেছি, তার মধ্য থেকে অনেককে তা পান করাতে পারি ।
da njome već mrtav predio oživimo i da mnogu stoku i mnoge ljude koje smo stvorili napojimo.
da njome već mrtav predio oživimo i da mnogu stoku i mnoge ljude koje smo stvorili napojimo.
Fii yo Min nguurnitir ɗam leydi maayndi, Min njarrnaɗam kadi kon ko Min tagi neemoraaɗi e yimɓe ɗuuɗuɓe.
რათა გავაცოცხლოთ მისით მკვდარი მიწა და დავარწყულოთ მისით საქონელი და მრავალი ადამიანი, რომელიც ჩვენ შევქმენით,
um damit (manch) totes Land wieder lebendig zu machen und um es Vieh und Menschen in großer Zahl, die Wir erschaffen haben, zu trinken zu geben.
για να δώσουμε ζωή μ' αυτό (το νερό) σε μία νεκρή γη, και να κάνουμε να πιουν απ' αυτό (πολλοί) απ' αυτά που δημιουργήσαμε: πολλά βοοειδή και πολλούς ανθρώπους.
ताकि उसके द्वारा मृत भू-भाग को जीवन प्रदान करें तथा उसे अपनी पैदा की हुई चीज़ों में से बहुत से जानवरों और मनुष्यों के पीने के लिए उपलब्ध कराएँ।
per far rivivere una terra morta e fare abbeverare quelli che abbiamo creato del bestiame e molti degli uomini,
49. Tam, kad Mes suteiktume gyvenimą juo mirusiai žemei, ir suteiktume gėrimą iš jo daugybei galvijų ir žmonėms, kuriuos Mes sukūrėme.
Akka dachii duute isaan jiraachisnuufi, waan uumne irraa horiiwwaniifi namoota baay’ee isa obaasnuuf [Samii irraa rooba buufne].
чтобы оживить ею мёртвую землю и напоить ею тех, кого Мы сотворили: скот и множество людей.
да њоме већ мртав предео оживимо и да многу стоку и многе људе које смо створили напојимо.
Ili kwa hayo tuihuishe nchi iliyokufa, na tuwanyweshe wanyama na watu wengi tuliowaumba.
för att vi med det ska ge liv åt en död trakt, och förse både djur och människor med vatten att dricka.
Onunla ölü bir şehri diriltelim ve onunla yarattığımız birçok hayvanı ve insanı sulayalım diye.
تاکہ اس کے ذریعے سے مرده شہر کو زنده کردیں اوراسے ہم اپنی مخلوقات میں سے بہت سے چوپایوں اور انسانوں کو پلاتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee arsala r-riyaaha bushran bayna yaday rahmatihi wa'anzalnaa mina s-samaa'i maa'an tahooraa
DIN 31635wahuwa llaḏī ʾarsala r-riyāḥa bušran bayna yaday raḥmatihi waʾanzalnā mina s-samāʾi māʾan ṭahūran
And it is He who sends the winds, bringing advance news of His mercy; and We send down from the sky pure water.
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky
And He it is who sent the winds with glad tidings before His mercy; and we send down from the heavens pure water
He it is who sendeth the winds as the forerunner of his mercy (rain); and pure water send we down from Heaven
It is He who sendeth the winds, driving abroad the pregnant clouds, as the forerunners of his mercy: And We send down pure water from heaven
25:49 — the verse above
وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sarrafnaahu baynahum liyadhdhakkaroo fa'abaa aktharu n-naasi illaa kufooraa
DIN 31635walaqad ṣarrafnāhu baynahum liyaḏḏakkarū faʾabā ʾakṯaru n-nāsi ʾillā kufūran
The translators word this verse differently
We have circulated it among them, that they may reflect, but most people persist in thanklessness.
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude
We have turned it in various ways amongst them that they may remember; though most men refuse aught but to misbelieve
And we distribute it among them on all sides, that they may reflect: but most men refuse to be aught but thankless
and We distribute the same among them at various times, that they may consider: But the greater part of men refuse to consider, only out of ingratitude
وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw shi'naa laba'athnaa fee kulli qaryatin nadheeraa
DIN 31635walaw šiʾnā labaʿaṯnā fī kulli qaryatin naḏīran
Had We willed, We could have sent to every town a warner.
If We willed, We could raise up a warner in every village
But, had we pleased, we would have sent in every city a warner
Had we pleased, we had raised up a warner in every city
If We had pleased, We had sent a preacher unto every city
25:50
Why this passage is in the study finding 50
وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sarrafnaahu baynahum liyadhdhakkaroo fa'abaa aktharu n-naasi illaa kufooraa
DIN 31635walaqad ṣarrafnāhu baynahum liyaḏḏakkarū faʾabā ʾakṯaru n-nāsi ʾillā kufūran
The translators word this verse differently
We have circulated it among them, that they may reflect, but most people persist in thanklessness.
Compare translations (4)
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude
We have turned it in various ways amongst them that they may remember; though most men refuse aught but to misbelieve
And we distribute it among them on all sides, that they may reflect: but most men refuse to be aught but thankless
and We distribute the same among them at various times, that they may consider: But the greater part of men refuse to consider, only out of ingratitude
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e shpërndajmë atë mes tyre, që ata të mendojnë, por shumica e njerëzve s'pranojnë gjë tjetër veç mohimit.
আর অবশ্যই আমি এটিকে (কুরআনুল মাজীদকে) তাদের মধ্যে নানাভাবে বর্ণনা করেছি, যাতে তারা উপদেশ গ্রহণ করে; কিন্তু অধিকাংশ মানুষ কেবল অকৃতজ্ঞতাই করেছে।
I Mi je raspodjeljujemo među njima da bi se prisjetili, ali većina ljudi odbija sve osim nevjerovanja i nezahvalnosti.
I Mi je raspodjeljujemo među njima da bi se prisjetili, ali većina ljudi odbija sve osim nevjerovanja i nezahvalnosti.
Gooŋɗii Min pennsitii nde hakkunde maɓɓe fii yo ɓe mbaajito, salii ɓurɓe ɗuuɗude e yimɓe ɓen si wonaa jeddugol.
და იგი [წვიმის წყალი] დავანაწილეთ მათ შორის, რათა შეიგონონ. მაგრამ ადამიანთა უმეტესობა ყველაფერს უარყოფს, გარდა ურწმუნოებისა [და უმადურობისა].
Und Wir haben sie (also die Zeichen) unter ihnen verdeutlicht, damit sie bedenken. Aber die meisten Menschen weisen (alles) zurück, außer den Unglauben.
Πράγματι, το μοιράζουμε (το νερό) ανάμεσά τους (στέλνοντας τη βροχή σε μία γη και όχι στην άλλη, και το αντίθετο), ώστε να λάβουν (οι άνθρωποι) νουθεσία, αλλά οι περισσότεροι άνθρωποι επιμένουν στην αχαριστία τους.
निःसंदेह हमने उसे उनके दरमियान विभिन्न ढंग से वर्णन किया, ताकि वे उपदेश ग्रहण करें। परंतु अधिकतर लोगों ने इनकार और नाशुक्री ही की नीति अपनाई।
e l’abbiamo divisa tra loro perché riflettano: ma la maggior parte degli uomini non vuole essere altro che ingrata.
50. Ir iš tiesų Mes padalinome tai (lietų arba vandenį) tarp jų tam, kad jie atsimintų (Allaho Malonę), tačiau dauguma žmonių (atsisako priimti Tiesą arba Tikėjimą ir) nepriima nieko, tik netikėjimą arba nedėkingumą.
Dhugumatti, akka gorfamaniif jecha gidduu isaaniitti isa raabsinee jirra. Irra hedduun namaa kafaruu malee [amanuu] ni didan.
Действительно, Мы разъяснили им это различными способами, чтобы они вняли назиданию, но большинство людей отказалось от всего, кроме неблагодарности.
И њима смо објаснили да би размислили, али већина људи осим неверништва одбија све.
Na kwa yakini tumeibadilibadili kati yao wapate kukumbuka. Lakini wengi wa watu wanakataa isipokuwa kukufuru tu.
Och vi har på olika sätt klargjort [våra bevis] för dem så att de må tänka efter. Men de flesta människor envisas ändå med att förneka tron.
Andolsun, biz bunu insanlar arasında, düşünüp ibret alsınlar diye tekrar tekrar açıkladık. Fakat insanların çoğu nankörlükte direttiler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee arsala r-riyaaha bushran bayna yaday rahmatihi wa'anzalnaa mina s-samaa'i maa'an tahooraa
DIN 31635wahuwa llaḏī ʾarsala r-riyāḥa bušran bayna yaday raḥmatihi waʾanzalnā mina s-samāʾi māʾan ṭahūran
And it is He who sends the winds, bringing advance news of His mercy; and We send down from the sky pure water.
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky
And He it is who sent the winds with glad tidings before His mercy; and we send down from the heavens pure water
He it is who sendeth the winds as the forerunner of his mercy (rain); and pure water send we down from Heaven
It is He who sendeth the winds, driving abroad the pregnant clouds, as the forerunners of his mercy: And We send down pure water from heaven
لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linuhyiya bihi baldatan maytan wanusqiyahu mimmaa khalaqnaa an'aaman wa'anaasiyya katheeraa
DIN 31635linuḥyiya bihi baldatan maytan wanusqiyahu mimmā ḫalaqnā ʾanʿāman waʾanāsiyya kaṯīran
The translators word this verse differently
To revive dead lands thereby, and to provide drink for the multitude of animals and humans We created.
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof
to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk
That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers
that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers
25:50 — the verse above
وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw shi'naa laba'athnaa fee kulli qaryatin nadheeraa
DIN 31635walaw šiʾnā labaʿaṯnā fī kulli qaryatin naḏīran
Had We willed, We could have sent to every town a warner.
If We willed, We could raise up a warner in every village
But, had we pleased, we would have sent in every city a warner
Had we pleased, we had raised up a warner in every city
If We had pleased, We had sent a preacher unto every city
فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-kaafireena wajaahidhum bihi jihaadan kabeeraa
DIN 31635falā tuṭiʿi l-kāfirīna waǧāhidhum bihi ǧihādan kabīran
The translators word this verse differently
So do not obey the disbelievers, but strive against them with it, a mighty struggle.
So obey not the disbelievers, but strive against them herewith with a great endeavour
So obey not the unbelievers and fight strenuously with them in many a strenuous fight
Give not way therefore to the Infidels, but by means of this Koran strive against them with a mighty strife
Wherefore do not thou obey the unbelievers; but oppose them herewith, with a strong opposition
25:51
Why this passage is in the study finding 51
وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw shi'naa laba'athnaa fee kulli qaryatin nadheeraa
DIN 31635walaw šiʾnā labaʿaṯnā fī kulli qaryatin naḏīran
Had We willed, We could have sent to every town a warner.
Compare translations (4)
If We willed, We could raise up a warner in every village
But, had we pleased, we would have sent in every city a warner
Had we pleased, we had raised up a warner in every city
If We had pleased, We had sent a preacher unto every city
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur të donim, do të dërgonim në çdo qytet paralajmërues.
আর আমি ইচ্ছা করলে প্রতিটি জনপদে একজন করে সতর্ককারী (রাসূল) পাঠাতাম।
Da hoćemo, u svaki grad bismo poslali nekog da opominje,
Da hoćemo, u svaki grad bismo poslali nekog da opominje,
Sinndo min muuyuno min Nulatno e kala saare jeertinoowo.
და რომ გვდომებოდა, მაშინ ყოველ დასახლებაში გავგზავნიდით შემგონებელს.
Und wenn Wir wollten, würden Wir fürwahr in jeder Ortschaft einen Warner erstehen lassen.
Αν θέλαμε, θα είχαμε στείλει σε κάθε πόλη έναν προειδοποιητή.
और यदि हम चाहते, तो अवश्य प्रत्येक बस्ती में एक डराने वाला[27] भेज देते।
E se avessimo voluto, avremmo inviato ad ogni paese un ammonitore.
51. Ir jei Mes panorėtume, Mes būtume pastatę perspėtoją kiekviename mieste.
Odoo feenee magaalota hunda keessatti akeekkachiisaa (ergamaa) ni ergina ture.
А если бы Мы пожелали, то отправили бы в каждое селение предостерегающего.
Да хоћемо, у сваки град бисмо послали неког да опомиње.
Na tungelitaka, tungelituma katika kila mji Mwonyaji.
Om vi hade velat skulle vi ha sänt en varnare till varje samhälle.
Eğer dileseydik her bir beldeye elbette bir uyarıcı gönderirdik.
اگر ہم چاہتے تو ہر بستی میں ایک ڈرانے واﻻ بھیج[1] دیتے.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّنُحْـِۧىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)linuhyiya bihi baldatan maytan wanusqiyahu mimmaa khalaqnaa an'aaman wa'anaasiyya katheeraa
DIN 31635linuḥyiya bihi baldatan maytan wanusqiyahu mimmā ḫalaqnā ʾanʿāman waʾanāsiyya kaṯīran
The translators word this verse differently
To revive dead lands thereby, and to provide drink for the multitude of animals and humans We created.
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof
to quicken therewith the dead country, and to give it for drink to what we have created,- the cattle and many folk
That we may revive by it a dead land: and we give it for drink to our creation, beasts and men in numbers
that We may thereby revive a dead country, and give to drink thereof unto what We have created, both of cattle and men, in great numbers
وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sarrafnaahu baynahum liyadhdhakkaroo fa'abaa aktharu n-naasi illaa kufooraa
DIN 31635walaqad ṣarrafnāhu baynahum liyaḏḏakkarū faʾabā ʾakṯaru n-nāsi ʾillā kufūran
The translators word this verse differently
We have circulated it among them, that they may reflect, but most people persist in thanklessness.
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude
We have turned it in various ways amongst them that they may remember; though most men refuse aught but to misbelieve
And we distribute it among them on all sides, that they may reflect: but most men refuse to be aught but thankless
and We distribute the same among them at various times, that they may consider: But the greater part of men refuse to consider, only out of ingratitude
25:51 — the verse above
فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-kaafireena wajaahidhum bihi jihaadan kabeeraa
DIN 31635falā tuṭiʿi l-kāfirīna waǧāhidhum bihi ǧihādan kabīran
The translators word this verse differently
So do not obey the disbelievers, but strive against them with it, a mighty struggle.
So obey not the disbelievers, but strive against them herewith with a great endeavour
So obey not the unbelievers and fight strenuously with them in many a strenuous fight
Give not way therefore to the Infidels, but by means of this Koran strive against them with a mighty strife
Wherefore do not thou obey the unbelievers; but oppose them herewith, with a strong opposition
وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee maraja l-bahrayni haadhaa 'adhbun furaatun wahaadhaa milhun ujaajun waja'ala baynahumaa barzakhan wahijran mahjooraa
DIN 31635wahuwa llaḏī maraǧa l-baḥrayni hāḏā ʿaḏbun furātun wahāḏā milḥun ʾuǧāǧun waǧaʿala baynahumā barzaḫan waḥiǧran maḥǧūran
And it is He who merged the two seas; this one fresh and sweet, and that one salty and bitter; and He placed between them a barrier, and an impassable boundary.
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them
He it is who has let loose the two seas, this one sweet and fresh, that one bitter and pungent, and has made between them a rigorous prohibition
And He it is who hath let loose the two seas, the one sweet, fresh; and the other salt, bitter; and hath put an interspace between them, and a barrier that cannot be passed
It is He who hath let loose the two seas; this fresh and sweet, and that salt and bitter: And hath placed between them a bar, and a bound which cannot be passed
25:52
Why this passage is in the study finding 52
فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-kaafireena wajaahidhum bihi jihaadan kabeeraa
DIN 31635falā tuṭiʿi l-kāfirīna waǧāhidhum bihi ǧihādan kabīran
The translators word this verse differently
So do not obey the disbelievers, but strive against them with it, a mighty struggle.
Compare translations (4)
So obey not the disbelievers, but strive against them herewith with a great endeavour
So obey not the unbelievers and fight strenuously with them in many a strenuous fight
Give not way therefore to the Infidels, but by means of this Koran strive against them with a mighty strife
Wherefore do not thou obey the unbelievers; but oppose them herewith, with a strong opposition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prandaj, ti mos iu bind jobesimtarëve, por luftoji ata nëpërmjet këtij (Kurani) me një përpjekje të madhe.
সুতরাং তুমি কাফিরদের আনুগত্য করো না এবং তুমি আল কুরআনের মাধ্যমে তাদের বিরুদ্ধে কঠোর সংগ্রাম চালিয়ে যাও।
zato ne čini nevjernicima ustupke i Kur’anom se svim silama protiv njih bori.
zato ne čini nevjernicima ustupke i Kuranom se svim silama protiv njih bori.
Wota a ɗofto yedduɓe ɓe haɓ e maɓɓe hare jihaadi mawnde.
და ნუ დაემორჩილები ურწმუნოებს [თუკი ისინი ცდილობენ, რომ თუნდაც მცირედ უგულებელყო ის, რითაც ალლაჰმა გამოგაგზავნა], და ებრძოლე მათ მისით [ყურანით] დიადი ბრძოლით!
So gehorche nicht den Ungläubigen und mühe dich damit gegen sie ab mit großer Aufwendung.
Έτσι, μην υπακούσεις (ω, Προφήτη) τους άπιστους (που ζητούν να κάνεις παραχωρήσεις στη θρησκεία), αλλά αγωνίσου μ' αυτό (το Κορ’άν) απέναντί τους (μεταδίδοντάς το) με τη μέγιστη προσπάθεια.
अतः आप काफ़िरों की बात न मानें और इस (क़ुरआन) के द्वारा उनसे बड़ा जिहाद[28] करें।
Non obbedire ai miscredenti e combattili con Esso (il Corano) fino allo stremo.
52. Taigi nepakluskite netikintiesiems, tačiau kovokite prieš juos (skelbdami Koraną) didžiausiomis pastangomis.
Kaafirootaaf hin ajajaminii isakanaan (Qur’aana kanaan) qabsoo guddaa isaan irratti qabsaa’i.
Так не повинуйся же отвергшим веру и усердствуй против них посредством него великим усердием!
Зато се не покоравај неверницима и Кур’аном се свим силама против њих бори.
Basi usiwatii makafiri. Na pambana nao kwayo kwa Jihadi kubwa.
Ge inte efter för de otrogna utan kämpa ståndaktigt mot dem med denna [Koran].
O halde kâfirlere itaat etme ve onlara karşı Kur’an’la büyük bir mücadele ver.
پس آپ کافروں کا کہنا نہ مانیں اور قرآن کے ذریعے ان سے پوری طاقت سے بڑا جہاد کریں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad sarrafnaahu baynahum liyadhdhakkaroo fa'abaa aktharu n-naasi illaa kufooraa
DIN 31635walaqad ṣarrafnāhu baynahum liyaḏḏakkarū faʾabā ʾakṯaru n-nāsi ʾillā kufūran
The translators word this verse differently
We have circulated it among them, that they may reflect, but most people persist in thanklessness.
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude
We have turned it in various ways amongst them that they may remember; though most men refuse aught but to misbelieve
And we distribute it among them on all sides, that they may reflect: but most men refuse to be aught but thankless
and We distribute the same among them at various times, that they may consider: But the greater part of men refuse to consider, only out of ingratitude
وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw shi'naa laba'athnaa fee kulli qaryatin nadheeraa
DIN 31635walaw šiʾnā labaʿaṯnā fī kulli qaryatin naḏīran
Had We willed, We could have sent to every town a warner.
If We willed, We could raise up a warner in every village
But, had we pleased, we would have sent in every city a warner
Had we pleased, we had raised up a warner in every city
If We had pleased, We had sent a preacher unto every city
25:52 — the verse above
وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee maraja l-bahrayni haadhaa 'adhbun furaatun wahaadhaa milhun ujaajun waja'ala baynahumaa barzakhan wahijran mahjooraa
DIN 31635wahuwa llaḏī maraǧa l-baḥrayni hāḏā ʿaḏbun furātun wahāḏā milḥun ʾuǧāǧun waǧaʿala baynahumā barzaḫan waḥiǧran maḥǧūran
And it is He who merged the two seas; this one fresh and sweet, and that one salty and bitter; and He placed between them a barrier, and an impassable boundary.
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them
He it is who has let loose the two seas, this one sweet and fresh, that one bitter and pungent, and has made between them a rigorous prohibition
And He it is who hath let loose the two seas, the one sweet, fresh; and the other salt, bitter; and hath put an interspace between them, and a barrier that cannot be passed
It is He who hath let loose the two seas; this fresh and sweet, and that salt and bitter: And hath placed between them a bar, and a bound which cannot be passed
وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee khalaqa mina l-maa'i basharan faja'alahu nasaban wasihran wakaana rabbuka qadeeraa
DIN 31635wahuwa llaḏī ḫalaqa mina l-māʾi bašaran faǧaʿalahu nasaban waṣihran wakāna rabbuka qadīran
And it is He who, from fluid, created the human being. Then He made relationships through marriage and mating. Your Lord is Omnipotent.
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful
And he it is who has created man from water, and has made for him blood relationship and marriage relationship; for thy Lord is mighty
And it is He who hath created man of water, and established between them the ties of kindred and affinity: and potent is thy Lord
It is He who hath created man of water; and hath made him to bear the double relation of consanguinity and affinity; for thy Lord is powerful
25:53
Why this passage is in the study finding 53
وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee maraja l-bahrayni haadhaa 'adhbun furaatun wahaadhaa milhun ujaajun waja'ala baynahumaa barzakhan wahijran mahjooraa
DIN 31635wahuwa llaḏī maraǧa l-baḥrayni hāḏā ʿaḏbun furātun wahāḏā milḥun ʾuǧāǧun waǧaʿala baynahumā barzaḫan waḥiǧran maḥǧūran
And it is He who merged the two seas; this one fresh and sweet, and that one salty and bitter; and He placed between them a barrier, and an impassable boundary.
Compare translations (4)
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them
He it is who has let loose the two seas, this one sweet and fresh, that one bitter and pungent, and has made between them a rigorous prohibition
And He it is who hath let loose the two seas, the one sweet, fresh; and the other salt, bitter; and hath put an interspace between them, and a barrier that cannot be passed
It is He who hath let loose the two seas; this fresh and sweet, and that salt and bitter: And hath placed between them a bar, and a bound which cannot be passed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që i bashkon dy dete: njëri i pijshëm e i ëmbël, kurse tjetri i kripur e i hidhur, dhe ndërmjet tyre ka bërë një pengesë dhe një kufi që nuk i lejon të përzihen.
আর তিনিই (সম্পূর্ণ ভিন্ন প্রকৃতির ) দুটি সাগরকে একসাথে প্রবাহিত করেছেন। একটি সুপেয় সুস্বাদু, অপরটি লবণাক্ত ক্ষারবিশিষ্ট এবং তিনি এতদুভয়ের মাঝখানে একটি অন্তরায় (অদৃশ্য প্রাচীর) ও একটি অনতিক্রম্য সীমানা স্থাপন করেছেন(১৩)।
On je dvije vodene površine jednu pored druge ostavio – jedna je pitka i slatka, druga slana i gorka, a između njih je pregradu i nevidljivu branu postavio.
On je dvije vodene površine jednu pored druge ostavio – jedna je pitka i slatka, druga slana i gorka, a između njih je pregradu i nevidljivu branu postavio.
Ko Kaŋko woni oon jillindirɗo maaje ɗen ɗiɗi, ngooɗoo ko welngo ƴem ngooɗoo kadi ko haaɗngo tak, O waɗi wirngallo hakkunde majje, e heedo heedaango.
[მხოლოდ] ის [ალლაჰი] არის, რომელმაც ერთად შეაერთა ორი ზღვა: ერთი მტკნარი, მეორე კი მლაშე, ხოლო მათ შორის (უხილავი) მიჯნა და გადაულახავი ზღუდეა!
Und Er ist es, Der zwischen den beiden Meeren mischen lässt: Das eine ist süß und erfrischend, das andere salzig und (auf der Zunge) brennend. Und Er hat zwischen ihnen beiden ein trennendes Hindernis und eine verwehrte Absperrung errichtet.
Είναι Αυτός που έκανε τα δύο νερά (του ποταμού και της θάλασσας) να εισχωρήσουν το ένα στο άλλο: το ένα είναι εύγευστο και γλυκό, και το άλλο είναι αλμυρό και πικρό. Και έκανε ανάμεσά τους ένα φράγμα και πλήρη διαχωρισμό. [Όπως όταν το νερό ενός ποταμού εισχωρήσει σε μία θάλασσα, δεν αλλάζει την αλμυρότητά της, ούτε το αντίστροφο, αλλά αποκτά τις ίδιες περιγραφές της θάλασσας].
वही है जिसने दो सागरों को मिला दिया। यह मीठा, प्यास बुझाने वाला है और यह खारा, कड़वा है। और उसने उन दोनों के बीच एक परदा[29] और मज़बूत आड़ बना दी।
Ed è Lui che ha fatto confluire i due mari: uno dolce e potabile e l’altro salato e imbevibile, e ha fissato tra i due una barriera e un limite insuperabile.
53. Ir tai Jis, Kuris išlaisvino dvi jūras (vandens rūšis). Tai maloni ir saldi, ir tai sūri ir karti. Ir Jis pastatė užtvarą ir visišką atskyrimą tarp jų.
Inni Isa bahara lama, tokko mi’aayaa dhugaatiif mijaa’uu, kaan immoo soogiddoo kuraawaa ta’e, wal maddii qabee gadi dhiise. jidduu isaan lamaanitti dawoofi daangaa daangeffamaa taasiseedha.
Он — Тот, Кто свёл вместе два моря: это — приятное, пресное, а то — солёное, горькое, и сделал между ними преграду и запрет непреодолимый.
Он је две водене површине једну поред друге оставио – једна је питка и слатка, друга слана и горка, а између њих је преграду и невидљиву брану поставио.
Naye ndiye aliyezipeleka bahari mbili, hii ni tamu mno, na hii ni ya chumvi chungu. Na akaweka baina yake kinga na kizuizi kizuiacho.
Och det är han som låter de två vattenmassorna strömma – det ena sött och friskt och det andra salt och bittert – och mellan dem har han satt en gräns och ett orubbligt hinder.
İki denizi birbirine salan O'dur. Bu tatlı ve lezzetli, bu da tuzlu ve acıdır. O ikisinin arasına bir perde ve aşılamayan bir sınır koymuştur.
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وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw shi'naa laba'athnaa fee kulli qaryatin nadheeraa
DIN 31635walaw šiʾnā labaʿaṯnā fī kulli qaryatin naḏīran
Had We willed, We could have sent to every town a warner.
If We willed, We could raise up a warner in every village
But, had we pleased, we would have sent in every city a warner
Had we pleased, we had raised up a warner in every city
If We had pleased, We had sent a preacher unto every city
فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-kaafireena wajaahidhum bihi jihaadan kabeeraa
DIN 31635falā tuṭiʿi l-kāfirīna waǧāhidhum bihi ǧihādan kabīran
The translators word this verse differently
So do not obey the disbelievers, but strive against them with it, a mighty struggle.
So obey not the disbelievers, but strive against them herewith with a great endeavour
So obey not the unbelievers and fight strenuously with them in many a strenuous fight
Give not way therefore to the Infidels, but by means of this Koran strive against them with a mighty strife
Wherefore do not thou obey the unbelievers; but oppose them herewith, with a strong opposition
25:53 — the verse above
وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee khalaqa mina l-maa'i basharan faja'alahu nasaban wasihran wakaana rabbuka qadeeraa
DIN 31635wahuwa llaḏī ḫalaqa mina l-māʾi bašaran faǧaʿalahu nasaban waṣihran wakāna rabbuka qadīran
And it is He who, from fluid, created the human being. Then He made relationships through marriage and mating. Your Lord is Omnipotent.
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful
And he it is who has created man from water, and has made for him blood relationship and marriage relationship; for thy Lord is mighty
And it is He who hath created man of water, and established between them the ties of kindred and affinity: and potent is thy Lord
It is He who hath created man of water; and hath made him to bear the double relation of consanguinity and affinity; for thy Lord is powerful
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waya'budoona min dooni llaahi maa laa yanfa'uhum walaa yadurruhum wakaana l-kaafiru 'alaa rabbihi zaheeraa
DIN 31635wayaʿbudūna min dūni llāhi mā lā yanfaʿuhum walā yaḍurruhum wakāna l-kāfiru ʿalā rabbihi ẓahīran
The translators word this verse differently
And yet, instead of God, they serve what neither profits them nor harms them. The disbeliever has always turned his back on his Lord.
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord
Yet they worship beside God what can neither profit them nor harm them; but he who misbelieves in his Lord backs up (the devil)
Yet beside God do they worship what can neither help nor hurt them: and the Infidel is Satan's helper against his Lord
They worship, besides God, that which can neither profit them nor hurt them: And the unbeliever is an assistant of the devil against his Lord
25:54
Why this passage is in the study finding 54
وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee khalaqa mina l-maa'i basharan faja'alahu nasaban wasihran wakaana rabbuka qadeeraa
DIN 31635wahuwa llaḏī ḫalaqa mina l-māʾi bašaran faǧaʿalahu nasaban waṣihran wakāna rabbuka qadīran
And it is He who, from fluid, created the human being. Then He made relationships through marriage and mating. Your Lord is Omnipotent.
Compare translations (4)
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful
And he it is who has created man from water, and has made for him blood relationship and marriage relationship; for thy Lord is mighty
And it is He who hath created man of water, and established between them the ties of kindred and affinity: and potent is thy Lord
It is He who hath created man of water; and hath made him to bear the double relation of consanguinity and affinity; for thy Lord is powerful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që krijoi njeriun nga uji e më pas e vuri në lidhje gjaku e krushqie. Zoti yt është i Plotfuqishëm.
আর তিনিই পানি(১৪) থেকে মানুষ সৃষ্টি করেছেন, অতঃপর তিনি তাকে বংশগত ও বৈবাহিক সম্পর্কযুক্ত করেছেন। আর তোমার রব হলো মহা ক্ষমতাবান।
On od vode stvara ljude i čini da su rod po krvi i po tazbini. Gospodar tvoj je kadar sve.
On od vode stvara ljude i čini da su rod po krvi i po tazbini. Gospodar tvoj je kadar sve.
Ko Kaŋko woni on Takɗo ɓanndunke immorde e ndiyam ɗam, O waɗi mo dammbe e esiraawo, Joomi maaɗa laatike ko o kattanɗo.
და [მხოლოდ] ის არის [ალლაჰი], ვინც შექმნა წყლისაგან ადამიანი და დაუდგინა მას ნათესავნი კაცის და ქალის მხრიდან. და შენი უფალი ყოვლისშემძლეა.
Und Er ist es, Der aus Wasser menschliche Wesen erschafft und sie dann zu (Bluts)verwandtschaft und Schwägerschaft bestimmt; und dein Herr ist allmächtig.
Είναι Αυτός που δημιούργησε ανθρώπους (άνδρες και γυναίκες) από το νερό (δηλ. από τις αναμεμειγμένες εκκρίσεις των δύο φύλων), και έκανε μεταξύ τους (των ανθρώπων) δεσμούς συγγένειας καταγωγής και δεσμούς συγγένειας γάμου. Πράγματι, ο Κύριός σου (ω, Προφήτη) είναι Καντείρ (Ικανός για τα πάντα).
तथा वही है, जिसने पानी (वीर्य) से एक मनुष्य को पैदा किया। फिर उसके ख़ानदानी तथा ससुरालाी संबंध बना दिए। और आपका पालनहार बड़ा ही सामर्थ्यवान् है।
Ed è Lui che ha creato dall’acqua l’uomo, e gli ha stabilito discendenza e parentela. E il tuo Dio è Potente.
54. Ir tai Jis, Kuris sukūrė žmogų iš vandens, ir paskyrė jam kraujo gimines, ir gimines per santuoką. Ir jūsų Viešpats yra Visada Galingiausiasis daryti tai, ką Jis nori.
Inni Isa bishaan (hormaataa) irraa nama uumee ergasii fira (sanyii)fi soddaa tasiseedha. Gooftaan kee danda’aa ta’eera.
И Он — Тот, Кто сотворил из воды человека и установил для него родство по крови и через брак. И твой Господь всегда был [и пребудет] могущественным.
Он од воде ствара људе и чини да су род по крви и тазбини. Твој Господар је свемоћан.
Naye ndiye aliyemuumba mwanadamu kutokana na maji, akamjaalia kuwa na nasaba na ushemeji. Na Mola wako Mlezi ni Muweza mno.
Och det är han som skapar människor av en droppe vätska och som förenar dem genom blodsband och giftermål; din Herre har makt över allt.
Ve o sudan insanı yaratan, onu soy ve hısımlık sahibi kılan O'dur. Rabbin, her şeye güç yetirendir.
وه ہے جس نے پانی سے انسان کو پیدا کیا، پھر اسے نسب واﻻ اور سسرالی رشتوں واﻻ کردیا[1] ۔ بلاشبہ آپ کا پروردگار (ہر چیز پر) قادر ہے.
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The verses around this oneSource fact
shown so it's never read alone
فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falaa tuti'i l-kaafireena wajaahidhum bihi jihaadan kabeeraa
DIN 31635falā tuṭiʿi l-kāfirīna waǧāhidhum bihi ǧihādan kabīran
The translators word this verse differently
So do not obey the disbelievers, but strive against them with it, a mighty struggle.
So obey not the disbelievers, but strive against them herewith with a great endeavour
So obey not the unbelievers and fight strenuously with them in many a strenuous fight
Give not way therefore to the Infidels, but by means of this Koran strive against them with a mighty strife
Wherefore do not thou obey the unbelievers; but oppose them herewith, with a strong opposition
وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee maraja l-bahrayni haadhaa 'adhbun furaatun wahaadhaa milhun ujaajun waja'ala baynahumaa barzakhan wahijran mahjooraa
DIN 31635wahuwa llaḏī maraǧa l-baḥrayni hāḏā ʿaḏbun furātun wahāḏā milḥun ʾuǧāǧun waǧaʿala baynahumā barzaḫan waḥiǧran maḥǧūran
And it is He who merged the two seas; this one fresh and sweet, and that one salty and bitter; and He placed between them a barrier, and an impassable boundary.
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them
He it is who has let loose the two seas, this one sweet and fresh, that one bitter and pungent, and has made between them a rigorous prohibition
And He it is who hath let loose the two seas, the one sweet, fresh; and the other salt, bitter; and hath put an interspace between them, and a barrier that cannot be passed
It is He who hath let loose the two seas; this fresh and sweet, and that salt and bitter: And hath placed between them a bar, and a bound which cannot be passed
25:54 — the verse above
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waya'budoona min dooni llaahi maa laa yanfa'uhum walaa yadurruhum wakaana l-kaafiru 'alaa rabbihi zaheeraa
DIN 31635wayaʿbudūna min dūni llāhi mā lā yanfaʿuhum walā yaḍurruhum wakāna l-kāfiru ʿalā rabbihi ẓahīran
The translators word this verse differently
And yet, instead of God, they serve what neither profits them nor harms them. The disbeliever has always turned his back on his Lord.
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord
Yet they worship beside God what can neither profit them nor harm them; but he who misbelieves in his Lord backs up (the devil)
Yet beside God do they worship what can neither help nor hurt them: and the Infidel is Satan's helper against his Lord
They worship, besides God, that which can neither profit them nor hurt them: And the unbeliever is an assistant of the devil against his Lord
وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
We sent you only as a herald of good news and a warner.
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner
We have only sent thee to give glad tidings and to warn
Still we have sent thee only as a herald and a warner
We have sent thee to be no other than a bearer of good tidings, and a denouncer of threats
25:55
Why this passage is in the study finding 55
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waya'budoona min dooni llaahi maa laa yanfa'uhum walaa yadurruhum wakaana l-kaafiru 'alaa rabbihi zaheeraa
DIN 31635wayaʿbudūna min dūni llāhi mā lā yanfaʿuhum walā yaḍurruhum wakāna l-kāfiru ʿalā rabbihi ẓahīran
The translators word this verse differently
And yet, instead of God, they serve what neither profits them nor harms them. The disbeliever has always turned his back on his Lord.
Compare translations (4)
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord
Yet they worship beside God what can neither profit them nor harm them; but he who misbelieves in his Lord backs up (the devil)
Yet beside God do they worship what can neither help nor hurt them: and the Infidel is Satan's helper against his Lord
They worship, besides God, that which can neither profit them nor hurt them: And the unbeliever is an assistant of the devil against his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Megjithatë, ata adhurojnë në vend të Allahut atë që nuk mund t'u sjellë as dobi e as dëm; jobesimtari është gjithnjë ndihmës (i shejtanit) kundër Zotit të vet.
আর তারা আল্লাহকে ছেড়ে এমন কিছুর ইবাদত করে, যা তাদের কোনো উপকারও করতে পারে না, ক্ষতিও করতে পারে না। আর কাফির তার রবের বিরুদ্ধে সহায়তাকারী হয়ে থাকে।
Umjesto Allaha oni obožavaju one koji nisu u stanju neku im korist pribaviti niti od njih kakvu štetu otkloniti. Nevjernik je šejtanov pomagač protiv njegovog Gospodara.
Umjesto Allaha oni obožavaju one koji nisu u stanju neku im korist pribaviti niti od njih kakvu štetu otkloniti. Nevjernik je sotonin pomagač protiv njegovog Gospodara.
Heɓe ndewa gah Alla kon ko nafataa ɓe lorrataa ɓe, jedduɗo on laatike ko o teeɗiiɗo Joomi makko.
და ისინი [ურწმუნოები] ალლაჰის გარდა ეთაყვანებიან იმას, რაც არც სარგებელს მოუტანს მათ და არც ზიანს აყენებს. ხოლო ურწმუნო დამხმარეა თავისი უფლის წინააღმდეგ [რომელიც თავისი მრავალღმერთიანობითა და ცოდვებით სატანას ეხმარება].
Aber sie dienen anstatt Allahs, was ihnen weder nützt noch schadet. Und der Ungläubige leistet stets (dem Satan) Beistand gegen seinen Herrn.
Ωστόσο, (οι άπιστοι) λατρεύουν εκτός από τον Αλλάχ, αυτά που δεν μπορούν ούτε να τους ωφελήσουν, ούτε να τους βλάψουν! Πράγματι, ο άπιστος ακολουθεί (τον Σατανά και τον υποστηρίζει σε) ό,τι δυσαρεστεί τον Κύριό του.
और वे अल्लाह के सिवा उस चीज़ की इबादत करते हैं, जो न उन्हें फ़ायदा पहुँचाती है और न नुक़सान पहुँचाती है और काफ़िर हमेशा अपने पालनहार के विरुद्ध मदद करने वाला है।
E adorano all’infuori di Allāh ciò che non può far loro né bene né male, e così il miscredente si ritrova avverso al suo Dio.
55. Ir jie (netikintieji, daugiadieviai) garbina šalia Allaho tai, kas negali nei duoti jiems naudos, nei pakenkti jiems. Ir netikintieji visada yra (Šėtono) padėjėjai prieš savo Viešpatį.
Rabbii gaditti waan isaan hin fayyadneefi hin miine gabbaran. Kaafirri Gooftaa isaa irratti deeggaraa [sheyxanaa] ta’eera.
Они поклоняются помимо Аллаха тому, что не приносит им ни пользы, ни вреда. А отвергший веру — пособник [шайтана] против своего Господа.
Уместо Аллаха они обожавају оне који нису у стању неку корист да им прибаве нити од њих какву штету да отклоне. Неверник је ђаволу саучесник против његовог Господара.
Na wanayaabudu badala ya Mwenyezi Mungu yasiyowafaa wala yasiyowadhuru. Na kafiri daima ni msaidizi wa kumpinga Mola wake Mlezi.
Ändå dyrkar de vid Guds sida sådant som varken förmår gagna eller skada dem! Ja, den otrogne ställer sig ständigt [på Satans sida] mot sin Herre.
Hâlbuki onlar Allah’tan başka kendilerine fayda da, zarar da veremeyen şeylere ibadet ederler. Kâfir, Rabbine karşı (Şeytan'a) arka çıkandır.
یہ اللہ کو چھوڑ کر ان کی عبادت کرتے ہیں جو نہ تو انہیں کوئی نفع دے سکیں نہ کوئی نقصان پہنچاسکیں، اور کافر تو ہے ہی اپنے رب کے خلاف (شیطان کی) مدد کرنے واﻻ.
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وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee maraja l-bahrayni haadhaa 'adhbun furaatun wahaadhaa milhun ujaajun waja'ala baynahumaa barzakhan wahijran mahjooraa
DIN 31635wahuwa llaḏī maraǧa l-baḥrayni hāḏā ʿaḏbun furātun wahāḏā milḥun ʾuǧāǧun waǧaʿala baynahumā barzaḫan waḥiǧran maḥǧūran
And it is He who merged the two seas; this one fresh and sweet, and that one salty and bitter; and He placed between them a barrier, and an impassable boundary.
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them
He it is who has let loose the two seas, this one sweet and fresh, that one bitter and pungent, and has made between them a rigorous prohibition
And He it is who hath let loose the two seas, the one sweet, fresh; and the other salt, bitter; and hath put an interspace between them, and a barrier that cannot be passed
It is He who hath let loose the two seas; this fresh and sweet, and that salt and bitter: And hath placed between them a bar, and a bound which cannot be passed
وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee khalaqa mina l-maa'i basharan faja'alahu nasaban wasihran wakaana rabbuka qadeeraa
DIN 31635wahuwa llaḏī ḫalaqa mina l-māʾi bašaran faǧaʿalahu nasaban waṣihran wakāna rabbuka qadīran
And it is He who, from fluid, created the human being. Then He made relationships through marriage and mating. Your Lord is Omnipotent.
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful
And he it is who has created man from water, and has made for him blood relationship and marriage relationship; for thy Lord is mighty
And it is He who hath created man of water, and established between them the ties of kindred and affinity: and potent is thy Lord
It is He who hath created man of water; and hath made him to bear the double relation of consanguinity and affinity; for thy Lord is powerful
25:55 — the verse above
وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
We sent you only as a herald of good news and a warner.
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner
We have only sent thee to give glad tidings and to warn
Still we have sent thee only as a herald and a warner
We have sent thee to be no other than a bearer of good tidings, and a denouncer of threats
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa as'alukum 'alayhi min ajrin illaa man shaa'a an yattakhidha ilaa rabbihi sabeelaa
DIN 31635qul mā ʾasʾalukum ʿalayhi min ʾaǧrin ʾillā man šāʾa ʾan yattaḫiḏa ʾilā rabbihi sabīlan
Say, "I ask of you no payment for this-only that whoever wills may take a path to his Lord."
Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord
Say, 'I ask you not for it a hire unless one please to take unto his Lord a way
SAY: I ask of you no recompense for it, except from him who is willing to take the way to his Lord
Say, I ask not of you any reward for this my preaching; besides the conversion of him who shall desire to take the way unto his Lord
25:56
Why this passage is in the study finding 56
وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
We sent you only as a herald of good news and a warner.
Compare translations (4)
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner
We have only sent thee to give glad tidings and to warn
Still we have sent thee only as a herald and a warner
We have sent thee to be no other than a bearer of good tidings, and a denouncer of threats
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne të kemi dërguar ty (o Muhamed) vetëm si përgëzues dhe paralajmërues.
আর (হে রাসূল!) আমি তো তোমাকে শুধুমাত্র সুংসবাদদাতা ও সতর্ককারী রূপেই প্রেরণ করেছি।
A Mi smo tebe poslali samo zato da radosne vijesti donosiš i da opominješ.
A Mi smo tebe poslali samo zato da radosne vijesti donosiš i da opominješ.
Min Nuliraali ma si wonaa ko a beltinoowo e jeertinoowo.
და არ წარგვიგზავნიხარ შენ [ო, შუამავალო], თუ არა მახარობლად და გამაფრთხილებლად.
Und Wir haben dich nur als Verkünder froher Botschaft und Warner gesandt.
Δε σε στείλαμε (ω, Προφήτη) παρά μόνο ως φορέα χαρμόσυνων νέων και προειδοποιητή.
तथा हमने आपको केवल शुभ-सूचना देने वाला और सावधान करने वाला बनाकर भेजा है।
E ti abbiamo inviato come annunciatore e ammonitore.
56. Ir Mes nuleidome tave (Muchammedai ﷺ) tik kaip gerų žinių nešėją ir perspėtoją.
Nuti gammachiisaafi akeekkachiisaa goonee malee si hin ergine.
Мы послали тебя не иначе как благовестником и предостерегающим.
А Ми смо те послали само зато да радосне вести доносиш и да опомињеш.
Nasi hatukukutuma isipokuwa uwe Mbashiri na Mwonyaji.
Vi sände dig bara som en förkunnare av glädjebudskap och varningar.
Biz, seni ancak bir müjdeci ve bir uyarıcı olarak gönderdik.
ہم نے تو آپ کو خوشخبری اور ڈر سنانے واﻻ (نبی) بنا کر بھیجا ہے.
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وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee khalaqa mina l-maa'i basharan faja'alahu nasaban wasihran wakaana rabbuka qadeeraa
DIN 31635wahuwa llaḏī ḫalaqa mina l-māʾi bašaran faǧaʿalahu nasaban waṣihran wakāna rabbuka qadīran
And it is He who, from fluid, created the human being. Then He made relationships through marriage and mating. Your Lord is Omnipotent.
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful
And he it is who has created man from water, and has made for him blood relationship and marriage relationship; for thy Lord is mighty
And it is He who hath created man of water, and established between them the ties of kindred and affinity: and potent is thy Lord
It is He who hath created man of water; and hath made him to bear the double relation of consanguinity and affinity; for thy Lord is powerful
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waya'budoona min dooni llaahi maa laa yanfa'uhum walaa yadurruhum wakaana l-kaafiru 'alaa rabbihi zaheeraa
DIN 31635wayaʿbudūna min dūni llāhi mā lā yanfaʿuhum walā yaḍurruhum wakāna l-kāfiru ʿalā rabbihi ẓahīran
The translators word this verse differently
And yet, instead of God, they serve what neither profits them nor harms them. The disbeliever has always turned his back on his Lord.
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord
Yet they worship beside God what can neither profit them nor harm them; but he who misbelieves in his Lord backs up (the devil)
Yet beside God do they worship what can neither help nor hurt them: and the Infidel is Satan's helper against his Lord
They worship, besides God, that which can neither profit them nor hurt them: And the unbeliever is an assistant of the devil against his Lord
25:56 — the verse above
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa as'alukum 'alayhi min ajrin illaa man shaa'a an yattakhidha ilaa rabbihi sabeelaa
DIN 31635qul mā ʾasʾalukum ʿalayhi min ʾaǧrin ʾillā man šāʾa ʾan yattaḫiḏa ʾilā rabbihi sabīlan
Say, "I ask of you no payment for this-only that whoever wills may take a path to his Lord."
Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord
Say, 'I ask you not for it a hire unless one please to take unto his Lord a way
SAY: I ask of you no recompense for it, except from him who is willing to take the way to his Lord
Say, I ask not of you any reward for this my preaching; besides the conversion of him who shall desire to take the way unto his Lord
وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watawakkal 'alaa l-hayyi lladhee laa yamootu wasabbih bihamdihi wakafaa bihi bidhunoobi 'ibaadihi khabeeraa
DIN 31635watawakkal ʿalā l-ḥayyi llaḏī lā yamūtu wasabbiḥ biḥamdihi wakafā bihi biḏunūbi ʿibādihi ḫabīran
And put your trust in the Living, the One who never dies; and celebrate His praise. He suffices as the All-Informed Knower of the faults of His creatures.
And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins
And rely thou upon the Living One who dies not; and celebrate His praise, for He knows well enough about the thoughts of His servants
And put thou thy trust in Him that liveth and dieth not, and celebrate his praise; (He fully knoweth the faults of his servants)
And do thou trust in Him who liveth, and dieth not; and celebrate his praise: -- He is sufficiently acquainted with the faults of his servants
25:57
Why this passage is in the study finding 57
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa as'alukum 'alayhi min ajrin illaa man shaa'a an yattakhidha ilaa rabbihi sabeelaa
DIN 31635qul mā ʾasʾalukum ʿalayhi min ʾaǧrin ʾillā man šāʾa ʾan yattaḫiḏa ʾilā rabbihi sabīlan
Say, "I ask of you no payment for this-only that whoever wills may take a path to his Lord."
Compare translations (4)
Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord
Say, 'I ask you not for it a hire unless one please to take unto his Lord a way
SAY: I ask of you no recompense for it, except from him who is willing to take the way to his Lord
Say, I ask not of you any reward for this my preaching; besides the conversion of him who shall desire to take the way unto his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Unë nuk kërkoj nga ju asnjë shpërblim për këtë, por vetëm që të marrë rrugën drejt Zotit të tij ai që dëshiron."
বল, (হে রাসূল!) আমি তোমাদের কাছে (আল্লাহর বাণী পৌঁছে দেওয়া) এর বিনিময়ে কোনো পারিশ্রমিক চাই না। তবে (তোমাদের মধ্যে ব্যয় করে) যে তার রবের (সন্তুষ্টির) পথে এগোতে চায়, সে যেন তা করে।
Reci: “Za ovo od vas ne tražim druge nagrade, već da onaj koji hoće pođe Putem koji vodi njegovu Gospodaru.”
Reci: “Za ovo od vas ne tražim druge nagrade, već da onaj koji hoće pođe Putem koji vodi njegovu Gospodaru.”
Maaku: "Mi naamaaki on e dow ɗum njoɓdi si wonaa on njiɗuɗo jogitaade fa'ade ka Joomi makko Laawol".
უთხარი (მათ, ო, შუამავალო): «ამისთვის [ალლაჰისგან ჭეშმარიტების გადმოცემისთვის] თქვენგან არავითარ საზღაურს არ ვითხოვ. მხოლოდ იმას (გთხოვთ), რომ ვისაც სურს, თავისი უფლისკენ მიმავალი გზა აირჩიოს».
Sag: „Ich verlange von euch (für mich selbst) keinen Lohn dafür. Wer aber einen Weg zu seinem Herrn einschlagen will (, bekommt selbst seinen Lohn).“
Πες (ω, Προφήτη): «Δε ζητώ από σας καμία ανταμοιβή γι' αυτό (που μεταδίδω σε σας από το Μήνυμα), εκτός και αν κάποιος θέλει να πάρει ένα μονοπάτι προς τον Κύριό του (τότε ας ξοδέψει στο δρόμο Του).»
आप कह दें : मैं तुमसे इसपर[30] कोई बदला नहीं माँगता, सिवाय इसके कि जो चाहे अपने पालनहार की ओर मार्ग अपना ले।
Di’: «Io non vi chiedo ricompensa, ma solo che, chi lo voglia, segua il cammino verso il suo Dio.”
57. Sakyk: „Aš neprašau jūsų jokio atlygio už tai (tai, ką aš atnešiau nuo savo Viešpaties ir jo pamokslo), išskyrus tai, kad kas panorės, lai eina Keliu pas savo Viešpatį.“
Jedhi: “Isa irratti mindaarraa waa isin hin gaafadhu; namna karaa gooftaa isaa qabachuu fedhe malee [inni haa saddaqatu].”
Скажи: «Я не прошу у вас за это никакой награды, а лишь чтобы тот, кто пожелает, избрал к своему Господу путь».
Реци: „За ово од вас не тражим другу награду осим да онај који хоће пође путем који води његовом Господару.“
Sema: Sikuwaomba ujira wowote juu yake; isipokuwa atakaye na ashike njia iendayo kwa Mola wake Mlezi.
Säg: ”Jag ber er inte om ersättning för detta, men den som önskar ta en väg till sin Herre [bör skänka för hans skull].”
De ki: "Ben, buna karşı sizden bir ücret değil, ancak Rabbine doğru bir yol tutmayı dileyen kimseler (olmanızı) istiyorum."
کہہ دیجئے کہ میں قرآن کے پہنچانے پر تم سے کوئی بدلہ نہیں چاہتا مگر جو شخص اپنے رب کی طرف راه پکڑنا چاہے.[1]
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The verses around this oneSource fact
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وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waya'budoona min dooni llaahi maa laa yanfa'uhum walaa yadurruhum wakaana l-kaafiru 'alaa rabbihi zaheeraa
DIN 31635wayaʿbudūna min dūni llāhi mā lā yanfaʿuhum walā yaḍurruhum wakāna l-kāfiru ʿalā rabbihi ẓahīran
The translators word this verse differently
And yet, instead of God, they serve what neither profits them nor harms them. The disbeliever has always turned his back on his Lord.
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord
Yet they worship beside God what can neither profit them nor harm them; but he who misbelieves in his Lord backs up (the devil)
Yet beside God do they worship what can neither help nor hurt them: and the Infidel is Satan's helper against his Lord
They worship, besides God, that which can neither profit them nor hurt them: And the unbeliever is an assistant of the devil against his Lord
وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
We sent you only as a herald of good news and a warner.
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner
We have only sent thee to give glad tidings and to warn
Still we have sent thee only as a herald and a warner
We have sent thee to be no other than a bearer of good tidings, and a denouncer of threats
25:57 — the verse above
وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watawakkal 'alaa l-hayyi lladhee laa yamootu wasabbih bihamdihi wakafaa bihi bidhunoobi 'ibaadihi khabeeraa
DIN 31635watawakkal ʿalā l-ḥayyi llaḏī lā yamūtu wasabbiḥ biḥamdihi wakafā bihi biḏunūbi ʿibādihi ḫabīran
And put your trust in the Living, the One who never dies; and celebrate His praise. He suffices as the All-Informed Knower of the faults of His creatures.
And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins
And rely thou upon the Living One who dies not; and celebrate His praise, for He knows well enough about the thoughts of His servants
And put thou thy trust in Him that liveth and dieth not, and celebrate his praise; (He fully knoweth the faults of his servants)
And do thou trust in Him who liveth, and dieth not; and celebrate his praise: -- He is sufficiently acquainted with the faults of his servants
ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi r-rahmaanu fas'al bihi khabeeraa
DIN 31635allaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši r-raḥmānu fasʾal bihi ḫabīran
He who created the heavens and the earth and everything between them in six days, then settled on the Throne. The Most Merciful. Ask about Him a well-informed.
Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him
He who created the heavens and the earth, and what is between them, in six days, and then made for the throne; the Merciful One, ask concerning Him of One who is aware
who in six days created the Heavens and the Earth, and whatever is between them, then mounted his Throne: the God of Mercy! Ask now of the Wise concerning Him
Who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne; the Merciful. Ask now the knowing concerning Him
25:58
Why this passage is in the study finding 58
وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watawakkal 'alaa l-hayyi lladhee laa yamootu wasabbih bihamdihi wakafaa bihi bidhunoobi 'ibaadihi khabeeraa
DIN 31635watawakkal ʿalā l-ḥayyi llaḏī lā yamūtu wasabbiḥ biḥamdihi wakafā bihi biḏunūbi ʿibādihi ḫabīran
And put your trust in the Living, the One who never dies; and celebrate His praise. He suffices as the All-Informed Knower of the faults of His creatures.
Compare translations (4)
And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins
And rely thou upon the Living One who dies not; and celebrate His praise, for He knows well enough about the thoughts of His servants
And put thou thy trust in Him that liveth and dieth not, and celebrate his praise; (He fully knoweth the faults of his servants)
And do thou trust in Him who liveth, and dieth not; and celebrate his praise: -- He is sufficiently acquainted with the faults of his servants
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mbështetju të Gjallit, i Cili nuk vdes kurrë dhe madhëroje Atë me lavdërim. Mjafton që Ai është i Gjithëdijshëm për gjynahet e robërve të Vet.
আর (হে রাসূল!) তুমি তাওয়াক্কুল করো এমন চিরঞ্জীব সত্তার ওপর যিনি মরবেন না। তাঁর প্রশংসায় তাসবীহ পাঠ করো। তাঁর বান্দাদের সকল গুনাহ সম্পর্কে খবর রাখার ব্যাপারে তিনি যথেষ্ট।
Ti se pouzdaj u Živog, Koji ne može umrijeti, i veličaj Ga, i hvali! A dovoljno je to što grijehe robova Svojih zna.
Ti se pouzdaj u Živog, Koji ne može umrijeti, i veličaj Ga, i hvali! A dovoljno je to što grijehe robova Svojih zna.
Wakkilo e On guuruɗo mo maayataa subuhinoɗaa won'dude e jettugol mo, O yonii e ɗum kumpitiiɗo bakkatuuji jeyaaɓe makko.
და მიენდე მარადცოცხალს [ალლაჰს], რომელიც არ კვდება, და განადიდე იგი ქებით. და საკმარისია იგი [ალლაჰი] თავისი მსახურების ცოდვების მცოდნედ.
Und verlasse dich auf den Lebendigen, Der nicht stirbt, und lobpreise Ihn. Er genügt (ja) als Kenner der Sünden Seiner Diener,
Εμπιστεύσου (ω, Προφήτη) τον Αλ-Χάι (τον Αιώνια Ζωντανό) που δεν πεθαίνει ποτέ, και δόξασέ Τον επαινώντας Τον. Πράγματι, επαρκεί Αυτός ως Χαμπείρ (Αυτός που έχει πλήρη γνώση) για τις αμαρτίες των δούλων Του.
तथा उस सदा जीवंत पर भरोसा कीजिए, जो कभी नहीं मरेगा। और उसकी प्रशंसा के साथ पवित्रता का गान कीजिए। और वह अपने बंदों के गुनाहों की पूरी ख़बर रखने वाला काफ़ी है।
E affidati al Vivente, che non muore, e fanNe le lodi. È sufficiente che Lui sia Conoscitore dei peccati dei Suoi servi.
58. Ir pasitikėk (Muchammedai ﷺ) Amžinuoju, Kuris nemiršta, ir garbink Jo Šlovę, ir Pakankamas yra Jis kaip Visa Žinantis apie Savo vergų nuodėmes.
Jiraataa Isa hin duune san irratti irkadhu. Faarsuu Isaa waliin Isa qulqulleessi. Badii gabroota Isaa iccitii beekuu keessatti Isumatu gayaadha.
И уповай на Живого, Кто не умирает, и прославляй Его хвалой. И достаточно того, что Он сведущ о грехах Своих рабов.
Ти се поуздај у Живог, Који не може да умре, и величај Га, и хвали! А довољно је то што грехе Својих слуга у потпуности зна,
Na mtegemee aliye Hai, ambaye hafi. Na umtakase kwa sifa zake. Naye anatosha kuwa ndiye Mwenye habari zote za dhambi za waja wake.
Förlita dig på den Levande som inte dör och upphöj honom och prisa hans lov! Det räcker att han är medveten om sina tjänares synder.
Ölümsüz daima diri olan Allah'a dayanıp, tevekkül et ve O'nu hamt ile tesbih et. Kullarının günahlarından hakkıyla haberdar olarak O yeter.
اس ہمیشہ زنده رہنے والے اللہ تعالیٰ پر توکل کریں جسے کبھی موت نہیں اور اس کی تعریف کے ساتھ پاکیزگی بیان کرتے رہیں، وه اپنے بندوں کے گناہوں سے کافی خبردار ہے.
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The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
We sent you only as a herald of good news and a warner.
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner
We have only sent thee to give glad tidings and to warn
Still we have sent thee only as a herald and a warner
We have sent thee to be no other than a bearer of good tidings, and a denouncer of threats
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa as'alukum 'alayhi min ajrin illaa man shaa'a an yattakhidha ilaa rabbihi sabeelaa
DIN 31635qul mā ʾasʾalukum ʿalayhi min ʾaǧrin ʾillā man šāʾa ʾan yattaḫiḏa ʾilā rabbihi sabīlan
Say, "I ask of you no payment for this-only that whoever wills may take a path to his Lord."
Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord
Say, 'I ask you not for it a hire unless one please to take unto his Lord a way
SAY: I ask of you no recompense for it, except from him who is willing to take the way to his Lord
Say, I ask not of you any reward for this my preaching; besides the conversion of him who shall desire to take the way unto his Lord
25:58 — the verse above
ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi r-rahmaanu fas'al bihi khabeeraa
DIN 31635allaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši r-raḥmānu fasʾal bihi ḫabīran
He who created the heavens and the earth and everything between them in six days, then settled on the Throne. The Most Merciful. Ask about Him a well-informed.
Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him
He who created the heavens and the earth, and what is between them, in six days, and then made for the throne; the Merciful One, ask concerning Him of One who is aware
who in six days created the Heavens and the Earth, and whatever is between them, then mounted his Throne: the God of Mercy! Ask now of the Wise concerning Him
Who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne; the Merciful. Ask now the knowing concerning Him
وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu sjudoo lilrrahmaani qaaloo wamaa r-rahmaanu anasjudu limaa ta'murunaa wazaadahum nufooraa
DIN 31635waʾiḏā qīla lahumu sǧudū lilrraḥmāni qālū wamā r-raḥmānu ʾanasǧudu limā taʾmurunā wazādahum nufūran
And when it is said to them, "Bow down to the Merciful," they say, "And what is the Merciful? Are we to bow down to whatever you command us?" And it increases their aversion.
And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them
And when it is said, ' Adore ye the Merciful!' they say, 'What is the Merciful? shall we adore what thou dost order us?' and it only increases their aversion
But when it is said to them, "Bow down before the God of Mercy," they say, "Who is the God of Mercy? Shall we bow down to what thou biddest?" And they fly from thee the more
When it is said unto the unbelievers, adore the Merciful; they reply, and who is the Merciful? Shall we adore that which thou commandest us? And this precept causeth them to fly the faster from the faith
25:59
Why this passage is in the study finding 59
ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi r-rahmaanu fas'al bihi khabeeraa
DIN 31635allaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši r-raḥmānu fasʾal bihi ḫabīran
He who created the heavens and the earth and everything between them in six days, then settled on the Throne. The Most Merciful. Ask about Him a well-informed.
Compare translations (4)
Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him
He who created the heavens and the earth, and what is between them, in six days, and then made for the throne; the Merciful One, ask concerning Him of One who is aware
who in six days created the Heavens and the Earth, and whatever is between them, then mounted his Throne: the God of Mercy! Ask now of the Wise concerning Him
Who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne; the Merciful. Ask now the knowing concerning Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai i Cili krijoi qiejt dhe Tokën për gjashtë ditë e pastaj u ngrit mbi Arsh; i Gjithëmëshirshmi, andaj pyet për Të atë që di.
যিনি আসমানসমূহ, জমিন এবং এতদুভয়ের মধ্যবর্তী সবকিছু ছয় দিনে সৃষ্টি করেছেন। তারপর তিনি আরশে ওঠেছেন। তিনিই ‘রহমান’ পরম করুণাময়। সুতরাং (হে রাসূল!) তাঁর সম্পর্কে যে সম্যক অবহিত, তুমি তাকেই জিজ্ঞাসা করো।
Onaj Koji je za šest dana nebesa i Zemlju i ono što je među njima stvorio, a onda se nad Aršom uzvisio. On je Svemilosni, i upitaj o Njemu onoga koji dobro zna.
Onaj Koji je za šest Dana nebesa i Zemlju i ono što je među njima stvorio, a onda se nad Aršom uzvisio. On je Svemilosni, i upitaj o Njemu onoga koji dobro zna.
On Takɗo kammuuli ɗin e leydi ndin e ko woni kon hakkunde majji, e ndeer balɗe jeego'o refti O fotondiri ka dow Arsi, jurmotooɗo On lanndo Mo ko O kumpitiiɗo.
რომელმაც გააჩინა ცანი, ქვეყანა და რაც მათ შორისაა, ექვს დღეში. მერე კი ამაღლდა ტახტზე ['არშზე]. იგი მოწყალეა. მაშ, ჰკითხე [მოციქულო] მის შესახებ მცოდნეს [ალლაჰს].
Der die Himmel und die Erde und was dazwischen ist, in sechs Tagen erschuf und Sich hierauf über den Thron erhob, (Er ist) der Allerbarmer. So frag einen kenntnisreichen (über Ihn).
Ο Οποίος δημιούργησε τους ουρανούς και τη γη και ό,τι υπάρχει ανάμεσά τους σε έξι Ημέρες, έπειτα υψώθηκε πάνω από τον Θρόνο (με τρόπο που ταιριάζει στην Μεγαλοπρέπειά Του). Αρ-Ραχμάν (ο Παντελεήμονας)! Ρώτα λοιπόν (ω, Προφήτη) Αυτόν που έχει πλήρη γνώση των πάντων, γι' Αυτόν.
जिसने आकाशों तथा धरती को और जो कुछ उनके बीच है, छह दिनों में पैदा किया, फिर अर्श (सिंहासन) पर बुलंद हुआ। (वह) बहुत दयालु है। अतः उसके बारे में किसी पूर्ण जानकार से पूछिए।
Lui è Colui che creò i cieli e la terra, e ciò che c’è di mezzo in sei giorni, poi si innalzò sul Trono; chiedi del Compassionevole a chi è informato.
59. Kuris sukūrė dangus ir žemę ir viską, kas tarp jų per šešias Dienas. Tada Jis pakilo (istava) virš Sosto (geriausiai Jo Didybei tinkančiu būdu). Maloningiausiasis (Allahas)! Prašyk Jo (Pranaše Muchammedai ﷺ, dėl Jo Savybių – Jo pakilimo virš Savo Sosto, Jo kūrinių ir t. t.), nes Jis yra Al-Khabir (Visa Žinantis apie viską, t. y. Allahas).
Inni isa Samiileefii Dachii, waan isaan lamaan gidduu jiran (hunda) guyyoota jaha keessatti uumee. ergasii Arshii irratti (haala isaaf maluun) ol ta’e; (Inni) Rahmaani haala keessa beekaa ta’een isa gaafadhu.
Тот, Кто сотворил небеса, и землю, и то, что между ними, за шесть дней, затем вознёсся на Трон, — Всемилостивый. Так спроси же о Нём сведущего.
Онај Који је створио небеса и Земљу и оно што је међу њима у шест временских раздобља, а онда се узвисио над Престољем. Он је Свемилосни, и упитај о Њему онога који добро зна.
Ambaye aliziumba mbingu na ardhi, na vilivyo kati yake kwa siku sita. Kisha akainuka akawa juu ya Kiti cha Enzi. Mwingi wa rehema (Arrahman)! Uliza habari zake kwa amjuaye.[1]
Han är den som skapade himlarna och jorden och allt däremellan på sex dagar. Därpå höjde han sig över tronen, han, den Nåderike! Rikta dina frågor om honom till den som är väl medveten om allt.
Gökleri yeri ve bunların arasındakileri altı günde yaratan, sonra arşa istivâ eden Rahman’dır. O'nu her şeyden haberi olan (Allah'a) sor.
وہی ہے جس نے آسمانوں اور زمین اوران کے درمیان کی سب چیزوں کو چھ دن میں پیدا کردیا ہے، پھر عرش پر مستوی ہوا، وه رحمٰن ہے، آپ اس کے بارے میں کسی خبردار سے پوچھ لیں.
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قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa as'alukum 'alayhi min ajrin illaa man shaa'a an yattakhidha ilaa rabbihi sabeelaa
DIN 31635qul mā ʾasʾalukum ʿalayhi min ʾaǧrin ʾillā man šāʾa ʾan yattaḫiḏa ʾilā rabbihi sabīlan
Say, "I ask of you no payment for this-only that whoever wills may take a path to his Lord."
Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord
Say, 'I ask you not for it a hire unless one please to take unto his Lord a way
SAY: I ask of you no recompense for it, except from him who is willing to take the way to his Lord
Say, I ask not of you any reward for this my preaching; besides the conversion of him who shall desire to take the way unto his Lord
وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watawakkal 'alaa l-hayyi lladhee laa yamootu wasabbih bihamdihi wakafaa bihi bidhunoobi 'ibaadihi khabeeraa
DIN 31635watawakkal ʿalā l-ḥayyi llaḏī lā yamūtu wasabbiḥ biḥamdihi wakafā bihi biḏunūbi ʿibādihi ḫabīran
And put your trust in the Living, the One who never dies; and celebrate His praise. He suffices as the All-Informed Knower of the faults of His creatures.
And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins
And rely thou upon the Living One who dies not; and celebrate His praise, for He knows well enough about the thoughts of His servants
And put thou thy trust in Him that liveth and dieth not, and celebrate his praise; (He fully knoweth the faults of his servants)
And do thou trust in Him who liveth, and dieth not; and celebrate his praise: -- He is sufficiently acquainted with the faults of his servants
25:59 — the verse above
وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu sjudoo lilrrahmaani qaaloo wamaa r-rahmaanu anasjudu limaa ta'murunaa wazaadahum nufooraa
DIN 31635waʾiḏā qīla lahumu sǧudū lilrraḥmāni qālū wamā r-raḥmānu ʾanasǧudu limā taʾmurunā wazādahum nufūran
And when it is said to them, "Bow down to the Merciful," they say, "And what is the Merciful? Are we to bow down to whatever you command us?" And it increases their aversion.
And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them
And when it is said, ' Adore ye the Merciful!' they say, 'What is the Merciful? shall we adore what thou dost order us?' and it only increases their aversion
But when it is said to them, "Bow down before the God of Mercy," they say, "Who is the God of Mercy? Shall we bow down to what thou biddest?" And they fly from thee the more
When it is said unto the unbelievers, adore the Merciful; they reply, and who is the Merciful? Shall we adore that which thou commandest us? And this precept causeth them to fly the faster from the faith
تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee ja'ala fee s-samaa'i buroojan waja'ala feehaa siraajan waqamaran muneeraa
DIN 31635tabāraka llaḏī ǧaʿala fī s-samāʾi burūǧan waǧaʿala fīhā sirāǧan waqamaran munīran
Blessed is He who placed constellations in the sky, and placed in it a lamp, and an illuminating moon.
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light
Blessed be He who placed in the heavens zodiacal signs, and placed therein the lamp and an illuminating moon
Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon
Blessed be He who hath placed the twelve signs in the heavens; and hath placed therein a lamp by day, and the moon which shineth by night
25:60
Why this passage is in the study finding 60
وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu sjudoo lilrrahmaani qaaloo wamaa r-rahmaanu anasjudu limaa ta'murunaa wazaadahum nufooraa
DIN 31635waʾiḏā qīla lahumu sǧudū lilrraḥmāni qālū wamā r-raḥmānu ʾanasǧudu limā taʾmurunā wazādahum nufūran
And when it is said to them, "Bow down to the Merciful," they say, "And what is the Merciful? Are we to bow down to whatever you command us?" And it increases their aversion.
Compare translations (4)
And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them
And when it is said, ' Adore ye the Merciful!' they say, 'What is the Merciful? shall we adore what thou dost order us?' and it only increases their aversion
But when it is said to them, "Bow down before the God of Mercy," they say, "Who is the God of Mercy? Shall we bow down to what thou biddest?" And they fly from thee the more
When it is said unto the unbelievers, adore the Merciful; they reply, and who is the Merciful? Shall we adore that which thou commandest us? And this precept causeth them to fly the faster from the faith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur u thuhet atyre: "Bjerini në sexhde të Gjithëmëshirshmit!", ata thonë: "Çfarë është i Gjithëmëshirshmi? A t'i biem në sexhde Atij që na urdhëron ti?" Kjo vetëm sa ua shton largimin.
আর যখন তাদেরকে (কাফিরদেরকে) বলা হয়, তোমরা ‘রহমান’ কে সাজদা করো, তখন তারা বলে, রহমান আবার কে? তুমি আমাদেরকে (কাউকে সাজদা করার) আদেশ করলেই কি আমরা (তাকে) সাজদা করবো? আর তাদেরকে সাজদার আদেশ করা মূলত তাদের (আল্লাহর ওপর ঈমান আনা থেকে) দূরত্ব ও পলায়নপরতাই বৃদ্ধি করে।
A kad im se rekne: “Padajte ničice pred Milostivim!”, oni pitaju: “A ko je Milostivi? Zar da padamo ničice samo zato što nam ti naređuješ?” I još se više otuđuju.
A kad im se rekne: “Padajte ničice pred Milostivim!” oni pitaju: “A tko je Milostivi? Zar da padamo ničice samo zato što nam ti naređuješ?” I još se više otuđuju.
Si wi'anaama ɓe: "cujjanee jurmotooɗo On" Ɓe mbi"a: "Ko hommbo woni jurmotooɗo On? Enee, hara men sujjanay kon ko yamirɗaa min?" Ɗuum ɓeydi ɓe foɗɗitaare.
და თუ ეტყვიან [ურწმუნოებს]: «აღასრულეთ საჯდა მოწყალის [ალლაჰის] წინაშე, ისინი ამბობენ: «ჩვენ არ ვიცით ვინ არის მოწყალე? ნუთუ საჯდა აღვუსრულოთ იმას [ო, მუჰამმად], ვისაც შენ გვიბრძანებ?!» და ემატებათ მათ ზიზღი [რწმენის მიმართ].
Und wenn zu ihnen gesagt wird: „Werft euch vor dem Allerbarmer nieder“ sagen sie: „Was ist denn der Allerbarmer? Sollen wir uns (einfach) vor dem niederwerfen, was du uns anordnest?“ Und das mehrt ihnen (nur noch mehr) Abneigung.
Όταν τους λέγεται (στους ειδωλολάτρες): «Πέστε σε Σιτζούντ στάση (με το μέτωπο στο έδαφος) ενώπιον του Αρ-Ραχμάν (Παντελεήμονα)», λένε: «Ποιος είναι ο Αρ-Ραχμάν; Να πέσουμε σε Σιτζούντ στάση γι' Αυτόν που μας διατάζεις εσύ;» Και τους οδηγεί (το κάλεσμά του, το να λατρεύουν τον Αρ-Ραχμάν), σε μεγαλύτερη αποστροφή (από την πίστη).
और जब उनसे कहा जाता है कि 'रह़मान' (अत्यंत दयावान्) को सजदा करो, तो कहते हैं कि 'रह़मान' क्या है? क्या हम उसे सजदा करें, जिसके लिए तू हमें आदेश देता है? और यह बात उन्हें बिदकने में और बढ़ा देती है।
E se veniva detto loro: «prosternatevial Compassionevole!» ﴿اسْجُدُوا لِلرَّحْمَنِ﴾ Dicevano: «E chi è il Compassionevole? Dobbiamo prosternarci forse davanti a chi ci ordini?» Ciò aumentò la loro lontananza dalla fede. ۩
60. Ir kai sakoma jiems: „Sukniubkite prieš Maloningiausiąjį (Allahą)!” Jie sako: „O kas yra Maloningiausiasis? Argi mes sukniubsime prieš tą, kurį tu (Muchammedai ﷺ) mums įsakai?“ Ir tai padidina juose tik neapykantą.
Yeroo Rahmaaniif sujuuda godhaa isaaniin jedhame “Rahmaan eenyu? Waan ati nu ajajjuufiif sujuuda goonaa? (hingoonu)” jedhan. {Kuni Rabbirraa} fagaachuu isaaniif dabale. [6]
Когда им говорят: «Преклонитесь ниц перед Всемилостивым», они говорят: «А что такое “Всемилостивый”? Неужели мы преклонимся перед тем, что ты нам велишь?» — и это увеличивает их отвращение.
А кад им се каже: „Ничице падните Свемилосном!“ Они питају: „А ко је Свемилосни? Зар да ничице падамо само зато што нам ти наређујеш?“ И то им повећа још већу одбојност.
Na wanapoambiwa: Msujudieni Arrahman (Mwingi wa rehema!) Wao husema: Ni nani Arrahman (Mwingi wa rehema)? Je, tumsujudie unayetuamrisha wewe tu? Na huwazidishia kujitenga mbali.
Men när de uppmanas att falla ned inför den Nåderike, säger de: ”Vem är då denna Nåderike? Ska vi sätta pannorna mot marken bara för att du befaller oss?” Och med detta stiger bara deras motvilja ytterligare.
Onlara: "Rahman'a secde edin!" denildiği zaman, “Rahman da neymiş? Biz senin bize emrettiğine mi secde edecekmişiz?" derler ve (bu) onların (haktan) kaçıp uzaklaşmalarını arttırıverir.
ان سے جب بھی کہا جاتا ہے کہ رحمٰن کو سجده کرو تو جواب دیتے ہیں رحمٰن ہے کیا؟ کیا ہم اسے سجده کریں جس کا تو ہمیں حکم دے رہا ہے اور اس (تبلیﻎ) نےان کی نفرت میں مزید اضافہ کردیا.[1]
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وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watawakkal 'alaa l-hayyi lladhee laa yamootu wasabbih bihamdihi wakafaa bihi bidhunoobi 'ibaadihi khabeeraa
DIN 31635watawakkal ʿalā l-ḥayyi llaḏī lā yamūtu wasabbiḥ biḥamdihi wakafā bihi biḏunūbi ʿibādihi ḫabīran
And put your trust in the Living, the One who never dies; and celebrate His praise. He suffices as the All-Informed Knower of the faults of His creatures.
And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins
And rely thou upon the Living One who dies not; and celebrate His praise, for He knows well enough about the thoughts of His servants
And put thou thy trust in Him that liveth and dieth not, and celebrate his praise; (He fully knoweth the faults of his servants)
And do thou trust in Him who liveth, and dieth not; and celebrate his praise: -- He is sufficiently acquainted with the faults of his servants
ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi r-rahmaanu fas'al bihi khabeeraa
DIN 31635allaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši r-raḥmānu fasʾal bihi ḫabīran
He who created the heavens and the earth and everything between them in six days, then settled on the Throne. The Most Merciful. Ask about Him a well-informed.
Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him
He who created the heavens and the earth, and what is between them, in six days, and then made for the throne; the Merciful One, ask concerning Him of One who is aware
who in six days created the Heavens and the Earth, and whatever is between them, then mounted his Throne: the God of Mercy! Ask now of the Wise concerning Him
Who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne; the Merciful. Ask now the knowing concerning Him
25:60 — the verse above
تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee ja'ala fee s-samaa'i buroojan waja'ala feehaa siraajan waqamaran muneeraa
DIN 31635tabāraka llaḏī ǧaʿala fī s-samāʾi burūǧan waǧaʿala fīhā sirāǧan waqamaran munīran
Blessed is He who placed constellations in the sky, and placed in it a lamp, and an illuminating moon.
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light
Blessed be He who placed in the heavens zodiacal signs, and placed therein the lamp and an illuminating moon
Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon
Blessed be He who hath placed the twelve signs in the heavens; and hath placed therein a lamp by day, and the moon which shineth by night
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
25:61
Why this passage is in the study finding 61
تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee ja'ala fee s-samaa'i buroojan waja'ala feehaa siraajan waqamaran muneeraa
DIN 31635tabāraka llaḏī ǧaʿala fī s-samāʾi burūǧan waǧaʿala fīhā sirāǧan waqamaran munīran
Blessed is He who placed constellations in the sky, and placed in it a lamp, and an illuminating moon.
Compare translations (4)
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light
Blessed be He who placed in the heavens zodiacal signs, and placed therein the lamp and an illuminating moon
Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon
Blessed be He who hath placed the twelve signs in the heavens; and hath placed therein a lamp by day, and the moon which shineth by night
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I bekuar është Ai që bëri në qiell yjësi dhe në të vuri një Kandil dhe një Hënë ndriçuese.
বরকতময় সেই আল্লাহ, যিনি আকাশে নক্ষত্রের পথসমূহ স্থাপন করেছেন এবং সেখানে একটি সূর্য-প্রদীপ ও উজ্জ্বল চাঁদ স্থাপন করেছেন।
Neka je uzvišen Onaj Koji je na nebu sazviježđa stvorio i na njemu dao svjetiljku i Mjesec koji sija.
Neka je uzvišen Onaj Koji je na nebu sazviježđa stvorio i na njemu dao svjetiljku i Mjesec koji sija.
Mawnii oon baɗuɗo ka kammu burjuuji(buurti) o waɗi e ndeer majji pitilol e leelewal jalbungal.
კურთხეულია ალლაჰი, ვინც ცაში მოაწყო თანავარსკვლავედი, მოაწყო იქ ნათურა [მზე] და კაშკაშა მთვარე.
Segensreich ist Derjenige, Der im Himmel Türme gesetzt und darin einen Lichtkörper und einen leuchtenden Mond gesetzt hat!
Ύψιστος είναι Αυτός που τοποθέτησε στον ουρανό μεγάλα αστέρια (και αστερισμούς), και τοποθέτησε σ' αυτόν έναν λαμπτήρα (τον ήλιο που είναι πηγή φωτός και θερμότητας) και ένα φωτεινό φεγγάρι.
बहुत बरकत वाला है वह, जिसने आकाश में बुर्ज (नक्षत्र) बनाए तथा उसमें एक चिराग़ (सूर्य) और एक रोशनी देने वाला चाँद बनाया।
Gloria a Colui che fece nel cielo costellazioni e vi fissò una lanterna[80] e una luna luminosa.
61. Palaimintas yra Tas, Kuris įtvirtino danguje didžiules žvaigždes, ir įtvirtino jame didžiulį šviestuvą (saulę), ir mėnulį, suteikiantį šviesą.
Inni (Rabbiin) Samiilee keessatti buruuja taasisee, ishee keessattis (biiftuu) ifaafi ji’a ibsaa taasise khayriin Isaa baay’ate.
Благословен Тот, Кто создал в небе созвездия, и создал в нём светоч и сияющую луну.
Нека је Узвишен Онај Који је на небу створио сазвежђа и на њему дао Светиљку и Месец који сија.
Ni Mwenye baraka nyingi yule aliyezijalia nyota mbinguni, na akajalia humo taa na mwezi unaong'ara.
Upphöjd är han från vilken all välsignelse kommer – han som har prytt himlavalvet med stjärnbilder och däri satt en strålande [sol] och en lysande måne.
Gökte yıldızlar/gezegenler yaratan ve orada bir kandil (Güneş) ve aydınlatıcı bir Ay var eden (Allah) çok yücedir.
بابرکت ہے وه جس نے آسمان میں برج بنائے[1] اور اس میں آفتاب بنایا اور منور مہتاب بھی.
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The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee khalaqa s-samaawaati wal-'arda wamaa baynahumaa fee sittati ayyaamin thumma stawaa 'alaa l-'arshi r-rahmaanu fas'al bihi khabeeraa
DIN 31635allaḏī ḫalaqa s-samāwāti wal-ʾarḍa wamā baynahumā fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši r-raḥmānu fasʾal bihi ḫabīran
He who created the heavens and the earth and everything between them in six days, then settled on the Throne. The Most Merciful. Ask about Him a well-informed.
Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him
He who created the heavens and the earth, and what is between them, in six days, and then made for the throne; the Merciful One, ask concerning Him of One who is aware
who in six days created the Heavens and the Earth, and whatever is between them, then mounted his Throne: the God of Mercy! Ask now of the Wise concerning Him
Who hath created the heavens and the earth, and whatever is between them, in six days; and then ascended his throne; the Merciful. Ask now the knowing concerning Him
وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu sjudoo lilrrahmaani qaaloo wamaa r-rahmaanu anasjudu limaa ta'murunaa wazaadahum nufooraa
DIN 31635waʾiḏā qīla lahumu sǧudū lilrraḥmāni qālū wamā r-raḥmānu ʾanasǧudu limā taʾmurunā wazādahum nufūran
And when it is said to them, "Bow down to the Merciful," they say, "And what is the Merciful? Are we to bow down to whatever you command us?" And it increases their aversion.
And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them
And when it is said, ' Adore ye the Merciful!' they say, 'What is the Merciful? shall we adore what thou dost order us?' and it only increases their aversion
But when it is said to them, "Bow down before the God of Mercy," they say, "Who is the God of Mercy? Shall we bow down to what thou biddest?" And they fly from thee the more
When it is said unto the unbelievers, adore the Merciful; they reply, and who is the Merciful? Shall we adore that which thou commandest us? And this precept causeth them to fly the faster from the faith
25:61 — the verse above
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
25:62
Why this passage is in the study finding 62
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
Compare translations (4)
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që natën dhe ditën e bëri të ndjekin njëra-tjetrën, si mësim për ata që duan të mendojnë ose duan të falënderojnë.
আর তিনিই সেই আল্লাহ, যিনি রাত ও দিনকে পরস্পরের বিপরীতে সৃষ্টি করেছেন, যাতে যে কেউ উপদেশ গ্রহণ করতে চায় বা কৃতজ্ঞতা প্রকাশ করতে চায়, তা করতে পারে।
On čini da se noć i dan smjenjuju, to je pouka za onog koji hoće razmisliti ili ko želi biti zahvalan.
On čini da se noć i dan smjenjuju, to je pouka za onog koji hoće razmisliti ili tko želi biti zahvalan.
Ko Kaŋko woni On baɗuɗo jemma on e ñalawma on lontondirayɗi fii on faandiiɗo annditugol maaɗum o faandii jaarnugol.
და მხოლოდ ის [ალლაჰი] არის, ვინც ღამე და დღე ერთმანეთის მონაცვლედ [ერთმანეთის მიმდევრად] დაადგინა, მათთვის, ვისაც სურს შეგონება მიიღოს [დაფიქრდეს, რომ ამ ყველაფერს შემოქმედი განაგებს] ან სურს მადლიერება გამოხატოს (ალლაჰის მიმართ).
Und Er ist es, Der die Nacht und den Tag so gemacht hat, dass sie sich voneinander für jemanden unterscheiden, der bedenken oder dankbar sein will.
Είναι Αυτός που έκανε τη νύχτα και την ημέρα να διαδέχεται η μία την άλλη, για όποιον θέλει να το λάβει υπόψη, ή θέλει να γίνει ευγνώμων (για τις χάρες του Αλλάχ).
और वही है जिसने रात तथा दिन को एक-दूसरे के पीछे आने वाला बनाया, उसके लिए जो उपदेश ग्रहण करना चाहे, या शुक्र करना चाहे।
Ed è Lui che creò l’alternanza della notte e del giorno per chi vuole riflettere o essere grato.
62. Ir Jis yra Tas, Kuris sustatė naktį ir dieną iš eilės tiems, kurie trokšta prisiminti arba trokšta parodyti savo dėkingumą.
Inni Isa halkaniifi guyyaa wal irraa bakka bu’aa taasiseedha, nama gorfamuu fedheef yookiin galata galchuu fedheef.
И Он — Тот, Кто сделал ночь и день сменяющими друг друга для тех, кто хочет внять назиданию или желает быть благодарным.
Он је учинио да се смењују ноћ и дан, и у њима је прилика за онога који жели да размисли и прими поуку или жели да буде захвалан.
Naye ndiye aliyefanya usiku na mchana kufuatana kwa nafuu ya yule anayetaka kukumbuka, au anayetaka kushukuru.
Han är den som låter natten och dagen följa varandra för den som vill begrunda och visa tacksamhet.
İbret almak veya şükretmek isteyenler için gece ile gündüzü birbiri ardına getiren de O’dur.
اور اسی نے رات اور دن کو ایک دوسرے کے پیچھے آنے جانے واﻻ بنایا[1] ۔ اس شخص کی نصیحت کے لیے جو نصیحت حاصل کرنے یا شکر گزاری کرنے کا اراده رکھتا ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu sjudoo lilrrahmaani qaaloo wamaa r-rahmaanu anasjudu limaa ta'murunaa wazaadahum nufooraa
DIN 31635waʾiḏā qīla lahumu sǧudū lilrraḥmāni qālū wamā r-raḥmānu ʾanasǧudu limā taʾmurunā wazādahum nufūran
And when it is said to them, "Bow down to the Merciful," they say, "And what is the Merciful? Are we to bow down to whatever you command us?" And it increases their aversion.
And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them
And when it is said, ' Adore ye the Merciful!' they say, 'What is the Merciful? shall we adore what thou dost order us?' and it only increases their aversion
But when it is said to them, "Bow down before the God of Mercy," they say, "Who is the God of Mercy? Shall we bow down to what thou biddest?" And they fly from thee the more
When it is said unto the unbelievers, adore the Merciful; they reply, and who is the Merciful? Shall we adore that which thou commandest us? And this precept causeth them to fly the faster from the faith
تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee ja'ala fee s-samaa'i buroojan waja'ala feehaa siraajan waqamaran muneeraa
DIN 31635tabāraka llaḏī ǧaʿala fī s-samāʾi burūǧan waǧaʿala fīhā sirāǧan waqamaran munīran
Blessed is He who placed constellations in the sky, and placed in it a lamp, and an illuminating moon.
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light
Blessed be He who placed in the heavens zodiacal signs, and placed therein the lamp and an illuminating moon
Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon
Blessed be He who hath placed the twelve signs in the heavens; and hath placed therein a lamp by day, and the moon which shineth by night
25:62 — the verse above
وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
And those who pass the night prostrating themselves to their Lord and standing up.
And who spend the night before their Lord, prostrate and standing
And those who pass the night adoring their Lord and standing
They that pass the night in the worship of their lord prostrate and standing
And who pass the night adoring their Lord, and standing up to pray unto Him
25:63
Why this passage is in the study finding 63
وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
Compare translations (4)
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Robërit e të Gjithëmëshirshmit janë ata që ecin në tokë të përulur e, kur të paditurit u drejtohen atyre, ata thonë vetëm fjalë paqeje,
আর রাহমানের প্রকৃত বান্দা তারাই, যারা পৃথিবীতে নম্রভাবে চলাফেরা করে। আর অজ্ঞ লোকেরা যখন তাদেরকে (অশালীন ভাষায়) সম্বোধন করে তখন তারা (সমপর্যায়ের মোকাবেলা না করে) বলে ‘সালাম’।(১৫)
A robovi su Milostivog oni koji po Zemlji mirno hodaju, a kad ih bestidnici oslove, odgovaraju: “Mir vama!”,
A robovi su Milostivog oni koji po Zemlji mirno hodaju, a kad ih bestidnici oslove, odgovaraju: “Mir vama!”
E jiyaaɓe jurmotooɗo e On, ɓen yahooɓe ka leydi ko no newiri, si majjuɓe ɓeen ewnike ɓe, ɓe mbi'a: "kisal ".
და მოწყალის (ალლაჰის) მსახურნი არიან ისინი, რომლებიც დედამიწაზე თავმდაბლად დადიან [ამპარტავნების გარეშე], და როდესაც უმეცარნი მიმართავენ მათ (მათთვის ტკივილის მიყენების სურვილით), ისინი ამბობენ: «მშვიდობა!»
Und die Diener des Allerbarmers sind diejenigen, die genügsam auf der Erde umhergehen und die, wenn die Toren sie ansprechen, sagen: „Frieden!“
Οι (ενάρετοι) δούλοι του Αρ-Ραχμάν (Παντελεήμονα) είναι εκείνοι που περπατούν στη γη με ήσυχο τρόπο και ταπεινοφροσύνη (και όχι με τυραννία και αλαζονεία), και όταν οι ανόητοι τους απευθύνονται (με άσχημα ή ανόητα λόγια), απαντούν με καλοσύνη (και ορθά λόγια).
E i servi del Compassionevole sono quelli che camminano umilmente in terra e quando sono provocati dagli ignoranti, rispondono: «Pace!»
63. Ir (ištikimi) Maloningiausiojo (Allaho) vergai yra tie, kurie vaikšto žeme nuolankiai ir ramiai, ir kai kvailas kreipiasi į juos (blogais žodžiais), jie atsako švelniais gerumo žodžiais.
Gabroonni Rahmaan isaan suutaan Dachii irra deemani; yeroo wallaaltonni isaan dubbisan “Salaama” (nagaa) jedhanuudha.
Рабы Всемилостивого — те, которые ступают по земле смиренно, а когда к ним обращаются невежды, говорят: «Мир [вам]!»
А слуге Милостивог су они који се по Земљи у миру крећу, а кад им се бестидници обрате, одговарају: “Мир вама!”
Na waja wa Arrahman (Mwingi wa rehema) ni wale wanaotembea ulimwenguni kwa staha, na wajinga wakiwasemeza, hujibu: Salama!
Den Nåderikes tjänare är de som går ödmjukt på jorden, och när de oförståndiga tilltalar dem svarar de hövligt.
Rahman’ın kulları, yeryüzünde vakarlı ve alçak gönüllü olarak yürürler. Cahiller kendilerine hitap ettiklerinde onlar: “Selam!” deyip geçerler.
رحمٰن کے (سچے) بندے وه ہیں جو زمین پر فروتنی کے ساتھ چلتے ہیں اور جب بے علم لوگ ان سے باتیں کرنے لگتے ہیں تو وه کہہ دیتے ہیں کہ سلام ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tabaaraka lladhee ja'ala fee s-samaa'i buroojan waja'ala feehaa siraajan waqamaran muneeraa
DIN 31635tabāraka llaḏī ǧaʿala fī s-samāʾi burūǧan waǧaʿala fīhā sirāǧan waqamaran munīran
Blessed is He who placed constellations in the sky, and placed in it a lamp, and an illuminating moon.
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light
Blessed be He who placed in the heavens zodiacal signs, and placed therein the lamp and an illuminating moon
Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon
Blessed be He who hath placed the twelve signs in the heavens; and hath placed therein a lamp by day, and the moon which shineth by night
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
25:63 — the verse above
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
And those who pass the night prostrating themselves to their Lord and standing up.
And who spend the night before their Lord, prostrate and standing
And those who pass the night adoring their Lord and standing
They that pass the night in the worship of their lord prostrate and standing
And who pass the night adoring their Lord, and standing up to pray unto Him
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
25:64
Why this passage is in the study finding 64
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
And those who pass the night prostrating themselves to their Lord and standing up.
Compare translations (4)
And who spend the night before their Lord, prostrate and standing
And those who pass the night adoring their Lord and standing
They that pass the night in the worship of their lord prostrate and standing
And who pass the night adoring their Lord, and standing up to pray unto Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
ata e kalojnë natën në sexhde e në këmbë, duke u falur për Zotin e tyre
আর যারা তাদের রবের জন্য সাজদারত ও দণ্ডায়মান হয়ে রাত্রি যাপন করে।
i oni koji provode noći pred Gospodarom svojim na tlo padajući i stojeći,
i oni koji provode noći pred Gospodarom svojim na tlo padajući i stojeći;
E ɓeen waalooɓe sujjannde Joomi maɓɓe e daragol [juula].
და ისინი არიან, რომლებიც თავიანთი უფლის წინაშე ღამეებს მუხლმოდრეკილნი (საჯდაში) და მდგომარენი ათევენ.
Und (sie sind) diejenigen, die die Nacht (im Gebet) niederwerfend und aufrecht stehend vor ihrem Herrn verbringen.
Και οι οποίοι (ενάρετοι) περνούν μέρος της νύχτας στην προσευχή προς τον Κύριό τους, με το να πέφτουν σε Σιτζούντ στάση (με το μέτωπο στο έδαφος) και με το να στέκονται (στην προσευχή τους).
और जो अपने पालनहार के लिए सजदा करते हुए तथा खड़े होकर[33] रात गुज़ारते हैं।
E quelli che vegliano, di notte, per il loro Dio, prosternati e in piedi.
64. Ir tie, kurie leidžia naktį garbindami savo Viešpatį, kniūbsčiomis ir stovėdami.
Isaan Gooftaa isaaniitiif sujuuda godhaa; dhaabbataa bulaniidha.
И те, которые проводят ночи перед своим Господом, падая ниц и стоя.
и они који проводе ноћи пред Господаром својим на тло падајући и стојећи.
Na wale wanaokesha kwa ajili ya Mola wao Mlezi kwa kusujudu na kusimama.
Sina nätter ägnar de åt bön till sin Herre – fallande ned och stående upprätt.
Onlar, Rablerine secde ederek ve kıyama durarak gecelerler.
اور جو اپنے رب کے سامنے سجدے اور قیام کرتے ہوئے راتیں گزار دیتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahuwa lladhee ja'ala llayla wan-nahaara khilfatan liman araada an yadhdhakkara aw araada shukooraa
DIN 31635wahuwa llaḏī ǧaʿala llayla wan-nahāra ḫilfatan liman ʾarāda ʾan yaḏḏakkara ʾaw ʾarāda šukūran
And it is He who made the night and the day alternate-for whoever desires to reflect, or desires to show gratitude.
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness
And He it is who made the night and the day alternating for him who desires to remember or who wishes to be thankful
And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful
It is He who hath ordained the night and the day to succeed each other, for the observation of him who will consider, or desireth to shew his gratitude
وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
25:64 — the verse above
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
25:65
Why this passage is in the study finding 65
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
Compare translations (4)
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe thonë: "Zoti ynë! Largoje prej nesh dënimin e Xhehenemit, se vërtet dënimi i tij është i përhershëm.
আর যারা বলে: ‘হে আমাদের রব! আপনি আমাদের থেকে জাহান্নামের শাস্তি সরিয়ে দিন। নিশ্চয় এর শাস্তি(কাফিরের জন্য) স্থায়ী ও অবিচ্ছিন্ন।’
i oni koji govore: “Gospodaru naš, poštedi nas patnje u Džehennemu, jer je patnja u njemu, doista, propast neminovna,
i oni koji govore: “Gospodaru naš, poštedi nas patnje u Paklu, jer je patnja u njemu, doista, propast neminovna,
E ɓeen wi'ooɓe: "Joomi amen woɗɗintinan men Lepte Jahannama ɗen, pellet, Lepte magge ɗen ko duumiiɗe".
რომელნიც ამბობენ: «უფალო ჩვენო! აგვარიდე ჯოჯოხეთის სასჯელი! ჭეშმარიტად, იქ სასჯელი გარდაუვალია.
Und (sie sind) diejenigen, die sagen: „Unser Herr, wende von uns die Strafe der Hölle ab. Ihre Strafe ist ja fürwahr beständig;
Και οι οποίοι (ενάρετοι) λένε: «Κύριέ μας! Απομάκρυνε από μας το μαρτύριο της Κόλασης. Πράγματι, το μαρτύριό της είναι μόνιμο (και δεν αφήνει όποιον μπει μέσα της).
तथा जो कहते हैं कि ऐ हमारे पालनहार! हमसे जहन्नम की यातना को हटा दे। निःसंदेह उसकी यातना चिमट जाने वाली है।
E quelli che dicono: «Dio nostro, allontana da noi la punizione dell’Inferno, la cui pena è, in verità, inevitabile e duratura –
65. Ir tie, kurie sako: „Mūsų Viešpatie, atitrauk mus nuo Pragaro kančios! Iš tiesų, jo kančia yra niekada neperskiriama, amžina bausmė.“
Ammas warra jedhani: “(yaa) Gooftaa keenya! azaaba jahannam nurraa deebisi; dhugumatti adabbiin ishee nama qabataadha.
И те, которые говорят: «Господь наш! Отврати от нас наказание Геенны. Воистину, её наказание неотступно!
И они који говоре: „Господару наш, поштеди нас патње у Паклу јер је патња у њему, заиста, пропаст неминовна.
Na wale wanaosema: "Mola wetu Mlezi! Tuondolee adhabu ya Jahannamu. Hakika adhabu yake ikimpata mtu haimwachi.
Och de säger: ”Herre! Skona oss från helvetets straff, vars plågor aldrig upphör.
Onlar: "Rabbimiz, Cehennem azabını bizden uzaklaştır. Çünkü onun azabı süreklidir." derler.
اور جو یہ دعا کرتے ہیں کہ اے ہمارے پروردگار! ہم سے دوزخ کا عذاب پرے ہی پرے رکھ، کیونکہ اس کا عذاب چمٹ جانے واﻻ ہے.[1]
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The verses around this oneSource fact
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وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibaadu r-rahmaani lladheena yamshoona 'alaa l-'ardi hawnan wa'idhaa khaatabahumu l-jaahiloona qaaloo salaamaa
DIN 31635waʿibādu r-raḥmāni llaḏīna yamšūna ʿalā l-ʾarḍi hawnan waʾiḏā ḫāṭabahumu l-ǧāhilūna qālū salāman
The servants of the Merciful are those who walk the earth in humility, and when the ignorant address them, they say, "Peace."
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace
And the servants of the Merciful are those who walk upon the earth lowly, and when the ignorant address them, say, 'Peace
And the servants of the God of Mercy are they who walk upon the Earth softly; and when the ignorant address them, they reply, "Peace
The servants of the Merciful are those who walk meekly on the earth, and, when the ignorant speak unto them, answer, peace
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
And those who pass the night prostrating themselves to their Lord and standing up.
And who spend the night before their Lord, prostrate and standing
And those who pass the night adoring their Lord and standing
They that pass the night in the worship of their lord prostrate and standing
And who pass the night adoring their Lord, and standing up to pray unto Him
25:65 — the verse above
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa anfaqoo lam yusrifoo walam yaqturoo wakaana bayna dhaalika qawaamaa
DIN 31635wallaḏīna ʾiḏā ʾanfaqū lam yusrifū walam yaqturū wakāna bayna ḏālika qawāman
And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two
And those who when they spend are neither extravagant nor miserly, but who ever take their stand between the two
Those who when they spend are neither lavish nor niggard, but keep the mean
And who, when they bestow, are neither profuse, nor niggardly; but observe a just medium between these
25:66
Why this passage is in the study finding 66
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Compare translations (4)
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai është vendbanim e vendqëndrim i keq."
‘নিশ্চয় তা অবস্থানস্থল ও আবাসস্থল হিসেবে অত্যন্ত নিকৃষ্ট।’
on je ružno prebivalište i boravište”,
on je ružno prebivalište i boravište”;
Pellet, ɗeen bonii ñiiɓirde e darorde.
ჭეშმარიტად, იგი [ჯოჯოხეთი] ცუდია, როგორც დასამკვიდრებელი და როგორც მარადიული სამყოფელი!»
sie ist wahrlich schlecht als Aufenthaltsort und Bleibe.
Πράγματι, αυτή (η Κόλαση) είναι πολύ άθλια ως τόπος διαμονής και κατοικίας.»
निःसंदेह वह बुरी ठहरने की जगह और निवास की जगह है।
in verità che triste residenza e triste luogo!”
66. Blogis iš tiesų yra tai (Pragaras) kaip buveinė ar vieta ilsėtis.
isheen waa hammaattee iddoo qubannaafi iddoo teessumaa ta’uun”
Воистину, сколь же скверна [Геенна] как место пребывания и обитель!»
Он је ружно пребивалиште и боравиште“,
Hakika hiyo ni kituo na makao mabaya."
Det är sannerligen en fasansfull hemvist och boplats!”
Orası ne kötü bir karar kılma/durak ve yerleşme yeridir.
بے شک وه ٹھہرنے اور رہنے کے لحاظ سے بدترین جگہ ہے.
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The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yabeetoona lirabbihim sujjadan waqiyaamaa
DIN 31635wallaḏīna yabītūna lirabbihim suǧǧadan waqiyāman
And those who pass the night prostrating themselves to their Lord and standing up.
And who spend the night before their Lord, prostrate and standing
And those who pass the night adoring their Lord and standing
They that pass the night in the worship of their lord prostrate and standing
And who pass the night adoring their Lord, and standing up to pray unto Him
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
25:66 — the verse above
وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa anfaqoo lam yusrifoo walam yaqturoo wakaana bayna dhaalika qawaamaa
DIN 31635wallaḏīna ʾiḏā ʾanfaqū lam yusrifū walam yaqturū wakāna bayna ḏālika qawāman
And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two
And those who when they spend are neither extravagant nor miserly, but who ever take their stand between the two
Those who when they spend are neither lavish nor niggard, but keep the mean
And who, when they bestow, are neither profuse, nor niggardly; but observe a just medium between these
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
25:67
Why this passage is in the study finding 67
وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa anfaqoo lam yusrifoo walam yaqturoo wakaana bayna dhaalika qawaamaa
DIN 31635wallaḏīna ʾiḏā ʾanfaqū lam yusrifū walam yaqturū wakāna bayna ḏālika qawāman
And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.
Compare translations (4)
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two
And those who when they spend are neither extravagant nor miserly, but who ever take their stand between the two
Those who when they spend are neither lavish nor niggard, but keep the mean
And who, when they bestow, are neither profuse, nor niggardly; but observe a just medium between these
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur shpenzojnë, nuk janë dorëshpuar e as dorështrënguar, por janë mesatarë.
আর তারা যখন নিজেদের সম্পদ ব্যয় করে তখন অপব্যয় করে না এবং কার্পণ্যও করে না; বরং মাঝামাঝি অবস্থানে থাকে।
i oni koji, kad udjeljuju, ne rasipaju i ne škrtare, već se u tome drže sredine,
i oni koji, kad udjeljuju, ne rasipaju i ne škrtare, već se u tome drže sredine;
E ɓeen tawɓe si ɓe nafkii ɓe fantintaa ɓe ɓittintaa kadi, [ɓe] ngoni ñiiɓɓe hakkunde ɗuum.
და ისინი, რომლებიც, როცა ხარჯავენ, არც ფუჭად ფლანგავენ და არც ძუნწობენ; არამედ მათი ხარჯვა ამ ორს შორის ზომიერია.
Und (sie sind) diejenigen, die, wenn sie ausgeben, weder maßlos (verschwenderisch) noch knauserig sind, sondern einen Mittelweg dazwischen (einhalten).
Και οι οποίοι (ενάρετοι) όταν ξοδεύουν δε σπαταλούν, ούτε τσιγκουνεύονται, αλλά τηρούν μετριοπαθή τρόπο μεταξύ τους.
तथा वे लोग कि जब खर्च करते हैं, तो न फ़िज़ूल-खर्ची करते है और न ख़र्च करने में तंगी करते हैं, और (उनका ख़र्च) इसके बीच में मध्यम होता है।
E quelli che, quando spendono, non sprecano né sono avari, e in ciò c’è moderatezza.
67. Ir tie, kurie, kai jie leidžia, nėra nei išlaidūs nei šykštuoliai, tačiau laikosi vidurio (kelio) tarp to (šių kraštutinumų).
Ammas (gabroonni Rabbii) isaan yeroo arjooman hinqisaasne kan hin doynoomne kan gidduu kanatti (kennaan isaanii) sirrii ta’eedha.
И те, которые, расходуя, не бывают расточительными и не скупятся, а держатся между этим меры.
и они који, кад удељују, не расипају и не шкртаре, већ се у томе држе средине;
Na wale ambao wanapotoa matumizi, hawatumii kwa fujo wala hawafanyi ubahili, bali wanakuwa katikati baina ya hayo.
De varken överdriver eller snålar i sitt givande, utan följer en väg däremellan.
Ve onlar ki mallarını infak ettiklerinde israf da etmezler, cimrilik de etmezler. Bunun arasında orta bir yol tutarlar.
اور جو خرچ کرتے وقت بھی نہ تو اسراف کرتے ہیں نہ بخیلی، بلکہ ان دونوں کے درمیان معتدل طریقے پر خرچ کرتے ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
25:67 — the verse above
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
25:68
Why this passage is in the study finding 68
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
Compare translations (4)
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata nuk lutin krahas Allahut zot tjetër, nuk vrasin askënd që e ka ndaluar Allahu të vritet, përveçse me të drejtë, dhe nuk bëjnë kurvëri. E kush i bën këto, do të gjejë dënimin.
আর যারা আল্লাহর সাথে অন্য ইলাহকে ডাকে না এবং যারা আল্লাহ যে নাফসকে হত্যা করা হারাম করেছেন যথার্থ কারণ(১৬) ছাড়া তাকে হত্যা করে না। উপরন্তু তারা ব্যভিচার করে না। আর যে তা (এ সকল বড় অপরাধ) করবে, সে (অবশ্যই কিয়ামত দিবসে ) শাস্তিপ্রাপ্ত হবে।
i oni koji mimo Allaha drugog boga ne mole, i koji one koje je Allah zabranio ne ubijaju, osim kad se na to ima pravo, i koji ne bludniče; a ko to radi, iskusit će kaznu.
i oni koji mimo Allaha drugog boga ne mole, i koji one koje je Allah zabranio ne ubijaju, osim kad se na to ima pravo, i koji ne bludniče; a tko to radi, iskusit će kaznu.
E ɓeen ɓe ndewaani wond'ude e Alla deweteeɗo goo, ɓe waraani fittaandu ki Alla harmini kin si wonaa sabu goonga, hara ɓe njinataa. Mo waɗii ɗuum o hawray e bakkaat.
და ისინი, რომლებიც ალლაჰთან ერთად სხვა ღმერთს არ მოუხმობენ, არ კლავენ იმ სულს, რომლის მოკვლაც ალლაჰმა აკრძალა, გარდა უფლებით [კანონიერი საფუძვლით], და არ მრუშობენ. ხოლო ვინც ამას ჩაიდენს, მიეგება საზღაური.
Und (sie sind) diejenigen, die neben Allah keine anderen Angebeteten anrufen und nicht die Seele töten, die Allah (zu töten) verboten hat, außer aus einem rechtmäßigen Grund, und (sie sind) die keine Unzucht begehen. - Wer dies(e Taten) tut, wird die Folge der Sünde erleiden;
Και οι οποίοι (ενάρετοι) δεν επικαλούνται εκτός από τον Αλλάχ κανέναν άλλον θεό, ούτε σκοτώνουν καμία ψυχή, για την οποία ο Αλλάχ απαγόρεψε οποιαδήποτε επίθεση εναντίον της, εκτός για δίκαιους λόγους (αν το δίκαιο το απαιτεί, όπως την ψυχή ενός δολοφόνου), ούτε διαπράττουν μοιχεία. Και όποιος κάνει κάτι απ' αυτά, θα λάβει την τιμωρία (την Ημέρα της Κρίσεως).
और जो अल्लाह के साथ किसी दूसरे पूज्य[34] को नहीं पुकारते, और न उस प्राण को क़त्ल करते हैं, जिसे अल्लाह ने ह़राम ठहराया है परंतु हक़ के साथ और न व्यभिचार करते हैं। और जो ऐसा करेगा, वह पाप का भागी बनेगा।
E quelli che non invocano, insieme ad Allāh, un’altra divinità e non uccidono l’anima – ciò Allāh lo ha proibito – se non con giustizia, e non fanno adulterio. E chi fa ciò sarà punito,
68. Ir tie, kurie nesišaukia jokių kitų ilah (dievų) šalia Allaho, nei žudo tą, ką Allahas uždraudė, išskyrus dėl teisingos priežasties, nei užsiima neleistinais intymiais santykiais – ir kas daro tai, gaus bausmę.
Ammas isaan warra Rabbii wajjin waan biraa hin gabbarre (hin kadhanne), kan lubbuu Rabbiin (ajjeesuu) haraama godhe haqa malee hin ajjeefneefi hin sagaagalleedha. Namni (hojii gadhee) kana hojjate, adabbii qunnama (guyyaa qiyaamaa ni adabama azaabaan).
И те, которые не взывают наряду с Аллахом к иному божеству, и не убивают душу, которую запретил Аллах, иначе как по праву, и не прелюбодействуют. А кто совершает это, тот встретит наказание.
и они који мимо Аллаха другог бога не моле, и који, оне које је Аллах забранио, не убијају, осим када правда то захтева, и који не блудниче; а ко то ради, искусиће казну.
Na wale wasiomuomba mungu mwingine pamoja na Mwenyezi Mungu, wala hawaui nafsi aliyoiharimisha Mwenyezi Mungu isipokuwa kwa haki, wala hawazini. Na atakayefanya hayo, atapata madhara.
Och de anropar aldrig någon gud annan än Gud och dödar inte någon som Gud har förbjudit dem [att döda], annat än med rättslig grund, och de begår inte otukt. Den som gör dessa handlingar ska förvisso möta sitt straff.
Onlar ki, Allah ile birlikte başka bir ilâha dua/ibadet etmezler. Hak ile olması dışında, Allah’ın öldürülmesini haram kıldığı nefsi de öldürmezler. Zina da etmezler. Kim bunları işlerse cezaları ile karşılaşır.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa anfaqoo lam yusrifoo walam yaqturoo wakaana bayna dhaalika qawaamaa
DIN 31635wallaḏīna ʾiḏā ʾanfaqū lam yusrifū walam yaqturū wakāna bayna ḏālika qawāman
And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two
And those who when they spend are neither extravagant nor miserly, but who ever take their stand between the two
Those who when they spend are neither lavish nor niggard, but keep the mean
And who, when they bestow, are neither profuse, nor niggardly; but observe a just medium between these
25:68 — the verse above
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa man taaba wa'aamana wa'amila 'amalan saalihan fa'oolaa'ika yubaddilu llaahu sayyi'aatihim hasanaatin wakaana llaahu ghafooran raheemaa
DIN 31635ʾillā man tāba waʾāmana waʿamila ʿamalan ṣāliḥan faʾūlāʾika yubaddilu llāhu sayyiʾātihim ḥasanātin wakāna llāhu ġafūran raḥīman
Except for those who repent, and believe, and do good deeds. These-God will replace their bad deeds with good deeds. God is ever Forgiving and Merciful.
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful
Save he who turns again and believes and does a righteous work; for, as to those, God will change their evil deeds to good, for God is ever forgiving, merciful
Save those who shall repent and believe and do righteous works - for them God will change their evil things into good things, for God is Gracious, Merciful
Except him who shall repent, and believe, and shall work a righteous work; unto them will God change their former evils into good; for God is ready to forgive, and merciful
25:69
Why this passage is in the study finding 69
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
Compare translations (4)
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atij do t'i dyfishohet dënimi në Ditën e Kiametit dhe do të mbetet në të përgjithmonë i poshtëruar,
কিয়ামতের দিন তার শাস্তি দ্বিগুণ করা হবে এবং সেখানে সে অপমানিত অবস্থায় স্থায়ী হবে।
Patnja će mu na onom svijetu udvostručena biti i vječno će u njoj ponižen ostati.
Patnja će mu na onom svijetu udvostručena biti i vječno će u njoj ponižen ostati;
Sowanoyte mo Lepte ɗen Ñande Darngal, o luttinoyee e ndeer majje ko o koynaaɗo.
მისი სასჯელი აღდგომის დღეს გაორმაგდება და მარადიულად იქნება მასში დამცირებული.
die Strafe wird ihm am Tag der Auferstehung vervielfacht, und ewig wird er darin in Schmach verweilen.
Το μαρτύριο θα διπλασιαστεί γι' αυτόν την ημέρα της Ανάστασης, και θα μείνει σ' αυτό (το μαρτύριο) ατιμασμένος για πάντα.
क़ियामत के दिन उसकी यातना दुगुनी कर दी जाएगी और वह अपमानित[35] होकर उसमें हमेशा रहेगा।
e gli sarà raddoppiata la punizione, il Giorno del Giudizio, e ci resterà in eterno nella vergogna –
69. Kančia bus padvigubinta jam Prikėlimo Dieną, ir gyvens jis ten negarbėje,
Guyyaa Qiyaamaa adabbiin (jahannam) dachaa isaaf taasifama. Isa keessa salphifamaa ta’ee zalaalam jiraata.
В День воскресения ему будет удвоено наказание, и он будет пребывать в нём униженным вечно.
Патња ће да му буде удвостручена на Будућем свету и вечно ће у њој да остане понижен,
Atazidishiwa adhabu Siku ya Kiyama, na atadumu humo kwa kufedheheshwa.
På domedagen ska hans straff fördubblas och han ska förbli i det djupt förnedrad.
Kıyamet günü onun azabı kat kat artırılır ve horlanmış olarak orada ebedî kalır.
اسے قیامت کے دن دوہرا عذاب کیا جائے گا اور وه ذلت و خواری کے ساتھ ہمیشہ اسی میں رہے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa anfaqoo lam yusrifoo walam yaqturoo wakaana bayna dhaalika qawaamaa
DIN 31635wallaḏīna ʾiḏā ʾanfaqū lam yusrifū walam yaqturū wakāna bayna ḏālika qawāman
And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two
And those who when they spend are neither extravagant nor miserly, but who ever take their stand between the two
Those who when they spend are neither lavish nor niggard, but keep the mean
And who, when they bestow, are neither profuse, nor niggardly; but observe a just medium between these
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
25:69 — the verse above
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa man taaba wa'aamana wa'amila 'amalan saalihan fa'oolaa'ika yubaddilu llaahu sayyi'aatihim hasanaatin wakaana llaahu ghafooran raheemaa
DIN 31635ʾillā man tāba waʾāmana waʿamila ʿamalan ṣāliḥan faʾūlāʾika yubaddilu llāhu sayyiʾātihim ḥasanātin wakāna llāhu ġafūran raḥīman
Except for those who repent, and believe, and do good deeds. These-God will replace their bad deeds with good deeds. God is ever Forgiving and Merciful.
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful
Save he who turns again and believes and does a righteous work; for, as to those, God will change their evil deeds to good, for God is ever forgiving, merciful
Save those who shall repent and believe and do righteous works - for them God will change their evil things into good things, for God is Gracious, Merciful
Except him who shall repent, and believe, and shall work a righteous work; unto them will God change their former evils into good; for God is ready to forgive, and merciful
وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman taaba wa'amila saalihan fa'innahu yatoobu ilaa llaahi mataabaa
DIN 31635waman tāba waʿamila ṣāliḥan faʾinnahu yatūbu ʾilā llāhi matāban
The translators word this verse differently
Whoever repents and acts righteously-has inclined towards God with repentance.
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance
And he who turns again and does right, verily, he turns again to God repentant
And whose turneth to God and doeth what is right, he verily will convert with a true conversion
And whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion
25:70
Why this passage is in the study finding 70
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa man taaba wa'aamana wa'amila 'amalan saalihan fa'oolaa'ika yubaddilu llaahu sayyi'aatihim hasanaatin wakaana llaahu ghafooran raheemaa
DIN 31635ʾillā man tāba waʾāmana waʿamila ʿamalan ṣāliḥan faʾūlāʾika yubaddilu llāhu sayyiʾātihim ḥasanātin wakāna llāhu ġafūran raḥīman
Except for those who repent, and believe, and do good deeds. These-God will replace their bad deeds with good deeds. God is ever Forgiving and Merciful.
Compare translations (4)
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful
Save he who turns again and believes and does a righteous work; for, as to those, God will change their evil deeds to good, for God is ever forgiving, merciful
Save those who shall repent and believe and do righteous works - for them God will change their evil things into good things, for God is Gracious, Merciful
Except him who shall repent, and believe, and shall work a righteous work; unto them will God change their former evils into good; for God is ready to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveç atij që pendohet, beson dhe bën vepra të mira. Të këtillëve Allahu do t'ua shndërrojë të këqijat në të mira. Allahu është Falës i Madh e Mëshirëplotë.
তবে যে (আল্লাহর নিকট পাপকর্ম করার পর ) তাওবা করে, তাঁর প্রতি ঈমান আনে এবং সৎকর্ম করে, পরিণামে আল্লাহ তাদের পাপকর্মগুলোকে পুণ্য দ্বারা পরিবর্তন করে দিবেন। আল্লাহ (তাওবাকারী বান্দাদের প্রতি) অতীব ক্ষমাশীল, পরম দয়ালু।
Ali onima koji se pokaju i uzvjeruju i dobra djela čine, Allah će njihova hrđava djela u dobra promijeniti, a Allah prašta i samilostan je.
ali onima koji se pokaju i povjeruju i dobra djela čine, Allah će njihova hrđava djela u dobra promijeniti, a Allah prašta i samilostan je.
Si wonaa ɓen tuubuɓe ɓe gooŋɗini ɓe golli golle moƴƴe, haray ɓen ɗon Allalomtinay bonɗi maɓɓe ɗin moƴƴi. Alla wonii ko O cuhroowo Jurmeteeɗo.
გარდა იმათი, ვინც მოინანია, ირწმუნა და მართალ საქმეებს აკეთებდა. ასეთებს ალლაჰი მათ ბოროტ საქმეებს კეთილი საქმეებით შეუცვლის. და ალლაჰი მიმტევებელი, შემწყალებელია.
Ausgenommen ist derjenige, der bereut, glaubt und rechtschaffene Werke tut; jenen wird Allah ihre schlechte Taten gegen gute eintauschen; und Allah ist stets allvergebend und barmherzig.
Εκτός απ' αυτόν που (στην εγκόσμια ζωή) έχει στραφεί με ειλικρινή μεταμέλεια προς τον Αλλάχ, και πίστεψε (στον Αλλάχ) και έκανε καλές πράξεις, γι' αυτούς τους ανθρώπους ο Αλλάχ θα αντικαταστήσει τις κακές πράξεις τους με καλές πράξεις. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχήμ (Πολυεύσπλαχνος).
परंतु जिसने तौबा कर ली और ईमान ले आया और अच्छे काम किए, तो ये लोग हैं जिनके बुरे कामों को अल्लाह नेकियों में बदल देगा और अल्लाह हमेशा बहुत बख़्शने वाला, अत्यंत दयावान् है।
tranne chi si è pentito e ha creduto e ha fatto opere buone: a quelli Allāh trasformerà le azioni malvagie in meriti, e Allāh è sempre Perdonatore, Misericordioso.
70. išskyrus tuos, kurie atgailauja ir tiki (islamiškuoju monoteizmu), ir daro teisingus darbus. Tiems Allahas pakeis jų nuodėmes gerais darbais, ir Allahas yra Visada Atleidžiantis, Gailestingiausiasis.
Nama tawbateefi amanee dalagaa gaarii hojjate malee, Isaan san Rabbiin hamtuuwwan isaanii toltuuwwanitti jijjiiraaf. Rabbiin araaramaa, rahmata godhaa ta’eera.
Кроме тех, кто покаялся и уверовал, и совершал праведное — таким Аллах заменит их злодеяния на добрые дела. Аллах всегда был [и пребудет] прощающим, милующим.
Али они који се покају и поверују и раде добра дела; Аллах ће њихова лоша дела у добра да промени, а Аллах грехе опрашта и милостив је.
Isipokuwa atakayetubu, na akaamini, na akatenda matendo mema. Basi hao Mwenyezi Mungu atayabadilisha maovu yao yawe mema. Na Mwenyezi Mungu ni Mwingi wa kusamehe, Mwingi wa kurehemu.
Men de som omvänder sig, följer tron och handlar rättfärdigt [straffas inte], i stället ska Gud låta deras onda gärningar omvandlas till goda. Gud är ständigt förlåtande, barmhärtig.
Ancak tevbe edip iman eden ve salih amel işleyenler, Allah bunların günahlarını sevaba/iyiliğe çevirir. Allah, çok bağışlayan ve çok merhamet edendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
25:70 — the verse above
وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman taaba wa'amila saalihan fa'innahu yatoobu ilaa llaahi mataabaa
DIN 31635waman tāba waʿamila ṣāliḥan faʾinnahu yatūbu ʾilā llāhi matāban
The translators word this verse differently
Whoever repents and acts righteously-has inclined towards God with repentance.
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance
And he who turns again and does right, verily, he turns again to God repentant
And whose turneth to God and doeth what is right, he verily will convert with a true conversion
And whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yashhadoona z-zoora wa'idhaa marroo billaghwi marroo kiraamaa
DIN 31635wallaḏīna lā yašhadūna z-zūra waʾiḏā marrū billaġwi marrū kirāman
And those who do not bear false witness; and when they come across indecencies, they pass by with dignity.
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity
And those who do not testify falsely; and when they pass by frivolous discourse, pass by it honourably
And they who bear not witness to that which is false, and when they pass by frivolous sport, pass on with dignity
And they who do not bear false witness; and when they pass by vain discourse, pass by the same with decency
25:71
Why this passage is in the study finding 71
وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman taaba wa'amila saalihan fa'innahu yatoobu ilaa llaahi mataabaa
DIN 31635waman tāba waʿamila ṣāliḥan faʾinnahu yatūbu ʾilā llāhi matāban
The translators word this verse differently
Whoever repents and acts righteously-has inclined towards God with repentance.
Compare translations (4)
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance
And he who turns again and does right, verily, he turns again to God repentant
And whose turneth to God and doeth what is right, he verily will convert with a true conversion
And whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kush pendohet dhe bën vepra të mira, ai i është kthyer Allahut me pendim të sinqertë.
আর যে (আল্লাহর নিকট) তাওবা করে এবং সৎকাজ করে, নিশ্চয় সে পরিপূর্ণভাবে আল্লাহর দিকে প্রত্যাবর্তন করে।
A onaj ko se bude pokajao i dobra djela činio, on se, uistinu, Allahu iskreno vratio.
A onaj tko se bude pokajao i dobra djela činio, on se, uistinu, Allahu iskreno vratio;
Kala tuubuɗo o golli ko moƴƴi haray pellet, kaŋko o ruttoto ka Alla ko o jaɓanaaɗo tuubuubuyee.
და ვინც მოინანია და სიკეთე აკეთა, დაბრუნდება ალლაჰთან შენდობილი.
Und wer bereut und rechtschaffene Taten verrichtet, der wendet sich in wahrhaftiger Reue Allah zu.
Όποιος στρέφεται με μεταμέλεια προς τον Αλλάχ και κάνει ενάρετες πράξεις, πράγματι, έχει στραφεί με ειλικρινή μεταμέλεια προς τον Αλλάχ.
और जो तौबा कर ले और नेक काम करे, तो निश्चय ही वह अल्लाह की ओर सच्चे तौर पर पलटता है।
E chi si è pentito e ha fatto il bene, in verità il suo pentimento è rivolto ad Allāh.
71. Ir kas gailisi ir daro teisingus gerus dabrus, tada tikrai jis atgailauja Allahui tikra atgaila.
Namni tawbateefi gaarii hojjate, inni tawbatiinsa gara Rabbii tawbate.
А кто покаялся и совершал праведное, тот, воистину, покаялся перед Аллахом истинным покаянием.
А онај који се буде покајао и радио добра дела, он се, уистину, Аллаху искрено вратио;
Na aliyetubu na akafanya mema, basi hakika huyo ametubu kweli kweli kwa Mwenyezi Mungu.
Den som omvänder sig och handlar rättfärdigt har verkligen vänt åter till Gud med sann ånger.
Kim de tevbe eder ve salih amel işlerse; işte o, Allah’a tevbesi kabul edilmiş olarak döner.
اور جو شخص توبہ کرے اور نیک عمل کرے وه تو (حقیقتاً) اللہ تعالیٰ کی طرف سچا رجوع کرتا ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa man taaba wa'aamana wa'amila 'amalan saalihan fa'oolaa'ika yubaddilu llaahu sayyi'aatihim hasanaatin wakaana llaahu ghafooran raheemaa
DIN 31635ʾillā man tāba waʾāmana waʿamila ʿamalan ṣāliḥan faʾūlāʾika yubaddilu llāhu sayyiʾātihim ḥasanātin wakāna llāhu ġafūran raḥīman
Except for those who repent, and believe, and do good deeds. These-God will replace their bad deeds with good deeds. God is ever Forgiving and Merciful.
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful
Save he who turns again and believes and does a righteous work; for, as to those, God will change their evil deeds to good, for God is ever forgiving, merciful
Save those who shall repent and believe and do righteous works - for them God will change their evil things into good things, for God is Gracious, Merciful
Except him who shall repent, and believe, and shall work a righteous work; unto them will God change their former evils into good; for God is ready to forgive, and merciful
25:71 — the verse above
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yashhadoona z-zoora wa'idhaa marroo billaghwi marroo kiraamaa
DIN 31635wallaḏīna lā yašhadūna z-zūra waʾiḏā marrū billaġwi marrū kirāman
And those who do not bear false witness; and when they come across indecencies, they pass by with dignity.
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity
And those who do not testify falsely; and when they pass by frivolous discourse, pass by it honourably
And they who bear not witness to that which is false, and when they pass by frivolous sport, pass on with dignity
And they who do not bear false witness; and when they pass by vain discourse, pass by the same with decency
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa dhukkiroo bi'aayaati rabbihim lam yakhirroo 'alayhaa summan wa'umyaanaa
DIN 31635wallaḏīna ʾiḏā ḏukkirū biʾāyāti rabbihim lam yaḫirrū ʿalayhā ṣumman waʿumyānan
And those who, when reminded of the revelations of their Lord, do not fall before them deaf and blind.
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat
and those who when they are reminded of the signs of their Lord do not fall down thereat deaf and blind
And they who, when monished by the signs of their Lord, fall not down thereat, as if deaf and blind
And who, when they are admonished by the signs of their Lord, fall not down as if they were deaf and blind, but stand up and are attentive thereto
25:72
Why this passage is in the study finding 72
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yashhadoona z-zoora wa'idhaa marroo billaghwi marroo kiraamaa
DIN 31635wallaḏīna lā yašhadūna z-zūra waʾiḏā marrū billaġwi marrū kirāman
And those who do not bear false witness; and when they come across indecencies, they pass by with dignity.
Compare translations (4)
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity
And those who do not testify falsely; and when they pass by frivolous discourse, pass by it honourably
And they who bear not witness to that which is false, and when they pass by frivolous sport, pass on with dignity
And they who do not bear false witness; and when they pass by vain discourse, pass by the same with decency
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata nuk marrin pjesë në gënjeshtra dhe, kur kalojnë pranë së kotës, kalojnë me denjësi
আর যারা মিথ্যার সাক্ষ্য হয় না(১৭) এবং যখন তারা অনর্থক কথা-কর্মের পাশ দিয়ে চলে তখন (তা পরিহার করে) সসম্মানে চলে যায়।
I oni koji ne svjedoče lažno i koji, prolazeći pored onog što ih se ne tiče, prolaze dostojanstveno,
i oni koji ne svjedoče lažno i koji, prolazeći pored onog što ih se ne tiče, prolaze dostojanstveno;
E ɓeen ɓe seeditotaako penaale ɗen si ɓe rewii ka rayrayti ɗin [wowletee] ɓe feƴƴay ko tedduɓe
და ისინი, რომლებიც არ ესწრებიან სიცრუეს [სადაც სიცრუეს ამბობენ], ხოლო როდესაც ფუჭს [ფუჭ ლაპარაკსა და უსარგებლო საქმეებს] შეხვდებიან, ღირსეულად ჩაუვლიან.
Und (sie sind auch) diejenigen, die keine Falschaussage bezeugen und, wenn sie im Vorbeigehen unbedachte Rede (hören), würdevoll weitergehen.
Και οι οποίοι (ενάρετοι) δεν παρευρίσκονται όπου λέγεται το ψέμα (η πλάνη, τα τραγούδια και οι γιορτές των ειδωλολατρών, ούτε δίνουν ψευδή μαρτυρία), και όταν περνάνε και ακούνε μάταια λόγια (ή βλέπουν μία μάταιη πράξη, ή πλάνη), περνάνε χωρίς να εμπλέκονται σ' αυτά.
तथा जो झूठ में भाग नहीं लेते और जब व्यर्थ के काम के पास से गुज़रते हैं, तो सज्जन बनकर गुज़र जाते हैं।
E quelli che non testimoniano il falso e che, se passano davanti ai vaniloqui, passano con dignità.
72. Ir tie, kurie neliudija melo, ir jei jie praeina pro kokį nors blogą veiksmą ar blogą pokalbį, jie praeina pro jį oriai.
(gabrooni Rabbii) isaan ragaa cubbuu hin baaneefi yeroo tapha bira qaxxaamuran kabajaadhaan qaxxaamuraniidha. [7]
И те, которые не присутствуют при ложном, а когда проходят мимо пустословия — проходят с достоинством.
И они који не сведоче лажно и који, пролазећи поред оног што их се не тиче, пролазе достојанствено.
Na wale ambao hawatoi ushahidi wa uongo, na pindi wapitapo penye upuuzi, hupita kwa heshima yao.
[Den Nåderikes tjänare är även] de som inte vittnar falskt, och när de möter meningslöst prat går de därifrån med värdighet.
Onlar yalancı şahitlik etmezler ve yararsız bir şeye rastladıklarında onurlu bir şekilde (yüz çevirip) geçerler.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)illaa man taaba wa'aamana wa'amila 'amalan saalihan fa'oolaa'ika yubaddilu llaahu sayyi'aatihim hasanaatin wakaana llaahu ghafooran raheemaa
DIN 31635ʾillā man tāba waʾāmana waʿamila ʿamalan ṣāliḥan faʾūlāʾika yubaddilu llāhu sayyiʾātihim ḥasanātin wakāna llāhu ġafūran raḥīman
Except for those who repent, and believe, and do good deeds. These-God will replace their bad deeds with good deeds. God is ever Forgiving and Merciful.
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful
Save he who turns again and believes and does a righteous work; for, as to those, God will change their evil deeds to good, for God is ever forgiving, merciful
Save those who shall repent and believe and do righteous works - for them God will change their evil things into good things, for God is Gracious, Merciful
Except him who shall repent, and believe, and shall work a righteous work; unto them will God change their former evils into good; for God is ready to forgive, and merciful
وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman taaba wa'amila saalihan fa'innahu yatoobu ilaa llaahi mataabaa
DIN 31635waman tāba waʿamila ṣāliḥan faʾinnahu yatūbu ʾilā llāhi matāban
The translators word this verse differently
Whoever repents and acts righteously-has inclined towards God with repentance.
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance
And he who turns again and does right, verily, he turns again to God repentant
And whose turneth to God and doeth what is right, he verily will convert with a true conversion
And whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion
25:72 — the verse above
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa dhukkiroo bi'aayaati rabbihim lam yakhirroo 'alayhaa summan wa'umyaanaa
DIN 31635wallaḏīna ʾiḏā ḏukkirū biʾāyāti rabbihim lam yaḫirrū ʿalayhā ṣumman waʿumyānan
And those who, when reminded of the revelations of their Lord, do not fall before them deaf and blind.
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat
and those who when they are reminded of the signs of their Lord do not fall down thereat deaf and blind
And they who, when monished by the signs of their Lord, fall not down thereat, as if deaf and blind
And who, when they are admonished by the signs of their Lord, fall not down as if they were deaf and blind, but stand up and are attentive thereto
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa hab lanaa min azwaajinaa wadhurriyyaatinaa qurrata a'yunin waj'alnaa lilmuttaqeena imaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā hab lanā min ʾazwāǧinā waḏurriyyātinā qurrata ʾaʿyunin waǧʿalnā lilmuttaqīna ʾimāman
And those who say, "Our Lord, grant us delight in our spouses and our children, and make us a good example for the righteous."
And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil)
and those who say, 'Our Lord! grant us from our wives and seed that which may cheer our eyes, and make us models to the pious
And who say, "O our Lord! give us in our wives and offspring the joy of our eyes, and make us examples to those who fear thee
And who say, O Lord, grant us of our wives and our offspring such as may be the satisfaction of our eyes; and make us patterns unto those who fear thee
25:73
Why this passage is in the study finding 73
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa dhukkiroo bi'aayaati rabbihim lam yakhirroo 'alayhaa summan wa'umyaanaa
DIN 31635wallaḏīna ʾiḏā ḏukkirū biʾāyāti rabbihim lam yaḫirrū ʿalayhā ṣumman waʿumyānan
And those who, when reminded of the revelations of their Lord, do not fall before them deaf and blind.
Compare translations (4)
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat
and those who when they are reminded of the signs of their Lord do not fall down thereat deaf and blind
And they who, when monished by the signs of their Lord, fall not down thereat, as if deaf and blind
And who, when they are admonished by the signs of their Lord, fall not down as if they were deaf and blind, but stand up and are attentive thereto
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe, kur u përmenden ajetet e Zotit të tyre, nuk bëhen të shurdhër e të verbër.
আর যারা তাদের রবের আয়াতসমূহ স্মরণ করিয়ে দিলে অন্ধ ও বধিরদের মত পড়ে থাকে না।
i oni koji, kad budu opomenuti dokazima Gospodara svoga, ni gluhi ni slijepi ne ostanu,
i oni koji, kad budu opomenuti dokazima Gospodara svoga, ni gluhi ni slijepi ne ostanu;
E ɓeen tawɓe si ɓe waajoraama aayeeje Joomi maɓɓe ɗen ɓe hippotaako e dow majje ko ɓe faaɗuɓe e wumuɓe.
და ისინი, რომელთაც, როცა მათი უფლის აიათებს შეახსენებენ, მათ მიმართ ყრუებად და ბრმებად არ ეცემიან.
Und (sie sind) diejenigen, die, wenn sie mit den Zeichen ihres Herrn ermahnt werden, ihnen gegenüber nicht taub und blind niederfallen.
Και οι οποίοι (ενάρετοι) όταν τους νουθετούν με τα Εδάφια του Κυρίου τους, δε γίνονται κουφοί και τυφλοί προς αυτά.
और वे लोग कि जब उन्हें उनके पालनहार की आयतों के साथ नसीहत की जाए, तो उनपर बहरे तथा अंधे होकर[36] नहीं गिरते।
E quelli che, quando vengono loro ricordati i Segni del loro Dio, non crollano su di essi come sordi e ciechi.
73. Ir tie, kurie, kai jiems primenami jų Viešpaties Ajat (įrodymai, įkalčiai, eilutės, pamokos, ženklai, apreiškimai ir t. t.), neapkursta ir neapanka dėl jų.
Isaan warra yeroo keeyyattoota Gooftaa isaanitiin yaadachiifaman [kan hubataniifi fudhatan ta’anii malee] duudaafi jaamaa ta’anii ishee irratti hin kufneedha.
И те, которые, когда им напоминают об аятах их Господа, не падают пред ними глухими и слепыми.
и они који, када буду опоменути доказима свога Господара, ни глуви ни слепи на њих не остану;
Na wale ambao wanapokumbushwa Ishara za Mola wao Mlezi hawajifanyi viziwi nazo, na vipofu.
Och när de påminns om sin Herres tecken vänder de sig inte bort som om de vore döva eller blinda.
Onlar ki, Rablerinin âyetleriyle kendilerine öğüt verildiği zaman buna karşı sağır ve kör kimseler olarak yüzleri üzere yıkılıp yatmazlar.
اور جب انہیں ان کے رب کے کلام کی آیتیں سنائی جاتی ہیں تو وه اندھے بہرے ہو کر ان پر نہیں گرتے۔.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman taaba wa'amila saalihan fa'innahu yatoobu ilaa llaahi mataabaa
DIN 31635waman tāba waʿamila ṣāliḥan faʾinnahu yatūbu ʾilā llāhi matāban
The translators word this verse differently
Whoever repents and acts righteously-has inclined towards God with repentance.
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance
And he who turns again and does right, verily, he turns again to God repentant
And whose turneth to God and doeth what is right, he verily will convert with a true conversion
And whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yashhadoona z-zoora wa'idhaa marroo billaghwi marroo kiraamaa
DIN 31635wallaḏīna lā yašhadūna z-zūra waʾiḏā marrū billaġwi marrū kirāman
And those who do not bear false witness; and when they come across indecencies, they pass by with dignity.
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity
And those who do not testify falsely; and when they pass by frivolous discourse, pass by it honourably
And they who bear not witness to that which is false, and when they pass by frivolous sport, pass on with dignity
And they who do not bear false witness; and when they pass by vain discourse, pass by the same with decency
25:73 — the verse above
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa hab lanaa min azwaajinaa wadhurriyyaatinaa qurrata a'yunin waj'alnaa lilmuttaqeena imaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā hab lanā min ʾazwāǧinā waḏurriyyātinā qurrata ʾaʿyunin waǧʿalnā lilmuttaqīna ʾimāman
And those who say, "Our Lord, grant us delight in our spouses and our children, and make us a good example for the righteous."
And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil)
and those who say, 'Our Lord! grant us from our wives and seed that which may cheer our eyes, and make us models to the pious
And who say, "O our Lord! give us in our wives and offspring the joy of our eyes, and make us examples to those who fear thee
And who say, O Lord, grant us of our wives and our offspring such as may be the satisfaction of our eyes; and make us patterns unto those who fear thee
أُو۟لَٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika yujzawna l-ghurfata bimaa sabaroo wayulaqqawna feehaa tahiyyatan wasalaamaa
DIN 31635ʾūlāʾika yuǧzawna l-ġurfata bimā ṣabarū wayulaqqawna fīhā taḥiyyatan wasalāman
The translators word this verse differently
Those will be awarded the Chamber for their patience, and will be greeted therein with greetings and peace.
They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace
These shall be rewarded with a high place for that they were patient: and they shall meet therein with salutation and peace
These shall be rewarded with the High Places of Paradise for their steadfast endurance, and they shall meet therein with - Welcome and Salutation
These shall be rewarded with the highest apartments in paradise, because they have persevered with constancy; and they shall meet therein with greeting and salutation
25:74
Why this passage is in the study finding 74
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa hab lanaa min azwaajinaa wadhurriyyaatinaa qurrata a'yunin waj'alnaa lilmuttaqeena imaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā hab lanā min ʾazwāǧinā waḏurriyyātinā qurrata ʾaʿyunin waǧʿalnā lilmuttaqīna ʾimāman
And those who say, "Our Lord, grant us delight in our spouses and our children, and make us a good example for the righteous."
Compare translations (4)
And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil)
and those who say, 'Our Lord! grant us from our wives and seed that which may cheer our eyes, and make us models to the pious
And who say, "O our Lord! give us in our wives and offspring the joy of our eyes, and make us examples to those who fear thee
And who say, O Lord, grant us of our wives and our offspring such as may be the satisfaction of our eyes; and make us patterns unto those who fear thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Zoti ynë, na dhuro bashkëshorte e pasardhës që janë gëzim për sytë tanë dhe na bëj shembull për të devotshmit."
আর যারা বলে: ‘হে আমাদের রব! আপনি আমাদেরকে এমন স্ত্রী ও সন্তানাদি দান করুন, যারা (তাকওয়া ও সত্যের ওপর অটল থাকার কারণে) আমাদের চক্ষু শীতল করবে। আর আপনি আমাদেরকে মুত্তাকীদের নেতা বানিয়ে দিন।’
i oni koji govore: “Gospodaru naš, podari nam u ženama našim i djeci našoj radost i učini da se čestiti na nas ugledaju!”,
i oni koji govore: “Gospodaru naš, podari nam u ženama našim i djeci našoj radost i učini da se čestiti na nas ugledaju!”
E ɓeen wi'ooɓe: "Joomi amen, okku men immorde e sonnaaɓe amen e geɗalɓe amen ɓuuɓendan gite, waɗaa min wonan'de hulooɓe Alla ɓen ñentinteeɓe".
და ისინი, რომლებიც ამბობენ: «უფალო ჩვენო! გვიბოძე ჩვენი მეუღლეებისა და შთამომავლობისგან თვალთა სიხარული და გვაქციე ღვთისმოშიშთათვის წინამძღოლებად [მისაბაძ მაგალითად]!»
Und (sie sind) diejenigen, die sagen: „Unser Herr, schenke uns an unseren Gattinnen und unseren Nachkommenschaften eine Augenweide (also ein Grund zur Freude), und mache uns für die Rechtschaffenen zu einem (vorbildlichen) Führer.“
Και οι οποίοι (ενάρετοι) λένε: «Κύριέ μας! Χάρισε μας από τους συζύγους μας και τα παιδιά μας, αυτό που να είναι πηγή χαράς των ματιών μας (όταν τους βλέπουμε να Σε υπακούν και να Σε λατρεύουν), και κάνε εμάς να είμαστε ένα καλό παράδειγμα για τους ευσεβείς (που φυλάσσονται από την τιμωρία Σου, τηρώντας τις εντολές Σου).»
तथा जो कहते हैं : ऐ हमारे पालनहार! हमें हमारी पत्नियों तथा संतानों से आँखों की ठंडक प्रदान कर और हमें परहेज़गारों का 'इमाम' बना दे।
E quelli che dicono: «Dio nostro, fa delle nostre mogli e dei nostri figli la gioia dei nostri occhi e fa di noi guide per i devoti»:
74. Ir tie, kurie sako: „Mūsų Viešpatie, suteik mums mūsų žmonose ir mūsų palikuonyse pasitenkinimą mūsų akims, ir padaryk mus Mutakūn (dievobaimingųjų) lyderiais.“
Ammas isaan warra jedhani “Gooftaa keenya! Niitolii keenyaafi sanyiiwwan keenya irraa gammachuu ijaa kan ta’an nuuf kenni. Warra Rabbiin sodaataniif imaama (dursaa) nu taasisi”.
И те, которые говорят: «Господь наш! Даруй нам от наших жён и нашего потомства усладу очей и сделай нас предводителями для богобоязненных».
и они који говоре: “Господару наш, подари нам у женама нашим и деци нашој радост и учини да се честити на нас угледају!”
Na wale wanaosema: "Mola wetu Mlezi! Tupe katika wake zetu na wana wetu yaburudishayo macho, na utujalie tuwe waongozi kwa wacha Mungu."
Och de säger: ”Herre! Låt våra makar och barn bli en källa till glädje för oss, och gör oss till föredömen för de gudfruktiga.”
Onlar: “Ey Rabbimiz! Eşlerimizi ve çocuklarımızı bize göz aydınlığı kıl ve bizi Allah’a karşı gelmekten sakınanlara önder eyle!” diyenlerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena laa yashhadoona z-zoora wa'idhaa marroo billaghwi marroo kiraamaa
DIN 31635wallaḏīna lā yašhadūna z-zūra waʾiḏā marrū billaġwi marrū kirāman
And those who do not bear false witness; and when they come across indecencies, they pass by with dignity.
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity
And those who do not testify falsely; and when they pass by frivolous discourse, pass by it honourably
And they who bear not witness to that which is false, and when they pass by frivolous sport, pass on with dignity
And they who do not bear false witness; and when they pass by vain discourse, pass by the same with decency
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa dhukkiroo bi'aayaati rabbihim lam yakhirroo 'alayhaa summan wa'umyaanaa
DIN 31635wallaḏīna ʾiḏā ḏukkirū biʾāyāti rabbihim lam yaḫirrū ʿalayhā ṣumman waʿumyānan
And those who, when reminded of the revelations of their Lord, do not fall before them deaf and blind.
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat
and those who when they are reminded of the signs of their Lord do not fall down thereat deaf and blind
And they who, when monished by the signs of their Lord, fall not down thereat, as if deaf and blind
And who, when they are admonished by the signs of their Lord, fall not down as if they were deaf and blind, but stand up and are attentive thereto
25:74 — the verse above
أُو۟لَٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika yujzawna l-ghurfata bimaa sabaroo wayulaqqawna feehaa tahiyyatan wasalaamaa
DIN 31635ʾūlāʾika yuǧzawna l-ġurfata bimā ṣabarū wayulaqqawna fīhā taḥiyyatan wasalāman
The translators word this verse differently
Those will be awarded the Chamber for their patience, and will be greeted therein with greetings and peace.
They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace
These shall be rewarded with a high place for that they were patient: and they shall meet therein with salutation and peace
These shall be rewarded with the High Places of Paradise for their steadfast endurance, and they shall meet therein with - Welcome and Salutation
These shall be rewarded with the highest apartments in paradise, because they have persevered with constancy; and they shall meet therein with greeting and salutation
خَٰلِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaalideena feehaa hasunat mustaqarran wamuqaamaa
DIN 31635ḫālidīna fīhā ḥasunat mustaqarran wamuqāman
The translators word this verse differently
Abiding therein forever-it is an excellent residence and destination.
Abiding there for ever. Happy is it as abode and station
to dwell therein for aye; a good abode and station shall it be
For ever shall they remain therein: a fair abode and resting-place
they shall remain in the same for ever: It shall be an excellent abode, and a delightful station
25:75
Why this passage is in the study finding 75
أُو۟لَٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika yujzawna l-ghurfata bimaa sabaroo wayulaqqawna feehaa tahiyyatan wasalaamaa
DIN 31635ʾūlāʾika yuǧzawna l-ġurfata bimā ṣabarū wayulaqqawna fīhā taḥiyyatan wasalāman
The translators word this verse differently
Those will be awarded the Chamber for their patience, and will be greeted therein with greetings and peace.
Compare translations (4)
They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace
These shall be rewarded with a high place for that they were patient: and they shall meet therein with salutation and peace
These shall be rewarded with the High Places of Paradise for their steadfast endurance, and they shall meet therein with - Welcome and Salutation
These shall be rewarded with the highest apartments in paradise, because they have persevered with constancy; and they shall meet therein with greeting and salutation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këta do të shpërblehen me pozitë të lartë (në Xhenet) për durimin e tyre dhe do të gjejnë mikpritje e shpëtim.
তারাই (এ সকল বৈশিষ্ট্যের অধিকারীরাই), যাদেরকে (জান্নাতে) সুউচ্চ কক্ষ প্রতিদান হিসাবে দেয়া হবে, যেহেতু তারা সবর করেছিল সেজন্য। আর তাদের সেখানে অভ্যর্থনা করা হবে, অভিবাদন ও সালাম দ্বারা।
oni će biti, za ono što su trpjeli, odajama džennetskim nagrađeni i u njima će pozdravom i blagoslovom biti susretani,
oni će biti, za ono što su trpjeli, odajama rajskim nagrađeni i u njima će pozdravom i blagoslovom biti susretani,
Ɓenɗon ɓe njoɓoyte huɓeere nden sabu ko ɓe muññii kon, ɓe hawroya ndeer ton e hiwraango e salminaango.
ასეთნი თავიანთი მოთმინებისთვის სამოთხის მაღალი სავანეებით დაჯილდოვდებიან და იქ მათ ანგელოზები მისალმებითა და მშვიდობით [უსაფრთხოებით] შეხვდებიან.
(All) jenen wird mit dem Obergemach vergolten werden, dass sie geduldig waren; und ihnen wird Gruß und Friede entgegengebracht,
Εκείνοι (που έχουν τις προαναφερόμενες περιγραφές των ενάρετων) είναι αυτοί που θα ανταμειφθούν με τα υψηλά επίπεδα (στον Παράδεισο) για ό,τι επέμειναν καρτερικά, και θα λάβουν εκεί χαιρετισμούς (από τους Αγγέλους) και θα έχουν ασφάλεια (από κάθε κακό),
यही वे लोग हैं, जिन्हें उनके धैर्य के बदले में उच्च भवन दिया जाएगा और उसमें जीवन की प्रार्थना और अभिवादन के साथ उनका स्वागत किया जाएगा।
quelli avranno la Dimora Suprema, come premio per quello che avranno sopportato, e vi saranno accolti con saluti e: «Pace»,
75. Tokie bus apdovanoti aukščiausia vieta (Rojuje) už jų kantrybę. Jame jie bus pasitikti su sveikinimais ir taikos bei pagarbos žodžiu.
Isaan sun waan obsaniif jecha (Jannata keessatti) iddoo ol aanaa ta’e (gamoo) mindeeffamu. Ishee keessattis kabajaafi nageenya qunnamu. (maleeykaan isaan irratti salammatti).
Такие будут вознаграждены чертогами за то, что проявляли терпение, и будут встречены там приветствием и миром,
Они ће да буду, за оно што су трпели, рајским одајама награђени и у њима ће поздравом добродошлице и благословом бити дочекивани.
Hao ndio watakaolipwa makao ya juu kwa kuwa walisubiri, na watakuta humo maamkizi na salama.
Dessa belönas med [paradisets] högsta boningar för sitt tålamod, och där ska de mötas med hälsningar och frid.
İşte onlar, sabretmelerine karşılık Cennet'in yüksek makamlarıyla mükâfatlandırılacaklar ve orada esenlik dileği ve selamla karşılanacaklardır.
یہی وه لوگ ہیں جنہیں ان کے صبر کے بدلے جنت کے بلند و باﻻخانے دیئے جائیں گے جہاں انہیں دعا سلام پہنچایا جائے گا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena idhaa dhukkiroo bi'aayaati rabbihim lam yakhirroo 'alayhaa summan wa'umyaanaa
DIN 31635wallaḏīna ʾiḏā ḏukkirū biʾāyāti rabbihim lam yaḫirrū ʿalayhā ṣumman waʿumyānan
And those who, when reminded of the revelations of their Lord, do not fall before them deaf and blind.
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat
and those who when they are reminded of the signs of their Lord do not fall down thereat deaf and blind
And they who, when monished by the signs of their Lord, fall not down thereat, as if deaf and blind
And who, when they are admonished by the signs of their Lord, fall not down as if they were deaf and blind, but stand up and are attentive thereto
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa hab lanaa min azwaajinaa wadhurriyyaatinaa qurrata a'yunin waj'alnaa lilmuttaqeena imaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā hab lanā min ʾazwāǧinā waḏurriyyātinā qurrata ʾaʿyunin waǧʿalnā lilmuttaqīna ʾimāman
And those who say, "Our Lord, grant us delight in our spouses and our children, and make us a good example for the righteous."
And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil)
and those who say, 'Our Lord! grant us from our wives and seed that which may cheer our eyes, and make us models to the pious
And who say, "O our Lord! give us in our wives and offspring the joy of our eyes, and make us examples to those who fear thee
And who say, O Lord, grant us of our wives and our offspring such as may be the satisfaction of our eyes; and make us patterns unto those who fear thee
25:75 — the verse above
خَٰلِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaalideena feehaa hasunat mustaqarran wamuqaamaa
DIN 31635ḫālidīna fīhā ḥasunat mustaqarran wamuqāman
The translators word this verse differently
Abiding therein forever-it is an excellent residence and destination.
Abiding there for ever. Happy is it as abode and station
to dwell therein for aye; a good abode and station shall it be
For ever shall they remain therein: a fair abode and resting-place
they shall remain in the same for ever: It shall be an excellent abode, and a delightful station
قُلْ مَا يَعْبَؤُا۟ بِكُمْ رَبِّى لَوْلَا دُعَآؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa ya'ba'u bikum rabbee lawlaa du'aa'ukum faqad kadhdhabtum fasawfa yakoonu lizaamaa
DIN 31635qul mā yaʿbaʾu bikum rabbī lawlā duʿāʾukum faqad kaḏḏabtum fasawfa yakūnu lizāman
The translators word this verse differently
Say, "What are you to my Lord without your prayers? You have denied the truth, and the inevitable will happen."
Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment
Say, 'My Lord cares not for you though you should not call (on Him); and ye have called (the Apostle) a liar, but it shall be (a punishment) which ye cannot shake off
SAY: Not on your account doth my Lord care if ye call not on Him! ye have treated his Apostle as an impostor: but bye and bye a punishment shall cleave to them
Say, my Lord is not solicitous on your account, if ye do not invoke Him: Ye have already charged his apostle with imposture; but hereafter shall there be a lasting punishment inflicted on you
25:76
Why this passage is in the study finding 76
خَٰلِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaalideena feehaa hasunat mustaqarran wamuqaamaa
DIN 31635ḫālidīna fīhā ḥasunat mustaqarran wamuqāman
The translators word this verse differently
Abiding therein forever-it is an excellent residence and destination.
Compare translations (4)
Abiding there for ever. Happy is it as abode and station
to dwell therein for aye; a good abode and station shall it be
For ever shall they remain therein: a fair abode and resting-place
they shall remain in the same for ever: It shall be an excellent abode, and a delightful station
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Aty do të qëndrojnë përgjithmonë. Sa vendbanim e vendqëndrim i shkëlqyer!
সেখানে তারা চিরস্থায়ী হবে। অবস্থানস্থল ও আবাসস্থল হিসেবে তা কতই না উৎকৃষ্ট!
u njima će vječno ostati, a kako su one divno prebivalište i boravište!
u njima će vječno ostati, a kako su one divno prebivalište i boravište!
Ko ɓe ñiiɓooɓe ndeer ton moƴƴii ñiiɓirde e darorde.
დარჩებიან მასში მარადიულად. რა მშვენიერი სამყოფელი და საცხოვრებელია იგი!
ewig darin zu verweilen. Wie schön ist es als Aufenthaltsort und Bleibe.
Θα μείνουν εκεί για πάντα. Τι εξαιρετικός είναι αυτός (ο Παράδεισος) ως τόπος διαμονής και κατοικίας!
वे उसमें हमेशा रहने वाले हैं। वह ठहरने और रहने का अच्छा स्थान है!
e ci resteranno in eterno: che splendida residenza e sede!
76. Gyvens ten – puiki tai buveinė, ir vieta ilsėtis.
Ishee keessa zalaalam jiraatu. Isheen iddoo qubannaafi jireenyaa tahuun waa bareeddee.
где они пребудут вечно, — как же прекрасны [эти чертоги] в качестве места пребывания и обители!
У њима ће да остану вечно, а како су оне дивно пребивалиште и боравиште!
Wadumu humo, kituo na makao mazuri kabisa.
Där ska de förbli; vilken underbar hemvist och boplats!
Orada ebedî kalırlar. Orası ne güzel bir durak ve ne güzel bir konaktır!
اس میں یہ ہمیشہ رہیں گے، وه بہت ہی اچھی جگہ اور عمده مقام ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa hab lanaa min azwaajinaa wadhurriyyaatinaa qurrata a'yunin waj'alnaa lilmuttaqeena imaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā hab lanā min ʾazwāǧinā waḏurriyyātinā qurrata ʾaʿyunin waǧʿalnā lilmuttaqīna ʾimāman
And those who say, "Our Lord, grant us delight in our spouses and our children, and make us a good example for the righteous."
And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil)
and those who say, 'Our Lord! grant us from our wives and seed that which may cheer our eyes, and make us models to the pious
And who say, "O our Lord! give us in our wives and offspring the joy of our eyes, and make us examples to those who fear thee
And who say, O Lord, grant us of our wives and our offspring such as may be the satisfaction of our eyes; and make us patterns unto those who fear thee
أُو۟لَٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika yujzawna l-ghurfata bimaa sabaroo wayulaqqawna feehaa tahiyyatan wasalaamaa
DIN 31635ʾūlāʾika yuǧzawna l-ġurfata bimā ṣabarū wayulaqqawna fīhā taḥiyyatan wasalāman
The translators word this verse differently
Those will be awarded the Chamber for their patience, and will be greeted therein with greetings and peace.
They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace
These shall be rewarded with a high place for that they were patient: and they shall meet therein with salutation and peace
These shall be rewarded with the High Places of Paradise for their steadfast endurance, and they shall meet therein with - Welcome and Salutation
These shall be rewarded with the highest apartments in paradise, because they have persevered with constancy; and they shall meet therein with greeting and salutation
25:76 — the verse above
قُلْ مَا يَعْبَؤُا۟ بِكُمْ رَبِّى لَوْلَا دُعَآؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa ya'ba'u bikum rabbee lawlaa du'aa'ukum faqad kadhdhabtum fasawfa yakoonu lizaamaa
DIN 31635qul mā yaʿbaʾu bikum rabbī lawlā duʿāʾukum faqad kaḏḏabtum fasawfa yakūnu lizāman
The translators word this verse differently
Say, "What are you to my Lord without your prayers? You have denied the truth, and the inevitable will happen."
Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment
Say, 'My Lord cares not for you though you should not call (on Him); and ye have called (the Apostle) a liar, but it shall be (a punishment) which ye cannot shake off
SAY: Not on your account doth my Lord care if ye call not on Him! ye have treated his Apostle as an impostor: but bye and bye a punishment shall cleave to them
Say, my Lord is not solicitous on your account, if ye do not invoke Him: Ye have already charged his apostle with imposture; but hereafter shall there be a lasting punishment inflicted on you
25:77
Why this passage is in the study finding 77
قُلْ مَا يَعْبَؤُا۟ بِكُمْ رَبِّى لَوْلَا دُعَآؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul maa ya'ba'u bikum rabbee lawlaa du'aa'ukum faqad kadhdhabtum fasawfa yakoonu lizaamaa
DIN 31635qul mā yaʿbaʾu bikum rabbī lawlā duʿāʾukum faqad kaḏḏabtum fasawfa yakūnu lizāman
The translators word this verse differently
Say, "What are you to my Lord without your prayers? You have denied the truth, and the inevitable will happen."
Compare translations (4)
Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment
Say, 'My Lord cares not for you though you should not call (on Him); and ye have called (the Apostle) a liar, but it shall be (a punishment) which ye cannot shake off
SAY: Not on your account doth my Lord care if ye call not on Him! ye have treated his Apostle as an impostor: but bye and bye a punishment shall cleave to them
Say, my Lord is not solicitous on your account, if ye do not invoke Him: Ye have already charged his apostle with imposture; but hereafter shall there be a lasting punishment inflicted on you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Zoti im nuk do t'ju përfillte fare, po të mos ishte lutja juaj, por ju përgënjeshtruat (të vërtetën), prandaj ndëshkimi për ju do të jetë i pashmangshëm."
(হে রাসূল! তুমি কুফরীর উপর হঠধর্মী কাফিরদেরকে) বলো: ‘যদি তোমরা (আমার রবকে) না-ই ডাক, তাহলে আমার রব তোমাদের কোনো পরোয়া করেন না। তারপর তোমরা (রাসূলকে) অস্বীকার করেছো। তাই অচিরেই শাস্তি অপরিহার্য হবে ।
Reci: “Gospodar moj vam poklanja pažnju samo zbog vaše molitve, a pošto ste vi poricali, neminovno vas čeka patnja."
Reci: “Gospodar moj vam poklanja pažnju samo zbog vaše molitve, a pošto ste vi poricali, neminovno vas čeka patnja."
Maaku: "Jeyɗo lam On haajaaka e mooɗon sinndo wonaano du'aaji mo'on ɗin, gooɗii on fenniino aray ɗe laatoo duumiiɗe [Lepte laakara].
უთხარი [ო, მუჰამმად] [მრავალღმერთიანებს]: «ალლაჰი არ მოგაქცევდათ ყურადღებას, რომ არა თქვენი ვედრება [რომლითაც მიმართავთ მას]. მაგრამ თქვენ უარყავით [მისი შუამავალი], და ახლა ეს [სასჯელი] თქვენთვის გარდაუვალია».
Sag: „Mein Herr kümmert Sich nicht um euch, wenn nicht euer Bittgebet (zu Ihm) wäre. Ihr habt ja bereits (alles) für Lüge erklärt, und so wird (eure Strafe hierfür) unerlässlich sein.“
Πες (ω, Προφήτη): «Τι να κάνει ο Κύριός μου με σας (ω, άνθρωποι, και τι αξία να έχετε ενώπιόν Του), αν δεν υπήρχε η επίκληση (και η λατρεία) σας προς Αυτόν; Αλλά εσείς (ω, άπιστοι) διαψεύσατε, και έτσι (η τιμωρία σας) θα είναι αναπόφευκτη για σας.»
(ऐ नबी!) कह दें : मेरे पालनहार को तुम्हारी कोई परवाह नहीं, यदि तुम (उसे) न पुकारो।[37] क्योंकि निश्चय ही तुमने झुठलाया है, तो शीघ्र (उसका परिणाम) आ जाएगा।
Di’: «Il mio Dio vi ignorerebbe se non fosse per le vostre invocazioni, ma avete smentito: per voi la punizione sarà inevitabile!»
77. Sakyk (Muchammedai ﷺ netikintiesiems): „Mano Viešpats kreipia dėmesį į jus tik dėl to, kad jūs šaukiatės Jo. Tačiau dabar jūs tikrai paneigėte (Jį). Tad kančia bus jūsų amžinai (neatskiriama, amžina bausmė).“
Jedhi: “Odoo kadhaan (Iimaanni) keessan jiraachuu baatee, silaa Gooftaan kiyya homattuu isin hin lakkaa’u ture, Dhugumatti isin kijibsiiftanii jirtu, adabbiin (isiniif qophaa’e) isin qabataa ta’a.”
Скажи: «Мой Господь не придал бы вам значения, если бы не ваши мольбы. Вы сочли [истину] ложью, и это станет для вас неизбежным».
Реци: “Господар мој вам поклања пажњу само због ваше молитве, а пошто сте ви порицали, неминовно вас чека патња."
Sema: Mola wangu Mlezi asingewajali lau kuwa si kuomba kwenu. Lakini nyinyi mmemkadhibisha. Basi adhabu lazima iwe.
Säg: ”Om det inte vore för [att vissa människor ägnade sig åt] dyrkan, skulle min Herre inte bry sig om er, och ni [otrogna] har förkastat tron, så [för er är straffet] oundvikligt.”
Ey Muhammed!) De ki: “Duanız (kulluğunuz ve yalvarmanız) olmasa, Rabbim size ne diye değer versin? (Ey inkârcılar! Size Rasûlün bildirdiklerini) yalanladınız. Öyle ise azap, yakanızı bırakmayacak.”
Show context
The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَٰمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika yujzawna l-ghurfata bimaa sabaroo wayulaqqawna feehaa tahiyyatan wasalaamaa
DIN 31635ʾūlāʾika yuǧzawna l-ġurfata bimā ṣabarū wayulaqqawna fīhā taḥiyyatan wasalāman
The translators word this verse differently
Those will be awarded the Chamber for their patience, and will be greeted therein with greetings and peace.
They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace
These shall be rewarded with a high place for that they were patient: and they shall meet therein with salutation and peace
These shall be rewarded with the High Places of Paradise for their steadfast endurance, and they shall meet therein with - Welcome and Salutation
These shall be rewarded with the highest apartments in paradise, because they have persevered with constancy; and they shall meet therein with greeting and salutation
خَٰلِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khaalideena feehaa hasunat mustaqarran wamuqaamaa
DIN 31635ḫālidīna fīhā ḥasunat mustaqarran wamuqāman
The translators word this verse differently
Abiding therein forever-it is an excellent residence and destination.
Abiding there for ever. Happy is it as abode and station
to dwell therein for aye; a good abode and station shall it be
For ever shall they remain therein: a fair abode and resting-place
they shall remain in the same for ever: It shall be an excellent abode, and a delightful station
25:77 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 25:1-77, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Furqaan, from 25:1 to 25:77, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who the wrongdoer who bites his hands and the friend he regrets were, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- Who wrote the Qur'an, and could Muhammad have authored it?25:4–6
- What does the Qur'an say about good deeds wiping out bad ones?25:68–70
- What does the Qur'an say about repentance changing an outcome?25:68–70
- What is the prayer for a righteous family - 'the coolness of our eyes'?25:63, 25:74
- Why was the Qur'an revealed gradually, by its own account?25:32–33
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/