أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
Easy-read (simplified)alam tara ilaa rabbika kayfa madda z-zilla walaw shaa'a laja'alahu saakinan thumma ja'alnaa sh-shamsa 'alayhi daleelaa
DIN 31635ʾalam tara ʾilā rabbika kayfa madda ẓ-ẓilla walaw šāʾa laǧaʿalahu sākinan ṯumma ǧaʿalnā š-šamsa ʿalayhi dalīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do you not see how your Lord extends the shadow? Had He willed, He could have made it still. And We made the sun a pointer to it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Hast thou not looked to thy Lord how He prolongs the shadow? but had He willed He would have made it stationary; then we make the sun a guide thereto
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Hast thou not seen how thy Lord lengtheneth out the shadow? Had He pleased he had made it motionless. But we made the sun to be its guide
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dost thou not consider the works of thy Lord, how He stretcheth forth the shadow before sun-rise? If he had pleased, he would have made it immovable for ever. Then We cause the sun to rise, and to shew the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A nuk e sheh se si Zoti yt e zgjat hijen? Po të kishte dashur, do ta bënte atë të pandryshueshme. Mandej, Ne e bëmë Diellin tregues të saj.
(হে রাসূল!) তুমি কি তোমার রবের (সৃষ্টি কৌশলের ) প্রতি লক্ষ্য করোনি, কীভাবে তিনি ছায়াকে দীর্ঘ করেছেন, আর তিনি যদি চাইতেন, তাহলে এটিকে অবশ্যই স্থির করে দিতে পারতেন। অতঃপর আমি সূর্যকে ছায়ার নির্ণায়ক বানিয়েছি।(১১)
Zar ne vidiš kako Gospodar tvoj sjenu rasprostire – a da hoće, ostavio bi je da miruje – i kako smo uredili da na nju Sunce utječe,
Zar ne vidiš kako Gospodar tvoj sjenu rasprostire – a da hoće, ostavio bi je da miruje – i kako smo uredili da na nju Sunce utječe,
Kaa a tinaani fa'ade e Joomi maaɗa honno O fortiri ɗowdi ndin? Sinndo O Muuyuno O waɗatno ndi deeƴundi, refti Min mbaɗi na'ange ngen tinndinatnge e mayri.
განა არ გინახავს [ო, შუამავალო], როგორ განავრცო შენმა ღმერთმა ჩრდილი და, რომ ენებებინა, აქცევდა მას შეუცვლელად. მერე დავადგინეთ მასზე მზე მის მაჩვენებლად.
Hast du nicht deinen Herrn gesehen, wie Er den Schatten lang werden lässt? Wenn Er wollte, würde Er ihn gewiss stillstehen lassen. Hierauf machen Wir die Sonne zu einem Hinweis auf ihn.
Δε βλέπεις (ω, Προφήτη) πώς ο Κύριός σου επεκτείνει τη σκιά (με την κίνηση της γης και του ηλίου); Αν ήθελε, θα την έκανε σταθερή. Έπειτα κάναμε τον ήλιο να είναι η ένδειξη για τις καταστάσεις της (σκιάς, ή ο οδηγός της).
क्या आपने अपने रब को नहीं देखा कि उसने किस तरह छाया को फैला दिया? और यदि वह चाहता, तो उसे अवश्य स्थिर[24] कर देता। फिर हमने सूर्य को उसका पता[25] बताने वाला बनाया।
Non vedi come il tuo Dio stende l’ombra? E se volesse, la renderebbe stabile. Poi abbiamo fatto del sole una prova di questo,
45. Argi nematei kaip tavo Viešpats ištiesia šešėlį. Jei Jis būtų panorėjęs, Jis būtų jį padaręs nejudantį – tačiau Mes padarėme saulę jo vedliu (t. y. po saulės pakilimo šešėlis susitraukia ir išnyksta vidurdienį, o tada vėl pasirodo popietę, kartu su saulės leidimusi, ir jei nebūtų saulės šviesos, nebūtų šešėlio).
Sila gara Gooftaa keetii hin ilaallee akkamitti Gaaddisa akka diriirse ? Odoo fedhee dhaabbataa isa taasisa ture. Ergasii Aduu (jiraachuu) isaa (gaaddisaa) irratti ragaa taasifne.
Разве ты не видишь, как твой Господь простёр тень, — тогда как, если бы Он пожелал, то сделал бы её неподвижной. Затем Мы сделали солнце её указателем.
Зар не видиш како твој Господар сенку распростире - а да хоће, оставио би је да мирује. А затим смо учинили да на њу Сунце утиче.
Je, huoni jinsi Mola wako Mlezi anavyokitandaza kivuli. Na angelitaka, angelikifanya kikatulia tu. Kisha tumelifanya jua kuwa ni kiongozi wake.
Har du aldrig sett hur din Herre låter skuggan förlängas? Om han velat hade han låtit den stå stilla, men vi har satt solen att styra dess rörelse.
Rabbinin gölgeyi nasıl uzattığına görmez misin? Dileseydi onu hareketsiz kılardı, sonra Güneşi ona delil kıldık.
کیا آپ نے نہیں دیکھا کہ آپ کے رب نے سائے کو کس طرح پھیلا دیا ہے[1] ؟ اگر چاہتا تو اسے ٹھہرا ہوا ہی کر دیتا[2]۔ پھر ہم نے آفتاب کو اس پر دلیل بنایا.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Easy-read (simplified)ara'ayta mani takhadha ilaahahu hawaahu afa'anta takoonu 'alayhi wakeelaa
DIN 31635ʾaraʾayta mani taḫaḏa ʾilāhahu hawāhu ʾafaʾanta takūnu ʿalayhi wakīlan
The translators word this verse differently
Have you seen him who chose his desire as his god? Would you be an agent for him?
Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him
Dost thou consider him who takes his lusts for his god? wilt thou then be in charge over him
What thinkest thou? He who hath taken his passions as a god - wilt thou be a guardian over him
What thinkest thou? He who taketh his lust for his god; canst thou be his guardian
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا
Easy-read (simplified)am tahsabu anna aktharahum yasma'oona aw ya'qiloona in hum illaa kal-'an'aami bal hum adallu sabeelaa
DIN 31635ʾam taḥsabu ʾanna ʾakṯarahum yasmaʿūna ʾaw yaʿqilūna ʾin hum ʾillā kal-ʾanʿāmi bal hum ʾaḍallu sabīlan
Or do you assume that most of them hear or understand? They are just like cattle, but even more errant in their way.
Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray
or dost thou reckon that most of them will hear or understand? they are only like the cattle, nay, they err more from the way
Thinkest thou that the greater part of them hear or understand? They are just like the brutes! Yes! they stray even further from the right way
Dost thou imagine that the greater part of them hear, or understand? They are no other than like the brute cattle; yea, they stray more widely from the true path
25:45 — the verse above
ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
Easy-read (simplified)thumma qabadnaahu ilaynaa qabdan yaseeraa
DIN 31635ṯumma qabaḍnāhu ʾilaynā qabḍan yasīran
The translators word this verse differently
Then We withdraw it towards Us gradually.
Then We withdraw it unto Us, a gradual withdrawal
then we contract it towards us with an easy contraction
Then draw it in unto Us with easy indrawing
and afterwards We contract it by an easy and gradual contraction
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
Easy-read (simplified)wahuwa lladhee ja'ala lakumu llayla libaasan wan-nawma subaatan waja'ala n-nahaara nushooraa
DIN 31635wahuwa llaḏī ǧaʿala lakumu llayla libāsan wan-nawma subātan waǧaʿala n-nahāra nušūran
And it is He who made the night a covering for you, and sleep for rest; and He made the day a revival.
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection
And He it is who made the night for a garment; and sleep for repose, and made the day for men to rise up again
He it is who ordaineth the night as a garment, and sleep for rest, and ordaineth the day for waking up to life
It is He who hath ordained the night to cover you as a garment; and sleep to give you rest; and hath ordained the day for waking
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/