وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
Easy-read (simplified)wahuwa lladhee khalaqa mina l-maa'i basharan faja'alahu nasaban wasihran wakaana rabbuka qadeeraa
DIN 31635wahuwa llaḏī ḫalaqa mina l-māʾi bašaran faǧaʿalahu nasaban waṣihran wakāna rabbuka qadīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And it is He who, from fluid, created the human being. Then He made relationships through marriage and mating. Your Lord is Omnipotent.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he it is who has created man from water, and has made for him blood relationship and marriage relationship; for thy Lord is mighty
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And it is He who hath created man of water, and established between them the ties of kindred and affinity: and potent is thy Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is He who hath created man of water; and hath made him to bear the double relation of consanguinity and affinity; for thy Lord is powerful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Është Ai që krijoi njeriun nga uji e më pas e vuri në lidhje gjaku e krushqie. Zoti yt është i Plotfuqishëm.
আর তিনিই পানি(১৪) থেকে মানুষ সৃষ্টি করেছেন, অতঃপর তিনি তাকে বংশগত ও বৈবাহিক সম্পর্কযুক্ত করেছেন। আর তোমার রব হলো মহা ক্ষমতাবান।
On od vode stvara ljude i čini da su rod po krvi i po tazbini. Gospodar tvoj je kadar sve.
On od vode stvara ljude i čini da su rod po krvi i po tazbini. Gospodar tvoj je kadar sve.
Ko Kaŋko woni on Takɗo ɓanndunke immorde e ndiyam ɗam, O waɗi mo dammbe e esiraawo, Joomi maaɗa laatike ko o kattanɗo.
და [მხოლოდ] ის არის [ალლაჰი], ვინც შექმნა წყლისაგან ადამიანი და დაუდგინა მას ნათესავნი კაცის და ქალის მხრიდან. და შენი უფალი ყოვლისშემძლეა.
Und Er ist es, Der aus Wasser menschliche Wesen erschafft und sie dann zu (Bluts)verwandtschaft und Schwägerschaft bestimmt; und dein Herr ist allmächtig.
Είναι Αυτός που δημιούργησε ανθρώπους (άνδρες και γυναίκες) από το νερό (δηλ. από τις αναμεμειγμένες εκκρίσεις των δύο φύλων), και έκανε μεταξύ τους (των ανθρώπων) δεσμούς συγγένειας καταγωγής και δεσμούς συγγένειας γάμου. Πράγματι, ο Κύριός σου (ω, Προφήτη) είναι Καντείρ (Ικανός για τα πάντα).
तथा वही है, जिसने पानी (वीर्य) से एक मनुष्य को पैदा किया। फिर उसके ख़ानदानी तथा ससुरालाी संबंध बना दिए। और आपका पालनहार बड़ा ही सामर्थ्यवान् है।
Ed è Lui che ha creato dall’acqua l’uomo, e gli ha stabilito discendenza e parentela. E il tuo Dio è Potente.
54. Ir tai Jis, Kuris sukūrė žmogų iš vandens, ir paskyrė jam kraujo gimines, ir gimines per santuoką. Ir jūsų Viešpats yra Visada Galingiausiasis daryti tai, ką Jis nori.
Inni Isa bishaan (hormaataa) irraa nama uumee ergasii fira (sanyii)fi soddaa tasiseedha. Gooftaan kee danda’aa ta’eera.
И Он — Тот, Кто сотворил из воды человека и установил для него родство по крови и через брак. И твой Господь всегда был [и пребудет] могущественным.
Он од воде ствара људе и чини да су род по крви и тазбини. Твој Господар је свемоћан.
Naye ndiye aliyemuumba mwanadamu kutokana na maji, akamjaalia kuwa na nasaba na ushemeji. Na Mola wako Mlezi ni Muweza mno.
Och det är han som skapar människor av en droppe vätska och som förenar dem genom blodsband och giftermål; din Herre har makt över allt.
Ve o sudan insanı yaratan, onu soy ve hısımlık sahibi kılan O'dur. Rabbin, her şeye güç yetirendir.
وه ہے جس نے پانی سے انسان کو پیدا کیا، پھر اسے نسب واﻻ اور سسرالی رشتوں واﻻ کردیا[1] ۔ بلاشبہ آپ کا پروردگار (ہر چیز پر) قادر ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا
Easy-read (simplified)falaa tuti'i l-kaafireena wajaahidhum bihi jihaadan kabeeraa
DIN 31635falā tuṭiʿi l-kāfirīna waǧāhidhum bihi ǧihādan kabīran
The translators word this verse differently
So do not obey the disbelievers, but strive against them with it, a mighty struggle.
So obey not the disbelievers, but strive against them herewith with a great endeavour
So obey not the unbelievers and fight strenuously with them in many a strenuous fight
Give not way therefore to the Infidels, but by means of this Koran strive against them with a mighty strife
Wherefore do not thou obey the unbelievers; but oppose them herewith, with a strong opposition
وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
Easy-read (simplified)wahuwa lladhee maraja l-bahrayni haadhaa 'adhbun furaatun wahaadhaa milhun ujaajun waja'ala baynahumaa barzakhan wahijran mahjooraa
DIN 31635wahuwa llaḏī maraǧa l-baḥrayni hāḏā ʿaḏbun furātun wahāḏā milḥun ʾuǧāǧun waǧaʿala baynahumā barzaḫan waḥiǧran maḥǧūran
And it is He who merged the two seas; this one fresh and sweet, and that one salty and bitter; and He placed between them a barrier, and an impassable boundary.
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them
He it is who has let loose the two seas, this one sweet and fresh, that one bitter and pungent, and has made between them a rigorous prohibition
And He it is who hath let loose the two seas, the one sweet, fresh; and the other salt, bitter; and hath put an interspace between them, and a barrier that cannot be passed
It is He who hath let loose the two seas; this fresh and sweet, and that salt and bitter: And hath placed between them a bar, and a bound which cannot be passed
25:54 — the verse above
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
Easy-read (simplified)waya'budoona min dooni llaahi maa laa yanfa'uhum walaa yadurruhum wakaana l-kaafiru 'alaa rabbihi zaheeraa
DIN 31635wayaʿbudūna min dūni llāhi mā lā yanfaʿuhum walā yaḍurruhum wakāna l-kāfiru ʿalā rabbihi ẓahīran
The translators word this verse differently
And yet, instead of God, they serve what neither profits them nor harms them. The disbeliever has always turned his back on his Lord.
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord
Yet they worship beside God what can neither profit them nor harm them; but he who misbelieves in his Lord backs up (the devil)
Yet beside God do they worship what can neither help nor hurt them: and the Infidel is Satan's helper against his Lord
They worship, besides God, that which can neither profit them nor hurt them: And the unbeliever is an assistant of the devil against his Lord
وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read (simplified)wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
We sent you only as a herald of good news and a warner.
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner
We have only sent thee to give glad tidings and to warn
Still we have sent thee only as a herald and a warner
We have sent thee to be no other than a bearer of good tidings, and a denouncer of threats
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/