قَوْمَ فِرْعَوْنَ أَلَا يَتَّقُونَ
Easy-read (simplified)qawma fir'awna alaa yattaqoon
DIN 31635qawma firʿawna ʾalā yattaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The people of Pharaoh. Will they not fear?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The folk of Pharaoh. Will they not ward off (evil)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
to the people of Pharaoh, will they not fear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The people of Pharaoh. What! will they not fear me
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the people of Pharaoh; will they not dread Me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
populli i Faraonit! A nuk frikësohen (prej Allahut)?"
‘ফির‘আউনের সম্প্রদায়ের কাছে। তারা কি (আল্লাহর আদেশ-নিষেধ মেনে তাঁকেই) ভয় করবে না?’
narodu faraonovu, ne bi li se Allaha pobojao”,
narodu faraonovu, ne bi li se Allaha pobojao”,
Yimɓe Fir'awna, kaa on kulataa
ფარაონის ხალხთან, ნუთუ არ შიშობენ ისინი [ალლაჰის სასჯელის]?»
zum Volk Fir'auns, ob sie nicht (Allah) fürchten wollen.“
τους ανθρώπους του Φαραώ, (και νουθέτησέ τους), δε θα φυλαχτούν από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του);»
फ़िरऔन की जाति के पास। क्या वे डरते नहीं?
il popolo del Faraone! Non hanno timore?”
11. Firauno (Faraono) žmonės: argi jie tada nebijos Allaho ir netaps teisingais?“
“Gara ummata Fir’awn [dhaqi]. Sila Rabbiin hin sodaatanii?”
к народу Фараона. Неужели они не устрашатся?»
фараоновом народу, не би ли постали богобојазни“,
Kaumu wa Firauni. Kwani hawamchi Mwenyezi Mungu?
Faraos folk, [och säg till dem att] de borde frukta Gud.”
Firavun’un kavmine. Onlar hâlâ sakınmayacaklar mı?
قوم فرعون کے پاس، کیا وه پرہیزگاری نہ کریں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read (simplified)wa'inna rabbaka lahuwa l-'azeezu r-raheem
DIN 31635waʾinna rabbaka lahuwa l-ʿazīzu r-raḥīmu
Most surely, your Lord is the Almighty, the Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful
but, verily, thy Lord He is mighty and merciful
And assuredly, thy Lord! - He is the Mighty, the Merciful
Verily thy Lord is the mighty, the merciful God
وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰٓ أَنِ ٱئْتِ ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read (simplified)wa'idh naadaa rabbuka moosaa ani ti l-qawma z-zaalimeen
DIN 31635waʾiḏ nādā rabbuka mūsā ʾani ʾti l-qawma ẓ-ẓālimīna
Your Lord called to Moses, "Go to the tyrannical people.
And when thy Lord called Moses, saying: Go unto the wrongdoing folk
And when thy Lord called Moses (saying), 'Come to the unjust people
And remember when thy Lord called to Moses, "Go to the wicked people
Remember when thy Lord called Moses, saying, go to the unjust people
26:11 — the verse above
قَالَ رَبِّ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
Easy-read (simplified)qaala rabbi innee akhaafu an yukadhdhiboon
DIN 31635qāla rabbi ʾinnī ʾaḫāfu ʾan yukaḏḏibūni
He said, "My Lord, I fear they will reject me.
He said: My Lord! Lo! I fear that they will deny me
Said he, 'My Lord! verily, I fear that they will call me liar
He said, "My Lord, in sooth I fear lest they treat me as a liar
Moses answered, O Lord, verily I fear lest they accuse me of falsehood
وَيَضِيقُ صَدْرِى وَلَا يَنطَلِقُ لِسَانِى فَأَرْسِلْ إِلَىٰ هَٰرُونَ
Easy-read (simplified)wayadeequ sadree walaa yantaliqu lisaanee fa'arsil ilaa haaroon
DIN 31635wayaḍīqu ṣadrī walā yanṭaliqu lisānī faʾarsil ʾilā hārūna
The translators word this verse differently
And I become stressed, and my tongue is not fluent, so send Aaron too.
And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me)
and my breast is straitened, and my tongue is not fluent; send then unto Aaron
And my breast is straitened, and I am slow of speech: send therefore to Aaron to be my helpmate
and lest my breast become straitened, and my tongue be not ready in speaking: Send therefore unto Aaron, to be my assistant
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَوْمَ فِرْعَوْنَ أَلَا يَتَّقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.37 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/