ٱلَّذِينَ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ
Easy-read (simplified)alladheena yufsidoona fee l-'ardi walaa yuslihoon
DIN 31635allaḏīna yufsidūna fī l-ʾarḍi walā yuṣliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Who spread turmoil on earth, and do not reform."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Who spread corruption in the earth, and reform not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who do evil in the earth and do not act aright
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who act disorderly on the earth and reform it not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who act corruptly in the earth, and reform not the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
të cilët bëjnë çrregullime në Tokë e nuk bëjnë përmirësime!"
‘যারা জমিনে (পাপকর্ম ছড়িয়ে) বিপর্যয় সৃষ্টি করে এবং (আল্লাহর আনুগত্য আঁকড়ে ধরে) নিজেদেরকে সংশোধন করে না।’
koji na Zemlji ne zavode red već nered uspostavljaju.”
koji na Zemlji ne zavode red već nered uspostavljaju.”
Ɓeen bonnooɓe ka leydi hara ɓe moƴƴintaa.
ვინც ავრცელებენ არეულობას მიწაზე და არაფერს ასწორებენ [არ ქმნიან სიკეთეს]».
die auf der Erde Unheil stiften und keine Besserung bringen.“
οι οποίοι σκορπίζουν το κακό στη γη και δε διορθώνουν (τίποτα).»
जो धरती में बिगाड़ पैदा करते हैं और सुधार नहीं करते।
quelli che diffondono la corruzione in terra e non la bontà!»
152. kurie daro piktadarybes žemėje, ir nesitaiso.“
Isaan Dachii keessatti badii raawwataniifi toltuu hin raawwannee” [jedhe].
тех, которые творят беззаконие на земле и не исправляют».
који на Земљи неред чине и не поправљају се."
Ambao wanafanya uharibifu katika nchi, wala hawatengenezi.
som sprider fördärv på jorden och inte verkar för gott.”
"Ki onlar, yeryüzünde bozgunculuk çıkarır ve (hiçbir şeyi) ıslah etmezler."
جو ملک میں فساد پھیلا رہے ہیں اور اصلاح نہیں کرتے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Easy-read (simplified)faattaqoo llaaha wa'atee'oon
DIN 31635fāttaqū llāha waʾaṭīʿūni
So fear God, and obey me.
Therefor keep your duty to Allah and obey me
But fear God and obey me
But fear God and obey me
Fear God, and obey me
وَلَا تُطِيعُوٓا۟ أَمْرَ ٱلْمُسْرِفِينَ
Easy-read (simplified)walaa tutee'oo amra l-musrifeen
DIN 31635walā tuṭīʿū ʾamra l-musrifīna
And do not obey the command of the extravagant.
And obey not the command of the prodigal
and obey not the bidding of the extravagant
And obey not the bidding of those who commit excess
and obey not the command of the transgressors
26:152 — the verse above
قَالُوٓا۟ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَ
Easy-read (simplified)qaaloo innamaa anta mina l-musahhareen
DIN 31635qālū ʾinnamā ʾanta mina l-musaḥḥarīna
The translators word this verse differently
They said, "You are surely one of the bewitched.
They said: Thou art but one of the bewitched
They said, 'Thou art only of the infatuated
They said, "Certainly thou art a person bewitched
They answered, verily thou art distracted
مَآ أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read (simplified)maa anta illaa basharun mithlunaa fa'ti bi'aayatin in kunta mina s-saadiqeen
DIN 31635mā ʾanta ʾillā bašarun miṯlunā faʾti biʾāyatin ʾin kunta mina ṣ-ṣādiqīna
You are nothing but a man like us. So bring us a sign, if you are truthful.
Thou art but a mortal like us. So bring some token if thou art of the truthful
thou art but mortal like ourselves; so bring us a sign, if thou be of those who speak the truth
Thou art only a man like us: produce now a sign if thou art a man of truth
Thou art no other than a man like unto us: Produce now some sign, if thou speakest truth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/