مَآ أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read (simplified)maa anta illaa basharun mithlunaa fa'ti bi'aayatin in kunta mina s-saadiqeen
DIN 31635mā ʾanta ʾillā bašarun miṯlunā faʾti biʾāyatin ʾin kunta mina ṣ-ṣādiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
You are nothing but a man like us. So bring us a sign, if you are truthful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Thou art but a mortal like us. So bring some token if thou art of the truthful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
thou art but mortal like ourselves; so bring us a sign, if thou be of those who speak the truth
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thou art only a man like us: produce now a sign if thou art a man of truth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thou art no other than a man like unto us: Produce now some sign, if thou speakest truth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ti je vetëm një njeri si ne, andaj na sill ndonjë mrekulli, nëse je duke e thënë të vërtetën!"
‘তুমি তো কেবল আমাদের মতো একজন মানুষ। সুতরাং তুমি যদি (রিসালাতের দাবিতে) সত্যবাদী হও, তবে কোনো নিদর্শন (মু‘জিযা) নিয়ে এসো।’
ti si čovjek, kao i mi – zato nam donesi jedno čudo ako je istina to što govoriš!”
ti si čovjek, kao i mi – zato nam donesi jedno čudo ako je istina to što govoriš!”
An a wonaani si wonaa ɓannduŋke yeru amen, awa addu aaya, si tawii a laatike jiyaaɗo e gooŋɗuuɓe ɓen.
შენ მხოლოდ ჩვენნაირი ადამიანი ხარ. მაშ, მოგვიტანე ნიშანი [მტკიცებულება] (რომ მართლაც ალლაჰის მიერ მოვლინებული ხარ), თუ მართალთაგანი ხარ».
Du bist nur ein menschliches Wesen wie wir. So bringe doch ein Zeichen her, wenn du zu den Wahrhaftigen gehörst.“
Δεν είσαι παρά ένας άνθρωπος σαν εμάς, οπότε φέρε ένα Σημάδι, αν είσαι από τους ειλικρινείς.»
तू तो बस हमारे ही जैसा एक मनुष्य है। अतः कोई निशानी ले आ, यदि तू सच्चों में से है।
tu non sei che un essere umano come noi; portaci un segno, se sei tra i veritieri!»
154. Tu esu tik žmogus, kaip ir mes. Tad atnešk mums ženklą, jei esi iš tiesą sakančiųjų.“
Ati namuma akka keenyaati malee waan biraatii miti, (ergamuu kee keessatti) Warra dhugaa dubbatan irraa yoo taate mallattoo fidi.”
Ты — лишь человек, подобный нам. Так приведи же знамение, если ты из правдивых!»
ти си човек, као и ми; зато нам донеси једно чудо ако је истина то што говориш!“
Wewe si chochote isipokuwa ni mtu kama sisi. Basi leta Ishara ikiwa wewe ni miongoni mwa wakweli.
Du är bara en vanlig människa som vi! Visa oss ett tecken om du verkligen talar sanning!”
“Sen de ancak bizim gibi bir beşersin. Eğer doğru söyleyenlerden isen haydi bize bir mucize getir.”
تو تو ہم جیسا ہی انسان ہے۔ اگر تو سچوں سے ہے تو کوئی معجزه لے آ.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلَّذِينَ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ
Easy-read (simplified)alladheena yufsidoona fee l-'ardi walaa yuslihoon
DIN 31635allaḏīna yufsidūna fī l-ʾarḍi walā yuṣliḥūna
Who spread turmoil on earth, and do not reform."
Who spread corruption in the earth, and reform not
who do evil in the earth and do not act aright
Who act disorderly on the earth and reform it not
who act corruptly in the earth, and reform not the same
قَالُوٓا۟ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَ
Easy-read (simplified)qaaloo innamaa anta mina l-musahhareen
DIN 31635qālū ʾinnamā ʾanta mina l-musaḥḥarīna
The translators word this verse differently
They said, "You are surely one of the bewitched.
They said: Thou art but one of the bewitched
They said, 'Thou art only of the infatuated
They said, "Certainly thou art a person bewitched
They answered, verily thou art distracted
26:154 — the verse above
قَالَ هَٰذِهِۦ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ
Easy-read (simplified)qaala haadhihi naaqatun lahaa shirbun walakum shirbu yawmin ma'loom
DIN 31635qāla hāḏihi nāqatun lahā širbun walakum širbu yawmin maʿlūmin
He said, "This is a she-camel; she has her turn of drinking, and you have your turn of drinking-on a specified day.
He said: (Behold) this she-camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day
He said, 'This she-camel shall have her drink and you your drink on a certain day
He said, "This she-camel, then - drink shall there be for her, and drink shall there be for you, on a several day for each
Saleh said, this she-camel shall be a sign unto you: She shall have her portion of water, and ye shall have your portion of water alternately, on a several day appointed for you
وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ
Easy-read (simplified)walaa tamassoohaa bisoo'in faya'khudhakum 'adhaabu yawmin 'azeem
DIN 31635walā tamassūhā bisūʾin fayaʾḫuḏakum ʿaḏābu yawmin ʿaẓīmin
And do not touch her with harm, lest the punishment of a great day seizes you."
And touch her not with ill lest there come on you the retribution of an awful day
but touch her not with evil, or there will seize you the torment of a mighty day
But harm her not, lest the punishment of a tremendous day overtake you
and do her no hurt, lest the punishment of a terrible day be inflicted on you
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِآيَةٍ إِن كُنتَ مِنَ الصَّادِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/