أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ
Easy-read (simplified)aw yanfa'oonakum aw yadurroon
DIN 31635ʾaw yanfaʿūnakum ʾaw yaḍurrūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or do they benefit you, or harm you?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or do they benefit or harm you
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
or profit you, or harm
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or help you or do you harm
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Or do they either profit you, or hurt you
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ose a mund t'ju bëjnë dobi ose dëm?"
‘অথবা তারা কি তোমাদের উপকার কিংবা ক্ষতি করতে পারে?’
ili mogu li vam koristiti ili naškoditi?”
ili mogu li vam koristiti ili naškoditi?”
Maa hiɗi nafa on ma ɗi lorra on?
ან მოაქვთ მათ თქვენთვის სარგებელი, ან გავნებთ?»
Oder nützen sie euch, oder schaden?“
ή μπορούν να σας ωφελήσουν ή να σας βλάψουν;»
या तुम्हें लाभ देते हैं, या हानि पहुँचाते हैं?
o possono farvi del bene o del male?”
73. Arba ar jie duoda jums naudos arba kenkia (jums)?“
Yookiinis isin fayyaduu? Yookiinis isin miidhuu?”
Или они приносят вам пользу, или вредят?»
или, да ли могу да вам користе или нашкоде?“
Au yanawafaa, au yanawadhuru?
Eller kan de göra er gott eller ont?”
“Yahut size fayda veya zararları dokunur mu?”
یا تمہیں نفع نقصان بھی پہنچا سکتے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوا۟ نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَٰكِفِينَ
Easy-read (simplified)qaaloo na'budu asnaaman fanazallu lahaa 'aakifeen
DIN 31635qālū naʿbudu ʾaṣnāman fanaẓallu lahā ʿākifīna
They said, "We worship idols, and we remain devoted to them."
They said: We worship idols, and are ever devoted unto them
They said, 'We serve idols, and we are still devoted to them
They said, "We worship idols, and constant is our devotion to them
They answered, we worship idols; and we constantly serve them all the day long
قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ
Easy-read (simplified)qaala hal yasma'oonakum idh tad'oon
DIN 31635qāla hal yasmaʿūnakum ʾiḏ tadʿūna
He said, "Do they hear you when you pray?
He said: Do they hear you when ye cry
He said, 'Can they hear you when ye call
He said, "Can they hear you when ye cry to them
Abraham said, do they hear you, when ye invoke them
26:73 — the verse above
قَالُوا۟ بَلْ وَجَدْنَآ ءَابَآءَنَا كَذَٰلِكَ يَفْعَلُونَ
Easy-read (simplified)qaaloo bal wajadnaa aabaa'anaa kadhaalika yaf'aloon
DIN 31635qālū bal waǧadnā ʾābāʾanā kaḏālika yafʿalūna
They said, "But we found our ancestors doing so."
They said: Nay, but we found our fathers acting on this wise
They said, 'No; but we found our fathers doing thus
They said, "But we found our Fathers do the like
They answered, but we found our fathers do the same
قَالَ أَفَرَءَيْتُم مَّا كُنتُمْ تَعْبُدُونَ
Easy-read (simplified)qaala afara'aytum maa kuntum ta'budoon
DIN 31635qāla ʾafaraʾaytum mā kuntum taʿbudūna
The translators word this verse differently
He said, "Have you considered what you worship.
He said: See now that which ye worship
He said, 'Have ye considered what ye have been serving
He said, "How think ye? They whom ye worship
He said, what think ye? The gods which ye worship
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/