قَالَ أَفَرَءَيْتُم مَّا كُنتُمْ تَعْبُدُونَ
Easy-read (simplified)qaala afara'aytum maa kuntum ta'budoon
DIN 31635qāla ʾafaraʾaytum mā kuntum taʿbudūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Have you considered what you worship.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: See now that which ye worship
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, 'Have ye considered what ye have been serving
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "How think ye? They whom ye worship
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, what think ye? The gods which ye worship
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai tha: "A keni menduar lidhur me atë që adhuroni
ইবরাহীম বললো: ‘তোমরা যাদের পূজা করো-তাদের সম্পর্কে তোমরা কি ভেবে দেখেছো?’
“A da li ste razmišljali”, upita on, “da su oni koje obožavate vi
“A da li ste razmišljali”, upita on, “da su oni koje obožavate vi
O maaki: "Enee, on nji'ii kon ko ngonɗon e rewde?"
[იბრაჰიმმა] უთხრა: «ნუთუ არ გიფიქრიათ, რას ეთაყვანებით?
Er sagte: „Was meint ihr wohl zu dem, was ihr anzubeten pflegt,
(Ο Αβραάμ) είπε: «Βλέπετε αυτά που λατρεύετε,
उसने कहा : तो क्या तुमने देखा कि जिनको तुम पूजते रहे।
Disse: «Ma non vedete? Quelli che voi adorate,
75. Jis tarė: „Ar jūs pastebite tai, ką jūs garbinote –
(Ibraahiim) ni jedhe: “Sila waan gabbaraa turtan hubattanii jirtuu?
Он сказал: «А видели ли вы то, чему вы поклоняетесь —
„А да ли сте размишљали“, упита он, „да су они које обожавате
Akasema: "Je, mmewaona hawa mnaowaabudu?
Han sa: ”Har ni funderat över vad ni egentligen tillber?
İbrahim, şöyle dedi: “Gördünüz mü şu sizin (ve önceki atalarınızın) neye ibadet ettiklerini?”
آپ نے فرمایا کچھ خبر بھی[1] ہے جنہیں تم پوج رہے ہو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ
Easy-read (simplified)aw yanfa'oonakum aw yadurroon
DIN 31635ʾaw yanfaʿūnakum ʾaw yaḍurrūna
Or do they benefit you, or harm you?"
Or do they benefit or harm you
or profit you, or harm
Or help you or do you harm
Or do they either profit you, or hurt you
قَالُوا۟ بَلْ وَجَدْنَآ ءَابَآءَنَا كَذَٰلِكَ يَفْعَلُونَ
Easy-read (simplified)qaaloo bal wajadnaa aabaa'anaa kadhaalika yaf'aloon
DIN 31635qālū bal waǧadnā ʾābāʾanā kaḏālika yafʿalūna
They said, "But we found our ancestors doing so."
They said: Nay, but we found our fathers acting on this wise
They said, 'No; but we found our fathers doing thus
They said, "But we found our Fathers do the like
They answered, but we found our fathers do the same
26:75 — the verse above
أَنتُمْ وَءَابَآؤُكُمُ ٱلْأَقْدَمُونَ
Easy-read (simplified)antum wa'aabaa'ukumu l-'aqdamoon
DIN 31635ʾantum waʾābāʾukumu l-ʾaqdamūna
The translators word this verse differently
You and your ancient ancestors?
Ye and your forefathers
ye and your fathers before you
Ye and your fathers of early days
and your forefathers worshipped
فَإِنَّهُمْ عَدُوٌّ لِّىٓ إِلَّا رَبَّ ٱلْعَٰلَمِينَ
Easy-read (simplified)fa'innahum 'aduwwun lee illaa rabba l-'aalameen
DIN 31635faʾinnahum ʿaduwwun lī ʾillā rabba l-ʿālamīna
They are enemies to me, but not so the Lord of the Worlds.
Lo! they are (all) an enemy unto me, save the Lord of the Worlds
Verily, they are foes to me, save only the Lord of the worlds
Are my foes: but not so the Lord of the Worlds
are my enemy: Except only the Lord of all creatures
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ أَفَرَأَيْتُم مَّا كُنتُمْ تَعْبُدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/