وَجَحَدُوا۟ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
Easy-read (simplified)wajahadoo bihaa wastayqanathaa anfusuhum zulman wa'uluwwan faanzur kayfa kaana 'aaqibatu l-mufsideen
DIN 31635waǧaḥadū bihā wastayqanathā ʾanfusuhum ẓulman waʿuluwwan fānẓur kayfa kāna ʿāqibatu l-mufsidīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And they rejected them, although their souls were certain of them, out of wickedness and pride. So see how the outcome was for the mischief-makers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and they gainsaid them - though their souls made sure of them - unjustly, haughtily; but, behold what was the end of the evildoers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And though in their souls they knew them to be true, yet in their wickedness and pride they denied them. But see what was the end of the corrupt doers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they denied them, although their souls certainly knew them to be from God, out of iniquity and pride: But behold what was the end of the corrupt doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata i mohuan ato padrejtësisht dhe me mendjemadhësi, edhe pse ishin të bindur në shpirt se janë të vërteta. Shih, pra, si ishte fundi i shkatërrimtarëve!
আর তারা যলুম ও দাম্ভিকতার সাথে নিদর্শনগুলোকে প্রত্যাখ্যান করলো; যদিও তাদের অন্তর তা (সত্য বলে) নিশ্চিত বিশ্বাস করেছিল। অতএব দেখো, বিপর্যয় সৃষ্টিকারীদের পরিণাম কেমন হয়েছিল।
I oni ih, nepravedni i oholi, porekoše, ali su u sebi vjerovali da su istinita, pa pogledaj kako su skončali smutljivci.
I oni ih, nepravedni i oholi, porekoše, ali su u sebi vjerovali da su istinita, pa pogledaj kako su skončali smutljivci.
Ɓe njeddi [aayeeje ɗen], tawi wonkiiji maɓɓe ɗin no yananaa fii majje, tooñe e mawnintinaare. Ndaaru ko honno laatornoo battane yedduɓe ɓen.
და მათ უარყვეს ეს [ცხრა სასწაული], მიუხედავად იმისა, რომ გულით დარწმუნებულნი იყვნენ მათ ჭეშმარიტებაში, უსამართლობისა და ქედმაღლობის გამო. შეხედე [ო, შუამავალო], როგორ დასრულდა მათი საქმე, ვინც არეულობას ავრცელებდა მიწაზე.
Und sie verleugneten sie, obwohl sie selbst (eigentlich im Inneren) davon überzeugt waren, (dies taten sie) aus Ungerechtigkeit und Überheblichkeit. So schau, wie das Ende der Unheilstifter war.
Και τα διέψευσαν (τα Σημάδια Μας) άδικα και αλαζονικά, ενώ ήταν βέβαιοι μέσα τους ότι είναι η αλήθεια. Κοίτα λοιπόν (ω, Μωχάμμαντ) πώς ήταν η κατάληξη εκείνων που σκόρπιζαν το κακό στη γη.
तथा उन्होंने अत्याचार एवं अभिमान के कारण उनका इनकार कर दिया। हालाँकि उनके दिलों को उनका विश्वास हो चुका था। तो देखो कि बिगाड़ पैदा करने वालों का परिणाम कैसा हुआ?
Anche se convinti, li smentirono ingiustamente e per superbia: «Guarda come fu la fine dei malfattori!»
14. Ir jie atmetė juos (tuos Ajat) klaidingai ir išdidžiai, nors jie patys buvo jais įtikinti [t. y. jie (Ajat) yra iš Allaho, ir Mūsa (Mozė) yra tikrai Allaho Pasiuntinys, tačiau jie nenorėjo paklusti Mūsai (Mozei) ir nekentė tikėti jo monoteizmo Žinią]. Taigi pažvelkite, kokia buvo Mufsidūn (netikinčiųjų, nepaklusniųjų Allahu, bloga darančiųjų ir melagių) pabaiga.
Ishee morman Odoo lubbuuleen isaanii mirkaneessituu, miidhaafi boonaaf jecha. booddeen badii raawwattootaa akkam akka ture ilaali.
Они отвергли их несправедливо и надменно, хотя в душе были убеждены в их истинности. Так посмотри же, каков был итог творивших беззаконие.
И они их, неправедни и охоли, порекоше, али су у себи веровали да су истинита, па погледај како су скончали смутљивци.
Na wakazikataa kwa dhuluma na kujivuna, na hali ya kuwa nafsi zao zina yakini nazo. Basi angalia ulikuwaje mwisho wa waharibifu!
Men i sin orättfärdighet och sitt högmod förnekade de [dessa tecken], trots att de innerst inne var övertygade [om deras sanning]. Se hur det slutade för de som spred fördärv!
Kendileri de bunlara yakînen inandıkları halde, zulüm ve kibirlerinden ötürü onları inkâr ettiler. Bozguncuların sonunun nasıl olduğuna bir bak!
انہوں نے انکار کردیا حاﻻنکہ ان کے دل یقین کر چکے تھے صرف ﻇلم اور تکبر کی بنا پر[1] ۔ پس دیکھ لیجئے کہ ان فتنہ پرداز لوگوں کا انجام کیسا کچھ ہوا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ فِى تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read (simplified)wa'adkhil yadaka fee jaybika takhruj baydaa'a min ghayri soo'in fee tis'i aayaatin ilaa fir'awna waqawmihi innahum kaanoo qawman faasiqeen
DIN 31635waʾadḫil yadaka fī ǧaybika taḫruǧ bayḍāʾa min ġayri sūʾin fī tisʿi ʾāyātin ʾilā firʿawna waqawmihi ʾinnahum kānū qawman fāsiqīna
Put your hand inside your pocket, and it will come out white, without blemish-among nine miracles to Pharaoh and his people, for they are immoral people."
And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk
but put thy hand in thy bosom, it shall come forth white without hurt;- one of nine signs to Pharaoh and his people; verily, they are a people who act abominably
Put now thy hand into thy bosom: it shall come forth white, yet free from hurt: one of nine signs to Pharaoh and his people; for a perverse people are they
Moreover put thy hand into thy bosom; it shall come forth white, without hurt: This shall be one among the nine signs unto Pharaoh and his people; for they are a wicked people
فَلَمَّا جَآءَتْهُمْ ءَايَٰتُنَا مُبْصِرَةً قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read (simplified)falammaa jaa'athum aayaatunaa mubsiratan qaaloo haadhaa sihrun mubeen
DIN 31635falammā ǧāʾathum ʾāyātunā mubṣiratan qālū hāḏā siḥrun mubīnun
Yet when Our enlightening signs came to them, they said, "This is obvious witchcraft."
But when Our tokens came unto them, plain to see, they said: This is mere magic
And when our signs came to them visibly, they said, 'This is obvious sorcery
And when our signs were wrought in their very sight, they said, "This is plain magic
And when our visible signs had come unto them, they said, this is manifest sorcery
27:14 — the verse above
وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَٰنَ عِلْمًا وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ
Easy-read (simplified)walaqad aataynaa daawooda wasulaymaana 'ilman waqaalaa l-hamdu lillaahi lladhee faddalanaa 'alaa katheerin min 'ibaadihi l-mu'mineen
DIN 31635walaqad ʾātaynā dāwūda wasulaymāna ʿilman waqālā l-ḥamdu lillāhi llaḏī faḍḍalanā ʿalā kaṯīrin min ʿibādihi l-muʾminīna
And We gave David and Solomon knowledge. They said, "Praise God, who has favored us over many of His believing servants."
And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves
And we gave David and Solomon knowledge; and they both said, 'Praise belongs to God, who hath preferred us over many of His servants who believe
And of old we gave knowledge to David and Solomon: and they said, "Praise be to God, who hath made us to excel many of his believing servants
We heretofore bestowed knowledge on David and Solomon; and they said, praise be unto God, who hath made us more excellent than many of his faithful servants
وَوَرِثَ سُلَيْمَٰنُ دَاوُۥدَ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ إِنَّ هَٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ
Easy-read (simplified)wawaritha sulaymaanu daawooda waqaala yaa ayyuhaa n-naasu 'ullimnaa mantiqa t-tayri wa'ooteenaa min kulli shay'in inna haadhaa lahuwa l-fadlu l-mubeen
DIN 31635wawariṯa sulaymānu dāwūda waqāla yā ʾayyuhā n-nāsu ʿullimnā manṭiqa ṭ-ṭayri waʾūtīnā min kulli šayʾin ʾinna hāḏā lahuwa l-faḍlu l-mubīnu
And Solomon succeeded David. He said, "O people, we were taught the language of birds, and we were given from everything. This is indeed a real blessing."
And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour
And Solomon was David's heir; and said, 'O ye folk! we have been taught the speech of birds, and we have been given everything; verily, this is an obvious grace
And in knowledge Solomon was David's heir. And he said, "O men, we have been taught the speech of birds, and are endued with everything. This is indeed a clear boon from God
And Solomon was David's heir; and he said, O men, we have been taught the speech of birds, and have had all things bestowed on us; this is manifest excellence
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/