Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And We gave David and Solomon knowledge. They said, "Praise God, who has favored us over many of His believing servants."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And we gave David and Solomon knowledge; and they both said, 'Praise belongs to God, who hath preferred us over many of His servants who believe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
We heretoforebestowed knowledge on David and Solomon; and they said, praise be unto God, who hath made us more excellent than many of his faithful servants
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Edhe Davudit e Sulejmanit u dhamë dituri e ata thanë: "Lavdërimi i takon Allahut, i Cili na nderoi mbi shumë robër të Tij besimtarë."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর অবশ্যই আমি দাঊদ ও সুলাইমানকে জ্ঞান দান করেছি এবং তারা উভয়ে (আল্লাহর কৃতজ্ঞতা আদায়ার্থে) বললো: ‘সকল প্রশংসা আল্লাহর জন্যই, যিনি তাঁর অনেক মু’মিন বান্দাদের ওপর আমাদেরকে মর্যাদা দান করেছেন।’(৩)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Davudu i Sulejmanu smo znanje dali i oni su govorili: “Hvala Allahu Koji nas je odlikovao iznad mnogih vjernika, robova Svojih!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Davidu i Solomonu smo znanje dali i oni su govorili: “Hvala Allahu Koji nas je odlikovao iznad mnogih vjernika, robova Svojih!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii Min ngokkii Daawuuda e Sulaymaana Ganndal ɓe maaki: "Yettoore nden woodanii Alla On ɓurnuɗo min e dow ɗuuɗuɓe immorde e jeyaaɓe makko gooŋɗinɓe ɓen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და [მე ვფიცავ, რომ] ვუბოძეთ [შუამავალ] დაუდს და სულეიმანს ცოდნა, და თქვეს: «ქება-დიდება ალლაჰს, რომელმაც უპირატესობა მოგვცა თავისი მრავალი მორწმუნე მსახურის წინაშე!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir gaben ja bereits Dawud und Sulayman Wissen. Und beide sagten: „Das Lob gebührt Allah, Der uns gegenüber vielen Seiner gläubigen Diener bevorzugt hat!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, δώσαμε γνώση στον Δαβίδ και στον Σολομώντα. Είπαν: «Όλος ο έπαινος και όλη η δόξα ανήκουν στον Αλλάχ, που μας ευνόησε πάνω από πολλούς από τους πιστούς δούλους Του.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और निःसंदेह हमने दाऊद तथा सुलैमान को ज्ञान[2] प्रदान किया और उन दोनों ने कहा : सारी प्रशंसा अल्लाह के लिए है, जिसने हमें अपने बहुत-से ईमानवाले बंदों पर श्रेष्ठता प्रदान की।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E abbiamo concesso a Dāwūd e a Suleymēn scienza; loro dissero: «La Lode sia ad Allāh + per averci prescelti a molti altri suoi fedeli servi!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
15. Ir iš tiesų Mes suteikėme žinojimą Davūdui (Dovydui) ir Suleimanui (Saliamonui) ir jie abu sakė: „Visa šlovė ir padėka Allahui, Kuris iškėlė mus virš daugybės Savo tikinčių vergų!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Dhugumatti, Daawuudiifi (ilma isaa) Suleeymaaniif beekumsa kennineerra. Isaan lamaan nijedhan “faaruun hundi kan Rabbii Isa gabroota Isaa mu’uminootaa baay’ee irra nu caalchiseeti".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И действительно, Мы даровали Дауду и Сулейману знание, и они сказали: «Хвала Аллаху, Который оказал нам предпочтение над многими из Своих верующих рабов».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Давиду и Соломону смо дали знање и они су говорили: „Хвала Аллаху Који нас је одликовао над многим Својим слугама верницима!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hakika tuliwapa Daudi na Suleiman elimu, na wakasema: Alhamdu Lillahi (Kuhimidiwa kote ni kwa Mwenyezi Mungu) aliyetufadhilisha kuliko wengi katika waja wake Waumini.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi skänkte förvisso kunskap till både David och Salomo. Och de sa: ”All lovprisning tillkommer Gud som har privilegierat oss framför många av sina troende tjänare!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun biz Dâvud’a ve Süleyman’a bir ilim verdik. İkisi de: “Bizi mümin kullarının pek çoğuna üstün kılan Allah’a hamdolsun” dediler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ہم نے یقیناً داؤد اور سلیمان کو علم دے رکھا تھا[1] ۔ اور دونوں نے کہا، تعریف اس اللہ کے لیے ہے جس نے ہمیں اپنے بہت سے ایماندار بندوں پر فضیلت عطا فرمائی ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And they rejected them, although their souls were certain of them, out of wickedness and pride. So see how the outcome was for the mischief-makers.
Mohammed Marmaduke William Pickthall1930 And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers
Edward Henry Palmer1880 and they gainsaid them - though their souls made sure of them - unjustly, haughtily; but, behold what was the end of the evildoers
John Medows Rodwell1861 And though in their souls they knew them to be true, yet in their wickedness and pride they denied them. But see what was the end of the corrupt doers
George Sale1734 And they denied them, although their souls certainly knew them to be from God, out of iniquity and pride: But behold what was the end of the corrupt doers
DIN 31635wawariṯa sulaymānu dāwūda waqāla yā ʾayyuhā n-nāsu ʿullimnā manṭiqa ṭ-ṭayri waʾūtīnā min kulli šayʾin ʾinna hāḏā lahuwa l-faḍlu l-mubīnu
Talal Itani2012 And Solomon succeeded David. He said, "O people, we were taught the language of birds, and we were given from everything. This is indeed a real blessing."
Mohammed Marmaduke William Pickthall1930 And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour
Edward Henry Palmer1880 And Solomon was David's heir; and said, 'O ye folk! we have been taught the speech of birds, and we have been given everything; verily, this is an obvious grace
John Medows Rodwell1861 And in knowledge Solomon was David's heir. And he said, "O men, we have been taught the speech of birds, and are endued with everything. This is indeed a clear boon from God
George Sale1734 And Solomon was David's heir; and he said, O men, we have been taught the speech of birds, and have had all things bestowed on us; this is manifest excellence
Easy-read (simplified)wahushira lisulaymaana junooduhu mina l-jinni wal-'insi wat-tayri fahum yooza'oon
DIN 31635waḥušira lisulaymāna ǧunūduhu mina l-ǧinni wal-ʾinsi waṭ-ṭayri fahum yūzaʿūna
Talal Itani2012 To the service of Solomon were mobilized his troops of sprites, and men, and birds-all held in strict order.
Mohammed Marmaduke William Pickthall1930 And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order
Edward Henry Palmer1880 And assembled for Solomon were his hosts of the ginns, and men, and birds, and they were marshalled
John Medows Rodwell1861 And to Solomon were gathered his hosts of Djinn and men and birds, and they were marched on in bands
George Sale1734 And his armies were gathered together unto Solomon, consisting of genii, and men, and birds; and they were led in distinct bands
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.45 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.56
Mohammed Marmaduke William Pickthall · George Sale0.53
Talal Itani · George Sale0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.48
Talal Itani · Mohammed Marmaduke William Pickthall0.48
John Medows Rodwell · George Sale0.42
Edward Henry Palmer · John Medows Rodwell0.41
Talal Itani · Edward Henry Palmer0.41
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.38
Talal Itani · John Medows Rodwell0.35
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.