أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ
Easy-read (simplified)allaa ta'loo 'alayya wa'toonee muslimeen
DIN 31635ʾallā taʿlū ʿalayya waʾtūnī muslimīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do not defy me, and come to me submissively.'"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Exalt not yourselves against me, but come unto me as those who surrender
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do not rise up against me, but come to me resigned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Set not up yourselves against me, but come to me submitting (Muslims)
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
rise not up against me: But come, and surrender yourselves unto me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mos u tregoni kryelartë ndaj meje, por ejani tek unë të nënshtruar!"
আমার বিরুদ্ধে উদ্ধত হয়ো না; আর আমার নিকট আনুগত্যশীল (মুসলিম) হয়ে উপস্থিত হও।
Ne pravite se većim od mene i dođite da mi se pokorite!’
Ne pravite se većim od mene i dođite da mi se pokorite!’
Wota on townitano kam, ngaree e am ko jebbiliiɓe.
«რათა არ იყოთ ამპარტავნები ჩემს წინაშე, და მოდით ჩემთან მორჩილნი [ალლაჰზე სრული მორჩილებით]».
Seid mir gegenüber nicht überheblich und kommt als (Allah ergebene) Muslime zu mir.‘“
Μη δείξετε αλαζονεία ενώπιον αυτού, προς το οποίο σας καλώ (το να λατρεύετε μόνο τον Αλλάχ), και ελάτε σε μένα υποταγμένοι (με υπακοή προς τον Αλλάχ).».»
यह कि मेरे मुक़ाबले में सरकशी न करो तथा आज्ञाकारी होकर मेरे पास आ जाओ।
non consideratevi al di sopra di me e venite a me sottomessi!»
31. „Neišsiaukštinkite priešais mane, tačiau atvykite pas mane kaip musulmonai (tikri tikintieji, kurie paklūsta Allahui pilnu nuolankumu).“
Narratti hin booninaa; Muslimtoota ta’aatii natti kottaa (jedha).”
Не превозноситесь предо мной и придите ко мне покорившимися!”»
Не будите охоли преда мном и дођите ми Аллаху предани.'
Msinifanyie jeuri, na fikeni kwangu nanyi mmekwisha kuwa wenye kusalimu amri."
Sätt er inte upp mot mig, utan kom till mig i underkastelse [inför Gud].’”
"Bana baş kaldırmayın, teslimiyet gösterip bana gelin." diye (yazmaktadır).
یہ کہ تم میرے سامنے سرکشی نہ کرو اور مسلمان بن کر میرے پاس آجاؤ.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌ كَرِيمٌ
Easy-read (simplified)qaalat yaa ayyuhaa l-mala'u innee ulqiya ilayya kitaabun kareem
DIN 31635qālat yā ʾayyuhā l-malaʾu ʾinnī ʾulqiya ʾilayya kitābun karīmun
The translators word this verse differently
She said, "O Counselors, a gracious letter was delivered to me.
(The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter
Said she, 'O ye chiefs! verily, a noble letter has been thrown before me
She said, "O my nobles! an honourable letter hath been thrown down to me
And when the queen of Saba had received the letter, she said, O nobles, verily an honourable letter hath been delivered unto me
إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read (simplified)innahu min sulaymaana wa'innahu bismi llaahi r-rahmaani r-raheem
DIN 31635ʾinnahu min sulaymāna waʾinnahu bismi llāhi r-raḥmāni r-raḥīmi
It is from Solomon, and it is, 'In the Name of God, the Gracious, the Merciful.
Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful
It is from Solomon, and, verily, it is, "In the name of the merciful and compassionate God
It is from Solomon; and it is this: 'In the name of God, the Compassionate, the Merciful
it is from Solomon, and this is the tenor thereof: In the name of the most merciful God
27:31 — the verse above
قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ
Easy-read (simplified)qaalat yaa ayyuhaa l-mala'u aftoonee fee amree maa kuntu qaati'atan amran hattaa tashhadoon
DIN 31635qālat yā ʾayyuhā l-malaʾu ʾaftūnī fī ʾamrī mā kuntu qāṭiʿatan ʾamran ḥattā tašhadūni
The translators word this verse differently
She said, "O counselors, advise me in this matter of mine. I never make a decision unless you are present."
She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me
She said, 'O ye chiefs! pronounce sentence for me in my affair. I never decide an affair until ye testify for me
She said, "O my nobles, advise me in mine affair: I decide it not without your concurrence
She said, O nobles, advise me in my business: I will not resolve on any thing, until ye be witnesses and approve thereof
قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍ وَأُو۟لُوا۟ بَأْسٍ شَدِيدٍ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ
Easy-read (simplified)qaaloo nahnu ooloo quwwatin wa'ooloo ba'sin shadeedin wal-'amru ilayki faanzuree maadhaa ta'mureen
DIN 31635qālū naḥnu ʾūlū quwwatin waʾūlū baʾsin šadīdin wal-ʾamru ʾilayki fānẓurī māḏā taʾmurīna
The translators word this verse differently
They said, "We are a people of might and great courage, but the decision is yours, so consider what you wish to command."
They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command
They said, 'We are endowed with strength, and endowed with keen violence; but the bidding is thine, see then what it is that thou wilt bid
They said, "We are endued with strength and are endued with mighty valour. - But to command is thine: See therefore what thou wilt command us
The nobles answered, we are indued with strength, and are indued with great prowess in war; but the command appertaineth unto thee: See therefore what thou wilt command
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/