قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ
Easy-read (simplified)qaalat yaa ayyuhaa l-mala'u aftoonee fee amree maa kuntu qaati'atan amran hattaa tashhadoon
DIN 31635qālat yā ʾayyuhā l-malaʾu ʾaftūnī fī ʾamrī mā kuntu qāṭiʿatan ʾamran ḥattā tašhadūni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
She said, "O counselors, advise me in this matter of mine. I never make a decision unless you are present."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
She said, 'O ye chiefs! pronounce sentence for me in my affair. I never decide an affair until ye testify for me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
She said, "O my nobles, advise me in mine affair: I decide it not without your concurrence
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
She said, O nobles, advise me in my business: I will not resolve on any thing, until ye be witnesses and approve thereof
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ajo tha: "Oj pari! Më këshilloni për këtë çështje timen, sepse unë nuk do të marr ndonjë vendim pa ju!"
সে (রানি) বলল, হে পরিষদবর্গ! আমার এ বিষয়ে তোমরা মতামত দাও; তোমাদের উপস্থিতি (ও পরামর্শ) ছাড়া আমি কোনো সিদ্ধান্ত গ্রহণ করি না।
O velikaši”, reče ona, “savjetujte mi šta trebam u ovom slučaju uraditi, ja bez vas neću ništa odlučiti!”
O velikaši,” reče ona, “savjetujte mi što trebam u ovom slučaju uraditi, ja bez vas neću ništa odlučiti!”
O wi'i: "eey mon mbatu, mbaɗtee kam e feere e ɗee fiyaake am, mi laataaki taƴoowo fiyaake haa tawteɗon e am".
[დედოფალმა] თქვა: «ო, დიდებულნო! მირჩიეთ ჩემს საქმეში, ვინაიდან გადაწყვეტილებას არ ვიღებ ისე, რომ თქვენ არ იყოთ ამის მოწმენი».
Sie sagte: „O ihr führende Schar, gebt mir eure Meinung über meine Angelegenheit bekannt; ich pflege ja keine Angelegenheit zu entscheiden, solange ihr nicht bei mir anwesend seid.“
(Η βασίλισσα) είπε: «Ω, αρχηγοί! Συμβουλέψτε με σ' αυτό το θέμα μου, γιατί δε θα αποφάσιζα κάτι χωρίς να είστε παρόντες.»
उसने कहा : ऐ प्रमुखो! मुझे मेरे मामले में सही हल बताओ। मैं किसी मामले का फ़ैसला करने वाली नहीं, यहाँ तक तुम मेरे पास उपस्थित हो।
Disse: «O cortigiani, consigliatemi su questo; non voglio prendere una decisione senza il vostro consenso».
32. Ji tarė: „Vyresnieji, patarkite man (šiame) mano reikale. Aš nespręsiu nieko, kol jūs būsite su manimi (ir pateiksite man savo nuomones).“
Ni jette: “Yaa qondaaltota (kiyya)! Dhimma kiyya irratti yaada na akeekaa; Ani hangan isin hirmaattanitti dhimma kamillee murteessitu hin taane.”
Она сказала: «О знать! Посоветуйте мне в моём деле. Я не приму решения, пока вы не будете присутствовать».
„О великани“, рече она, „саветујте ми шта треба у овом случају да радим; ја без вас ништа нећу да одлучим!“
Akasema: Enyi waheshimiwa! Nipeni shauri katika jambo langu hili, kwani mimi sikati shauri yoyote mpaka mhudhurie
Hon fortsatte: ”Rådgivare! Ge mig er syn på saken; jag fattar inga beslut utan era synpunkter.”
“Ey ileri gelenler! Durumum hakkında bana görüş bildirin. Sizler yanımda bulunmadıkça hiçbir işe kesin olarak karar vermem.”
اس نے کہا اے میرے سردارو! تم میرے اس معاملہ میں مجھے مشوره دو۔ میں کسی امر کا قطعی فیصلہ جب تک تمہاری موجودگی اور رائے نہ ہو نہیں کیا کرتی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Easy-read (simplified)innahu min sulaymaana wa'innahu bismi llaahi r-rahmaani r-raheem
DIN 31635ʾinnahu min sulaymāna waʾinnahu bismi llāhi r-raḥmāni r-raḥīmi
It is from Solomon, and it is, 'In the Name of God, the Gracious, the Merciful.
Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful
It is from Solomon, and, verily, it is, "In the name of the merciful and compassionate God
It is from Solomon; and it is this: 'In the name of God, the Compassionate, the Merciful
it is from Solomon, and this is the tenor thereof: In the name of the most merciful God
أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ
Easy-read (simplified)allaa ta'loo 'alayya wa'toonee muslimeen
DIN 31635ʾallā taʿlū ʿalayya waʾtūnī muslimīna
Do not defy me, and come to me submissively.'"
Exalt not yourselves against me, but come unto me as those who surrender
Do not rise up against me, but come to me resigned
Set not up yourselves against me, but come to me submitting (Muslims)
rise not up against me: But come, and surrender yourselves unto me
27:32 — the verse above
قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍ وَأُو۟لُوا۟ بَأْسٍ شَدِيدٍ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ
Easy-read (simplified)qaaloo nahnu ooloo quwwatin wa'ooloo ba'sin shadeedin wal-'amru ilayki faanzuree maadhaa ta'mureen
DIN 31635qālū naḥnu ʾūlū quwwatin waʾūlū baʾsin šadīdin wal-ʾamru ʾilayki fānẓurī māḏā taʾmurīna
The translators word this verse differently
They said, "We are a people of might and great courage, but the decision is yours, so consider what you wish to command."
They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command
They said, 'We are endowed with strength, and endowed with keen violence; but the bidding is thine, see then what it is that thou wilt bid
They said, "We are endued with strength and are endued with mighty valour. - But to command is thine: See therefore what thou wilt command us
The nobles answered, we are indued with strength, and are indued with great prowess in war; but the command appertaineth unto thee: See therefore what thou wilt command
قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةً وَكَذَٰلِكَ يَفْعَلُونَ
Easy-read (simplified)qaalat inna l-mulooka idhaa dakhaloo qaryatan afsadoohaa waja'aloo a'izzata ahlihaa adhillatan wakadhaalika yaf'aloon
DIN 31635qālat ʾinna l-mulūka ʾiḏā daḫalū qaryatan ʾafsadūhā waǧaʿalū ʾaʿizzata ʾahlihā ʾaḏillatan wakaḏālika yafʿalūna
She said, "When kings enter a city, they devastate it, and subjugate its dignified people. Thus they always do.
She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do
She said, 'Verily, kings when they enter a city despoil it, and make the mighty ones of its people the meanest; thus it is they do
She said, "Kings when they enter a city spoil it, and abase the mightiest of its people: and in like manner will these also do
She said, verily kings, when they enter a city by force, waste the same, and abase the most powerful of the inhabitants hereof: And so will these do with us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.73 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/