Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
When she arrived, it was said, "Is your throne like this?" She said, "As if this is it." "We were given knowledge before her, and we were submissive."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when she came it was said, 'Was thy throne like this?' She said, 'It might be it;' and we were given knowledge before her, but we were resigned
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when she came he said, "Is thy throne like this?" She said, "As though it were the same." "And we," said he, "have had knowledge given us before her, and have been Muslims
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when she was come unto Solomon, it was said unto her, is thy throne like this? She answered, as though it were the same. And we have had knowledge bestowed on us before this, and have been resigned unto God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kështu, kur erdhi ajo, u pyet: "A është froni yt i këtillë?" Ajo tha: "Si të ishte vetë ai." (Sulejmani i tha:) "Neve na është dhënë dituria para kësaj dhe ne ishim të nënshtruar (ndaj Allahut)."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর যখন সে (রানি) আসলো, তখন তাকে বলা হলো: ‘এরূপই কি তোমার সিংহাসন?’ সে বললো: ‘এটি যেন সেটিই।’ আর (সুলাইমান) বললো: ‘আমাদেরকে ইতঃপূর্বেই (নবুওয়্যাতের) সঠিক জ্ঞান দান করা হয়েছিল এবং আমরা (আল্লাহর নিকট) আত্মসমর্পণ করেছিলাম।’(৭)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I kad ona dođe, bī joj rečeno: “Je li ovo tvoj prijesto?” “Kao da je on!”, uzviknu ona. “A nama je prije nego njoj dato znanje, i mi smo muslimani.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I kad ona dođe, bī joj rečeno: “Je li ovo tvoj prijestol?” “Kao da je on!” uzviknu ona. “A nama je prije nego njoj dato znanje, i mi smo muslimani.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma nde o arnoo, [o] wi'aa: "Enee, ko nii jullere maaɗa nden wa'i?" O wi'i: "Awi'ayma ko kayre tigi nii". Min ndokkaama ganndal ko adii mo, min laatii jebbiliiɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როდესაც იგი [საბას დედოფალი] მოვიდა, უთხრეს: «ასეთია თუ არა შენი ტახტი?» მან თქვა: «თითქოს სწორედ ის არის». (ამით მან შეიცნო ალლაჰის ძლიერება და სულეიმანის წინასწარმეტყველების ჭეშმარიტება.) ხოლო (სულეიმანმა თქვა): «ჩვენ მასზე უწინ მოგვენიჭა ცოდნა (ალლაჰისა და მისი ძლიერების შესახებ) და ჩვენ ალლაჰის მორჩილნი ვართ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als sie dann (an)kam, wurde (zu ihr) gesagt: „Ist dein Thron so (wie dieser hier)?“ Sie sagte: „Es ist so, als ob er es sei.“ (Sulayman sagte:) „Und uns wurde schon davor das Wissen gegeben, und wir waren (Allah ergebene) Muslime.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν (η βασίλισσα) ήρθε, ειπώθηκε (σ' αυτή): «Έτσι είναι ο θρόνος σου;» Είπε: «Φαίνεται σαν να είναι ο ίδιος. Μας ήρθε η γνώση (για το βασίλειο του Σολομώντα, και καταλάβαμε ότι είναι Προφήτης, όταν επέστρεψε τα δώρα μας) πριν απ' αυτό (το σημάδι, ότι έφερε τον θρόνο μας εδώ), και γίναμε υποταγμένοι (στην εντολή του Σολομώντα).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर जब वह आई, तो उससे कहा गया : क्या तेरा सिंहासन ऐसा ही है? उसने कहा : यह तो मानो वही है, और हमें इससे पहले ज्ञान दिया गया था, और हम आज्ञाकारी थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quando lei arrivò, le fu detto: «È così il tuo trono?» Disse: «In verità sembra che lo sia». E ci è stata già concessa la conoscenza prima di lei, ed eravamo musulmani;
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
42. Taigi kai ji atvyko, buvo tarta (jai): „Ar tavo sostas kaip šis?“ Ji tarė: „(Jis yra) lyg jis būtų labai panašus.“ Ir [Suleimanas (Saliamonas) tarė]: „Žinojimas buvo suteiktas mums anksčiau jos, ir mes buvome priversti paklusti Allahui (islame, kaip musulmonai, anksčiau jos).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А когда она пришла, было сказано: «Таков ли твой трон?» Она сказала: «Словно это он и есть». [Сулейман сказал]: «Нам было дано знание до неё, и мы были покорившимися [Аллаху]».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И кад она дође, би јој речено: „Је ли овакав твој престо?“ „Као да јесте!“ Она узвикну. „А нама је дато знање пре него њој, и ми смо Аллаху предани.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi (Malkia) alipofika akaambiwa: Je, kiti chako cha enzi ni kama hiki? Akasema: Kama kwamba ndicho hiki. (Suleiman na watu wake wakasema): Na sisi tumepewa elimu kabla yake (Malkia), na tukawa Waislamu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När hon anlände blev hon tillfrågad: ”Är det så här din tron ser ut?” Hon svarade: ”Det ser ut som den.” [Salomo sa:] ”Vi fick kunskap [om Guds makt] före henne och har redan underkastat oss honom.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Belkıs gelince; “Senin tahtın böyle mi?” denildi. “O da: “Sanki bu odur” bize bundan önce ilim verilmiş olup, biz teslim olanlardan olmuştuk.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر جب وه آگئی تو اس سے کہا (دریافت کیا) گیا کہ ایسا ہی تیرا (بھی) تخت ہے؟ اس نے جواب دیا کہ یہ گویا وہی ہے[1] ، ہمیں اس سے پہلے ہی علم دیا گیا تھا اور ہم مسلمان تھے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 He who had knowledge from the Book said, "I will bring it to you before your glance returns to you." And when he saw it settled before him, he said, "This is from the grace of my Lord, to test me, whether I am grateful or ungrateful. He who is grateful, his gratitude is to his own credit; but he who is ungrateful-my Lord is Independent and Generous."
Mohammed Marmaduke William Pickthall1930 One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful
Edward Henry Palmer1880 He who had the knowledge of the Book said, 'I will bring it to thee before thy glance can turn.' And when he saw it settled down beside him, he said, 'This is of my Lords grace, that He may try me whether I am grateful or ungrateful, and he who is grateful is only grateful for his own soul, and he who is ungrateful,- verily, my Lord is rich and generous
John Medows Rodwell1861 And one who had the knowledge of Scripture said, "I will bring it to thee in the twinkling of an eye." And when he saw it set before him, he said, "This is of the favour of my Lord, to try me whether I will be thankful or unthankful. And he who is thankful is thankful to his own behoof; and as for him who is unthankful - truly my Lord is self-sufficient, bounteous
George Sale1734 And one with whom was the knowledge of the scriptures said, I will bring it unto thee, in the twinkling of an eye. And when Solomon saw the throne placed before him, he said, this is a favour of my Lord, that he may make trial of me, whether I will be grateful, or whether I will be ungrateful: And he who is grateful, is grateful to his own advantage, but if any shall be ungrateful, verily my Lord is self-sufficient and munificent
Easy-read (simplified)qaala nakkiroo lahaa 'arshahaa nanzur atahtadee am takoonu mina lladheena laa yahtadoon
DIN 31635qāla nakkirū lahā ʿaršahā nanẓur ʾatahtadī ʾam takūnu mina llaḏīna lā yahtadūna
Talal Itani2012 He said, "Disguise her throne for her, and we shall see whether she will be guided, or remains one of the misguided."
Mohammed Marmaduke William Pickthall1930 He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided
Edward Henry Palmer1880 Said he, 'Disguise for her her throne; let us see whether she is guided, or whether she is of those who are not guided
John Medows Rodwell1861 Said he, "Make her throne so that she know it not: we shall see whether she hath or not guidance
George Sale1734 And Solomon said unto his servants, alter her throne, that she may not know it, to the end we may see whether she be rightly directed, or whether she be one of those who are not rightly directed
Talal Itani2012 It was said to her, "Go inside the palace." And when she saw it, she thought it was a deep pond, and she bared her legs. He said, "It is a palace paved with glass." She said, "My Lord, I have done wrong to myself, and I have submitted with Solomon, to God, Lord of the Worlds."
Mohammed Marmaduke William Pickthall1930 It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds
Edward Henry Palmer1880 And it was said to her, 'Enter the court;' and when she saw it, she reckoned it to be an abyss of water, and she uncovered her legs. Said he, 'Verily, it is a court paved with glass!' Said she, 'My Lord! verily, I have wronged myself, but I am resigned with Solomon to God the Lord of the worlds
John Medows Rodwell1861 It was said to her,"Enter the Palace:" and when she saw it, she thought it a lake of water, and bared her legs. He said, "It is a palace paved with glass." She said, "O my Lord! I have sinned against my own soul, and I resign myself, with Solomon, to God the Lord of the Worlds
George Sale1734 It was said unto her, enter the palace. And when she saw it, she imagined it to be a great water; and she discovered her legs, by lifting up her robe to pass through it. Whereupon Solomon said unto her, verily this is a palace evenly floored with glass. Then said the queen, O Lord, verily I have dealt unjustly with my own soul; and I resign my self, together with Solomon, unto God, the Lord of all creatures
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.50 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.60
Talal Itani · George Sale0.57
Edward Henry Palmer · John Medows Rodwell0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.54
Talal Itani · Edward Henry Palmer0.50
Talal Itani · John Medows Rodwell0.50
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Mohammed Marmaduke William Pickthall · George Sale0.45
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.42
John Medows Rodwell · George Sale0.36
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.