7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
When Moses said to his family, "I have glimpsed a fire. I will bring you some news from it; or bring you a firebrand, that you may warm yourselves."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
(Remember) when Moses said unto his household: Lo! I spyafar off a fire; I will bring you tidings thence, or bring to you a borrowedflame that ye may warm yourselves
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
When Moses said to his people, 'Verily, I perceive a fire, I will bring you therefrom news; or I will bring you a burning brand; haply ye may be warned
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Bear in mind when Moses said to his family, "I have perceived a fire; I will bring you tidings from it, or will bring you a blazing brand, that ye may warm you
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Remember when Moses said unto his family, verily I perceive fire: I will bring you tidings thereof, or I will bring you a lighted brand, that ye may be warmed
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
(Kujto) kur Musai i tha familjes së vet: "Unë vërejta një zjarr. Do t'ju sjell që andej ndonjë lajm ose ndonjë urë zjarri për t'u ngrohur."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যখন মূসা তাঁর পরিবারকে বললেন, ‘নিশ্চয় আমি এক আগুন দেখেছি; আমি সেখান থেকে তোমাদের জন্য কোনো সংবাদ নিয়ে আসব, অথবা একটি জ্বলন্ত অঙ্গার নিয়ে আসব, যাতে তোমরা উষ্ণতা লাভ করতে পারো।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kada Musa reče porodici svojoj: “Vidio sam vatru, donijet ću vam otuda vijest kakvu ili ću vam donijeti plamen – glavnju da biste se ogrijali.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kada Mojsije reče porodici svojoj: “Vidio sam vatru, donijet ću vam otuda vijest kakvu ili ću vam donijeti plamen – glavnju da biste se ogrijali.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma nde Muusaa maakannoo ɓeynguure makko nden: "Min dey, mi haynike yiite, mi addana on ka nge woni ɗon kumpital ma mi addana on docotal kuɓɓungal, bela jo'o onon on itwoto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
აი, უთხრა მუსამ თავის ოჯახს: «მე ცეცხლი დავინახე, მალე მოგიტანთ იქიდან ამბავს, ან მოგართმევთ ანთებულ ნაკვერჩხალს, ეგების გათბეთ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
(Gedenke,) als Musa zu seinen Angehörigen sagte: „Ich habe ja ein Feuer wahrgenommen. Ich werde euch davon eine Nachricht bringen, oder ich bringe euch einen Leuchtkörper, ein brennendes Stück Holz, auf dass ihr euch (daran) wärmen könnt.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Ανάφερε, ω, Προφήτη) όταν ο Μωυσής (έχασε τον δρόμο σε ένα ταξίδι, και) είπε στην οικογένειά του: «Έχω δει μία φωτιά, θα σας φέρω απ' αυτή μία είδηση (δηλ. θα βρω κάποιον να μας καθοδηγήσει στον δρόμο), ή θα σας φέρω μία φλόγα για να ανάψετε (απ' αυτήν).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जब[1] मूसा ने अपने घर वालों से कहा : निःसंदेह मैंने एक आग देखी है। मैं शीघ्र तुम्हारे पास उससे कोई समाचार लाऊँगा या तुम्हारे पास उससे सुलगाया हुआ अंगारा लेकर आऊँगा, ताकि तुम तापो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quando Mūsā disse ai suoi: «In verità ho visto un fuoco da cui vi porterò una notizia o vi porterò un tizzone acceso, così che vi possiate riscaldare».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
7. (Atminkite) kai Mūsa (Mozė) sakė savo šeimai: „Iš tiesų, aš mačiau ugnį. Aš atnešiu jums iš ten kokių nors žinių arba aš atnešiu jums degantį fakelą, kad jūs susišildytumėte.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И вот Муса сказал своей семье: «Воистину, я заметил огонь. Я принесу вам оттуда весть или принесу вам горящую головню, — быть может, вы согреетесь».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Када Мојсије рече својој породици: „Видео сам ватру, донећу вам отуда какву вест, или ћу да вам донесем пламену бакљу да бисте се огрејали.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
(Kumbuka) Musa alipowaambia ahali zake: Hakika nimeona moto, nitakwenda niwaletee habari kutoka huko, au nitawaletea kijinga kinacho waka ili mpate kuota moto.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Minns när Mose sa till sin familj: ”Jag skymtar en eld! Låt mig gå dit och hämta information [om vägen] eller en glödande fackla så att ni kan värma er.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Hani Mûsâ aile halkına demişti ki: "Ben gerçekten bir ateş gördüm. Size ondan bir haber getirir yahut ısınmanız için size bir kor ateş getiririm."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(یاد ہوگا) جبکہ موسیٰ (علیہ السلام) نے اپنے گھر والوں سے کہا کہ میں نے آگ دیکھی ہے، میں وہاں سے یا تو کوئی خبر لے کر یا آگ کا کوئی سلگتا ہوا انگارا لے کر ابھی تمہارے پاس آ جاؤں گا تاکہ تم سینک تاپ کر لو.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)falammaa jaa'ahaa noodiya an boorika man fee n-naari waman hawlahaa wasubhaana llaahi rabbi l-'aalameen
DIN 31635falammā ǧāʾahā nūdiya ʾan būrika man fī n-nāri waman ḥawlahā wasubḥāna llāhi rabbi l-ʿālamīna
Talal Itani2012 Then, when he reached it, he was called: "Blessed is He who is within the fire, and He who is around it, and glorified be God, Lord of the Worlds.
Mohammed Marmaduke William Pickthall1930 But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds
Edward Henry Palmer1880 But when he came to it he was called to, 'Blessed be He who is in the fire, and he who is about it! and celebrated be the praises of God, the Lord of the Worlds
John Medows Rodwell1861 And when he came to it, he was called to, "Blessed, He who is in the fire, and He who is about it; and glory be to God, the Lord of the worlds
George Sale1734 And when he was come near unto it, a voice cried unto him, saying, blessed be He who is in the fire, and whoever is about it; and praise be unto God, the Lord of all creatures
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.63
Talal Itani · George Sale0.60
Talal Itani · Edward Henry Palmer0.59
Edward Henry Palmer · John Medows Rodwell0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.56
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.55
Mohammed Marmaduke William Pickthall · George Sale0.53
Edward Henry Palmer · George Sale0.52
John Medows Rodwell · George Sale0.51
Talal Itani · John Medows Rodwell0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.