Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He said, "My Lord, in as much as you have favored me, I will never be a supporter of the criminals."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He said: My Lord! Forasmuch as Thou hast favoured me, I will nevermore be a supporter of the guilty
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said he, 'My Lord! for that Thou hast been gracious to me, I will surely not back up the sinners
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He said, O Lord, by the favours with which thou hast favoured me, I will not be an assistant to the wicked for the future
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Musai tha: "Zoti im, ngaqë Ti më dhurove mirësi, unë nuk do t'u dal në ndihmë keqbërësve."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তিনি বললেন, ‘হে আমার রব! আপনি আমার প্রতি যে অনুগ্রহ করেছেন, তার কারণে আমি কখনো অপরাধীদের সাহায্যকারী হবো না।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"O Gospodaru moj", reče, "zato što si mi blagodati dao, nikada prestupnicima neću biti od pomoći."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"O Gospodaru moj," reče, "zato što si mi blagodati dao, nikada prestupnicima neću biti od pomoći."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O maaki: "Joomi am, sabu ko neeminɗaa ko e am, mi wonataa ballo bomɓe ɓe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(შემდეგ) (მუსამ) თქვა: «უფალო ჩემო, იმისთვის, რომ შენ სიკეთე მიბოძე, მე არასოდეს ვიქნები ამბოხებულთა დამხმარე».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er sagte: „Mein Herr, darum, dass Du mir Gunst erwiesen hast, werde ich den Übeltätern nicht mehr Beistand leisten.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Ο Μωυσής) είπε: «Κύριέ μου! Λόγω όσων μου παραχώρησες από τις εύνοιές Σου, δε θα γίνω ποτέ υποστηρικτής για τους κακούς.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उसने कहा : ऐ मेरे पालनहार! इस कारण कि तूने मुझपर उपकार किया है, मैं कभी भी अपराधियों का सहायक नहीं बनूँगा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «Dio mio, per avermi concesso la Tua grazia, non sosterrò mai più i criminali!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
17. Jis tarė: „Mano Viešpatie, už tai, kuo Tu mane apdovanojai, aš niekada daugiau nebūsiu Al-Mudžrimūn (nusikaltėlių, netikinčiųjų, daugiadievių, nuodėmiautojų) padėjėju.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
“Yaa Gooftaa kiyya! Waan narratti tola oolteen gargaaraa yakkamtootaa hin ta’u” jedhe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Господь мой! За то, что Ты облагодетельствовал меня, я никогда не буду пособником для преступных».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
“Господару мој”, рече, “због благодати коју си ми указао, више никад неправеднима нећу бити од помоћи!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema, "Mola wangu Mlezi, kwa yale uliyonineemesha, basi mimi sitakuwa kabisa msaidizi wa wahalifu."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han sa: ”Herre! För dina välgärningar över mig ska jag aldrig mer stötta förbrytare.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
“Rabbim! Bana verdiğin nimetle, artık asla günahkârlara destek olmayacağım.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کہنے لگے اے میرے رب! جیسے تو نے مجھ پر یہ کرم فرمایا میں بھی اب ہرگز کسی گنہگار کا مددگار نہ بنوں گا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wadakhala l-madeenata 'alaa heeni ghaflatin min ahlihaa fawajada feehaa rajulayni yaqtatilaani haadhaa min shee'atihi wahaadhaa min 'aduwwihi fastaghaathahu lladhee min shee'atihi 'alaa lladhee min 'aduwwihi fawakazahu moosaa faqadaa 'alayhi qaala haadhaa min 'amali sh-shaytaani innahu 'aduwwun mudillun mubeen
DIN 31635wadaḫala l-madīnata ʿalā ḥīni ġaflatin min ʾahlihā fawaǧada fīhā raǧulayni yaqtatilāni hāḏā min šīʿatihi wahāḏā min ʿaduwwihi fastaġāṯahu llaḏī min šīʿatihi ʿalā llaḏī min ʿaduwwihi fawakazahu mūsā faqaḍā ʿalayhi qāla hāḏā min ʿamali š-šayṭāni ʾinnahu ʿaduwwun muḍillun mubīnun
Talal Itani2012 Once he entered the city, unnoticed by its people. He found in it two men fighting-one of his own sect, and one from his enemies. The one of his sect solicited his assistance against the one from his enemies; so Moses punched him, and put an end to him. He said, "This is of Satan's doing; he is an enemy that openly misleads."
Mohammed Marmaduke William Pickthall1930 And he entered the city at a time of carelessness of its folk, and he found therein two men fighting, one of his own caste, and the other of his enemies; and he who was of his caste asked him for help against him who was of his enemies. So Moses struck him with his fist and killed him. He said: This is of the devil's doing. Lo! he is an enemy, a mere misleader
Edward Henry Palmer1880 And he entered into the city at the time the people thereof were heedless, and he found therein two men fighting; the one of his sect and the other of his foes. And he who was of his sect asked his aid against him who was of his foes; and Moses smote him with his fist and finished him. Said he, 'This is of the work of Satan, verily, he is a misleading obvious foe
John Medows Rodwell1861 And he entered a city at the time when its inhabitants would not observe him, and found therein two men fighting: the one, of his own people; the other, of his enemies. And he who was of his own people asked his help against him who was of his enemies. And Moses smote him with his fist and slew him. Said he, "This is a work of Satan; for he is an enemy, a manifest misleader
George Sale1734 And he went into the city, at a time when the inhabitants thereof observed not what passed in the streets: And he found therein two men fighting; the one being of his own party, and the other of his enemies. And he who was of his party, begged his assistance against him who was of the contrary party; and Moses struck him with his fist, and slew him: But being sorry for what had happened, he said, this is of the work of the devil; for he is a seducing and an open enemy
Easy-read (simplified)qaala rabbi innee zalamtu nafsee faghfir lee faghafara lahu innahu huwa l-ghafooru r-raheem
DIN 31635qāla rabbi ʾinnī ẓalamtu nafsī faġfir lī faġafara lahu ʾinnahu huwa l-ġafūru r-raḥīmu
Talal Itani2012 He said, "My Lord, I have wronged myself, so forgive me." So He forgave him. He is the Forgiver, the Merciful.
Mohammed Marmaduke William Pickthall1930 He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful
Edward Henry Palmer1880 Said he, 'My Lord! verily, I have wronged my soul, but forgive me.' So He forgave him; for He is forgiving and merciful
John Medows Rodwell1861 He said, "O my Lord, I have sinned to mine own hurt: forgive me." So God forgave him; for He is the Forgiving, the Merciful
George Sale1734 And he said, O Lord, verily I have injured my own soul: Wherefore forgive me. So God forgave him; for He is ready to forgive, and merciful
Talal Itani2012 The next morning, he went about in the city, fearful and vigilant, when the man who had sought his assistance the day before was shouting out to him. Moses said to him, "You are clearly a troublemaker."
Mohammed Marmaduke William Pickthall1930 And morning found him in the city, fearing, vigilant, when behold! he who had appealed to him the day before cried out to him for help. Moses said unto him: Lo! thou art indeed a mere hothead
Edward Henry Palmer1880 And on the morrow he was afraid in the city, expectant. And behold, he whom he had helped the day before cried (again) to him for aid. Said Moses to Him, 'Verily, thou art obviously quarrelsome
John Medows Rodwell1861 And in the city at noon he was full of fear, casting furtive glances round him: and lo! the man whom he had helped the day before, cried out to him again for help. Said Moses to him, "Thou art plainly a most depraved person
George Sale1734 And the next morning he was afraid in the city, and looked about him, as one apprehensive of danger: And behold, he whom he had assisted the day before, cried out unto him for help a secong time. But Moses said unto him, thou art plainly a quarrelsome fellow
Easy-read (simplified)falammaa an araada an yabtisha billadhee huwa 'aduwwun lahumaa qaala yaa moosaa atureedu an taqtulanee kamaa qatalta nafsan bil-'amsi in tureedu illaa an takoona jabbaaran fee l-'ardi wamaa tureedu an takoona mina l-musliheen
Talal Itani2012 As he was about to strike the one who was their enemy, he said, "O Moses, do you intend to kill me, as you killed someone yesterday? You only want to be a bully in the land, and do not want to be a peacemaker."
Mohammed Marmaduke William Pickthall1930 And when he would have fallen upon the man who was an enemy unto them both, he said: O Moses! Wouldst thou kill me as thou didst kill a person yesterday. Thou wouldst be nothing but a tyrant in the land, thou wouldst not be of the reformers
Edward Henry Palmer1880 And when he wished to assault him who was the enemy to them both, he said, 'O Moses! dost thou desire to kill me as thou didst kill a person yesterday? thou dost only desire to be a tyrant in the earth; and thou dost not desire to be of those who do right
John Medows Rodwell1861 And when he would have laid violent hands on him who was their common foe, he said to him, "O Moses, dost thou desire to slay me, as thou slayedst a man yesterday? Thou desirest only to become a tyrant in this land, and desirest not to become a peacemaker
George Sale1734 And when he sought to lay hold on him who was an enemy unto them both, he said, O Moses, dost thou intend to kill me, as thou killedst a man yesterday? Thou seekest only to be an oppressor in the earth, and seekest not to be a reconciler of quarrels
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.79
Talal Itani · George Sale0.77
Edward Henry Palmer · John Medows Rodwell0.70
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.70
Talal Itani · John Medows Rodwell0.66
John Medows Rodwell · George Sale0.65
Mohammed Marmaduke William Pickthall · George Sale0.65
Edward Henry Palmer · George Sale0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.59
Talal Itani · Mohammed Marmaduke William Pickthall0.50
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.