Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The next morning, he went about in the city, fearful and vigilant, when the man who had sought his assistance the day before was shouting out to him. Moses said to him, "You are clearly a troublemaker."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And morning found him in the city, fearing, vigilant, when behold! he who had appealed to him the day before cried out to him for help. Moses said unto him: Lo! thou art indeed a merehothead
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And on the morrow he was afraid in the city, expectant. And behold, he whom he had helped the day before cried (again) to him for aid. Said Moses to Him, 'Verily, thou art obviously quarrelsome
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And in the city at noon he was full of fear, castingfurtiveglancesround him: and lo! the man whom he had helped the day before, cried out to him again for help. Said Moses to him, "Thou art plainly a most depravedperson
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And the next morning he was afraid in the city, and looked about him, as one apprehensive of danger: And behold, he whom he had assisted the day before, cried out unto him for help a secongtime. But Moses said unto him, thou art plainly a quarrelsome fellow
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai u gdhi në qytet i frikësuar, duke vëzhguar, kur ja, ai që i kishte kërkuar ndihmë një ditë më parë, po e thërriste sërish në ndihmë. Musai i tha: "Ti qenke një ngatërrestar i hapur!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর তিনি (ক্বিবতীকে হত্যার পরে) শহরে ভীত-সন্ত্রস্ত অবস্থায় সকাল করলেন, চারদিকে সতর্ক দৃষ্টি রাখছিলেন। হঠাৎ তিনি দেখলেন, যে ব্যক্তি গতকাল তার কাছে সাহায্য চেয়েছিল, সে আবার তাকে সাহায্যের জন্য চিৎকার করছে। মূসা তাকে বললেন, ‘নিশ্চয়ই তুমি স্পষ্ট পথভ্রষ্ট।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Musa u gradu osvanu prestrašen, očekujući šta će biti, kad ga onaj isti od jučer pozva ponovo u pomoć. “Ti si, zbilja, u pravoj zabludi!”, reče.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Mojsije u gradu osvanu prestrašen, očekujući što će biti, kad ga onaj isti od jučer pozva ponovo u pomoć. “Ti si, zbilja, u pravoj zabludi!” reče.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O wonti kulɗo ka saare, homo habbii [nanngeede]. Tawi faabinornooɗo mo on hanki, homo faabinora mo [hannde kadi]. Muusaa maakani mo: "Pellet, ko a bewɗo ɓannguɗo".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მეორე დილით იგი [მუსა] (კვლავ) აღმოჩნდა ქალაქში (სადაც მან მკვლელობა ჩაიდინა), შეშინებული და სიფრთხილეს იჩენდა [უსმენდა, რას ლაპარაკობდნენ ადამიანები გუშინდელი მკვლელობის შესახებ]. უეცრად (მუსამ დაინახა, რომ) ის [მისი თანამოძმე], რომელმაც გუშინ (როდესაც ერთ ადამიანს ებრძოდა) დახმარებისთვის მოუხმო, (დღეს უკვე სხვა ადამიანთან ჩხუბობდა) და კვლავ მას (დახმარებისთვის) უხმობდა. (და) უთხრა მას მუსამ: «ჭეშმარიტად, შენ აშკარად გზააბნეული ხარ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Am Morgen war er dann in der Stadt ängstlich und hielt (immer wieder) Ausschau. Auf einmal schrie derjenige, der ihn am Tag zuvor um Hilfe gebeten hatte, zu ihm um Beistand. Musa sagte zu ihm: „Wahrlich, du bist ja offenkundig einer, der (zu Gewalttaten) verleitet.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έτσι, (ο Μωυσής) φοβόταν στην πόλη και περίμενε τα νέα. Τότε εκείνος που του ζήτησε τη βοήθεια την προηγούμενη μέρα, τον φώναξε ξανά για βοήθεια (ενάντια σε άλλον από τους εχθρούς του). Ο Μωυσής του είπε: «Πράγματι, είσαι ξεκάθαρα παραπλανημένος (επειδή χθες τσακώθηκες με έναν και σήμερα με άλλον).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर उसने नगर में डरते हुए सुबह की, इंतज़ार करता था (कि अब क्या होगा)। तो अचानक वही व्यक्ति जिसने कल उससे सहायता माँगी थी, उसे गुहार रहा था। मूसा ने उससे कहा : निश्चय ही तू अवश्य खुला गुमराह है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Così restò in città in preda alla paura. Ed ecco che quello che aveva aiutato il giorno prima gli chiedeva ancora aiuto. Mūsā gli disse: «In verità tu sei un evidente ingannatore!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
18. Taigi jis išsigando, bežiūrinėdamas mieste (laukdamas to, kokia bus nužudymo nusikaltimo pasekmė), kai štai, vyras, kuris prašė jo pagalbos dieną prieš tai, pasišaukė jo pagalbos (vėl). Mūsa (Mozė) tarė jam: „Iš tiesų, tu esi akivaizdus klaidintojas!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Magaalattii keessatti sodaataa of eeggataa ta’ee bariisifate. Yoma san inni kaleessa gargaarsa isa gaafate isatti iyyate, Muusaan “dhugumatti ati jallataa ifa bahaadha” isaan jedhe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Наутро он оказался в городе, боясь и оглядываясь, и вдруг тот, кто вчера просил его о помощи, стал громко звать его на подмогу. Муса сказал ему: «Воистину, ты — явно сбившийся с пути!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Мојсије у граду освану престрашен, очекујући шта ће бити, кад га онај исти од јуче позва поново у помоћ. “Ти си, збиља, у правој заблуди!” Рече.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akapambazukiwa mjini asubuhi naye ana hofu, akiangalia huku na huku. Mara yule yule aliyemtaka msaada jana akawa anamuita kwa sauti kubwa amsaidie. Musa akamwambia, "Hakika wewe ni mgomvi kweli kweli."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Dagen därpå vaknade han upp i staden, rädd och på sin vakt. Plötsligt ropade den man på honom, som dagen innan sökt hans hjälp. Mose sa till honom: ”Du är uppenbarligen en riktig bråkmakare!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Şehirde korku içinde, etrafı gözetleyerek sabahladı. Bir de ne görsün; dün kendisinden yardım isteyen adam yine feryat edip yardım istiyordu. Mûsâ ona: "Sen, besbelli azgının/sapkının birisin." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
صبح ہی صبح ڈرتے[1] اندیشہ کی حالت میں خبریں لینے کو شہر میں گئے، کہ اچانک وہی شخص جس نے کل ان سے مدد طلب کی تھی ان سے فریاد کر رہا ہے۔ موسیٰ (علیہ السلام) نے اس سے کہا کہ اس میں شک نہیں تو تو صریح بے راه ہے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)qaala rabbi innee zalamtu nafsee faghfir lee faghafara lahu innahu huwa l-ghafooru r-raheem
DIN 31635qāla rabbi ʾinnī ẓalamtu nafsī faġfir lī faġafara lahu ʾinnahu huwa l-ġafūru r-raḥīmu
Talal Itani2012 He said, "My Lord, I have wronged myself, so forgive me." So He forgave him. He is the Forgiver, the Merciful.
Mohammed Marmaduke William Pickthall1930 He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful
Edward Henry Palmer1880 Said he, 'My Lord! verily, I have wronged my soul, but forgive me.' So He forgave him; for He is forgiving and merciful
John Medows Rodwell1861 He said, "O my Lord, I have sinned to mine own hurt: forgive me." So God forgave him; for He is the Forgiving, the Merciful
George Sale1734 And he said, O Lord, verily I have injured my own soul: Wherefore forgive me. So God forgave him; for He is ready to forgive, and merciful
Easy-read (simplified)falammaa an araada an yabtisha billadhee huwa 'aduwwun lahumaa qaala yaa moosaa atureedu an taqtulanee kamaa qatalta nafsan bil-'amsi in tureedu illaa an takoona jabbaaran fee l-'ardi wamaa tureedu an takoona mina l-musliheen
Talal Itani2012 As he was about to strike the one who was their enemy, he said, "O Moses, do you intend to kill me, as you killed someone yesterday? You only want to be a bully in the land, and do not want to be a peacemaker."
Mohammed Marmaduke William Pickthall1930 And when he would have fallen upon the man who was an enemy unto them both, he said: O Moses! Wouldst thou kill me as thou didst kill a person yesterday. Thou wouldst be nothing but a tyrant in the land, thou wouldst not be of the reformers
Edward Henry Palmer1880 And when he wished to assault him who was the enemy to them both, he said, 'O Moses! dost thou desire to kill me as thou didst kill a person yesterday? thou dost only desire to be a tyrant in the earth; and thou dost not desire to be of those who do right
John Medows Rodwell1861 And when he would have laid violent hands on him who was their common foe, he said to him, "O Moses, dost thou desire to slay me, as thou slayedst a man yesterday? Thou desirest only to become a tyrant in this land, and desirest not to become a peacemaker
George Sale1734 And when he sought to lay hold on him who was an enemy unto them both, he said, O Moses, dost thou intend to kill me, as thou killedst a man yesterday? Thou seekest only to be an oppressor in the earth, and seekest not to be a reconciler of quarrels
Easy-read (simplified)wajaa'a rajulun min aqsaa l-madeenati yas'aa qaala yaa moosaa inna l-mala'a ya'tamiroona bika liyaqtulooka fakhruj innee laka mina n-naasiheen
DIN 31635waǧāʾa raǧulun min ʾaqṣā l-madīnati yasʿā qāla yā mūsā ʾinna l-malaʾa yaʾtamirūna bika liyaqtulūka faḫruǧ ʾinnī laka mina n-nāṣiḥīna
The translators word this verse differently
Talal Itani2012 And a man came from the farthest part of the city running. He said, "O Moses, the authorities are considering killing you, so leave; I am giving you good advice."
Mohammed Marmaduke William Pickthall1930 And a man came from the uttermost part of the city, running. He said: O Moses! Lo! the chiefs take counsel against thee to slay thee; therefor escape. Lo! I am of those who give thee good advice
Edward Henry Palmer1880 And a man came from the remote parts of the city running, said he, 'O Moses! verily, the chiefs are deliberating concerning thee to kill thee; go then forth; verily, I am to you a sincere adviser
John Medows Rodwell1861 But a man came running up from the city's end. He said, "O Moses, of a truth, the nobles consult to slay thee - Begone then - I counsel thee as a friend
George Sale1734 And a certain man came from the farther part of the city, running hastily, and said, O Moses, verily the magistrates are deliberating concerning thee, to put thee to death: Depart therefore; I certainly advise thee well
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.73
Talal Itani · John Medows Rodwell0.70
Talal Itani · George Sale0.69
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.61
John Medows Rodwell · George Sale0.60
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.60
Edward Henry Palmer · George Sale0.58
Mohammed Marmaduke William Pickthall · George Sale0.58
Edward Henry Palmer · John Medows Rodwell0.57
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.