وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
Easy-read (simplified)walaya'lamanna llaahu lladheena aamanoo walaya'lamanna l-munaafiqeen
DIN 31635walayaʿlamanna llāhu llaḏīna ʾāmanū walayaʿlamanna l-munāfiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God certainly knows those who believe, and He certainly knows the hypocrites.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God will surely know those who believe, and will surely know the hypocrites
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yes, and God well knoweth those who believe, and He well knoweth the Hypocrites
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily God well knoweth the true believers, and He well knoweth the hypocrites
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu, me siguri, do t'i zbulojë ata që besojnë dhe Ai do t'i zbulojë dyfytyrëshit.
আর আল্লাহ অবশ্যই জেনে নেবেন কারা ঈমান এনেছে এবং অবশ্যই জেনে নেবেন কারা মুনাফিক।
Allah dobro zna one koji vjeruju i dobro zna one koji su dvolični.
Allah dobro zna one koji vjeruju i dobro zna one koji su dvolični.
Ma Alla anndin fii gooŋɗinɓe ɓen, ma O feññina kadi fii naafiqiiɓe ɓeen.
და ალლაჰი უეჭველად გამოავლენს მათ, რომელთაც ირწმუნეს, და უეჭველად გამოავლენს მატყუარებს.
Und Allah wird ganz gewiss diejenigen kennen, die glauben, und Er wird ganz gewiss die Heuchler kennen.
Και (θα δοκιμάζει ο Αλλάχ τους ανθρώπους) για να ξέρει ο Αλλάχ (-αυτό που ήδη το ξέρει- δηλ. να εμφανιστεί σε σας και να διαχωρίσει) εκείνους που πιστεύουν, και να ξέρει τους υποκριτές.
और निश्चय अल्लाह उन लोगों को अवश्य जान लेगा, जो ईमान लाए तथा निश्चय उन्हें भी अवश्य जान लेगा, जो मुनाफ़िक़ हैं।
E Allāh di sicuro conosce quelli che hanno creduto, e conosce gli ipocriti.
11. Iš tiesų, Allahas žino tuos, kurie tiki, ir iš tiesų, Jis žino veidmainius [t. y. Allahas išbandys žmones gėriu ir sunkiomis dienomis, kad atskirtų geruosius nuo nedorųjų, nors Allahas žino visa tai dar prieš suteikdamas jiems išbandymą].
Dugumatti Allaahn warra amanan ni beeka. Munaafiqootas ni beeka.
Аллах непременно выявит тех, которые уверовали, и непременно выявит лицемеров.
Аллах сигурно зна оне који верују и сигурно зна оне који су дволични.
Na hapana shaka Mwenyezi Mungu atawajua wale walioamini, na atawajua wanafiki.
Gud vet förvisso vilka som är sanna troende, och han vet mycket väl vilka som bara utger sig för att tro.
Allah, elbette kendisine iman edenleri de bilir ve elbette münafıkları da bilir.
جو لوگ ایمان ﻻئے اللہ انہیں بھی ﻇاہر کرکے رہے گا اور منافقوں کو بھی ﻇاہر کرکے رہے گا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanudkhilannahum fee s-saaliheen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanudḫilannahum fī ṣ-ṣāliḥīna
The translators word this verse differently
Those who believe and do good works-We will admit them into the company of the righteous.
And as for those who believe and do good works, We verily shall make them enter in among the righteous
But those who believe and do right, we will make them enter amongst the righteous
And those who shall have believed and done the things that are right, we will surely give them an entering in among the just
Those who shall believe, and shall work righteousness, We will surely introduce into paradise, among the upright
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi fa'idhaa oodhiya fee llaahi ja'ala fitnata n-naasi ka'adhaabi llaahi wala'in jaa'a nasrun min rabbika layaqoolunna innaa kunnaa ma'akum awalaysa llaahu bi'a'lama bimaa fee sudoori l-'aalameen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi faʾiḏā ʾūḏiya fī llāhi ǧaʿala fitnata n-nāsi kaʿaḏābi llāhi walaʾin ǧāʾa naṣrun min rabbika layaqūlunna ʾinnā kunnā maʿakum ʾawalaysa llāhu biʾaʿlama bimā fī ṣudūri l-ʿālamīna
The translators word this verse differently
Among the people is he who says, "We have believed in God." Yet when he is harmed on God's account, he equates the people's persecution with God's retribution. And if help comes from your Lord, he says, "We were actually with you." Is not God aware of what is inside the hearts of the people?
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures
And there are those among men who say, 'We believe in God!' but when they are hurt in God's cause, they deem the trials of men like the torment of God; but if help come from thy Lord they will say, 'Verily, we were with you!' does not God know best what is in the breasts of the worlds
But some men say, "We believe in God," yet when they meet with sufferings in the cause of God, they regard trouble from man as chastisement from God. Yet if a success come from thy Lord they are sure to say, "We were on your side!" Doth not God well know what is in the breasts of his creatures
There are some men who say, we believe in God: But when such a one is afflicted for God's sake, he esteemeth the persecution of men to be as grievous as the punishment of God. Yet if success cometh from thy Lord, they say, verily we are with you. Doth not God well know that which is in the breasts of his creatures
29:11 — the verse above
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo tabi'oo sabeelanaa walnahmil khataayaakum wamaa hum bihaamileena min khataayaahum min shay'in innahum lakaadhiboon
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū tabiʿū sabīlanā walnaḥmil ḫaṭāyākum wamā hum biḥāmilīna min ḫaṭāyāhum min šayʾin ʾinnahum lakāḏibūna
Those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." In no way can they carry any of their sins. They are liars.
Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars
And those who misbelieved said to those who believed, 'Follow our path, we will bear your sins;' but they could not bear their sins at all; verily, they are liars
The unbelievers say to the faithful, "Follow ye our way, and we will surely bear your sins." But not aught of their sins will they bear - verily they are liars
The unbelievers say unto those who believe, follow our way; and we will bear your sins. Howbeit they shall not bear any part of their sins; for they are liars
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
Easy-read (simplified)walayahmilunna athqaalahum wa'athqaalan ma'a athqaalihim walayus'alunna yawma l-qiyaamati 'ammaa kaanoo yaftaroon
DIN 31635walayaḥmilunna ʾaṯqālahum waʾaṯqālan maʿa ʾaṯqālihim walayusʾalunna yawma l-qiyāmati ʿammā kānū yaftarūna
They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented
But they shall surely bear their own burdens, and burdens with their burdens; and they shall surely be asked upon the resurrection day concerning what they did devise
But their own burdens, and burdens beside their own burdens shall they surely bear: and inquisition shall be made of them on the day of Resurrection as to their false devices
But they shall surely bear their own burdens, and other burdens besides their own burdens; and they shall be examined, on the day of resurrection, concerning that which they have falsely devised
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/