Alif, Lam, Meem.
What does Surah al-Ankaboot (The Spider) say?
In short
- The surah says: people will not be left to say they believe without being tested (29:2); Noah stayed with his people a thousand years minus fifty (29:14); God saved Abraham from the fire, and the renderings differ on who says he is emigrating to his Lord (29:24-26); the people of Lot's town were to be destroyed (29:31-34); those who take protectors other than God are like the spider, whose house is the frailest of houses (29:41); and the life of this world is play (29:64).
- The surah does not say: how God saved Abraham from the fire his people called for at 29:24; it says that God saved him, not how.
- The rest comes from: another surah tells that the fire was told to be cool and safe for Abraham (21:68-70), and another of a pyre built for him and of those who plotted against him being made the losers (37:97-98); this study reads Surah al-Ankaboot alone.
Where the renderings split
29:26, Itani: "Lot believed in him, and said"
29:26, Pickthall: "Lot believed him, and said"
29:26, Palmer: "And (Abraham) said"
29:26, Rodwell: "Lot believed on him, and said"
29:26, Sale: "Abraham said, verily I fly"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 29:1 Alif. Lam. Mim. This is here because it opens the surah with letters: A, L and M in Sale and Palmer, each followed by a stop, Elif, Lam and Mim in Rodwell and Alif, Lam and Mim in Pickthall, with a stop between the letters in Rodwell and Pickthall and the letter names in capitals in Rodwell alone, and "Alif, Lam, Meem" in Itani.
- 02 29:2 Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction. This is here because it asks whether men think they will be left to say they believe without being tested: "Do men imagine that it shall be sufficient for them to say, we believe" in Sale, "they shall be let alone and not be put to proof" in Rodwell, "left alone to say" in Palmer and Itani, "will not be tested with affliction" in Pickthall and "without being put to the test" in Itani. Also carried by the study What does the Qur'an say about trials and testing from God?, with a different reason there.
- 03 29:3 Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign. This is here because it says those before them were tested, and that God will surely know the sincere and the liars: "those who were before them" in Sale and Palmer and "those who lived before them" in Rodwell, where Pickthall has "those who were before you"; the liars are "the liars" in Sale, Rodwell, Palmer and Itani, where Pickthall has "those who feign". Also carried by the study What does the Qur'an say about trials and testing from God?, with a different reason there.
- 04 29:4 Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide. This is here because it asks whether those who do evil think they can escape God: "prevent Us from taking vengeance on them" in Sale, "escape Us" in Rodwell, "outstrip us" in Palmer, "outstrip Us" in Pickthall and "fool Us" in Itani; and it calls their judgment evil, "An ill judgment do they make" in Sale and "Terrible is their opinion" in Itani.
- 05 29:5 Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower. This is here because it says that for whoever hopes to meet God, His appointed time will come: "God's appointed time will certainly come" in Sale, "the set time of God will surely come" in Rodwell, "God's appointed time will come" in Palmer and "the appointed time of God is coming" in Itani, where Pickthall has "Allah's reckoning is surely nigh"; and He hears and knows.
- 06 29:6 And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures. This is here because it says whoever strives does so for himself, for God has no need of His creatures, and the renderings word the striving differently: "striveth to promote the true religion" in Sale, "maketh efforts for the faith" in Rodwell, "fights strenuously" in Palmer, "striveth, striveth only for himself" in Pickthall and "strives, strives only for himself" in Itani. This study does not choose between them.
- 07 29:7 And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did. This is here because it promises those who believe and do right that their evil deeds will be removed and that they will be rewarded: "We will expiate their evil deeds" in Sale, "their evil deeds will we surely blot out" in Rodwell, "we will surely cover for them, their offences" in Palmer, "We shall remit from them their evil deeds" in Pickthall and "We will remit their sins" in Itani. Also carried by the study What does the Qur'an say about good deeds wiping out bad ones?, with a different reason there.
- 08 29:8 We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do. This is here because it enjoins on man kindness to his parents, and says that if they strive to make him join with God what he has no knowledge of, he is not to obey them: "shew kindness towards his parents" in Sale, "shew kindness to parents" in Rodwell, "kindness to his parents" in Palmer, "kindness to parents" in Pickthall and "be good to his parents" in Itani; and "obey them not" in Sale, Rodwell, Palmer and Pickthall and "do not obey them" in Itani. Also carried by the study What does the Qur'an say about the treatment of parents?, with a different reason there.
- 09 29:9 And as for those who believe and do good works, We verily shall make them enter in among the righteous. This is here because it promises that those who believe and do right will be brought in among the righteous: "among the upright" in Sale, "among the just" in Rodwell, "amongst the righteous" in Palmer, "among the righteous" in Pickthall and "the company of the righteous" in Itani. Sale alone has "paradise".
- 10 29:10 Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures. This is here because it tells of some who say they believe in God, but when they are hurt for God's sake take harm from men for the punishment of God: "the persecution of men" in Sale, "trouble from man" in Rodwell, "the trials of men" in Palmer, "the persecution of mankind" in Pickthall and "the people's persecution" in Itani. If success comes from the Lord they say they are with you: "verily we are with you" in Sale, "We were on your side" in Rodwell, "we were with you" in Palmer and Pickthall and "We were actually with you" in Itani. It asks whether God does not know what is in the breasts of all.
- 11 29:11 Verily Allah knoweth those who believe, and verily He knoweth the hypocrites. This is here because it says God knows those who believe and knows the hypocrites: "the true believers" in Sale and "those who believe" in Rodwell, Palmer, Pickthall and Itani, and "the hypocrites" in Sale, Palmer, Pickthall and Itani and "the Hypocrites" in Rodwell.
- 12 29:12 Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars. This is here because it gives the offer of the unbelievers to the believers: "follow our way; and we will bear your sins" in Sale, "Follow ye our way, and we will surely bear your sins" in Rodwell, "we will bear your sins" in Palmer, "we verily will bear your sins" in Pickthall and "we will carry your sins" in Itani; and it says they will bear none of those sins, for they are liars.
- 13 29:13 But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented. This is here because it says they will bear their own burdens and others besides, "other burdens besides their own burdens" in Sale, "burdens beside their own burdens" in Rodwell, "burdens with their burdens" in Palmer, "other loads beside their own" in Pickthall and "other loads with their own" in Itani, and on the day of resurrection they will be asked about what they invented.
- 14 29:14 And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers. This is here because it tells of Noah, sent to his people, who stayed among them a thousand years less fifty until the flood overtook them for their wrongdoing: "one thousand years, save fifty years" in Sale, "a thousand years save fifty" in Rodwell, "a thousand years save fifty years" in Palmer and Pickthall and "a thousand years minus fifty years" in Itani; the flood is "the deluge" in Sale and Palmer, "the flood" in Rodwell and Pickthall and "the Deluge" in Itani.
- 15 29:15 And We rescued him and those with him in the ship, and made of it a portent for the peoples. This is here because it says he was saved with those in the ark, and that it was made a sign: "those who were in the ark" in Sale, "those who were in the vessel" in Rodwell, "the fellows of the ark" in Palmer, "those with him in the ship" in Pickthall and "the company of the Ark" in Itani; it is a sign "unto all creatures" in Sale, "to all men" in Rodwell, "unto the worlds" in Palmer, "for the peoples" in Pickthall and "for all peoples" in Itani.
- 16 29:16 And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know. This is here because it turns to Abraham, who told his people to serve God and fear Him: "serve God, and fear Him" in Sale, "Worship God and fear Him" in Rodwell, "Serve Allah, and keep your duty unto Him" in Pickthall and "Worship God, and fear Him" in Itani; this is better for them if they know.
- 17 29:17 Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back. This is here because it continues his words: they worship idols besides God and invent a lie, those they worship cannot provide for them, so they are to seek provision from God, serve Him and thank Him, for to Him they return: "forge a lie" in Sale, "are the authors of a lie" in Rodwell, "do create a lie" in Palmer, "ye only invent a lie" in Pickthall and "you fabricate falsehoods" in Itani.
- 18 29:18 But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly. This is here because it says that if they deny, nations before them denied too, and the messenger is only to convey plainly: "public preaching only is incumbent on an apostle" in Sale, "open preaching is his only duty" in Rodwell, "an apostle has only his plain message to preach" in Palmer, "The messenger is only to convey (the message) plainly" in Pickthall and "The Messenger is only responsible for clear transmission" in Itani.
- 19 29:19 See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy. This is here because it asks whether they do not see how God begins creation and then brings it back, which is easy for Him: "produceth creatures, and afterwards restoreth them" in Sale, "bringeth forth creation" in Rodwell, "produces the creation, and then turns it back" in Palmer, "produceth creation, then reproduceth it" in Pickthall and "originates the creation, and then reproduces it" in Itani.
- 20 29:20 Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things. This is here because it tells the addressee to say: go about the land and look at how God first brought creation into being; then God brings about the next, for He has power over all things: "God reproduce another production" in Sale, "with a second birth will God cause them to be born again" in Rodwell, "God produces another production" in Palmer, "Allah bringeth forth the later growth" in Pickthall and "God will bring about the next existence" in Itani. The bracket "(O Muhammad)" in Pickthall is his own.
- 21 29:21 He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned. This is here because it says He punishes whom He will and has mercy on whom He will, and to Him they will be returned: "Before Him shall ye be brought at the day of judgment" in Sale, "to Him shall ye be taken back" in Rodwell, "unto Him shall ye be returned" in Palmer, "unto Him ye will be turned" in Pickthall and "to Him you will be restored" in Itani.
- 22 29:22 Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper. This is here because it says they cannot escape Him on earth or in heaven, and have no protector or helper besides God: "ye shall not escape his reach" in Sale, "ye shall not invalidate his power" in Rodwell, "Nor can ye make Him helpless" in Palmer, "Ye cannot escape (from Him)" in Pickthall and "You cannot escape" in Itani.
- 23 29:23 Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom. This is here because it says those who disbelieve in the signs of God and in meeting Him despair of His mercy, and a painful punishment awaits them: "shall despair of my mercy" in Sale and Palmer, "of my mercy shall despair" in Rodwell, "have no hope of My mercy" in Pickthall and "have despaired of My mercy" in Itani. Also carried by the study What does the Qur'an say about not despairing of God's mercy?, with a different reason there.
- 24 29:24 But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe. This is here because it returns to Abraham: his people answered by calling for him to be killed or burned, "slay him, or burn him" in Sale, "Slay him or burn him" in Rodwell and "Kill him, or burn him" in Itani; and God saved him from the fire, in which are signs for people who believe. Also carried by the study Was Abraham thrown into a fire in the Qur'an?, with a different reason there.
- 25 29:25 He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers. This is here because it gives his words, "And Abraham said" in Sale and Rodwell, "He said" in Palmer and Pickthall and "And he said" in Itani: they have taken idols besides God out of love for one another in this life, but on the day of resurrection they will deny and curse one another, and their home will be the fire. The love is "to cement affection between you in this life" in Sale, "as your bond of union in this life present" in Rodwell, "through mutual friendship in the life of this world" in Palmer and "out of affection for one another in the worldly life" in Itani, where Pickthall has "The love between you is only in the life of the world".
- 26 29:26 And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise. This is here because it says Lot believed, and the renderings differ on who then says he is leaving for his Lord: "Abraham said, verily I fly from my people" in Sale and "(Abraham) said" in Palmer, where Rodwell has "Lot believed on him, and said", Pickthall "Lot believed him, and said" and Itani "Lot believed in him, and said". The bracket "(Abraham)" in Palmer is his own. This study does not choose between them.
- 27 29:27 And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous. This is here because it says He gave him Isaac and Jacob, placed prophethood and the Book among his descendants and gave him his reward in this world, and that in the next he is among the righteous: "the gift of prophecy and the scriptures" in Sale, "the gift of prophecy and the Scripture" in Rodwell, "prophecy and the Book" in Palmer, "the prophethood and the Scripture" in Pickthall and "the Prophethood and the Book" in Itani.
- 28 29:28 And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you. This is here because it turns to Lot, who told his people that they commit an indecency none before them committed: "filthiness which no creature hath committed before you" in Sale, "a filthiness in which no people in the world hath ever gone before you" in Rodwell, "an abomination which no one in all the world ever anticipated you in" in Palmer, "lewdness such as no creature did before you" in Pickthall and "an obscenity not perpetrated before you by anyone in the whole world" in Itani. Also carried by the study What does the Qur'an say about homosexuality?, with a different reason there.
- 29 29:29 For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller. This is here because it gives the rest of his charge, about men, about the highway and about wrong done in their gatherings: "approach lustfully unto men" in Sale, "Proceed ye even to men" in Rodwell, "do ye approach men" in Palmer, "come ye not in unto males" in Pickthall and "You approach men" in Itani; "lay wait in the highways" in Sale, "attack ye them on the highway" in Rodwell, "stop folks on the highway" in Palmer, "cut ye not the road (for travellers)" in Pickthall and "cut off the way" in Itani. His people answered by daring him to bring the punishment of God on them if he spoke the truth. Also carried by the study What does the Qur'an say about homosexuality?, with a different reason there.
- 30 29:30 He said: My Lord! Give me victory over folk who work corruption. This is here because it gives his prayer against them: "O Lord, defend me against the corrupt people" in Sale, "help me against this polluted people" in Rodwell, "help me against a people who do evil" in Palmer, "Give me victory over folk who work corruption" in Pickthall and "help me against the people of corruption" in Itani.
- 31 29:31 And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers. This is here because it tells that the messengers came to Abraham with good news and said they would destroy the people of the city, for its people are wrongdoers: "good tidings" in Sale, "the tidings of a son" in Rodwell, "the glad tidings" in Palmer and "the good news" in Pickthall and Itani; the place is "this city" in Sale, Rodwell and Palmer, "that township" in Pickthall and "this town" in Itani. Rodwell alone has "of a son".
- 32 29:32 He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind. This is here because it gives the answer that Lot is there, "Abraham answered, verily Lot dwelleth there" in Sale and "Lot is therein" in Rodwell, and the messengers' reply that they know who is there and will save him and his family except his wife: she is "one of those who remain behind" in Sale, "of those who linger" in Rodwell and Palmer, "of those who stay behind" in Pickthall and "will remain behind" in Itani.
- 33 29:33 And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind. This is here because it tells that when the messengers came to Lot he was troubled for them, "troubled for them" in Sale and Rodwell, "vexed for them" in Palmer, "troubled upon their account" in Pickthall and "troubled and distressed on their account" in Itani, and could not protect them, "his arm was straitened concerning them" in Sale, "his arm was too weak to protect them" in Rodwell, "his arm was straitened for them" in Palmer and "he could not protect them" in Pickthall; they told him not to fear or grieve, for they would save him and his family except his wife. Itani alone has "they were mistreated".
- 34 29:34 Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers. This is here because it gives their word that they will bring down on the people of the city a punishment from heaven for their wickedness: "vengeance from heaven" in Sale, "vengeance from Heaven" in Rodwell, "a horror from heaven" in Palmer, "a fury from the sky" in Pickthall and "a scourge from heaven" in Itani.
- 35 29:35 And verily of that We have left a clear sign for people who have sense. This is here because it says a clear sign of it was left for people who understand: "a manifest sign" in Sale and Palmer, "a clear sign" in Rodwell and Pickthall and "a clear trace of it" in Itani.
- 36 29:36 And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth. This is here because it turns to a people and their brother, who told them to serve God, look to the last day and not spread corruption in the land: the people are "Madian" in Sale and Rodwell, "Midian" in Palmer and Pickthall and "Median" in Itani, and their brother is "Shoaib" in Sale and Rodwell, "Sho'haib" in Palmer, "Shu'eyb" in Pickthall and "Shuaib" in Itani.
- 37 29:37 But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place. This is here because it says they called him a liar and were seized, and the renderings differ on what seized them: "a storm from heaven" in Sale, where Rodwell has "an earthquake", Palmer "the convulsion", Pickthall "the dreadful earthquake" and Itani "the tremor"; and in the morning they lay fallen in their dwellings. This study does not choose between them.
- 38 29:38 And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers. This is here because it recalls Ad and Thamud, whose end is plain from their dwellings, and Satan, who made their deeds seem fair to them and turned them from the way though they could see: "Ad, and Thamud" in Sale, "Ad and Themoud" in Rodwell, "'Ad and Thamud" in Palmer, "A'ad and Thamud" in Pickthall and "Aad and Thamood" in Itani.
- 39 29:39 And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race). This is here because it names those Moses came to with clear proofs, who were proud in the land and could not escape: "Karun, and Pharaoh, and Haman" in Sale, "Corah and Pharaoh and Haman" in Rodwell, "Korah and Pharaoh and Haman" in Palmer, "Korah, Pharaoh and Haman" in Pickthall and "Quaroon, and Pharaoh, and Hamaan" in Itani. Also carried by the study Does the Qur'an misplace Haman in Pharaoh's court (28:38, 40:36)?, with a different reason there.
- 40 29:40 So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves. This is here because it says each was seized for his sin, some by a wind, some by a cry, some swallowed by the earth and some drowned, and that God did not wrong them but they wronged themselves: the wind is "a violent wind" in Sale, "a stone-charged wind" in Rodwell, "a sandstorm" in Palmer and Itani and "a hurricane" in Pickthall, and the cry is "a terrible noise from heaven" in Sale, "the terrible cry of Gabriel" in Rodwell, "the noise" in Palmer, "the (Awful) Cry" in Pickthall and "the Blast" in Itani. Rodwell alone has "Gabriel".
- 41 29:41 The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew. This is here because it gives the likeness of those who take protectors other than God, "other patrons besides God" in Sale, "guardians instead of God" in Rodwell, "other patrons than Allah" in Pickthall and "protectors other than God" in Itani: the spider that takes itself a house, and the frailest of houses is the spider's house, if they but knew: "the weakest of all houses" in Sale, "frailest of all houses" in Rodwell, "the weakest of houses" in Palmer, "the frailest of all houses" in Pickthall and "the most fragile of houses" in Itani.
- 42 29:42 Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise. This is here because it says God knows what they call on besides Him, and He is the Mighty, the Wise: "the mighty, the wise" in Sale, "the Mighty, the Wise" in Rodwell and Pickthall, "mighty, wise" in Palmer and "the Almighty, the Wise" in Itani.
- 43 29:43 As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise. This is here because it says these likenesses are set forth for men, and none understand them but the wise: "except the wise" in Sale and Rodwell, "save those who know" in Palmer, "save the wise" in Pickthall and "except the learned" in Itani. Also carried by the study What does the Qur'an say about parables, and why it uses them?, with a different reason there.
- 44 29:44 Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers. This is here because it says God created the heavens and the earth in truth, a sign for believers: "in truth" in Sale and Palmer, "for a serious end" in Rodwell and "with truth" in Pickthall and Itani.
- 45 29:45 Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do. This is here because it tells the addressee to recite what has been revealed to him of the Book and to keep the prayer, for prayer restrains from indecency and wrong: "be constant at prayer" in Sale, "discharge the duty of prayer" in Rodwell, "be steadfast in prayer" in Palmer, "establish worship" in Pickthall and "perform the prayer" in Itani; and of the remembrance of God it says "the remembering of God is surely a most important duty" in Sale, "the gravest duty is the remembrance of God" in Rodwell, "the mention of God is greater" in Palmer, "remembrance of Allah is more important" in Pickthall and "the remembrance of God is greater" in Itani. Also carried by the study Where do the rewards of 'SubhanAllah' and 'Alhamdulillah' (glory and praise to God) come from: the Qur'an, hadith or folk belief?, with a different reason there.
- 46 29:46 And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender. This is here because it tells them not to argue with the people of the Book except in the best way, save with those of them who do wrong: "unless in the mildest manner" in Sale, "unless in kindly sort" in Rodwell, "except for what is better" in Palmer, "unless it be in (a way) that is better" in Pickthall and "except in the best manner possible" in Itani. The renderings differ on who says the words that follow, that they believe in what was sent down to both and that their God is one: "And say, we believe" in Sale, "And say ye" in Rodwell, "and say: We believe" in Pickthall and "And say" in Itani, where Palmer has "save with those who have been unjust amongst them and who say", with no command to say them. This study does not choose between them. The bracket "(Muslims)" in Rodwell is his own. Also carried by the studies What common ground does the Qur'an offer the People of the Book?, What does the Qur'an say about disputing with others 'in the best way'?, Who are the 'People of the Book' in the Qur'an? and Does the Qur'an say its God is the God of Jews and Christians?, with different reasons there.
- 47 29:47 In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers. This is here because it says the Book was sent down to the addressee, that those given the Book before believe in it and that none reject the signs but the unbelievers, and the renderings differ on the others it speaks of: "of these Arabians also there is who believeth therein" in Sale, "of these Arabians there are those who believe in it" in Rodwell, "of these (also) there are some who believe therein" in Pickthall and "some of these believe in it" in Itani, where Palmer has "But these will not believe therein". This study does not choose between them.
- 48 29:48 And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood. This is here because it says the addressee did not read or recite any book before it, nor write one with his right hand, else those who follow falsehood would have doubted, and the renderings differ between reading and reciting: "Thou couldest not read any book before this" in Sale, "Thou didst not recite any book (of revelation) before it" in Rodwell, "Thou couldst not recite before this any book" in Palmer, "wast not a reader of any scripture before it" in Pickthall and "You did not read any scripture before this" in Itani. The bracket "(O Muhammad)" in Pickthall is his own. This study does not choose between them. Also carried by the studies Who wrote the Qur'an, and could Muhammad have authored it? and What does the Qur'an say about the Prophet being unlettered?, with different reasons there.
- 49 29:49 But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers. This is here because it says it is clear signs in the hearts of those given knowledge, and that none reject the signs but the wrongdoers: "in the breasts of those who have received understanding" in Sale, "in the breasts of those who are endued with knowledge" in Palmer, "in the hearts of those who have been given knowledge" in Pickthall and "in the hearts of those given knowledge" in Itani.
- 50 29:50 And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner. This is here because it gives their demand that a sign be sent down to him from his Lord, and the answer that signs are with God and that he is a plain warner: "signs are in the power of God alone" in Sale, "Signs are in the power of God alone" in Rodwell, "signs are with God" in Palmer, "Portents are with Allah only" in Pickthall and "Miracles are only with God" in Itani; he is "no more than a public preacher" in Sale, "only a plain spoken warner" in Rodwell, "an obvious warner" in Palmer, "but a plain warner" in Pickthall and "only a clear warner" in Itani. Also carried by the study What could and couldn't the Prophet do - miracles, the unseen?, with a different reason there.
- 51 29:51 Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe. This is here because it asks whether it is not enough for them that the Book was sent down to the addressee to be recited to them, a mercy and a reminder for people who believe: "an admonition" in Sale, "a warning" in Rodwell and "a reminder" in Palmer, Pickthall and Itani.
- 52 29:52 Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers. This is here because it tells the addressee to say that God is witness enough between him and them, who knows what is in the heavens and the earth, and that those who believe in falsehood and disbelieve in God are the losers: "vain idols" in Sale, "vain things" in Rodwell, "falsehood" in Palmer and "vanity" in Pickthall and Itani; they "shall perish" in Sale and are "the lost ones" in Rodwell and "the losers" in Palmer, Pickthall and Itani. The bracket "(unto them, O Muhammad)" in Pickthall is his own.
- 53 29:53 They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not. This is here because it says they ask the addressee to hasten the punishment, which would have come already were it not for a fixed time, and that it will come on them suddenly while they do not perceive: "a determined time for their respite" in Sale, "a season fixed for it" in Rodwell, "a stated and appointed time" in Palmer, "a term had not been appointed" in Pickthall and "a specified time" in Itani.
- 54 29:54 They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers. This is here because it repeats that they ask him to hasten the punishment, and says hell will surround the unbelievers: "shall surely encompass the unbelievers" in Sale, "Hell shall be round about the infidels" in Rodwell, "hell encompasses the misbelievers" in Palmer, "hell verily will encompass the disbelievers" in Pickthall and "Hell will engulf the disbelievers" in Itani.
- 55 29:55 On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do. This is here because it gives the day the punishment covers them from above and from beneath their feet, and the word to them to taste what they did: "taste ye the reward of that which ye have wrought" in Sale, "Taste ye your own doings" in Rodwell, "Taste what ye used to do" in Pickthall and "Taste what you used to do" in Itani.
- 56 29:56 O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only. This is here because it addresses His servants who have believed: His earth is spacious, so they are to worship Him: "my earth is spacious" in Sale, "Vast truly is my Earth" in Rodwell, "my land is spacious enough" in Palmer, "My earth is spacious" in Pickthall and "My earth is vast" in Itani.
- 57 29:57 Every soul will taste of death. Then unto Us ye will be returned. This is here because it says every soul shall taste death and then return to God: "Every soul shall taste death" in Sale, "Every soul shall taste of death" in Rodwell, "Every soul must taste of death" in Palmer, "Every soul will taste of death" in Pickthall and "Every soul will taste death" in Itani.
- 58 29:58 Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers. This is here because it promises those who believe and do right high dwellings in the garden beneath which rivers flow: "the higher apartments of paradise" in Sale, "gardens with palaces" in Rodwell, "lofty dwellings of the Garden" in Pickthall and "mansions" in Itani, where Palmer has "we will surely inform them of upper chambers in Paradise". The reward is of "the workers of righteousness" in Sale, "those who labour" in Rodwell, "those who work" in Palmer, "the toilers" in Pickthall and "the workers" in Itani.
- 59 29:59 Who persevere, and put their trust in their Lord. This is here because it describes them as those who are patient and trust in their Lord: "persevere with patience" in Sale, "patiently endure" in Rodwell, "are patient" in Palmer, "persevere" in Pickthall and "endure patiently" in Itani.
- 60 29:60 And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower. This is here because it says how many creatures do not carry their own provision, and that God provides for them and for the hearers: "beasts" in Sale, "animals" in Rodwell, "a beast" in Palmer, "an animal" in Pickthall and "a creature" in Itani; and He hears and knows. Also carried by the study What does the Qur'an say about provision (rizq) coming from God?, with a different reason there.
- 61 29:61 And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away. This is here because it says that if they are asked who is the creator of the heavens and the earth, who made the sun and the moon serve, they will say God, and asks how then they turn away: "How therefore do they lie" in Sale, "How then can they devise lies" in Rodwell, "how then can they lie" in Palmer, "How then are they turned away" in Pickthall and "Why then do they deviate" in Itani. Sale alone has "the Meccans" for those asked.
- 62 29:62 Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things. This is here because it says God gives provision abundantly to whom He will of His servants, and sparingly, for He knows all things: "maketh abundant provision" in Sale, "lavisheth supplies" in Rodwell, "extends provision" in Palmer, "maketh the provision wide" in Pickthall and "expands the provision" in Itani.
- 63 29:63 And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense. This is here because it says that if they are asked who sends down water from the sky and revives the earth after its death, they will say God; the addressee is to say praise be to God, though most of them "do not understand" in Sale, Rodwell and Itani and "have no sense" in Palmer and Pickthall.
- 64 29:64 This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew. This is here because it says the life of this world is but play and the home of the hereafter is life indeed, if they knew: "a toy, and a play-thing" in Sale, "a pastime and a disport" in Rodwell, "a sport and a play" in Palmer, "a pastime and a game" in Pickthall and "diversion and play" in Itani. Sale alone has "they would not prefer the former to the latter".
- 65 29:65 And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him). This is here because it says that when they sail in a ship they call on God, making their religion sincere for Him, but when He brings them safe to land they join partners with Him: "return to their idolatry" in Sale, "join partners with Him" in Rodwell, "associate others with Him" in Palmer, "ascribe partners (unto Him)" in Pickthall and "attribute partners to Him" in Itani.
- 66 29:66 That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know. This is here because it gives what follows, and the renderings differ on whether it is ingratitude or disbelief: "to shew themselves ungrateful" in Sale and "To be ungrateful for what We have given them" in Itani, where Rodwell has "In our revelation they believe not", Palmer "that they may disbelieve in our signs" and Pickthall "That they may disbelieve in that which We have given them"; they take their enjoyment, and they will come to know. This study does not choose between them.
- 67 29:67 Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah. This is here because it asks whether they do not see that a safe sanctuary was established while men are carried off all around them: "the territory of Mecca an inviolable and secure asylum" in Sale, "a safe precinct" in Rodwell, "a safe sanctuary" in Palmer, "a sanctuary immune (from violence)" in Pickthall and "a Secure Sanctuary" in Itani; and it asks whether they believe in falsehood and deny the favour of God. Sale alone has "Mecca".
- 68 29:68 Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers. This is here because it asks who does greater wrong than one who invents a lie against God or denies the truth when it comes to him, and whether hell is not a home for the unbelievers: "the unbelievers" in Sale, "the infidels" in Rodwell, "the misbelievers" in Palmer, "disbelievers" in Pickthall and "the blasphemers" in Itani.
- 69 29:69 As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good. This is here because it closes the surah with those who strive for God, whom He will guide in His ways, for God is with those who do good, and the renderings word the striving differently: "do their utmost endeavour to promote our true religion" in Sale, "maketh efforts for us" in Rodwell, "fight strenuously for us" in Palmer, "strive in Us" in Pickthall and "strive for Us" in Itani. This study does not choose between them.
In plain wordsEditorial written by the editors, not a translation
Surah al-Ankaboot runs from 29:1 to 29:69. It opens with letters and with the word that men will not be left to say they believe without being tested, and sets those who strive and do right against those who do evil. It tells of Noah and the flood, of Abraham, whose people called for him to be burned and whom God saved from the fire, of Lot and the town the messengers came to destroy, and of the peoples after them, each seized for his sin. It gives the likeness of the spider's house for those who take protectors other than God, tells the addressee to recite the Book and keep the prayer, and closes with the passing play of this life, the sanctuary made safe and God's guidance for those who strive.
29:1-13, a section in Tanzil's division of the text. At 29:1 the surah opens with letters, A, L and M in Sale and Palmer and Alif, Lam and Mim in Pickthall. At 29:2-3 men are asked whether they think they will be left to say they believe without being tested, and are told that those before them were tested. At 29:6 whoever strives does so for himself, and the renderings word the striving differently: "striveth to promote the true religion" in Sale, "maketh efforts for the faith" in Rodwell, "fights strenuously" in Palmer and "strives, strives only for himself" in Itani. This study does not choose between them. At 29:8 man is enjoined to be kind to his parents, but not to obey them if they strive to make him join with God what he has no knowledge of. At 29:10-11 some say they believe in God but, when hurt for His sake, take "the persecution of men" in Sale for the punishment of God, and God knows the hypocrites. At 29:12-13 the unbelievers offer to bear the believers' sins, and they will bear their own burdens and others besides.
29:14-22, a section in Tanzil's division of the text. At 29:14-15 Noah stays among his people "a thousand years save fifty years" in Palmer and Pickthall, the flood overtakes them, and he and those in the ark are saved. At 29:16-18 Abraham tells his people to serve God and fear Him, that the idols they worship cannot provide for them, and that the messenger is only to convey plainly. At 29:19-20 they are asked whether they do not see how God begins creation and brings it back, and are told to travel in the land and see. At 29:21-22 He punishes whom He will and has mercy on whom He will, and none can escape Him.
29:23-30, a section in Tanzil's division of the text. At 29:23 those who disbelieve in the signs of God and the meeting with Him despair of His mercy. At 29:24 Abraham's people answer by calling for him to be killed or burned, and God saves him from the fire. At 29:25 he tells them they have taken idols out of love for one another in this life, and that they will curse one another on the day of resurrection. At 29:26 Lot believes, and the renderings differ on who then says he is leaving for his Lord: "Abraham said" in Sale and "(Abraham) said" in Palmer, where Rodwell has "Lot believed on him, and said", Pickthall "Lot believed him, and said" and Itani "Lot believed in him, and said". This study does not choose between them. At 29:27 he is given Isaac and Jacob. At 29:28-30 Lot charges his people with an indecency none before them committed, "lewdness" in Pickthall and "an obscenity" in Itani, they dare him to bring God's punishment on them, and he asks his Lord for help against them.
29:31-44, a section in Tanzil's division of the text. At 29:31-32 the messengers bring Abraham good news and say they will destroy the people of the city, and that Lot and his family will be saved, except his wife. At 29:33-35 they come to Lot, who is troubled for them, a punishment from heaven is promised on the city, and a clear sign of it is left. At 29:36-37 their brother, "Shoaib" in Sale and Rodwell and "Shuaib" in Itani, is sent and denied, and the renderings differ on what seized his people: "a storm from heaven" in Sale, where Rodwell has "an earthquake" and Itani "the tremor". This study does not choose between them. At 29:38-40 the peoples of old, Pharaoh among them, are each seized for his sin. At 29:41 those who take protectors other than God are likened to the spider, and "the frailest of all houses is the spider's house" in Pickthall. At 29:42-44 these likenesses are understood by the wise, and the heavens and the earth were created in truth.
29:45-51, a section in Tanzil's division of the text. At 29:45 the addressee is told to recite what has been revealed of the Book and to keep the prayer, and "the remembrance of God is greater" in Itani. At 29:46 the hearers are not to argue with the people of the Book except in the best way, and the renderings differ on who says the words that follow. This study does not choose between them. At 29:47 the renderings differ on whether some of these believe in the Book: "But these will not believe therein" in Palmer, where Itani has "some of these believe in it". This study does not choose between them. At 29:48 the addressee did not read or recite any book before it, nor write one. At 29:50-51 they ask for a sign, and are told that signs are with God and that the Book recited to them should be enough.
29:52-63, a section in Tanzil's division of the text. At 29:52 God is witness enough between the addressee and them. At 29:53-55 they ask him to hasten the punishment, which will come on them suddenly, and on that day it covers them from above and from beneath their feet. At 29:56-59 His believing servants are told that His earth is spacious and that every soul shall taste death, and those who believe and do right will dwell in high places in the garden. At 29:60-62 God provides for creatures that cannot carry their own provision, and those asked who created the heavens and the earth say God. At 29:63 they say God sends the rain, though most of them "do not understand" in Sale and Itani.
29:64-69, a section in Tanzil's division of the text. At 29:64 the life of this world is "diversion and play" in Itani, and the home of the hereafter is life. At 29:65-66 they call on God in the ship and join partners with Him on land, and the renderings differ on whether what follows is ingratitude or disbelief. This study does not choose between them. At 29:67 they are asked whether they do not see the sanctuary made safe, "a safe sanctuary" in Palmer, while men are carried off around them. At 29:68 none does greater wrong than one who invents a lie against God. The surah closes at 29:69 with God's guidance for those who strive for Him, "fight strenuously for us" in Palmer, and with God being with those who do good.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the letters that open the surah stand for, or how God saved Abraham from the fire: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 29:1, widening across 69 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 69 passages, each with every cleared translation
69 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
29:1
Why this passage is in the study finding 01
الٓمٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators spell these letters differently
Compare translations (4)
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Elif, lam, mim.[1]
আলিফ-লাম-মীম।
Elif Lām Mīm. [1]
Elif-Lām-Mīm.[1]
Alif, laam, miim.[1]
ალიფ. ლაამ. მიიმ [1]
Alif-Lam-Mim. [1]
Α, Λ, Μ (Άλιφ-Λαμ-Μείμ, τρία ξεχωριστά αραβικά γράμματα που δεν συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν -Κοράνιο- που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μια ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο).
अलिफ़, लाम, मीम।
Ælif, Lǣ-ǣm, Mī-īm ﴿الٓمٓ﴾
1. Alif, Lam, Mym. [Šios raidės yra vienas iš Korano stebuklų ir niekas kitas nežino jų reikšmės, tik Allahas (Vienintelis)].
Alif Laam Miim [1]
Алиф. Лям. Мим.
Елиф-лам-мим.[1]
Alif Lam Mim.[1]
Alif Lām Mīm.[1]
Elif, Lâm, Mîm.[1]
الم.
Show context
The verses around this oneSource fact
shown so it's never read alone
29:1 — the verse above
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ahasiba n-naasu an yutrakoo an yaqooloo aamannaa wahum laa yuftanoon
DIN 31635ʾaḥasiba n-nāsu ʾan yutrakū ʾan yaqūlū ʾāmannā wahum lā yuftanūna
The translators word this verse differently
Have the people supposed that they will be left alone to say, "We believe," without being put to the test?
Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction
Do men then reckon that they will be left alone to say, 'We believe,' and not be tried
Think men that when they say, "We believe," they shall be let alone and not be put to proof
Do men imagine that it shall be sufficient for them to say, we believe; while they be not proved
وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad fatannaa lladheena min qablihim falaya'lamanna llaahu lladheena sadaqoo walaya'lamanna l-kaadhibeen
DIN 31635walaqad fatannā llaḏīna min qablihim falayaʿlamanna llāhu llaḏīna ṣadaqū walayaʿlamanna l-kāḏibīna
We have tested those before them. God will surely know the truthful, and He will surely know the liars.
Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign
we did try those who were before them, and God will surely know those who are truthful, and He will surely know the liars
We put to proof those who lived before them; for God will surely take knowledge of those who are sincere, and will surely take knowledge of the liars
We heretofore proved those who were before them; for God will surely know them who are sincere, and He will surely know the liars
29:2
Why this passage is in the study finding 02
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ahasiba n-naasu an yutrakoo an yaqooloo aamannaa wahum laa yuftanoon
DIN 31635ʾaḥasiba n-nāsu ʾan yutrakū ʾan yaqūlū ʾāmannā wahum lā yuftanūna
The translators word this verse differently
Have the people supposed that they will be left alone to say, "We believe," without being put to the test?
Compare translations (4)
Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction
Do men then reckon that they will be left alone to say, 'We believe,' and not be tried
Think men that when they say, "We believe," they shall be let alone and not be put to proof
Do men imagine that it shall be sufficient for them to say, we believe; while they be not proved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mendojnë njerëzit se do të lihen të thonë: "Besuam" pa u sprovuar?!
মানুষ কি মনে করে নিয়েছে যে, ‘আমরা ঈমান এনেছি’, বললেই তাদের ছেড়ে দেয়া হবে, আর তাদেরকে (ঈমানের সত্যতার) পরীক্ষা করা হবে না?
Misle li ljudi da će biti ostavljeni na miru ako kažu: “Mi vjerujemo!”, i da u iskušenje neće biti dovedeni?
Misle li ljudi da će biti ostavljeni na miru ako kažu: “Mi vjerujemo!” i da u iskušenje neće biti dovedeni?
E yimɓe ɓen cikku ɓe ngaccirte nii, fii ɓe wi'ii: "Min ngooŋɗinii!" Hara ɓe pitninaaka?
ნუთუ ფიქრობენ ადამიანები, რომ ისინი დარჩებიან ისე, რომ თქვეს: «ჩვენ ვირწმუნეთ» — და არ გამოიცდებიან [თავისი ქონებითა და სიცოცხლით)?
Meinen die Menschen, dass sie in Ruhe gelassen werden, (nur) weil sie sagen: „Wir glauben“, ohne dass sie (heimsuchend) geprüft werden?
Νομίζουν οι άνθρωποι ότι με το να λένε: «Πιστεύουμε», θα αφεθούν και δε θα δοκιμάζονται (με τις εντολές και τις απαγορεύσεις και τις κακουχίες);
क्या लोगों ने यह समझ लिया है कि वे केवल यह कहने पर छोड़ दिए जाएँगे कि "हम ईमान लाए" और उनकी परीक्षा न ली जाएगी?
Pensavano le genti che si lasciasse loro dire: «Abbiamo creduto!», senza essere messi alla prova?
2. Argi žmonės galvoja, kad jie bus palikti vieni, nes sako: „Mes tikime“ ir nebus išbandomi.
Sila namoonni “amanne” jechuudhaan odoo hin mokkoramin dhiifamuu yaaduu?
Неужели люди полагали, что их оставят только за то, что они скажут: «Мы уверовали», тогда как они не будут подвергнуты испытанию?
Зар мисле људи да ће да буду препуштени сами себи ако кажу: “Ми верујемо!” И да неће да буду искушавани?!
Je, watu wanadhani kwamba wataachwa kwa kuwa wanasema, "Tumeamini." Nao wasijaribiwe?
Tror människor att de ska besparas prövningar bara för att de säger: ”Vi tror”?
İnsanlar; “İman ettik.” demekle, bir imtihana tabi tutulmadan bırakılacaklarını mı sanıyorlar?
کیا لوگوں نے یہ گمان کر رکھا ہے کہ ان کے صرف اس دعوے پر کہ ہم ایمان ﻻئے ہیں ہم انہیں بغیر آزمائے ہوئے ہی چھوڑ دیں گے؟.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
الٓمٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
29:2 — the verse above
وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad fatannaa lladheena min qablihim falaya'lamanna llaahu lladheena sadaqoo walaya'lamanna l-kaadhibeen
DIN 31635walaqad fatannā llaḏīna min qablihim falayaʿlamanna llāhu llaḏīna ṣadaqū walayaʿlamanna l-kāḏibīna
We have tested those before them. God will surely know the truthful, and He will surely know the liars.
Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign
we did try those who were before them, and God will surely know those who are truthful, and He will surely know the liars
We put to proof those who lived before them; for God will surely take knowledge of those who are sincere, and will surely take knowledge of the liars
We heretofore proved those who were before them; for God will surely know them who are sincere, and He will surely know the liars
أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am hasiba lladheena ya'maloona s-sayyi'aati an yasbiqoonaa saa'a maa yahkumoon
DIN 31635ʾam ḥasiba llaḏīna yaʿmalūna s-sayyiʾāti ʾan yasbiqūnā sāʾa mā yaḥkumūna
The translators word this verse differently
Or do those who commit sins think they can fool Us? Terrible is their opinion!
Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide
Do those who do evil reckon that they can outstrip us? evil is it that they judge
Think they who work evil that they shall escape Us? Ill do they judge
Do they who work evil think that they shall prevent Us from taking vengeance on them? An ill judgment do they make
29:3
Why this passage is in the study finding 03
وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad fatannaa lladheena min qablihim falaya'lamanna llaahu lladheena sadaqoo walaya'lamanna l-kaadhibeen
DIN 31635walaqad fatannā llaḏīna min qablihim falayaʿlamanna llāhu llaḏīna ṣadaqū walayaʿlamanna l-kāḏibīna
We have tested those before them. God will surely know the truthful, and He will surely know the liars.
Compare translations (4)
Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign
we did try those who were before them, and God will surely know those who are truthful, and He will surely know the liars
We put to proof those who lived before them; for God will surely take knowledge of those who are sincere, and will surely take knowledge of the liars
We heretofore proved those who were before them; for God will surely know them who are sincere, and He will surely know the liars
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Ne i kemi sprovuar edhe ata që ishin para tyre. Pra, sigurisht Allahu do t'i zbulojë ata që thonë të vërtetën dhe Ai do t'i zbulojë gënjeshtarët.
আর আমি তো তাদের পূর্ববর্তী লোকদেরকে পরীক্ষা করেছি। ফলে আল্লাহ অবশ্যই জেনে নিবেন, কারা (ঈমানের ক্ষেত্রে) সত্য বলে এবং অবশ্যই তিনি জেনে নিবেন, কারা মিথ্যাবাদী।
A Mi smo u iskušenje dovodili i one prije njih, da bi Allah sigurno ukazao na one koji govore istinu i na one koji lažu.
A Mi smo u iskušenje dovodili i one prije njih, da bi Allah sigurno ukazao na one koji govore istinu i na one koji lažu.
Gooŋɗii, Min pitninii ɓen adinooɓe ɓe. Maa Alla feññin, fii gooŋɗuɓe ɓen, maa O feññin kadi, fii fenooɓe ɓen.
და უკვე გამოვცადეთ ისინი, ვინც მათზე უწინ იყვნენ, და ალლაჰი უეჭველად გამოავლენს მათ, ვინც იყო მართალი [თავის რწმენაში], და უეჭველად გამოავლენს მატყუარებს.
Wir haben ja bereits diejenigen vor ihnen (heimsuchend) geprüft. So wird Allah ganz gewiss diejenigen kennen, die die Wahrheit sprechen, und Er wird ganz gewiss die Lügner kennen.
Πράγματι, δοκιμάζαμε εκείνους που ήταν πριν απ' αυτούς, για να ξέρει ο Αλλάχ (-αυτό που ήδη ξέρει- δηλ. να εμφανιστεί σε σας και να διαχωρίσει) τους ειλικρινείς (στην πίστη τους), και να ξέρει τους ψεύτες.
हालाँकि निःसंदेह हमने उन लोगों की परीक्षा ली जो इनसे पहले थे। अतः अल्लाह उन लोगों को अवश्य जान लेगा जिन्होंने सच कहा, तथा वह उन लोगों को (भी) अवश्य जान लेगा जो झूठे हैं।
E abbiamo già messo alla prova quelli che li hanno preceduti; Allāh conosce i sinceri e conosce i mentitori.
3. Ir Mes iš tiesų išbandėme tuos, kurie buvo anksčiau jų. Ir Allahas be abejonės išaiškins (tiesą apie) tuos, kurie yra tikri, ir be abejonės išaiškins (melą apie) tuos, kurie yra melagiai, (nors Allahas žino visą tai dar prieš suteikdamas jiems išbandymą).
Dhugumatti, Nuti warra isaaniin duraas mokkorree jirra. Dhugumatti, Rabbiin isaan dhugaan [amanne] jedhan (beekkumsa mul'isuu) beekuuf jira, sobdootas (beekumsa mul'isuu) beekuuf jira. .
И действительно, Мы уже подвергли испытанию тех, которые были до них. И Аллах непременно выявит тех, которые были правдивы, и непременно выявит лжецов.
А ми смо искушавали и оне пре њих, да би Аллах сигурно указао на оне који говоре истину и на оне који лажу.
Hakika tuliwajaribu waliokuwa kabla yao, na kwa yakini Mwenyezi Mungu atawatambulisha wale walio wakweli na atawatambulisha waongo.
Vi har även prövat de som levde före dem, och Gud vet förvisso vilka som talar sanning och vilka som ljuger.
Biz, onlardan öncekilerini de imtihan etmiştik. Allah; elbette doğru söyleyenleri de, yalan söyleyenleri de bilir.
ان سے اگلوں کو بھی ہم نے خوب جانچا[1] ۔ یقیناً اللہ تعالیٰ انہیں بھی جان لے گا جو سچ کہتے ہیں اور انہیں بھی معلوم کرلے گا جو جھوٹے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
الٓمٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ahasiba n-naasu an yutrakoo an yaqooloo aamannaa wahum laa yuftanoon
DIN 31635ʾaḥasiba n-nāsu ʾan yutrakū ʾan yaqūlū ʾāmannā wahum lā yuftanūna
The translators word this verse differently
Have the people supposed that they will be left alone to say, "We believe," without being put to the test?
Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction
Do men then reckon that they will be left alone to say, 'We believe,' and not be tried
Think men that when they say, "We believe," they shall be let alone and not be put to proof
Do men imagine that it shall be sufficient for them to say, we believe; while they be not proved
29:3 — the verse above
أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am hasiba lladheena ya'maloona s-sayyi'aati an yasbiqoonaa saa'a maa yahkumoon
DIN 31635ʾam ḥasiba llaḏīna yaʿmalūna s-sayyiʾāti ʾan yasbiqūnā sāʾa mā yaḥkumūna
The translators word this verse differently
Or do those who commit sins think they can fool Us? Terrible is their opinion!
Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide
Do those who do evil reckon that they can outstrip us? evil is it that they judge
Think they who work evil that they shall escape Us? Ill do they judge
Do they who work evil think that they shall prevent Us from taking vengeance on them? An ill judgment do they make
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yarjoo liqaa'a llaahi fa'inna ajala llaahi la'aatin wahuwa s-samee'u l-'aleem
DIN 31635man kāna yarǧū liqāʾa llāhi faʾinna ʾaǧala llāhi laʾātin wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
Whoever looks forward to the meeting with God-the appointed time of God is coming. He is the All-Hearing, the All-Knowing.
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower
He who hopes for the meeting of God,- verily, God's appointed time will come; and He both hears and knows
To him who hopeth to meet God, the set time of God will surely come. The Hearer, the Knower, He
Whoso hopeth to meet God, verily God's appointed time will certainly come; and He both heareth and knoweth
29:4
Why this passage is in the study finding 04
أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am hasiba lladheena ya'maloona s-sayyi'aati an yasbiqoonaa saa'a maa yahkumoon
DIN 31635ʾam ḥasiba llaḏīna yaʿmalūna s-sayyiʾāti ʾan yasbiqūnā sāʾa mā yaḥkumūna
The translators word this verse differently
Or do those who commit sins think they can fool Us? Terrible is their opinion!
Compare translations (4)
Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide
Do those who do evil reckon that they can outstrip us? evil is it that they judge
Think they who work evil that they shall escape Us? Ill do they judge
Do they who work evil think that they shall prevent Us from taking vengeance on them? An ill judgment do they make
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos mendojnë ata që bëjnë vepra të këqija se mund të shpëtojnë prej Nesh (pa u dënuar)? Sa mbrapsht që gjykojnë!
নাকি যারা (শিরক ও অন্যান্য) পাপ কাজ করে তারা মনে করে নিয়েছে যে, তারা আমার আয়ত্তের বাইরে চলে যাবে?(১) কতইনা নিকৃষ্ট, যা তারা ফয়সালা করে!
Zar misle oni koji zla djela rade da će Nama umaći? – Loše prosuđuju!
Zar misle oni koji zla djela rade da će Nama umaći? – Loše prosuđuju!
Kaa golluɓe bonɗi ɓen cikku, won'nde ɓe laawoto Min? ko ɓe ñaawata kon bonii!
ან ნუთუ ისინი, რომლებიც ბოროტებას სჩადიან [მრავალღმერთიანობასა და სხვა ცოდვებს], ფიქრობენ, რომ ჩვენ გაგვისწრებენ [რომ თავს დააღწევენ ჩვენს სასჯელს]? რაოდენ ცუდად [არასწორად] მსჯელობენ ისინი!
Oder meinen diejenigen, die schlechte Taten begehen, dass sie Uns entkommen (können)? Wie schlecht ist doch, was sie urteilen!
Ή νομίζουν εκείνοι που διαπράττουν τις κακές πράξεις ότι μπορούν να Μας ξεφύγουν (και να σωθούν από την τιμωρία Μας); Πόσο άθλιο είναι αυτό που κρίνουν!
या उन लोगों ने जो बुरे काम करते हैं, यह समझ लिया है कि वे हमसे बचकर निकल जाएँगे?[1] बुरा है जो वे निर्णय कर रहे हैं।
Oppure pensavano, i peccatori, di sfuggirCi? Quanto giudicano male!
4. Arba argi galvoja tie, kurie daro blogus darbus, kad jie gali aplenkti Mus (t. y. pabėgti nuo Mūsų bausmės)? Bloga yra tai ką jie sprendžia!
Sila isaan diliilee dalagan Nu jalaa bahuu yaaduu? Wanti isaan murteessan waa fokkate!
Или же те, которые совершают дурные деяния, полагали, что смогут опередить Нас? Скверно то, как они судят?
Зар мисле они који раде зла дела да ће Нама да умакну?! Лоше ли је оно што просуђују!
Au wale wanaotenda maovu wanadhani kwamba watatushinda? Ni hukumu mbaya mno hiyo wanayohukumu.
Eller tror de som begår onda handlingar att de kan undkomma vårt [straff]? Vilken usel bedömning!
Yoksa kötülük yapanlar bizden kaçabileceklerini mi/kurtulacaklarını mı sanıyorlar? Ne kötü hüküm veriyorlar.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ahasiba n-naasu an yutrakoo an yaqooloo aamannaa wahum laa yuftanoon
DIN 31635ʾaḥasiba n-nāsu ʾan yutrakū ʾan yaqūlū ʾāmannā wahum lā yuftanūna
The translators word this verse differently
Have the people supposed that they will be left alone to say, "We believe," without being put to the test?
Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction
Do men then reckon that they will be left alone to say, 'We believe,' and not be tried
Think men that when they say, "We believe," they shall be let alone and not be put to proof
Do men imagine that it shall be sufficient for them to say, we believe; while they be not proved
وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad fatannaa lladheena min qablihim falaya'lamanna llaahu lladheena sadaqoo walaya'lamanna l-kaadhibeen
DIN 31635walaqad fatannā llaḏīna min qablihim falayaʿlamanna llāhu llaḏīna ṣadaqū walayaʿlamanna l-kāḏibīna
We have tested those before them. God will surely know the truthful, and He will surely know the liars.
Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign
we did try those who were before them, and God will surely know those who are truthful, and He will surely know the liars
We put to proof those who lived before them; for God will surely take knowledge of those who are sincere, and will surely take knowledge of the liars
We heretofore proved those who were before them; for God will surely know them who are sincere, and He will surely know the liars
29:4 — the verse above
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yarjoo liqaa'a llaahi fa'inna ajala llaahi la'aatin wahuwa s-samee'u l-'aleem
DIN 31635man kāna yarǧū liqāʾa llāhi faʾinna ʾaǧala llāhi laʾātin wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
Whoever looks forward to the meeting with God-the appointed time of God is coming. He is the All-Hearing, the All-Knowing.
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower
He who hopes for the meeting of God,- verily, God's appointed time will come; and He both hears and knows
To him who hopeth to meet God, the set time of God will surely come. The Hearer, the Knower, He
Whoso hopeth to meet God, verily God's appointed time will certainly come; and He both heareth and knoweth
وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman jaahada fa'innamaa yujaahidu linafsihi inna llaaha laghaniyyun 'ani l-'aalameen
DIN 31635waman ǧāhada faʾinnamā yuǧāhidu linafsihi ʾinna llāha laġaniyyun ʿani l-ʿālamīna
The translators word this verse differently
Whoever strives, strives only for himself. God is Independent of the beings.
And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures
And he who fights strenuously, fights strenuously only for his own soul; verily, God is independent of the worlds
Whoso maketh efforts for the faith, maketh them for his own good only. Verily God is rich enough to dispense with all creatures
Whoever striveth to promote the true religion, striveth for the advantage of his own soul; for God needeth not any of his creatures
29:5
Why this passage is in the study finding 05
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yarjoo liqaa'a llaahi fa'inna ajala llaahi la'aatin wahuwa s-samee'u l-'aleem
DIN 31635man kāna yarǧū liqāʾa llāhi faʾinna ʾaǧala llāhi laʾātin wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
Whoever looks forward to the meeting with God-the appointed time of God is coming. He is the All-Hearing, the All-Knowing.
Compare translations (4)
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower
He who hopes for the meeting of God,- verily, God's appointed time will come; and He both hears and knows
To him who hopeth to meet God, the set time of God will surely come. The Hearer, the Knower, He
Whoso hopeth to meet God, verily God's appointed time will certainly come; and He both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushdo që shpreson takimin me Allahun, le ta dijë se afati i Allahut do të vijë me siguri. Ai është Gjithëdëgjuesi, i Gjithëdijshmi.
যে ব্যক্তি (কিয়ামতের দিন) আল্লাহর সাক্ষাৎ কামনা করে (সে জেনে রাখুক) নিশ্চয় আল্লাহর নির্ধারিত সময় আসবেই। আর তিনি সর্বশ্রোতা, সর্বজ্ঞানী।
A ko se nada susretu s Allahom, pa od Allaha određeno vrijeme će doći, a On je Svečujući i Sveznajući!
A tko se nada susretu s Allahom, pa od Allaha određeno vrijeme će doći, a On je Svečujući i Sveznajući!
Kala tawɗo homo njortii kawroygol e Alla, ko pellet, lajal Alla ngal, ko hewtaygal. Ko Kaŋko woni Nanoowo, nganduɗo on.
ვინც იმედოვნებს ალლაჰთან შეხვედრას — მაშ, ჭეშმარიტად, ალლაჰის მიერ დადგენილი ვადა უეჭველად დადგება. და იგი ყოვლისმსმენი, ყოვლისმცოდნეა.
Wer die Begegnung mit Allah erhofft, so wird die Frist Allahs sicher kommen. Und Er ist der Allhörende und der Allwissende.
Όποιος ελπίζει για τη συνάντηση του Αλλάχ (στη Μέλλουσα Ζωή και ελπίζει για την ανταμοιβή Του), πράγματι, η Ώρα (για την ανάσταση) που έχει καθορίσει ο Αλλάχ θα έρθει. Πράγματι, Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (ο Παντογνώστης).
Chi aspetta d’incontrare Allāh, (sappia che) in verità il termine fissato da Allāh è imminente. E Lui è l’Ascoltatore, il Sapiente.
5. Kas tikisi Susitikimo su Allahu, tada Allaho Terminas tikrai ateina ir Jis yra Visa Girdintis, Visa Žinantis.
Namni walidhufiinsa Allaah kajeele (haa qophaawuu), dhugumatti beellamni Rabbii dhufaadha. Inni dhagayaa, beekaadhas.
Тот, кто надеется на встречу с Аллахом, [пусть знает:] воистину, срок Аллаха непременно наступит. И Он — Слышащий, Знающий.
Онај ко се нада сусрету с Аллахом – па доћи ће, сигурно, Дан обећани. А Он све чује и све зна!
Mwenye kutaraji kukutana na Mwenyezi Mungu, basi hakika miadi ya Mwenyezi Mungu itafika bila ya shaka. Naye ni Mwenye kusikia, Mwenye kujua zaidi.
Den som längtar efter mötet med Gud [ska veta] att den stund han fastställt är nära. Han hör allt, vet allt.
Kim Allah’a kavuşmayı umarsa, şüphesiz Allah’ın belirlediği süre gelecektir. O her şeyi işitendir, bilendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad fatannaa lladheena min qablihim falaya'lamanna llaahu lladheena sadaqoo walaya'lamanna l-kaadhibeen
DIN 31635walaqad fatannā llaḏīna min qablihim falayaʿlamanna llāhu llaḏīna ṣadaqū walayaʿlamanna l-kāḏibīna
We have tested those before them. God will surely know the truthful, and He will surely know the liars.
Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign
we did try those who were before them, and God will surely know those who are truthful, and He will surely know the liars
We put to proof those who lived before them; for God will surely take knowledge of those who are sincere, and will surely take knowledge of the liars
We heretofore proved those who were before them; for God will surely know them who are sincere, and He will surely know the liars
أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am hasiba lladheena ya'maloona s-sayyi'aati an yasbiqoonaa saa'a maa yahkumoon
DIN 31635ʾam ḥasiba llaḏīna yaʿmalūna s-sayyiʾāti ʾan yasbiqūnā sāʾa mā yaḥkumūna
The translators word this verse differently
Or do those who commit sins think they can fool Us? Terrible is their opinion!
Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide
Do those who do evil reckon that they can outstrip us? evil is it that they judge
Think they who work evil that they shall escape Us? Ill do they judge
Do they who work evil think that they shall prevent Us from taking vengeance on them? An ill judgment do they make
29:5 — the verse above
وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman jaahada fa'innamaa yujaahidu linafsihi inna llaaha laghaniyyun 'ani l-'aalameen
DIN 31635waman ǧāhada faʾinnamā yuǧāhidu linafsihi ʾinna llāha laġaniyyun ʿani l-ʿālamīna
The translators word this verse differently
Whoever strives, strives only for himself. God is Independent of the beings.
And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures
And he who fights strenuously, fights strenuously only for his own soul; verily, God is independent of the worlds
Whoso maketh efforts for the faith, maketh them for his own good only. Verily God is rich enough to dispense with all creatures
Whoever striveth to promote the true religion, striveth for the advantage of his own soul; for God needeth not any of his creatures
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanukaffiranna 'anhum sayyi'aatihim walanajziyannahum ahsana lladhee kaanoo ya'maloon
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanukaffiranna ʿanhum sayyiʾātihim walanaǧziyannahum ʾaḥsana llaḏī kānū yaʿmalūna
The translators word this verse differently
Those who believe and do righteous deeds-We will remit their sins, and We will reward them according to the best of what they used to do.
And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did
Those who believe and do right, we will surely cover for them, their offences; and we will surely reward them with better than that which they have done
And as to those who shall have believed and done the things that are right, their evil deeds will we surely blot out from them, and according to their best actions will we surely reward them
And as to those who believe and work righteousness, We will expiate their evil deeds from them; and We will give them a reward according to the utmost merit of their actions
29:6
Why this passage is in the study finding 06
وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman jaahada fa'innamaa yujaahidu linafsihi inna llaaha laghaniyyun 'ani l-'aalameen
DIN 31635waman ǧāhada faʾinnamā yuǧāhidu linafsihi ʾinna llāha laġaniyyun ʿani l-ʿālamīna
The translators word this verse differently
Whoever strives, strives only for himself. God is Independent of the beings.
Compare translations (4)
And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures
And he who fights strenuously, fights strenuously only for his own soul; verily, God is independent of the worlds
Whoso maketh efforts for the faith, maketh them for his own good only. Verily God is rich enough to dispense with all creatures
Whoever striveth to promote the true religion, striveth for the advantage of his own soul; for God needeth not any of his creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E kush përpiqet, në të vërtetë, përpiqet për të mirën e vet. Pa dyshim, Allahu nuk ka nevojë për krijesat.
আর যে চেষ্টা করে সে তো তার নিজের জন্যই চেষ্টা করে। নিশ্চয় আল্লাহ সৃষ্টিকুল থেকে অমুখাপেক্ষী। যে ব্যক্তি আল্লাহর আনুগত্যের ওপর অটল এবং গুনাহ থেকে দূরে থাকতে এবং তাঁর রাস্তায় জিহাদ করতে প্রাণপণ চেষ্টা করে।
A onaj ko se bori – bori se samo za sebe, jer Allah sigurno može bez svih svjetova biti.
A onaj tko se bori – bori se samo za sebe, jer Allah sigurno može bez svih svjetova biti.
Kala kadi tiiɗniiɗo, ko hoore-makko o tiiɗnanii, tawde pellet, Alla ko jon'diniiɗo e tageefo ngon.
ხოლო ვინც გაირჯება [იმისთვის, რომ ალლაჰის სიტყვა იყოს უმაღლესი], ის გაირჯება საკუთარი თავისთვის. ჭეშმარიტად, ალლაჰი სრულიად არ საჭიროებს სამყაროებს [არ საჭიროებს თავის მონების საქმეებს და საერთოდ არაფერს].
Und wer sich abmüht, der müht sich nur zu seinem eigenen Vorteil ab. Wahrlich, Allah ist ja der Weltenbewohner unbedürftig.
Όποιος αγωνίζεται (ενάντια στον εαυτό του, τηρώντας τις εντολές του Αλλάχ, και αγωνίζεται στον δρόμο Του), αγωνίζεται μόνο για το καλό του. Πράγματι, ο Αλλάχ δεν έχει ανάγκη κανέναν από όλους τους κόσμους.
और जो व्यक्ति संघर्ष करता है, तो वह अपने ही लिए संघर्ष करता है। निश्चय अल्लाह सारे संसार से बड़ा बेपरवाह है।
E chi lotta per la fede, lo fa a suo vantaggio: in verità Allāh È Autosufficiente.
6. O kas stengiasi, jis stengiasi tik dėl savęs. Iš tiesų, Allahui nereikia jokio Alamyn (žmonijos, džinų ir visko, kas egzistuoja).
Namni qabsaa’e kan inni qabsaa’u lubbuma isaatiifi. Rabbiin aalama hundarraa dureessa.
А кто усердствует [на пути Аллаха], тот усердствует лишь для самого себя. Воистину, Аллах — не нуждающийся в мирах.
А онај ко се бори - бори се само за себе, заиста, Аллах је независан од свих светова.
Na anayefanya juhudi, basi bila ya shaka anafanya juhudi kwa ajili ya nafsi yake. Hakika Mwenyezi Mungu si mhitaji wa walimwengu.
Den som anstränger sig [för att lyda Gud] gör det endast till nytta för sig själv; Gud behöver ingen av sina skapelser.
Kim cihad ederse, yalnızca kendi nefsi için cihad etmiş olur. Şüphesiz Allah, âlemlerden müstağnidir.
اور ہر ایک کوشش کرنے واﻻ اپنے ہی بھلے کی کوشش کرتا ہے۔ ویسے تو اللہ تعالیٰ تمام جہان والوں سے بےنیاز ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)am hasiba lladheena ya'maloona s-sayyi'aati an yasbiqoonaa saa'a maa yahkumoon
DIN 31635ʾam ḥasiba llaḏīna yaʿmalūna s-sayyiʾāti ʾan yasbiqūnā sāʾa mā yaḥkumūna
The translators word this verse differently
Or do those who commit sins think they can fool Us? Terrible is their opinion!
Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide
Do those who do evil reckon that they can outstrip us? evil is it that they judge
Think they who work evil that they shall escape Us? Ill do they judge
Do they who work evil think that they shall prevent Us from taking vengeance on them? An ill judgment do they make
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yarjoo liqaa'a llaahi fa'inna ajala llaahi la'aatin wahuwa s-samee'u l-'aleem
DIN 31635man kāna yarǧū liqāʾa llāhi faʾinna ʾaǧala llāhi laʾātin wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
Whoever looks forward to the meeting with God-the appointed time of God is coming. He is the All-Hearing, the All-Knowing.
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower
He who hopes for the meeting of God,- verily, God's appointed time will come; and He both hears and knows
To him who hopeth to meet God, the set time of God will surely come. The Hearer, the Knower, He
Whoso hopeth to meet God, verily God's appointed time will certainly come; and He both heareth and knoweth
29:6 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanukaffiranna 'anhum sayyi'aatihim walanajziyannahum ahsana lladhee kaanoo ya'maloon
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanukaffiranna ʿanhum sayyiʾātihim walanaǧziyannahum ʾaḥsana llaḏī kānū yaʿmalūna
The translators word this verse differently
Those who believe and do righteous deeds-We will remit their sins, and We will reward them according to the best of what they used to do.
And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did
Those who believe and do right, we will surely cover for them, their offences; and we will surely reward them with better than that which they have done
And as to those who shall have believed and done the things that are right, their evil deeds will we surely blot out from them, and according to their best actions will we surely reward them
And as to those who believe and work righteousness, We will expiate their evil deeds from them; and We will give them a reward according to the utmost merit of their actions
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًا وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَآ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi husnan wa'in jaahadaaka litushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥusnan waʾin ǧāhadāka litušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
We have advised the human being to be good to his parents. But if they urge you to associate with Me something you have no knowledge of, do not obey them. To Me is your return; and I will inform you of what you used to do.
We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do
And we have enjoined on man kindness to his parents; and if they strive with thee that thou mayest join with me, what thou hast no knowledge of, then obey them not; to me is your return, and I will inform you of that which ye have done
Moreover we have enjoined on man to shew kindness to parents: but if they strive with thee that thou join that with Me of which thou hast no knowledge, obey them not. To me do ye return, and then will I tell you of your doings
We have commanded man to shew kindness towards his parents: But if they endeavour to prevail with thee to associate with Me that concerning which thou hast no knowledge, obey them not. Unto Me shall ye return; and I will declare unto you what ye have done
29:7
Why this passage is in the study finding 07
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanukaffiranna 'anhum sayyi'aatihim walanajziyannahum ahsana lladhee kaanoo ya'maloon
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanukaffiranna ʿanhum sayyiʾātihim walanaǧziyannahum ʾaḥsana llaḏī kānū yaʿmalūna
The translators word this verse differently
Those who believe and do righteous deeds-We will remit their sins, and We will reward them according to the best of what they used to do.
Compare translations (4)
And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did
Those who believe and do right, we will surely cover for them, their offences; and we will surely reward them with better than that which they have done
And as to those who shall have believed and done the things that are right, their evil deeds will we surely blot out from them, and according to their best actions will we surely reward them
And as to those who believe and work righteousness, We will expiate their evil deeds from them; and We will give them a reward according to the utmost merit of their actions
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atyre që besojnë dhe bëjnë vepra të mira, Ne, pa dyshim, do t'ua shlyejmë të këqijat dhe do t'ua japim shpërblimin sipas punëve më të mira që kanë bërë.
আর যারা ঈমান আনে ও সৎকর্ম করে, অবশ্যই আমি তাদের থেকে তাদের পাপসমূহ দূর করে দিবো এবং আমি অবশ্যই তাদের (দুনিয়ার) আমলের চেয়ে তাদেরকে (পরকালে) আরো উত্তম প্রতিদান দিবো।
Onima koji vjeruju i dobra djela čine preći ćemo sigurno preko hrđavih postupaka njihovih i za ono što su radili doista ćemo ih najljepšom nagradom nagraditi.
Onima koji vjeruju i dobra djela čine preći ćemo sigurno preko hrđavih postupaka njihovih i za ono što su radili doista ćemo ih najljepšom nagradom nagraditi.
Ɓeen non gooŋɗinɓe, ɓe ngolli golle moƴƴe, ma Min momtan ɓe bonɗi maɓɓe ɗin, Min njoɓitra ɓe, ko ɓuri moƴƴude e ko ɓe ngollatnoo kon.
ხოლო ისინი, რომლებმაც ირწმუნეს და კეთილ საქმეებს აკეთებდნენ, — ჩვენ აუცილებლად წავშლით მათ ცუდ საქმეებს და მივაგებთ მათ იმაზე უკეთესით, ვიდრე ისინი აკეთებდნენ.
Und denjenigen, die glauben und rechtschaffene Taten verrichten, werden Wir ganz gewiss ihre schlechten Taten tilgen und ihnen ganz gewiss das Beste vergelten von dem, was sie zu tun pflegten.
Όσο γι' εκείνους που πιστεύουν και κάνουν ενάρετες πράξεις, θα τους εξιλεώσουμε τις αμαρτίες τους και θα τους ανταμείψουμε σύμφωνα με τις καλύτερες πράξεις που έκαναν (δηλ. με τις καλές και όχι με τις κακές).
तथा जो लोग ईमान लाए और उन्होंने अच्छे कर्म किए, निश्चय हम उनसे उनकी बुराइयाँ अवश्य दूर कर देंगे तथा निश्चय उन्हें उस कार्य का उत्तम बदला अवश्य देंगे जो वे किया करते थे।
E a quelli che hanno creduto e hanno fatto il bene, perdoneremo i peccati e li ricompenseremo al meglio per le opere buone che facevano.
7. Tie, kurie tiki [Allaho Vienumą (monoteizmą) ir Pasiuntinį Muchammedą ﷺ ir neapleidžia savo tikėjimo dėl žalos, kurią jie gauna iš daugiadievių] ir daro teisingus gerus darbus, tikrai, Mes išpirksime iš jų jų blogus darbus ir atlyginsime jiems pagal geriausią iš to, ką jie darydavo.
Isaan amananii gaggaarii hojjatan badiilee isaanii isaan irraa haqna. Dhugumatti, gaarii waan isaan dalagaa turanii isaan mindeessina.
А те, которые уверовали и совершали праведные деяния, Мы непременно искупим их дурные деяния и непременно воздадим им по наилучшему из того, что они совершали.
Онима који верују и добра дела чине прећи ћемо сигурно преко лоших поступака њихових и за оно што су радили заиста ћемо их најлепшом наградом наградити.
Na wale walioamini na wakatenda mema, kwa yakini tutawafutia makosa yao, na bila shaka tutawalipa bora ya waliyokuwa wakiyatenda.
För de som tror och handlar rättfärdigt ska vi helt visst stryka ut deras onda handlingar och vi ska belöna dem för det allra bästa de gjort.
İman edip salih amel işleyenlerin kötülüklerini elbette örteceğiz. Onları işlediklerinin daha güzeliyle mükâfatlandıracağız.
اور جن لوگوں نے یقین کیا اور مطابق سنت کام کیے ہم ان کے تمام گناہوں کو ان سے دور کر دیں گے اور انہیں ان کے نیک اعمال کے بہترین بدلے دیں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yarjoo liqaa'a llaahi fa'inna ajala llaahi la'aatin wahuwa s-samee'u l-'aleem
DIN 31635man kāna yarǧū liqāʾa llāhi faʾinna ʾaǧala llāhi laʾātin wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
Whoever looks forward to the meeting with God-the appointed time of God is coming. He is the All-Hearing, the All-Knowing.
Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower
He who hopes for the meeting of God,- verily, God's appointed time will come; and He both hears and knows
To him who hopeth to meet God, the set time of God will surely come. The Hearer, the Knower, He
Whoso hopeth to meet God, verily God's appointed time will certainly come; and He both heareth and knoweth
وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman jaahada fa'innamaa yujaahidu linafsihi inna llaaha laghaniyyun 'ani l-'aalameen
DIN 31635waman ǧāhada faʾinnamā yuǧāhidu linafsihi ʾinna llāha laġaniyyun ʿani l-ʿālamīna
The translators word this verse differently
Whoever strives, strives only for himself. God is Independent of the beings.
And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures
And he who fights strenuously, fights strenuously only for his own soul; verily, God is independent of the worlds
Whoso maketh efforts for the faith, maketh them for his own good only. Verily God is rich enough to dispense with all creatures
Whoever striveth to promote the true religion, striveth for the advantage of his own soul; for God needeth not any of his creatures
29:7 — the verse above
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًا وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَآ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi husnan wa'in jaahadaaka litushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥusnan waʾin ǧāhadāka litušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
We have advised the human being to be good to his parents. But if they urge you to associate with Me something you have no knowledge of, do not obey them. To Me is your return; and I will inform you of what you used to do.
We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do
And we have enjoined on man kindness to his parents; and if they strive with thee that thou mayest join with me, what thou hast no knowledge of, then obey them not; to me is your return, and I will inform you of that which ye have done
Moreover we have enjoined on man to shew kindness to parents: but if they strive with thee that thou join that with Me of which thou hast no knowledge, obey them not. To me do ye return, and then will I tell you of your doings
We have commanded man to shew kindness towards his parents: But if they endeavour to prevail with thee to associate with Me that concerning which thou hast no knowledge, obey them not. Unto Me shall ye return; and I will declare unto you what ye have done
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanudkhilannahum fee s-saaliheen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanudḫilannahum fī ṣ-ṣāliḥīna
The translators word this verse differently
Those who believe and do good works-We will admit them into the company of the righteous.
And as for those who believe and do good works, We verily shall make them enter in among the righteous
But those who believe and do right, we will make them enter amongst the righteous
And those who shall have believed and done the things that are right, we will surely give them an entering in among the just
Those who shall believe, and shall work righteousness, We will surely introduce into paradise, among the upright
29:8
Why this passage is in the study finding 08
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًا وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَآ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi husnan wa'in jaahadaaka litushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥusnan waʾin ǧāhadāka litušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
We have advised the human being to be good to his parents. But if they urge you to associate with Me something you have no knowledge of, do not obey them. To Me is your return; and I will inform you of what you used to do.
Compare translations (4)
We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do
And we have enjoined on man kindness to his parents; and if they strive with thee that thou mayest join with me, what thou hast no knowledge of, then obey them not; to me is your return, and I will inform you of that which ye have done
Moreover we have enjoined on man to shew kindness to parents: but if they strive with thee that thou join that with Me of which thou hast no knowledge, obey them not. To me do ye return, and then will I tell you of your doings
We have commanded man to shew kindness towards his parents: But if they endeavour to prevail with thee to associate with Me that concerning which thou hast no knowledge, obey them not. Unto Me shall ye return; and I will declare unto you what ye have done
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e kemi porositur njeriun që të sillet mirë me prindërit e vet. Por, nëse ata të shtyjnë të më shoqërosh diçka në adhurim, për të cilën ti nuk di asgjë, atëherë mos iu bind atyre! Tek Unë është kthimi juaj e Unë do t'ju njoftoj për atë që keni punuar.
আর আমি মানুষকে তার পিতা-মাতার সাথে সদ্ব্যবহার করার নির্দেশ দিয়েছি। তবে যদি তারা তোমাকে আমার সাথে এমন কিছুকে শরীক করতে বাধ্য করার চেষ্টা করে, যার সম্পর্কে তোমার কোনো ইলম নেই, তাহলে তুমি তাদের আনুগত্য করবে না। আমার কাছেই তোমাদের প্রত্যাবর্তন; অতঃপর আমি তোমাদের জানিয়ে দেব তোমরা যা করতে।
Mi smo svakog čovjeka zadužili da bude dobar prema roditeljima svojim. Ali, ako te oni budu nagovarali da Meni nekog ravnim smatraš, o kome ti ništa ne znaš, onda ih ne slušaj. Meni ćete se vratiti, pa ću vas Ja o onom što ste radili obavijestiti.
Mi smo svakog čovjeka zadužili da bude dobar prema roditeljima svojim. Ali, ako te oni budu nagovarali da Meni nekog ravnim smatraš, o kome ti ništa ne znaš, onda ih ne slušaj. Meni ćete se vratiti, pa ću vas Ja o onom što ste radili obavijestiti.
Min njamirii neɗɗaŋke on, moƴƴugol e mawɓe makko ɓen. Si ɓe ndoolii maa fii cirkangol Kam, ko a alanaa ɗum ganndal, wota a ɗofto ɓe ! Ko ka Am, woni ruttorde mon, Mi habra on, ko ngollatno ɗon.
და ვუანდერძეთ ადამიანს სიკეთე მშობლების მიმართ [მათი სიცოცხლეშიც და სიკვდილის შემდეგაც]. ხოლო თუ ისინი [თქვენი მშობლები] დაგაძალებენ, რომ თანაზიარად დამიდგინო ის, რისი ცოდნაც არ გაქვს, ნუ დაემორჩილები მათ. ჩემთანაა თქვენი დასაბრუნებელი და მაშინ გაცნობებთ იმას, რასაც სჩადიოდით.
Und Wir haben dem Menschen anbefohlen, seine Eltern mit Güte zu behandeln. Wenn sie sich aber darum bemühen, dass Du Mir das beigesellst, wovon du kein Wissen hast, dann gehorche ihnen nicht. Zu Mir wird eure Rückkehr sein, da werde Ich euch kundtun, was ihr zu tun pflegtet.
Προστάξαμε στον άνθρωπο την καλοσύνη προς τους γονείς του. Μα αν (οι γονείς σου) αγωνίζονται να σε κάνουν να Μου αποδώσεις εταίρους στη λατρεία, για τους οποίους δεν έχεις καμία γνώση (από Εμένα ότι είναι εταίροι Μου), τότε μην τους υπακούς. Προς Εμένα θα είναι η επιστροφή σας, και θα σας ενημερώσω για ό,τι κάνατε.
E raccomandammo all’uomo di mostrare pietà verso i propri genitori; ma se loro ti obbligano ad paragonarMi a ciò di cui non conosci, non ubbidirgli. Il vostro ritorno è a Me, allora v’informerò di ciò che facevate.
8. Ir Mes įsakėme žmogui būti geru ir paklusniu savo tėvams. Tačiau jei jie stengiasi priversti tave priskirti Man (garbinime) ką nors (partneriu) iš to, apie ką tu neturi jokių žinių, tada nepaklusk jiems. Man priklauso tavo sugrįžimas ir Aš pasakysiu tau, ką tu darydavai.
Namaaf haadhaafi abbaa isaatti tola ooluu dhaamne. Yoo waan ati beekumsa isaa hin qabne akka Natti qindeessituuf sirratti qabsaayan, isaan lamaan tole hinjedhin, Deebiin keessan garuma kiyya. Waan hojjachaa turtan isinittin odeessa (galatallee irrattin isinii galchaa).
Мы заповедали человеку добродетельное отношение к своим родителям. А если они будут принуждать тебя придавать Мне в сотоварищи то, о чём у тебя нет знания, то не повинуйся им. Ко Мне ваше возвращение, и Я поведаю вам о том, что вы совершали.
Ми смо сваком човеку наредили да буде добар према родитељима својим. Али, ако те они буду наговарали да поред Мене неког другог обожаваш, о коме ти ништа не знаш, онда им се не покоравај. Мени ћете се вратити, па ћу Ја о ономе што сте радили да вас обавестим.
Na tumemuusia mwanadamu kuwafanyia wema wazazi wake. Na ikiwa watapambana nawe ili unishirikishe Mimi na yale usiyokuwa na elimu nayo, basi usiwatii. Kwangu Mimi ndiyo marejeo yenu, na nitawaambia yale mliyokuwa mkiyatenda.
Vi har ålagt människan att behandla sina föräldrar väl, men om de kämpar för att få dig att dyrka något vid min sida som är främmande för dig ska du inte lyda dem. Till mig ska ni återvända och jag ska underrätta er om vad ni brukade göra.
Biz insana ana babasına iyi davranmasını tavsiye (emr) ettik. Eğer onlar hakkında bilgin olmayan bir şeyi bana ortak koşman için seni zorlarlarsa onlara itaat etme. Dönüşünüz yalnız banadır, yaptıklarınızı size haber vereceğim.
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The verses around this oneSource fact
shown so it's never read alone
وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman jaahada fa'innamaa yujaahidu linafsihi inna llaaha laghaniyyun 'ani l-'aalameen
DIN 31635waman ǧāhada faʾinnamā yuǧāhidu linafsihi ʾinna llāha laġaniyyun ʿani l-ʿālamīna
The translators word this verse differently
Whoever strives, strives only for himself. God is Independent of the beings.
And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures
And he who fights strenuously, fights strenuously only for his own soul; verily, God is independent of the worlds
Whoso maketh efforts for the faith, maketh them for his own good only. Verily God is rich enough to dispense with all creatures
Whoever striveth to promote the true religion, striveth for the advantage of his own soul; for God needeth not any of his creatures
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanukaffiranna 'anhum sayyi'aatihim walanajziyannahum ahsana lladhee kaanoo ya'maloon
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanukaffiranna ʿanhum sayyiʾātihim walanaǧziyannahum ʾaḥsana llaḏī kānū yaʿmalūna
The translators word this verse differently
Those who believe and do righteous deeds-We will remit their sins, and We will reward them according to the best of what they used to do.
And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did
Those who believe and do right, we will surely cover for them, their offences; and we will surely reward them with better than that which they have done
And as to those who shall have believed and done the things that are right, their evil deeds will we surely blot out from them, and according to their best actions will we surely reward them
And as to those who believe and work righteousness, We will expiate their evil deeds from them; and We will give them a reward according to the utmost merit of their actions
29:8 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanudkhilannahum fee s-saaliheen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanudḫilannahum fī ṣ-ṣāliḥīna
The translators word this verse differently
Those who believe and do good works-We will admit them into the company of the righteous.
And as for those who believe and do good works, We verily shall make them enter in among the righteous
But those who believe and do right, we will make them enter amongst the righteous
And those who shall have believed and done the things that are right, we will surely give them an entering in among the just
Those who shall believe, and shall work righteousness, We will surely introduce into paradise, among the upright
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi fa'idhaa oodhiya fee llaahi ja'ala fitnata n-naasi ka'adhaabi llaahi wala'in jaa'a nasrun min rabbika layaqoolunna innaa kunnaa ma'akum awalaysa llaahu bi'a'lama bimaa fee sudoori l-'aalameen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi faʾiḏā ʾūḏiya fī llāhi ǧaʿala fitnata n-nāsi kaʿaḏābi llāhi walaʾin ǧāʾa naṣrun min rabbika layaqūlunna ʾinnā kunnā maʿakum ʾawalaysa llāhu biʾaʿlama bimā fī ṣudūri l-ʿālamīna
The translators word this verse differently
Among the people is he who says, "We have believed in God." Yet when he is harmed on God's account, he equates the people's persecution with God's retribution. And if help comes from your Lord, he says, "We were actually with you." Is not God aware of what is inside the hearts of the people?
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures
And there are those among men who say, 'We believe in God!' but when they are hurt in God's cause, they deem the trials of men like the torment of God; but if help come from thy Lord they will say, 'Verily, we were with you!' does not God know best what is in the breasts of the worlds
But some men say, "We believe in God," yet when they meet with sufferings in the cause of God, they regard trouble from man as chastisement from God. Yet if a success come from thy Lord they are sure to say, "We were on your side!" Doth not God well know what is in the breasts of his creatures
There are some men who say, we believe in God: But when such a one is afflicted for God's sake, he esteemeth the persecution of men to be as grievous as the punishment of God. Yet if success cometh from thy Lord, they say, verily we are with you. Doth not God well know that which is in the breasts of his creatures
29:9
Why this passage is in the study finding 09
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanudkhilannahum fee s-saaliheen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanudḫilannahum fī ṣ-ṣāliḥīna
The translators word this verse differently
Those who believe and do good works-We will admit them into the company of the righteous.
Compare translations (4)
And as for those who believe and do good works, We verily shall make them enter in among the righteous
But those who believe and do right, we will make them enter amongst the righteous
And those who shall have believed and done the things that are right, we will surely give them an entering in among the just
Those who shall believe, and shall work righteousness, We will surely introduce into paradise, among the upright
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që besojnë dhe bëjnë vepra të mira, pa dyshim, do t'i futim në mesin e të mirëve.
আর যারা ঈমান আনে এবং সৎকর্ম করে, অবশ্যই আমি তাদেরকে সৎকর্মশীলদের অন্তর্ভুক্ত করবো।
One koji vjeruju i dobra djela čine sigurno ćemo među one koji su dobri uvrstiti.
One koji vjeruju i dobra djela čine sigurno ćemo među one koji su dobri uvrstiti.
Ɓeen gooŋɗinɓe Alla, ɓe ngolli golle moƴƴe, ma Min mbaɗtiduɓe e moƴƴuɓe ɓen.
ხოლო მათ, რომელთაც ირწმუნეს და სჩადიოდნენ მართალ საქმეებს, ჩვენ აუცილებლად შევიყვანთ მათ [სამოთხეში] მართალთა [ალლაჰის მონათა] შორის.
Diejenigen aber, die glauben und rechtschaffene Taten verrichten, lassen Wir fürwahr in die Reihen der Rechtschaffenen eingehen.
Όσο γι' εκείνους που πιστεύουν και κάνουν ενάρετες πράξεις, θα τους εισάγουμε ανάμεσα στους ενάρετους.
और जो लोग ईमान लाए तथा अच्छे कर्म किए, हम उन्हें अवश्य सदाचारियों में सम्मिलित करेंगे।
E quelli che hanno creduto e hanno fatto il bene, li introdurremo tra i giusti.
9. O tiems, kurie tiki (Allaho Vienumą ir kitus Tikėjimo stulpus) ir daro teisingus gerus darbus, tikrai, Mes priversime juos įžengti (į Rojų) su teisingaisiais (pro teisingųjų įėjimą).
Isaan amananii gaggaarii hojjatan, namoota gaggaarii keessa isaan seensifna.
А те, которые уверовали и совершали праведные деяния — Мы непременно введём их в число праведников.
Оне који верују и раде добра дела сигурно ћемо да уврстимо међу оне који су добри.
Na wale walioamini na wakatenda mema, bila ya shaka tutawatia miongoni mwa watu wema.
Och de som tror och handlar rättfärdigt ska vi helt visst låta träda in [i paradiset] med de rättfärdiga.
İman edip de salih amel işleyenler var ya, biz onları mutlaka salihler (iyiler) arasına sokacağız.
اور جن لوگوں نے ایمان قبول کیا اور نیک کام کیے انہیں میں اپنے نیک بندوں میں شمار کر لوں گا.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanukaffiranna 'anhum sayyi'aatihim walanajziyannahum ahsana lladhee kaanoo ya'maloon
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanukaffiranna ʿanhum sayyiʾātihim walanaǧziyannahum ʾaḥsana llaḏī kānū yaʿmalūna
The translators word this verse differently
Those who believe and do righteous deeds-We will remit their sins, and We will reward them according to the best of what they used to do.
And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did
Those who believe and do right, we will surely cover for them, their offences; and we will surely reward them with better than that which they have done
And as to those who shall have believed and done the things that are right, their evil deeds will we surely blot out from them, and according to their best actions will we surely reward them
And as to those who believe and work righteousness, We will expiate their evil deeds from them; and We will give them a reward according to the utmost merit of their actions
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًا وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَآ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi husnan wa'in jaahadaaka litushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥusnan waʾin ǧāhadāka litušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
We have advised the human being to be good to his parents. But if they urge you to associate with Me something you have no knowledge of, do not obey them. To Me is your return; and I will inform you of what you used to do.
We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do
And we have enjoined on man kindness to his parents; and if they strive with thee that thou mayest join with me, what thou hast no knowledge of, then obey them not; to me is your return, and I will inform you of that which ye have done
Moreover we have enjoined on man to shew kindness to parents: but if they strive with thee that thou join that with Me of which thou hast no knowledge, obey them not. To me do ye return, and then will I tell you of your doings
We have commanded man to shew kindness towards his parents: But if they endeavour to prevail with thee to associate with Me that concerning which thou hast no knowledge, obey them not. Unto Me shall ye return; and I will declare unto you what ye have done
29:9 — the verse above
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi fa'idhaa oodhiya fee llaahi ja'ala fitnata n-naasi ka'adhaabi llaahi wala'in jaa'a nasrun min rabbika layaqoolunna innaa kunnaa ma'akum awalaysa llaahu bi'a'lama bimaa fee sudoori l-'aalameen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi faʾiḏā ʾūḏiya fī llāhi ǧaʿala fitnata n-nāsi kaʿaḏābi llāhi walaʾin ǧāʾa naṣrun min rabbika layaqūlunna ʾinnā kunnā maʿakum ʾawalaysa llāhu biʾaʿlama bimā fī ṣudūri l-ʿālamīna
The translators word this verse differently
Among the people is he who says, "We have believed in God." Yet when he is harmed on God's account, he equates the people's persecution with God's retribution. And if help comes from your Lord, he says, "We were actually with you." Is not God aware of what is inside the hearts of the people?
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures
And there are those among men who say, 'We believe in God!' but when they are hurt in God's cause, they deem the trials of men like the torment of God; but if help come from thy Lord they will say, 'Verily, we were with you!' does not God know best what is in the breasts of the worlds
But some men say, "We believe in God," yet when they meet with sufferings in the cause of God, they regard trouble from man as chastisement from God. Yet if a success come from thy Lord they are sure to say, "We were on your side!" Doth not God well know what is in the breasts of his creatures
There are some men who say, we believe in God: But when such a one is afflicted for God's sake, he esteemeth the persecution of men to be as grievous as the punishment of God. Yet if success cometh from thy Lord, they say, verily we are with you. Doth not God well know that which is in the breasts of his creatures
وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaya'lamanna llaahu lladheena aamanoo walaya'lamanna l-munaafiqeen
DIN 31635walayaʿlamanna llāhu llaḏīna ʾāmanū walayaʿlamanna l-munāfiqīna
God certainly knows those who believe, and He certainly knows the hypocrites.
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites
God will surely know those who believe, and will surely know the hypocrites
Yes, and God well knoweth those who believe, and He well knoweth the Hypocrites
Verily God well knoweth the true believers, and He well knoweth the hypocrites
29:10
Why this passage is in the study finding 10
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi fa'idhaa oodhiya fee llaahi ja'ala fitnata n-naasi ka'adhaabi llaahi wala'in jaa'a nasrun min rabbika layaqoolunna innaa kunnaa ma'akum awalaysa llaahu bi'a'lama bimaa fee sudoori l-'aalameen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi faʾiḏā ʾūḏiya fī llāhi ǧaʿala fitnata n-nāsi kaʿaḏābi llāhi walaʾin ǧāʾa naṣrun min rabbika layaqūlunna ʾinnā kunnā maʿakum ʾawalaysa llāhu biʾaʿlama bimā fī ṣudūri l-ʿālamīna
The translators word this verse differently
Among the people is he who says, "We have believed in God." Yet when he is harmed on God's account, he equates the people's persecution with God's retribution. And if help comes from your Lord, he says, "We were actually with you." Is not God aware of what is inside the hearts of the people?
Compare translations (4)
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures
And there are those among men who say, 'We believe in God!' but when they are hurt in God's cause, they deem the trials of men like the torment of God; but if help come from thy Lord they will say, 'Verily, we were with you!' does not God know best what is in the breasts of the worlds
But some men say, "We believe in God," yet when they meet with sufferings in the cause of God, they regard trouble from man as chastisement from God. Yet if a success come from thy Lord they are sure to say, "We were on your side!" Doth not God well know what is in the breasts of his creatures
There are some men who say, we believe in God: But when such a one is afflicted for God's sake, he esteemeth the persecution of men to be as grievous as the punishment of God. Yet if success cometh from thy Lord, they say, verily we are with you. Doth not God well know that which is in the breasts of his creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Disa njerëz thonë: "Ne e besojmë Allahun", por kur lëndohen në rrugën e Allahut, torturimin e njerëzve e barazojnë me dënimin e Allahut. E, kur vjen ndonjë fitore nga Zoti yt, ata thonë: "Në të vërtetë, ne ishim me ju." A nuk e di Allahu më së miri se çfarë ka në zemrat e njerëzve?!
আর মানুষের মধ্যে কিছু লোক আছে যারা বলে, ‘আমরা আল্লাহর প্রতি ঈমান এনেছি’, অতঃপর যখন আল্লাহর পথে (ঈমানের ব্যাপারে) তাদেরকে কষ্ট দেয়া হয়, তখন তারা মানুষের নিপীড়নকে আল্লাহর শাস্তির মতো মনে করে। আর যদি তোমার রবের পক্ষ থেকে কোনো বিজয় আসে, তখন অবশ্যই তারা বলে, ‘নিশ্চয় আমরা তোমাদের সাথে ছিলাম।’ সৃষ্টিকুলের অন্তরসমূহে যা কিছু আছে, আল্লাহ কি তা সম্পর্কে সম্যক অবগত নন?
Ima ljudi koji govore: “Vjerujemo u Allaha”, a kad neki Allaha radi bude na muke stavljen, on drži da je ljudsko mučenje isto što i Allahova kazna. A ako pobjeda dođe od Gospodara tvog, sigurno će oni reći: “Bili smo uz vas!” A zar Allah ne zna dobro ono što je u grudima čijim?
Ima ljudi koji govore: “Vjerujemo u Allaha”, a kad neki Allaha radi bude na muke stavljen, on drži da je ljudsko mučenje isto što i Allahova kazna. A ako pobjeda dođe od Gospodara tvog, sigurno će oni reći: “Bili smo uz vas!” A zar Allah ne zna dobro ono što je u grudima čijim?
Hino e jimɓe ɓen, wi'oowo: "Min ngooŋɗinii Alla"; hara non si o tampiniraama fii Alla, o waɗat lorra yimɓe ɓen, wano lepte Alla ɗen. Si ballal kadi immorii ka Joomi maa, pellet, ɓe mbi'ay: "Miɗen ngo'dunoo e mo'on!" Kere wonaa Alla ɓuri anndu'de ko woni e ɓerɗe tageefo ngon?
და ადამიანებს შორის არიან ისეთებიც, რომლებიც ამბობენ: «ჩვენ ვირწმუნეთ ალლაჰი», — მაგრამ როდესაც მათ ტანჯვას მიაყენებენ ალლაჰის გამო [მის მიმართ ჭეშმარიტი რწმენის გამო], ისინი ადამიანებისგან [მრავალღმერთიანებისგან] მომდინარე გამოცდას ალლაჰის სასჯელად მიიჩნევენ [ვერ ითმენენ] (და რწმენას შორდებიან). ხოლო როდესაც მოვა გამარჯვება შენი (ო, მოციქულო) უფლისგან, ისინი [რწმენისგან განმდგარნი] აუცილებლად იტყვიან: «ჩვენ თქვენთან ვიყავით». განა ალლაჰმა ყველაზე უკეთ არ იცის, რაც (იმალება) სამყაროთა [ქმნილებების] გულებში?
Und unter den Menschen gibt es manchen, der sagt: „Wir glauben an Allah.“ Wenn ihm aber um Allahs willen Leid zugefügt wird, setzt er die Schädigung durch die Menschen der Strafe Allahs gleich. Wenn jedoch Unterstützung von deinem Herrn kommt, sagen sie ganz gewiss: „Wir sind ja mit euch gewesen.“ Ist Allah denn nicht wissender über das, was in den Brüsten der Weltenbewohner steckt?
Υπάρχει ανάμεσα στους ανθρώπους εκείνος που λέει: «Πιστεύουμε στον Αλλάχ», αλλά αν τον έβλαψαν (οι άπιστοι) λόγω της πίστης του στον Αλλάχ, θεωρεί την τιμωρία (που έλαβε) από τους ανθρώπους ότι είναι ίση με την τιμωρία του Αλλάχ (και έτσι δεν μπορεί να δείξει υπομονή στην τιμωρία τους και εγκαταλείπει την πίστη). Αλλά όταν η νίκη έρθει από τον Κύριό σου (ω, Προφήτη, για τους πιστούς), (τότε τέτοιοι άνθρωποι) θα πουν (στους πιστούς): «Ήμασταν μαζί σας (υποστηρίζοντάς σας ενάντια στους εχθρούς).» Δε γνωρίζει ο Αλλάχ καλύτερα τι υπάρχει στις καρδιές όλων των ανθρώπων;
और लोगों में से कुछ ऐसे हैं, जो कहते हैं : हम अल्लाह पर ईमान लाए। फिर जब अल्लाह के मामले में उसे सताया जए, तो लोगों के सताने को अल्लाह की यातना के समान समझ लेता है। और निश्चय यदि आपके पालनहार की ओर से कोई सहायता आ जाए, तो निश्चय ज़रूर कहेंगे : हम तो तुम्हारे साथ थे। और क्या अल्लाह उसे अधिक जानने वाला नहीं, जो सारे संसार के दिलों में है?
E ci sono tra gli uomini quelli che dicono: «Abbiamo creduto in Allāh!» Ma se ricevono un male per la causa di Allāh, considerano la tentazione degli uomini come la punizione di Allāh. E se viene invece un aiuto dal tuo Dio, diranno di sicuro: «In verità noi eravamo con voi!» Allāh non è forse informato di ciò che è negli animi del creato?
10. Iš žmonių yra kai kurie, kurie sako: „Mes tikime Allahą.“ Tačiau jei jie priverčiami kentėti vardan Allaho, jie laiko žmonijos išbandymą Allaho bausme. O jei ateina pergalė iš jų Viešpaties (veidmainiai), sakys: „Iš tiesų, mes buvome su tavimi (padėjome tau).“ Argi Allahas nėra Geriausiai Žinantis apie tai, kas yra Alamyn (žmonijos ir džinų) krūtinėse?
Namoota irraa nama “Rabbitti amanneerra” jedhaa yeroo karaa Rabbii keessatti rakkifame, rakkina namni isa irratti raawwatu akka adabbii Rabbii taasisutu jira. Yoo injifannoon Rabbii kee irraa dhufes dhugumatti “nuti isinii wajjin turre” jedhu. Sila Allaahn waan qomaalee aalamaa keessa jiru akkaan beekaa hin taanee?
Среди людей есть и такие, кто говорит: «Мы уверовали в Аллаха». Но когда им приходится страдать ради Аллаха, они принимают притеснение от людей за наказание от Аллаха. А если придёт помощь от твоего Господа, они непременно скажут: «Воистину, мы были с вами». А разве Аллах не лучше ли всех знает, что в сердцах обитателей миров?
Има људи који говоре: „Верујемо у Аллаха!“ А кад неки од њих буде стављен на муке због Аллаха, он сматра да је искушење од људи исто као и Аллахова казна. А ако победа дође од твога Господара, сигурно ће они да кажу: „Били смо уз вас!“ А зар Аллах не зна најбоље оно што је у свачијим грудима?!
Na katika watu yupo yule anayesema, "Tumemuamini Mwenyezi Mungu." Lakini anapopewa maudhi kwa sababu ya Mwenyezi Mungu, anayafanya mateso ya watu kama ni adhabu ya Mwenyezi Mungu. Na inapokuja nusura kutoka kwa Mola wako Mlezi, kwa yakini husema, "Hakika sisi tulikuwa pamoja nanyi." Kwani Mwenyezi Mungu hayajui zaidi yaliyomo vifuani mwa walimwengu?
Och det finns sådana människor som hävdar: ”Vi tror på Gud”, men när de möter prövningar för hans sak ser de människors förföljelse som Guds straff [och överger tron]. När din Herre sedan ger seger [till de troende], påstår de: ”Vi stod ju på er sida!” Vet inte Gud bäst vad som döljs i människornas inre?
İnsanlardan öyleleri vardır ki; “Allah’a iman ettik.” derler. Ama Allah uğrunda bir ezaya uğratılınca, insanlardan gördükleri baskı ve işkenceyi Allah’ın azabı gibi tutar. Andolsun, Rabbinden bir yardım gelecek olsa mutlaka; “Biz de sizinle beraberdik.” derler. Allah, herkesin kalbinde olanı en iyi bilen değil midir?
اور بعض لوگ ایسے بھی ہیں جو زبانی کہتے ہیں کہ ہم ایمان ﻻئے ہیں لیکن جب اللہ کی راه میں کوئی مشکل آن پڑتی ہے تو لوگوں کی ایذا دہی کو اللہ تعالیٰ کے عذاب کی طرح بنا لیتے ہیں[1] ، ہاں اگر اللہ کی مدد آجائے[2] تو پکار اٹھتے ہیں کہ ہم تو تمہارے ساتھی ہی ہیں[3] کیا دنیا جہان کے سینوں میں جو کچھ ہے اس سے اللہ تعالیٰ دانا نہیں ہے؟[4]
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The verses around this oneSource fact
shown so it's never read alone
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًا وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَآ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi husnan wa'in jaahadaaka litushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥusnan waʾin ǧāhadāka litušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
We have advised the human being to be good to his parents. But if they urge you to associate with Me something you have no knowledge of, do not obey them. To Me is your return; and I will inform you of what you used to do.
We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do
And we have enjoined on man kindness to his parents; and if they strive with thee that thou mayest join with me, what thou hast no knowledge of, then obey them not; to me is your return, and I will inform you of that which ye have done
Moreover we have enjoined on man to shew kindness to parents: but if they strive with thee that thou join that with Me of which thou hast no knowledge, obey them not. To me do ye return, and then will I tell you of your doings
We have commanded man to shew kindness towards his parents: But if they endeavour to prevail with thee to associate with Me that concerning which thou hast no knowledge, obey them not. Unto Me shall ye return; and I will declare unto you what ye have done
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanudkhilannahum fee s-saaliheen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanudḫilannahum fī ṣ-ṣāliḥīna
The translators word this verse differently
Those who believe and do good works-We will admit them into the company of the righteous.
And as for those who believe and do good works, We verily shall make them enter in among the righteous
But those who believe and do right, we will make them enter amongst the righteous
And those who shall have believed and done the things that are right, we will surely give them an entering in among the just
Those who shall believe, and shall work righteousness, We will surely introduce into paradise, among the upright
29:10 — the verse above
وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaya'lamanna llaahu lladheena aamanoo walaya'lamanna l-munaafiqeen
DIN 31635walayaʿlamanna llāhu llaḏīna ʾāmanū walayaʿlamanna l-munāfiqīna
God certainly knows those who believe, and He certainly knows the hypocrites.
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites
God will surely know those who believe, and will surely know the hypocrites
Yes, and God well knoweth those who believe, and He well knoweth the Hypocrites
Verily God well knoweth the true believers, and He well knoweth the hypocrites
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo tabi'oo sabeelanaa walnahmil khataayaakum wamaa hum bihaamileena min khataayaahum min shay'in innahum lakaadhiboon
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū tabiʿū sabīlanā walnaḥmil ḫaṭāyākum wamā hum biḥāmilīna min ḫaṭāyāhum min šayʾin ʾinnahum lakāḏibūna
Those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." In no way can they carry any of their sins. They are liars.
Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars
And those who misbelieved said to those who believed, 'Follow our path, we will bear your sins;' but they could not bear their sins at all; verily, they are liars
The unbelievers say to the faithful, "Follow ye our way, and we will surely bear your sins." But not aught of their sins will they bear - verily they are liars
The unbelievers say unto those who believe, follow our way; and we will bear your sins. Howbeit they shall not bear any part of their sins; for they are liars
29:11
Why this passage is in the study finding 11
وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaya'lamanna llaahu lladheena aamanoo walaya'lamanna l-munaafiqeen
DIN 31635walayaʿlamanna llāhu llaḏīna ʾāmanū walayaʿlamanna l-munāfiqīna
God certainly knows those who believe, and He certainly knows the hypocrites.
Compare translations (4)
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites
God will surely know those who believe, and will surely know the hypocrites
Yes, and God well knoweth those who believe, and He well knoweth the Hypocrites
Verily God well knoweth the true believers, and He well knoweth the hypocrites
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu, me siguri, do t'i zbulojë ata që besojnë dhe Ai do t'i zbulojë dyfytyrëshit.
আর আল্লাহ অবশ্যই জেনে নেবেন কারা ঈমান এনেছে এবং অবশ্যই জেনে নেবেন কারা মুনাফিক।
Allah dobro zna one koji vjeruju i dobro zna one koji su dvolični.
Allah dobro zna one koji vjeruju i dobro zna one koji su dvolični.
Ma Alla anndin fii gooŋɗinɓe ɓen, ma O feññina kadi fii naafiqiiɓe ɓeen.
და ალლაჰი უეჭველად გამოავლენს მათ, რომელთაც ირწმუნეს, და უეჭველად გამოავლენს მატყუარებს.
Und Allah wird ganz gewiss diejenigen kennen, die glauben, und Er wird ganz gewiss die Heuchler kennen.
Και (θα δοκιμάζει ο Αλλάχ τους ανθρώπους) για να ξέρει ο Αλλάχ (-αυτό που ήδη το ξέρει- δηλ. να εμφανιστεί σε σας και να διαχωρίσει) εκείνους που πιστεύουν, και να ξέρει τους υποκριτές.
और निश्चय अल्लाह उन लोगों को अवश्य जान लेगा, जो ईमान लाए तथा निश्चय उन्हें भी अवश्य जान लेगा, जो मुनाफ़िक़ हैं।
E Allāh di sicuro conosce quelli che hanno creduto, e conosce gli ipocriti.
11. Iš tiesų, Allahas žino tuos, kurie tiki, ir iš tiesų, Jis žino veidmainius [t. y. Allahas išbandys žmones gėriu ir sunkiomis dienomis, kad atskirtų geruosius nuo nedorųjų, nors Allahas žino visa tai dar prieš suteikdamas jiems išbandymą].
Dugumatti Allaahn warra amanan ni beeka. Munaafiqootas ni beeka.
Аллах непременно выявит тех, которые уверовали, и непременно выявит лицемеров.
Аллах сигурно зна оне који верују и сигурно зна оне који су дволични.
Na hapana shaka Mwenyezi Mungu atawajua wale walioamini, na atawajua wanafiki.
Gud vet förvisso vilka som är sanna troende, och han vet mycket väl vilka som bara utger sig för att tro.
Allah, elbette kendisine iman edenleri de bilir ve elbette münafıkları da bilir.
جو لوگ ایمان ﻻئے اللہ انہیں بھی ﻇاہر کرکے رہے گا اور منافقوں کو بھی ﻇاہر کرکے رہے گا.[1]
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وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanudkhilannahum fee s-saaliheen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanudḫilannahum fī ṣ-ṣāliḥīna
The translators word this verse differently
Those who believe and do good works-We will admit them into the company of the righteous.
And as for those who believe and do good works, We verily shall make them enter in among the righteous
But those who believe and do right, we will make them enter amongst the righteous
And those who shall have believed and done the things that are right, we will surely give them an entering in among the just
Those who shall believe, and shall work righteousness, We will surely introduce into paradise, among the upright
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi fa'idhaa oodhiya fee llaahi ja'ala fitnata n-naasi ka'adhaabi llaahi wala'in jaa'a nasrun min rabbika layaqoolunna innaa kunnaa ma'akum awalaysa llaahu bi'a'lama bimaa fee sudoori l-'aalameen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi faʾiḏā ʾūḏiya fī llāhi ǧaʿala fitnata n-nāsi kaʿaḏābi llāhi walaʾin ǧāʾa naṣrun min rabbika layaqūlunna ʾinnā kunnā maʿakum ʾawalaysa llāhu biʾaʿlama bimā fī ṣudūri l-ʿālamīna
The translators word this verse differently
Among the people is he who says, "We have believed in God." Yet when he is harmed on God's account, he equates the people's persecution with God's retribution. And if help comes from your Lord, he says, "We were actually with you." Is not God aware of what is inside the hearts of the people?
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures
And there are those among men who say, 'We believe in God!' but when they are hurt in God's cause, they deem the trials of men like the torment of God; but if help come from thy Lord they will say, 'Verily, we were with you!' does not God know best what is in the breasts of the worlds
But some men say, "We believe in God," yet when they meet with sufferings in the cause of God, they regard trouble from man as chastisement from God. Yet if a success come from thy Lord they are sure to say, "We were on your side!" Doth not God well know what is in the breasts of his creatures
There are some men who say, we believe in God: But when such a one is afflicted for God's sake, he esteemeth the persecution of men to be as grievous as the punishment of God. Yet if success cometh from thy Lord, they say, verily we are with you. Doth not God well know that which is in the breasts of his creatures
29:11 — the verse above
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo tabi'oo sabeelanaa walnahmil khataayaakum wamaa hum bihaamileena min khataayaahum min shay'in innahum lakaadhiboon
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū tabiʿū sabīlanā walnaḥmil ḫaṭāyākum wamā hum biḥāmilīna min ḫaṭāyāhum min šayʾin ʾinnahum lakāḏibūna
Those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." In no way can they carry any of their sins. They are liars.
Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars
And those who misbelieved said to those who believed, 'Follow our path, we will bear your sins;' but they could not bear their sins at all; verily, they are liars
The unbelievers say to the faithful, "Follow ye our way, and we will surely bear your sins." But not aught of their sins will they bear - verily they are liars
The unbelievers say unto those who believe, follow our way; and we will bear your sins. Howbeit they shall not bear any part of their sins; for they are liars
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walayahmilunna athqaalahum wa'athqaalan ma'a athqaalihim walayus'alunna yawma l-qiyaamati 'ammaa kaanoo yaftaroon
DIN 31635walayaḥmilunna ʾaṯqālahum waʾaṯqālan maʿa ʾaṯqālihim walayusʾalunna yawma l-qiyāmati ʿammā kānū yaftarūna
They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented
But they shall surely bear their own burdens, and burdens with their burdens; and they shall surely be asked upon the resurrection day concerning what they did devise
But their own burdens, and burdens beside their own burdens shall they surely bear: and inquisition shall be made of them on the day of Resurrection as to their false devices
But they shall surely bear their own burdens, and other burdens besides their own burdens; and they shall be examined, on the day of resurrection, concerning that which they have falsely devised
29:12
Why this passage is in the study finding 12
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo tabi'oo sabeelanaa walnahmil khataayaakum wamaa hum bihaamileena min khataayaahum min shay'in innahum lakaadhiboon
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū tabiʿū sabīlanā walnaḥmil ḫaṭāyākum wamā hum biḥāmilīna min ḫaṭāyāhum min šayʾin ʾinnahum lakāḏibūna
Those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." In no way can they carry any of their sins. They are liars.
Compare translations (4)
Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars
And those who misbelieved said to those who believed, 'Follow our path, we will bear your sins;' but they could not bear their sins at all; verily, they are liars
The unbelievers say to the faithful, "Follow ye our way, and we will surely bear your sins." But not aught of their sins will they bear - verily they are liars
The unbelievers say unto those who believe, follow our way; and we will bear your sins. Howbeit they shall not bear any part of their sins; for they are liars
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që nuk besojnë u thonë besimtarëve: "Ndiqni rrugën tonë, se ne do t'i mbartim gjynahet tuaja." Por, ata nuk do të mbartin asnjë gjynah të tyre. S'ka dyshim se ata janë gënjeshtarë.
আর কাফিররা মুমিনদেরকে বলে: ‘তোমরা আমাদের পথ (ধর্ম) অনুসরণ করো। তাহলে আমরা তোমাদের গুনাহসমূহের বোঝা বহন করব।’ অথচ তারা তাদের গুনাহসমূহের কিছুই বহন করবে না। নিশ্চয় তারা মিথ্যাবাদী।
Nevjernici govore vjernicima: “Slijedite naš put, a mi ćemo nositi grijehe vaše!”, a ne bi ponijeli nijedan grijeh njihov, oni samo lažu.
Nevjernici govore vjernicima: “Slijedite naš put, a mi ćemo nositi grijehe vaše!” a ne bi ponijeli nijedan grijeh njihov, oni samo lažu.
Heeferɓe ɓen wi'ani gooŋɗinɓe ɓen: "Jokkee laawol amen ngol, men fawtoto fii goopi mon ɗin". Kono ɓe ngonaani fawtotooɓe hay hu'unde e goopi maɓɓe. Pellet, ko ɓe fenooɓe.
და უთხრეს ურწმუნოებმა მორწმუნეებს: «(მიატოვეთ ის რწმენა, რომლითაც მუჰამმადი მოვიდა და) გაჰყევით ჩვენს გზას, და ჩვენ ვიტვირთავთ თქვენს ცოდვებს». მაგრამ ისინი მათი ცოდვებიდან ვერაფერს იკისრებენ. ჭეშმარიტად, ისინი უეჭველად მატყუარები არიან!
Und diejenigen, die ungläubig sind, sagen zu denjenigen, die glauben: „Folgt unserem Weg, und wir werden eure Verfehlungen tragen.“ Tragen werden sie aber nichts von ihren Verfehlungen, denn sie sind ja fürwahr Lügner.
Εκείνοι που αρνήθηκαν την πίστη λένε σ' αυτούς που πιστεύουν: «Ακολουθήστε το δρόμο μας και θα κουβαλήσουμε τις αμαρτίες σας.» Αλλά ποτέ δε θα κουβαλήσουν τίποτε από τις αμαρτίες τους. Πράγματι, είναι ψεύτες.
और काफ़िरों ने उन लोगों से कहा जो ईमान लाए कि तुम हमारे पथ पर चलो और हम तुम्हारे पापों का बोझ उठा लेंगे। हालाँकि वे कदापि उनके पापों में से कुछ भी उठाने वाले नहीं हैं। बेशक वे निश्चय झूठे हैं।
E dissero i miscredenti a quelli che hanno creduto: «Seguite la nostra via, e noi porteremo il peso delle vostre colpe». Ma loro non portano nulla delle loro colpe; loro sono in verità dei bugiardi.
12. O tie, kurie netiki, sako tiems, kurie tiki: „Sekite mūsų keliu ir mes iš tiesų prisiimsime jūsų nuodėmes.“ Niekada jie neprisiims nieko iš jų nuodėmių. Tikrai, jie melagiai.
Isaan kafaran warra amananiin “karaa keenya hordofaa; nuti badiilee keessan isin irraa baadhannaa” jedhan, Isaan badiilee isaanii irraa homaa hin baadhatan. isaan kijibdoota.
Те, которые отвергли веру, сказали тем, которые уверовали: «Последуйте за нами, и мы понесём ваши прегрешения». Но они вовсе не понесут их грехов. Воистину, они — лжецы.
Они који не верују говоре онима који верују: „Следите наш пут, а ми ћемо да носимо ваше грехе!“ А не би понели ниједан њихов грех. Они су, заиста, лажљивци.
Na wale waliokufuru waliwaambia wale walioamini, "Fuateni njia yetu, nasi tutayabeba makosa yenu." Wala wao hawatabeba katika makosa yao chochote kile. Hakika hao ni waongo.
De otrogna säger till de troende: ”Följ vår väg, så tar vi på oss era synder.” Men de kan inte ta på sig något av deras synder. De hittar bara på.
Kâfirler, iman edenlere; “Yolumuza uyun da sizin günahlarınızı yüklenelim.” derler. Hâlbuki onların günahlarından hiçbir şey yüklenecek değillerdir. Şüphesiz onlar kesinlikle yalancılardır.
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وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi man yaqoolu aamannaa billaahi fa'idhaa oodhiya fee llaahi ja'ala fitnata n-naasi ka'adhaabi llaahi wala'in jaa'a nasrun min rabbika layaqoolunna innaa kunnaa ma'akum awalaysa llaahu bi'a'lama bimaa fee sudoori l-'aalameen
DIN 31635wamina n-nāsi man yaqūlu ʾāmannā billāhi faʾiḏā ʾūḏiya fī llāhi ǧaʿala fitnata n-nāsi kaʿaḏābi llāhi walaʾin ǧāʾa naṣrun min rabbika layaqūlunna ʾinnā kunnā maʿakum ʾawalaysa llāhu biʾaʿlama bimā fī ṣudūri l-ʿālamīna
The translators word this verse differently
Among the people is he who says, "We have believed in God." Yet when he is harmed on God's account, he equates the people's persecution with God's retribution. And if help comes from your Lord, he says, "We were actually with you." Is not God aware of what is inside the hearts of the people?
Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures
And there are those among men who say, 'We believe in God!' but when they are hurt in God's cause, they deem the trials of men like the torment of God; but if help come from thy Lord they will say, 'Verily, we were with you!' does not God know best what is in the breasts of the worlds
But some men say, "We believe in God," yet when they meet with sufferings in the cause of God, they regard trouble from man as chastisement from God. Yet if a success come from thy Lord they are sure to say, "We were on your side!" Doth not God well know what is in the breasts of his creatures
There are some men who say, we believe in God: But when such a one is afflicted for God's sake, he esteemeth the persecution of men to be as grievous as the punishment of God. Yet if success cometh from thy Lord, they say, verily we are with you. Doth not God well know that which is in the breasts of his creatures
وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaya'lamanna llaahu lladheena aamanoo walaya'lamanna l-munaafiqeen
DIN 31635walayaʿlamanna llāhu llaḏīna ʾāmanū walayaʿlamanna l-munāfiqīna
God certainly knows those who believe, and He certainly knows the hypocrites.
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites
God will surely know those who believe, and will surely know the hypocrites
Yes, and God well knoweth those who believe, and He well knoweth the Hypocrites
Verily God well knoweth the true believers, and He well knoweth the hypocrites
29:12 — the verse above
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walayahmilunna athqaalahum wa'athqaalan ma'a athqaalihim walayus'alunna yawma l-qiyaamati 'ammaa kaanoo yaftaroon
DIN 31635walayaḥmilunna ʾaṯqālahum waʾaṯqālan maʿa ʾaṯqālihim walayusʾalunna yawma l-qiyāmati ʿammā kānū yaftarūna
They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented
But they shall surely bear their own burdens, and burdens with their burdens; and they shall surely be asked upon the resurrection day concerning what they did devise
But their own burdens, and burdens beside their own burdens shall they surely bear: and inquisition shall be made of them on the day of Resurrection as to their false devices
But they shall surely bear their own burdens, and other burdens besides their own burdens; and they shall be examined, on the day of resurrection, concerning that which they have falsely devised
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad arsalnaa noohan ilaa qawmihi falabitha feehim alfa sanatin illaa khamseena 'aaman fa'akhadhahumu t-toofaanu wahum zaalimoon
DIN 31635walaqad ʾarsalnā nūḥan ʾilā qawmihi falabiṯa fīhim ʾalfa sanatin ʾillā ḫamsīna ʿāman faʾaḫaḏahumu ṭ-ṭūfānu wahum ẓālimūna
We sent Noah to his people, and He stayed among them for a thousand years minus fifty years. Then the Deluge swept them; for they were wrongdoers.
And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers
And we sent Noah to his people, and he dwelt among them for a thousand years save fifty years; and the deluge overtook them while they were unjust
Of old sent we Noah to his people: a thousand years save fifty did he tarry among them; and the flood overtook them in their wrongful doings
We heretofore sent Noah unto his people; and he tarried among them one thousand years, save fifty years: And the deluge took them away, while they were acting unjustly
29:13
Why this passage is in the study finding 13
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walayahmilunna athqaalahum wa'athqaalan ma'a athqaalihim walayus'alunna yawma l-qiyaamati 'ammaa kaanoo yaftaroon
DIN 31635walayaḥmilunna ʾaṯqālahum waʾaṯqālan maʿa ʾaṯqālihim walayusʾalunna yawma l-qiyāmati ʿammā kānū yaftarūna
They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.
Compare translations (4)
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented
But they shall surely bear their own burdens, and burdens with their burdens; and they shall surely be asked upon the resurrection day concerning what they did devise
But their own burdens, and burdens beside their own burdens shall they surely bear: and inquisition shall be made of them on the day of Resurrection as to their false devices
But they shall surely bear their own burdens, and other burdens besides their own burdens; and they shall be examined, on the day of resurrection, concerning that which they have falsely devised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ata do të bartin barrët e veta e barrë të tjera bashkë me barrët e tyre dhe ata do të pyeten në Ditën e Kiametit për atë që trillonin.
আর অবশ্যই তারা বহন করবে, তাদের (পাপের)বোঝা এবং তাদের (পাপের) বোঝার সাথে আরো কিছু (অনুসারীদের পাপের) বোঝা। আর তারা কিয়ামতের দিন অবশ্যই জিজ্ঞাসিত হবে সে সম্পর্কে, যা তারা মিথ্যা বানাতো।
Ali će, sigurno, vlastito breme i breme onih koje su u zabludu odveli nositi, i za laži koje su iznosili doista će na Sudnjem danu odgovarati.
Ali će, sigurno, vlastito breme i breme onih koje su u zabludu odveli nositi, i za laži koje su iznosili doista će na Sudnjem danu odgovarati.
Kono maa ɓe paawtoo fii teddeendi bakkaat maɓɓe ɗin, e teddeendi goo, wond'ude e teddeendi maɓɓe ndin. Ko maa ɓe lamndoyee, Ñande Darngal, ga e kon ko ɓe fekindotonoo.
და უეჭველად იტვირთავენ ისინი [მრავალღმერთიანები] თავიანთ ტვირთებს [ცოდვებს] და (კიდევ სხვა) ტვირთებს [იმათ ცოდვებს, ვინც მათ შეცდომაში შეიყვანეს ან ჭეშმარიტი რწმენიდან გადაახვევინეს] თავიანთ ტვირთებთან [ცოდვებთან] ერთად. და აღდგომის დღეს მათ აუცილებლად ჰკითხავენ იმაზე, რასაც ისინი იგონებდნენ.
Und sie werden ganz gewiss ihre (eigenen) Lasten tragen, und auch (weitere) Lasten zu ihren (eigenen) Lasten hinzu. Und sie werden am Tag der Auferstehung ganz gewiss befragt werden nach dem, was sie zu ersinnen pflegten.
Πράγματι, (οι άπιστοι που καλούν προς την πλάνη) θα κουβαλήσουν τα βάρη (τις αμαρτίες) τους, καθώς και άλλα βάρη (τις ίσες αμαρτίες εκείνων που τους ακολούθησαν σ' αυτά που τους ακολούθησαν) μαζί με τα δικά τους βάρη, και την Ημέρα της Ανάστασης θα ρωτηθούν για ό,τι επινόησαν.
और निश्चय वे अवश्य अपने बोझ उठाएँगे और अपने बोझों के साथ कई और[7] बोझ भी। और निश्चय वे क़ियामत के दिन उसके बारे में अवश्य पूछे जाएँगे, जो वे झूठ गढ़ा करते थे।
E si porteranno, di certo, il peso delle proprie colpe e quelle altrui, e verranno interrogati il Giorno del Giudizio sulle bugie che inventarono.
13. Ir iš tiesų, jie neš savo pačių naštą ir kitų naštą šalia savo pačių. Ir iš tiesų, jie bus klausinėjami Prikėlimo Dieną apie tai, ką jie klastodavo.
Dhugumatti, isaan ba’aa (dilii) isaaniitiifi ba’aa (dilii) biraas kan isaanii wajjin ni baadhatu. Dhugumatti, isaan waan soba uuman irraa Guyyaa Qiyaamaa ni gaafatamu.
И они непременно понесут своё бремя и ещё бремя сверх их бремени, а в День воскресения они непременно будут спрошены о том, что измышляли.
А сигурно ће властите терете и терете оних које су одвели у заблуду да носе, и сигурно ће за оно што су измишљали на Судњем дану да одговарају.
Na hapana shaka wataibeba mizigo yao na mizigo mingine pamoja na mizigo yao. Na kwa yakini wataulizwa Siku ya Kiyama juu ya yale waliyokuwa wakiyazua.
De ska sannerligen bära sina synder och fler därtill, och på uppståndelsens dag ska de stå till svars för vad de har diktat ihop.
Andolsun, onlar mutlaka kendi yüklerini ve kendi yükleriyle beraber nice ağır yükleri yükleneceklerdir. Uydurmakta oldukları şeylerden de kıyamet günü şüphesiz sorguya çekileceklerdir.
البتہ یہ اپنے بوجھ ڈھولیں گے اور اپنے بوجھوں کے ساتھ ہی اور بوجھ بھی[1] ۔ اور جو کچھ افترا پردازیاں کر رہے ہیں ان سب کی بابت ان سے باز پرس کی جائے گی.
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shown so it's never read alone
وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaya'lamanna llaahu lladheena aamanoo walaya'lamanna l-munaafiqeen
DIN 31635walayaʿlamanna llāhu llaḏīna ʾāmanū walayaʿlamanna l-munāfiqīna
God certainly knows those who believe, and He certainly knows the hypocrites.
Verily Allah knoweth those who believe, and verily He knoweth the hypocrites
God will surely know those who believe, and will surely know the hypocrites
Yes, and God well knoweth those who believe, and He well knoweth the Hypocrites
Verily God well knoweth the true believers, and He well knoweth the hypocrites
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo tabi'oo sabeelanaa walnahmil khataayaakum wamaa hum bihaamileena min khataayaahum min shay'in innahum lakaadhiboon
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū tabiʿū sabīlanā walnaḥmil ḫaṭāyākum wamā hum biḥāmilīna min ḫaṭāyāhum min šayʾin ʾinnahum lakāḏibūna
Those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." In no way can they carry any of their sins. They are liars.
Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars
And those who misbelieved said to those who believed, 'Follow our path, we will bear your sins;' but they could not bear their sins at all; verily, they are liars
The unbelievers say to the faithful, "Follow ye our way, and we will surely bear your sins." But not aught of their sins will they bear - verily they are liars
The unbelievers say unto those who believe, follow our way; and we will bear your sins. Howbeit they shall not bear any part of their sins; for they are liars
29:13 — the verse above
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad arsalnaa noohan ilaa qawmihi falabitha feehim alfa sanatin illaa khamseena 'aaman fa'akhadhahumu t-toofaanu wahum zaalimoon
DIN 31635walaqad ʾarsalnā nūḥan ʾilā qawmihi falabiṯa fīhim ʾalfa sanatin ʾillā ḫamsīna ʿāman faʾaḫaḏahumu ṭ-ṭūfānu wahum ẓālimūna
We sent Noah to his people, and He stayed among them for a thousand years minus fifty years. Then the Deluge swept them; for they were wrongdoers.
And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers
And we sent Noah to his people, and he dwelt among them for a thousand years save fifty years; and the deluge overtook them while they were unjust
Of old sent we Noah to his people: a thousand years save fifty did he tarry among them; and the flood overtook them in their wrongful doings
We heretofore sent Noah unto his people; and he tarried among them one thousand years, save fifty years: And the deluge took them away, while they were acting unjustly
فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anjaynaahu wa'ashaaba s-safeenati waja'alnaahaa aayatan lil'aalameen
DIN 31635faʾanǧaynāhu waʾaṣḥāba s-safīnati waǧaʿalnāhā ʾāyatan lilʿālamīna
But We saved him, together with the company of the Ark, and We made it a sign for all peoples.
And We rescued him and those with him in the ship, and made of it a portent for the peoples
but we saved him and the fellows of the ark, and we made it a sign unto the worlds
But we rescued him and those who were in the vessel; and we made it a sign to all men
but We delivered him and those who were in the ark, and We made the same a sign unto all creatures
29:14
Why this passage is in the study finding 14
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad arsalnaa noohan ilaa qawmihi falabitha feehim alfa sanatin illaa khamseena 'aaman fa'akhadhahumu t-toofaanu wahum zaalimoon
DIN 31635walaqad ʾarsalnā nūḥan ʾilā qawmihi falabiṯa fīhim ʾalfa sanatin ʾillā ḫamsīna ʿāman faʾaḫaḏahumu ṭ-ṭūfānu wahum ẓālimūna
We sent Noah to his people, and He stayed among them for a thousand years minus fifty years. Then the Deluge swept them; for they were wrongdoers.
Compare translations (4)
And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers
And we sent Noah to his people, and he dwelt among them for a thousand years save fifty years; and the deluge overtook them while they were unjust
Of old sent we Noah to his people: a thousand years save fifty did he tarry among them; and the flood overtook them in their wrongful doings
We heretofore sent Noah unto his people; and he tarried among them one thousand years, save fifty years: And the deluge took them away, while they were acting unjustly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dërguam Nuhun te populli i tij. Ai qëndroi në mesin e tyre një mijë vjet, pa pesëdhjetë, por ata i përfshiu përmbytja, duke qenë zullumqarë.
আর আমি অবশ্যই নূহকে তার জাতির নিকট প্রেরণ করেছিলাম। সে তাদের মধ্যে পঞ্চাশ কম এক হাজার (৯৫০) বছর অবস্থান করেছিলো। অতঃপর ( কুফরীর কারণে) মহা-প্লাবন তাদেরকে গ্রাস করলো, এমতাবস্থায় যে, তারা ছিলো যালিম।
Mi smo Nuha narodu njegovu poslali i on je među njima ostao hiljadu manje pedeset godina, pa ih je potom zadesio potop, a bili su nepravedni.
Mi smo Nou narodu njegovu poslali i on je među njima ostao tisuću manje pedeset godina, pa ih je potom zadesio potop, a bili su nepravedni.
Gooŋɗii Min nulii Nuuhu e yimɓe makko ɓen, o ñiiɓi hakkunde maɓɓe, duuɓi ujunere, ŋakkuɗum duuɓi cappanɗe jowi. Waame on nanngi ɓe, hari ko ɓe tooñɓe.
და აი, ჩვენ უკვე გავგზავნეთ ნუჰი [შუამავლად] მის ხალხთან, და მან გაატარა მათ შორის ათასი წელი ორმოცდაათის გამოკლებით. და წარღვნა დაატყდათ თავს, და ისინი უსამართლონი იყვნენ.
Und Wir sandten ja bereits Nuh zu seinem Volk. So verweilte er unter ihnen tausend Jahre weniger fünfzig Jahre. Da ergriff sie die Überschwemmung, während sie Ungerechte waren.
Πράγματι, στείλαμε τον Νώε στον λαό του, και έμεινε ανάμεσά τους χίλια χρόνια μείον πενήντα χρόνια. Και τους έπληξε ο Κατακλυσμός, ενώ ήταν άδικοι.
Ed abbiamo inviato Nūħ al Suo popolo, che rimase con loro mille annate meno cinquanta anni. E furono colpiti dal Diluvio per essere stati ingiusti.
14. Ir iš tiesų Mes siuntėme Nūhą (Nojų) jo žmonėms, ir jis praleido tarp jų tūkstantį metų atėmus penkiasdešimt metų [kviesdamas juos patikėti Allaho Vienumą (monoteizmą) ir atsisakyti netikrų dievų ir kitų dievybių]. Ir Pasaulio tvanas apėmė juos kai jie buvo Zalimūn (bloga darantieji, daugiadieviai, netikintieji).
Dhugumatti, nabi Nuuhiin gara ummata isaatti ergineerra. [Inni] waggaa kuma tokkoo waggaa shantam ir'uu isaan keessa ture. Odoo isaan miidhaa hojjattoota ta’anii jiranii bishaaniin dhidhimfamuun isaan qabe.
Действительно, Мы послали Нуха к его народу, и он пробыл среди них тысячу лет без пятидесяти годов, и их постиг потоп, тогда как они были несправедливы.
Ми смо Ноја послали његовом народу и он је међу њима остао хиљаду, мање педесет година, па их је потом задесио потоп, зато што су незнанобошци били.
Na hakika tulimtuma Nuhu kwa watu wake, na akakaa nao miaka elfu kasoro miaka hamsini. Basi tufani ikawachukua, nao ni madhalimu.
Vi sände Noa till hans folk och han levde bland dem i tusen år minus femtio. Sedan dränktes de av floden för sin orättfärdighet.
Andolsun biz, Nûh’u kendi kavmine peygamber olarak gönderdik. O da dokuz yüz elli yıl onların arasında kaldı. Neticede onlar zulümlerini sürdürürlerken tûfan kendilerini yakalayıverdi.
اور ہم نے نوح (علیہ السلام) کو ان کی قوم کی طرف بھیجا وه ان میں ساڑھے نو سو سال تک رہے[1] ، پھر تو انہیں طوفان نے دھر پکڑا اور وه تھے بھی ﻇالم.
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The verses around this oneSource fact
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وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala lladheena kafaroo lilladheena aamanoo tabi'oo sabeelanaa walnahmil khataayaakum wamaa hum bihaamileena min khataayaahum min shay'in innahum lakaadhiboon
DIN 31635waqāla llaḏīna kafarū lillaḏīna ʾāmanū tabiʿū sabīlanā walnaḥmil ḫaṭāyākum wamā hum biḥāmilīna min ḫaṭāyāhum min šayʾin ʾinnahum lakāḏibūna
Those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." In no way can they carry any of their sins. They are liars.
Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars
And those who misbelieved said to those who believed, 'Follow our path, we will bear your sins;' but they could not bear their sins at all; verily, they are liars
The unbelievers say to the faithful, "Follow ye our way, and we will surely bear your sins." But not aught of their sins will they bear - verily they are liars
The unbelievers say unto those who believe, follow our way; and we will bear your sins. Howbeit they shall not bear any part of their sins; for they are liars
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walayahmilunna athqaalahum wa'athqaalan ma'a athqaalihim walayus'alunna yawma l-qiyaamati 'ammaa kaanoo yaftaroon
DIN 31635walayaḥmilunna ʾaṯqālahum waʾaṯqālan maʿa ʾaṯqālihim walayusʾalunna yawma l-qiyāmati ʿammā kānū yaftarūna
They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented
But they shall surely bear their own burdens, and burdens with their burdens; and they shall surely be asked upon the resurrection day concerning what they did devise
But their own burdens, and burdens beside their own burdens shall they surely bear: and inquisition shall be made of them on the day of Resurrection as to their false devices
But they shall surely bear their own burdens, and other burdens besides their own burdens; and they shall be examined, on the day of resurrection, concerning that which they have falsely devised
29:14 — the verse above
فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anjaynaahu wa'ashaaba s-safeenati waja'alnaahaa aayatan lil'aalameen
DIN 31635faʾanǧaynāhu waʾaṣḥāba s-safīnati waǧaʿalnāhā ʾāyatan lilʿālamīna
But We saved him, together with the company of the Ark, and We made it a sign for all peoples.
And We rescued him and those with him in the ship, and made of it a portent for the peoples
but we saved him and the fellows of the ark, and we made it a sign unto the worlds
But we rescued him and those who were in the vessel; and we made it a sign to all men
but We delivered him and those who were in the ark, and We made the same a sign unto all creatures
وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema idh qaala liqawmihi 'budoo llaaha waattaqoohu dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635waʾibrāhīma ʾiḏ qāla liqawmihi ʿbudū llāha wāttaqūhu ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
And Abraham, when he said to his people, "Worship God, and fear Him. That is better for you, if you only knew.
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know
And Abraham when he said to his people, 'Serve God and fear Him, that is better for you if ye did but know
And Abraham; when he said to his people, "Worship God and fear Him. This will be best for you, if ye have knowledge
We also sent Abraham; when he said unto his people, serve God, and fear Him: This will be better for you; if ye understand
29:15
Why this passage is in the study finding 15
فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anjaynaahu wa'ashaaba s-safeenati waja'alnaahaa aayatan lil'aalameen
DIN 31635faʾanǧaynāhu waʾaṣḥāba s-safīnati waǧaʿalnāhā ʾāyatan lilʿālamīna
But We saved him, together with the company of the Ark, and We made it a sign for all peoples.
Compare translations (4)
And We rescued him and those with him in the ship, and made of it a portent for the peoples
but we saved him and the fellows of the ark, and we made it a sign unto the worlds
But we rescued him and those who were in the vessel; and we made it a sign to all men
but We delivered him and those who were in the ark, and We made the same a sign unto all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj, Ne e shpëtuam atë e njerëzit e anijes dhe e bëmë mësim për njerëzit.
অতঃপর আমি তাকে এবং নৌকার সঙ্গীদেরকে উদ্ধার করলাম এবং সেটিকে সৃষ্টিকুলের জন্য একটি নিদর্শন বানালাম।
I Mi smo njega i one što su bili u lađi spasili, i poučnim primjerom svjetovima je učinili.
I Mi smo njega i one što su bili u lađi spasili, i poučnim primjerom svjetovima je učinili.
Min ndaɗndi mo, kaŋko e yimɓe laana kan; Min mbaɗi ka kaawisa tageefo ngo.
და გადავარჩინეთ იგი [შუამავალი ნუჰი] და ისინი, ვინც კიდობანში იყვნენ, და გავხადეთ იგი [კიდობანი] სასწაულად სამყაროთათვის.
Da (er)retteten Wir ihn und die Insassen des Schiffes und machten es zu einem Zeichen für die Weltenbewohner.
Αλλά σώσαμε αυτόν (τον Νώε) και όσους ήταν στην Κιβωτό και την κάναμε (την Κιβωτό και ό,τι έγινε) ως Σημάδι για όλους τους ανθρώπους (για να λάβουν νουθεσία).
फिर हमने उसे और नाव वालों को बचा लिया और उस (नाव) को सारे संसार के लिए एक निशानी बना दिया।
Lo abbiamo salvato con i compagni dell’Arca e ne abbiamo fatto un insegnamento per i Mondi.
15. Tada Mes išgelbėjome jį ir tuos su juo laive, ir padarėme jį (laivą) Ajat (pamoka, perspėjimu) Al-Alamyn (žmonijai, džinams ir viskam, kas egzistuoja).
Isaafi warra doonii (keessa turan) ni baraarsine; aalama hundaaf ishee (doonii) mallattoo goone.
И Мы спасли его и обитателей ковчега и сделали это знамением для миров.
И Ми смо њега и оне што су били у лађи спасили, и поучним примером световима је учинили.
Nasi tukamwokoa yeye na wenziwe wa katika safina, na tukaifanya kuwa ni Ishara kwa walimwengu wote.
Och vi räddade honom och hans följeslagare i arken, och vi gjorde den till en påminnelse för mänskligheten.
Sonra onu ve gemide bulunanları kurtardık ve bunu âlemlere bir ibret kıldık.
پھر ہم نے انہیں اور کشتی والوں کو نجات دی اور اس واقعہ کو ہم نے تمام جہان کے لیے عبرت کا نشان بنا دیا.
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The verses around this oneSource fact
shown so it's never read alone
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walayahmilunna athqaalahum wa'athqaalan ma'a athqaalihim walayus'alunna yawma l-qiyaamati 'ammaa kaanoo yaftaroon
DIN 31635walayaḥmilunna ʾaṯqālahum waʾaṯqālan maʿa ʾaṯqālihim walayusʾalunna yawma l-qiyāmati ʿammā kānū yaftarūna
They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented
But they shall surely bear their own burdens, and burdens with their burdens; and they shall surely be asked upon the resurrection day concerning what they did devise
But their own burdens, and burdens beside their own burdens shall they surely bear: and inquisition shall be made of them on the day of Resurrection as to their false devices
But they shall surely bear their own burdens, and other burdens besides their own burdens; and they shall be examined, on the day of resurrection, concerning that which they have falsely devised
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad arsalnaa noohan ilaa qawmihi falabitha feehim alfa sanatin illaa khamseena 'aaman fa'akhadhahumu t-toofaanu wahum zaalimoon
DIN 31635walaqad ʾarsalnā nūḥan ʾilā qawmihi falabiṯa fīhim ʾalfa sanatin ʾillā ḫamsīna ʿāman faʾaḫaḏahumu ṭ-ṭūfānu wahum ẓālimūna
We sent Noah to his people, and He stayed among them for a thousand years minus fifty years. Then the Deluge swept them; for they were wrongdoers.
And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers
And we sent Noah to his people, and he dwelt among them for a thousand years save fifty years; and the deluge overtook them while they were unjust
Of old sent we Noah to his people: a thousand years save fifty did he tarry among them; and the flood overtook them in their wrongful doings
We heretofore sent Noah unto his people; and he tarried among them one thousand years, save fifty years: And the deluge took them away, while they were acting unjustly
29:15 — the verse above
وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema idh qaala liqawmihi 'budoo llaaha waattaqoohu dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635waʾibrāhīma ʾiḏ qāla liqawmihi ʿbudū llāha wāttaqūhu ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
And Abraham, when he said to his people, "Worship God, and fear Him. That is better for you, if you only knew.
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know
And Abraham when he said to his people, 'Serve God and fear Him, that is better for you if ye did but know
And Abraham; when he said to his people, "Worship God and fear Him. This will be best for you, if ye have knowledge
We also sent Abraham; when he said unto his people, serve God, and fear Him: This will be better for you; if ye understand
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ إِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa ta'budoona min dooni llaahi awthaanan watakhluqoona ifkan inna lladheena ta'budoona min dooni llaahi laa yamlikoona lakum rizqan fabtaghoo 'inda llaahi r-rizqa wa'budoohu washkuroo lahu ilayhi turja'oon
DIN 31635ʾinnamā taʿbudūna min dūni llāhi ʾawṯānan wataḫluqūna ʾifkan ʾinna llaḏīna taʿbudūna min dūni llāhi lā yamlikūna lakum rizqan fabtaġū ʿinda llāhi r-rizqa waʿbudūhu waškurū lahu ʾilayhi turǧaʿūna
The translators word this verse differently
You worship idols besides God, and you fabricate falsehoods. Those you worship, instead of God, cannot provide you with livelihood. So seek your livelihood from God, and worship Him, and thank Him. To Him you will be returned."
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back
Ye only serve beside God idols and do create a lie; verily, those whom ye serve beside God cannot control for themselves provision; then crave provision with God, and serve Him, and give thanks to Him; unto Him shall ye return
Ye only worship idols beside God, and are the authors of a lie. Those whom ye worship beside God can give you no supplies: seek, then, your supplies from God; and serve Him and give Him thanks. To Him shall ye return
Ye only worship idols besides God, and forge a lie. Verily those which ye worship, besides God, are not able to make any provision for you: Seek therefore your provision from God; and serve Him, and give thanks unto Him; unto Him shall ye return
29:16
Why this passage is in the study finding 16
وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema idh qaala liqawmihi 'budoo llaaha waattaqoohu dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635waʾibrāhīma ʾiḏ qāla liqawmihi ʿbudū llāha wāttaqūhu ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
And Abraham, when he said to his people, "Worship God, and fear Him. That is better for you, if you only knew.
Compare translations (4)
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know
And Abraham when he said to his people, 'Serve God and fear Him, that is better for you if ye did but know
And Abraham; when he said to his people, "Worship God and fear Him. This will be best for you, if ye have knowledge
We also sent Abraham; when he said unto his people, serve God, and fear Him: This will be better for you; if ye understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto Ibrahimin, kur i tha popullit të vet: "Adhurojeni Allahun dhe frikësojuni Atij! Kjo është më mirë për ju, sikur ta dinit.
আর তুমি স্মরণ করো ইবরাহীমকে, যখন সে তার জাতিকে বলেছিল: ‘তোমরা আল্লাহর ইবাদাত করো এবং (আদেশ-নিষেধ মেনে) তাঁর তাকওয়া অবলম্বন করো; এটি তোমাদের জন্য কল্যাণকর, যদি তোমরা জানতে।’
A sjeti se i Ibrahima, kad je rekao narodu svome: “Allahu ibadet činite i Njega se bojte, to vam je bolje ako znate!
A sjeti se i Abrahama, kad je rekao narodu svome: “Allaha obožavajte i Njega se bojte, to vam je bolje ako znate!
(Jaŋto) kadi Ibraahiima, nde o wi'annoo yimɓe makko ɓen: "ndeewee Alla, kulon Mo; ko ɗum ɓuri moƴƴann'de on, si woni hoɗon nganndi".
და [გაიხსენე] [შუამავალი] იბრაჰიმი, როცა უთხრა თავის ხალხს: «თაყვანი ეცით [მხოლოდ] ალლაჰს და ერიდეთ მას [მის სასჯელს]! ეს თქვენთვის უკეთესია, თუკი თქვენ იცით».
Und (gedenke der Geschichte) Ibrahim(s), als er zu seinem Volk sagte: „Dient Allah und fürchtet Ihn. Dies ist besser für euch, wenn ihr (es) nur wisst.
(Ανάφερε, ω, Προφήτη) τον Αβραάμ όταν είπε στον λαό του: «Λατρέψτε τον Αλλάχ και φυλαχθείτε από την τιμωρία Του (τηρώντας τις εντολές Του). Αυτό είναι καλύτερο για σας, αν μόνο το γνωρίζετε.
तथा इबराहीम को (याद करो) जब उसने अपनी जाति से कहा : अल्लाह की इबादत करो तथा उससे डरो। यह तुम्हारे लिए उत्तम है, यदि तुम जानते हो।
E Ibrāhīm, quando disse al suo popolo: “Adorate Allāh e temeteLo: ciò è meglio per voi, se sapeste!
16. Ir (atminkite) Ibrahimą (Abraomą), kai jis sakė savo žmonėms: „Garbinkite Allahą (Vienintelį) ir bijokite Jo, tai geriau jums, jei tik jūs žinotumėte.“
Ibraahiimiin yeroo inni ummata isaatiin “Allaah gabbaraa. Isa sodaadhaa. Yoo kan beektan taataniif santu isiniif caala” jedhe [yaadadhu].
[Помяни] Ибрахима, когда он сказал своему народу: «Поклоняйтесь Аллаху и бойтесь Его — это лучше для вас, если бы вы только знали.
А и Аврама, кад је своме народу рекао: „Аллаха обожавајте и Њега се бојте, то вам је боље, кад бисте само знали!
Na Ibrahim pale alipowaambia watu wake, "Muabuduni Mwenyezi Mungu, na mcheni Yeye. Hiyo ndiyo heri yenu, ikiwa nyinyi mnajua.
Och minns Abraham när han sa till sitt folk: ”Dyrka Gud och frukta honom; det är för ert eget bästa – om ni bara visste!
İbrahim de hani kavmine şöyle demişti: "Allah’a ibadet edin ve O’ndan sakının! Eğer bilirseniz bu sizin için daha hayırlıdır."
اور ابراہیم (علیہ السلام) نے بھی اپنی قوم سے فرمایا کہ اللہ تعالیٰ کی عبادت کرو اوراس سے ڈرتے رہو، اگر تم میں دانائی ہے تو یہی تمہارے لیے بہتر ہے.
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وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad arsalnaa noohan ilaa qawmihi falabitha feehim alfa sanatin illaa khamseena 'aaman fa'akhadhahumu t-toofaanu wahum zaalimoon
DIN 31635walaqad ʾarsalnā nūḥan ʾilā qawmihi falabiṯa fīhim ʾalfa sanatin ʾillā ḫamsīna ʿāman faʾaḫaḏahumu ṭ-ṭūfānu wahum ẓālimūna
We sent Noah to his people, and He stayed among them for a thousand years minus fifty years. Then the Deluge swept them; for they were wrongdoers.
And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers
And we sent Noah to his people, and he dwelt among them for a thousand years save fifty years; and the deluge overtook them while they were unjust
Of old sent we Noah to his people: a thousand years save fifty did he tarry among them; and the flood overtook them in their wrongful doings
We heretofore sent Noah unto his people; and he tarried among them one thousand years, save fifty years: And the deluge took them away, while they were acting unjustly
فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anjaynaahu wa'ashaaba s-safeenati waja'alnaahaa aayatan lil'aalameen
DIN 31635faʾanǧaynāhu waʾaṣḥāba s-safīnati waǧaʿalnāhā ʾāyatan lilʿālamīna
But We saved him, together with the company of the Ark, and We made it a sign for all peoples.
And We rescued him and those with him in the ship, and made of it a portent for the peoples
but we saved him and the fellows of the ark, and we made it a sign unto the worlds
But we rescued him and those who were in the vessel; and we made it a sign to all men
but We delivered him and those who were in the ark, and We made the same a sign unto all creatures
29:16 — the verse above
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ إِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa ta'budoona min dooni llaahi awthaanan watakhluqoona ifkan inna lladheena ta'budoona min dooni llaahi laa yamlikoona lakum rizqan fabtaghoo 'inda llaahi r-rizqa wa'budoohu washkuroo lahu ilayhi turja'oon
DIN 31635ʾinnamā taʿbudūna min dūni llāhi ʾawṯānan wataḫluqūna ʾifkan ʾinna llaḏīna taʿbudūna min dūni llāhi lā yamlikūna lakum rizqan fabtaġū ʿinda llāhi r-rizqa waʿbudūhu waškurū lahu ʾilayhi turǧaʿūna
The translators word this verse differently
You worship idols besides God, and you fabricate falsehoods. Those you worship, instead of God, cannot provide you with livelihood. So seek your livelihood from God, and worship Him, and thank Him. To Him you will be returned."
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back
Ye only serve beside God idols and do create a lie; verily, those whom ye serve beside God cannot control for themselves provision; then crave provision with God, and serve Him, and give thanks to Him; unto Him shall ye return
Ye only worship idols beside God, and are the authors of a lie. Those whom ye worship beside God can give you no supplies: seek, then, your supplies from God; and serve Him and give Him thanks. To Him shall ye return
Ye only worship idols besides God, and forge a lie. Verily those which ye worship, besides God, are not able to make any provision for you: Seek therefore your provision from God; and serve Him, and give thanks unto Him; unto Him shall ye return
وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tukadhdhiboo faqad kadhdhaba umamun min qablikum wamaa 'alaa r-rasooli illaa l-balaaghu l-mubeen
DIN 31635waʾin tukaḏḏibū faqad kaḏḏaba ʾumamun min qablikum wamā ʿalā r-rasūli ʾillā l-balāġu l-mubīnu
The translators word this verse differently
If you disbelieve, communities before you have also disbelieved. The Messenger is only responsible for clear transmission.
But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly
And if ye say it is a lie, nations before you called (the apostles) liars too; but an apostle has only his plain message to preach
Suppose that ye treat me as a liar! nations before you have treated God's messenger as a liar; but open preaching is his only duty
If ye charge me with imposture, verily sundry nations before you likewise charged their prophets with imposture: But public preaching only is incumbent on an apostle
29:17
Why this passage is in the study finding 17
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ إِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa ta'budoona min dooni llaahi awthaanan watakhluqoona ifkan inna lladheena ta'budoona min dooni llaahi laa yamlikoona lakum rizqan fabtaghoo 'inda llaahi r-rizqa wa'budoohu washkuroo lahu ilayhi turja'oon
DIN 31635ʾinnamā taʿbudūna min dūni llāhi ʾawṯānan wataḫluqūna ʾifkan ʾinna llaḏīna taʿbudūna min dūni llāhi lā yamlikūna lakum rizqan fabtaġū ʿinda llāhi r-rizqa waʿbudūhu waškurū lahu ʾilayhi turǧaʿūna
The translators word this verse differently
You worship idols besides God, and you fabricate falsehoods. Those you worship, instead of God, cannot provide you with livelihood. So seek your livelihood from God, and worship Him, and thank Him. To Him you will be returned."
Compare translations (4)
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back
Ye only serve beside God idols and do create a lie; verily, those whom ye serve beside God cannot control for themselves provision; then crave provision with God, and serve Him, and give thanks to Him; unto Him shall ye return
Ye only worship idols beside God, and are the authors of a lie. Those whom ye worship beside God can give you no supplies: seek, then, your supplies from God; and serve Him and give Him thanks. To Him shall ye return
Ye only worship idols besides God, and forge a lie. Verily those which ye worship, besides God, are not able to make any provision for you: Seek therefore your provision from God; and serve Him, and give thanks unto Him; unto Him shall ye return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ju adhuroni në vend të Allahut vetëm idhuj dhe trilloni gënjeshtra. Në të vërtetë, ata që ju i adhuroni në vend të Allahut nuk kanë kanë mundësi t'ju furnizojnë. Pra, kërkojeni furnizimin prej Allahut dhe adhurojeni e falënderojeni vetëm Atë, sepse tek Ai do të ktheheni.
তোমরা তো আল্লাহ ছাড়া কেবল মূর্তিগুলোরই ইবাদত করছ এবং মিথ্যা উদ্ভাবন করছ। নিশ্চয় তোমরা আল্লাহ ছাড়া যাদের ইবাদত করো, তারা তোমাদের জন্য কোনো রিযিকের মালিক নয়। সুতরাং তোমরা আল্লাহর কাছেই রিযিক তালাশ কর, তাঁরই ইবাদত করো এবং তাঁর প্রতি কৃতজ্ঞতা প্রকাশ করো। তাঁরই কাছেই তোমরা প্রত্যাবর্তিত হবে।
Vi, mimo Allaha, kumire obožavate i laži smišljate. Oni koje vi, mimo Allaha, obožavate ne mogu vas nikakvom opskrbom opskrbiti; vi opskrbu od Allaha tražite i Njemu ibadet činite i Njemu zahvalni budite! Njemu ćete se vratiti.”
Vi, mimo Allaha, kumire obožavate i laži smišljate. Oni koje vi, mimo Allaha, obožavate ne mogu vas nikakvom opskrbom opskrbiti; vi opskrbu od Allaha tražite i Njega obožavajte i Njemu zahvalni budite! Njemu ćete se vratiti.”
Anndee ko ndewoton kon ga Alla, ko sanamuuji, hoɗon taƴa fenaande. Pellet, ɗin ɗi ndewoton ga Alla, ɗi waawaa on arsikude; ɗaɓɓiree arsike on ka Alla, rewon mo, ƴetton Mo. Ko ka makko woni rutteteɗon.
ნამდვილად, თქვენ [ო, ჩემო ხალხო] თაყვანს სცემთ ალლაჰის მაგივრად კერპებს და იგონებთ სიცრუეს [კერპებს ღმერთებს უწოდებთ]. ნამდვილად, ისინი, ვისაც თქვენ თაყვანს სცემთ ალლაჰის გარდა, არ ფლობენ თქვენთვის სარჩოს. სარჩო ეძიეთ ალლაჰთან და თაყვანი ეცით [მხოლოდ] მას, და ემადლიერეთ მას, რადგან მასთან დაბრუნდებით!
Ihr dient anstatt Allahs nur Götzen und schafft (dabei nur) ungeheuerliche Lüge. Wahrlich, diejenigen, denen ihr anstatt Allahs dient, verfügen für euch keine Versorgung. So sucht darum bei Allah die Versorgung und dient Ihm und dankt Ihm. Zu Ihm werdet ihr zurückgebracht.
Αυτά που λατρεύετε εκτός από τον Αλλάχ, είναι μόνο είδωλα, και κατασκευάζετε ψέματα (ότι αξίζουν τη λατρεία). Πράγματι, αυτοί που λατρεύετε εκτός από τον Αλλάχ, δεν έχουν καμία δύναμη να σας παρέχουν αγαθά. Γι' αυτό αναζητήστε τα αγαθά μόνο από τον Αλλάχ, λατρέψτε Τον και να είστε ευγνώμονες προς Αυτόν. Προς Αυτόν θα επιστρέψετε όλοι.
तुम अल्लाह के सिवा कुछ मूर्तियों ही की तो पूजा करते हो और तुम घोर झूठ गढ़ते हो। निःसंदेह अल्लाह के सिवा जिनकी तुम पूजा करते हो, वे तुम्हारे लिए किसी रोज़ी के मालिक नहीं हैं। अतः तुम अल्लाह के पास ही रोज़ी तलाश करो और उसकी इबादत करो और उसका शुक्र करो। तुम उसी की तरफ़ लौटाए जाओगे।
In verità voi adorate, all’infuori di Allāh, degli idoli e inventate bugie. In verità quelli che adorate all’infuori di Allāh non possiedono per voi nessun sostentamento. Chiedete il sostentamento ad Allāh, e adorateLo, e ringraziateLo, perché a Lui tornerete».
17. „Jūs garbinate šalia Allaho tik stabus ir jūs tik kuriate melą. Iš itesų, tie, kuriuos jūs garbinate šalia Allaho, neturi galios suteikti jums išlaikymą. Taigi siekite savo išlaikymo iš Allaho (Vienintelio), ir garbinkite Jį (Vienintelį) ir būkite Jam dėkingi. Pas Jį (Vienintelį) jūs būsite sugrąžinti.
“Wanti isin Rabbii gaditti gabbartan taabotuma qofa; kijiba uumtan. warri isin Rabbiin alatti gabbartan soorata isiniif kennuutti dandeettii hin qaban. Soorata Rabbuma biraa barbaadaa. Isa gabbaraas. Galatas Isaaf galchaa. Garuma Isaa deebifamtu.
Воистину, вы поклоняетесь помимо Аллаха лишь идолам и измышляете ложь. Воистину, те, которым вы поклоняетесь помимо Аллаха, не властны даровать вам удел. Так ищите же удел у Аллаха, поклоняйтесь Ему, и благодарите Его. К Нему вы будете возвращены».
Ви, мимо Аллаха, обожавате идоле и смишљате лажи. Они које ви, мимо Аллаха, обожавате не могу никаквом опскрбом да вас опскрбе; ви тражите опскрбу од Аллаха и Њега обожавајте и Њему будите захвални! Њему ћете да се вратите.
Hakika nyinyi mnaabudu tu masanamu badala ya Mwenyezi Mungu, na mnazua uzushi. Hakika hao mnaowaabudu badala ya Mwenyezi Mungu hawawamilikii riziki yoyote. Basi tafuteni riziki kutoka kwa Mwenyezi Mungu, na mumuabudu Yeye, na mumshukuru Yeye. Kwake Yeye ndiko mtarudishwa.
Det ni tillber i stället för Gud är inget annat än gudabilder och det ni påstår [om deras rätt till dyrkan] är ren lögn. Dessa som ni dyrkar i Guds ställe kan inte ge er försörjning! Nej, sök er försörjning från Gud och dyrka och tacka honom – till honom ska ni alla samlas åter."
“Siz, Allah’ı bırakarak ancak putlara tapıyorsunuz ve yalan uyduruyorsunuz. Allah’ı bırakarak taptıklarınızın size hiçbir rızık vermeye güçleri yetmez. Öyle ise rızkı Allah’ın katında arayın. O’na ibadet edin ve O’na şükredin. Siz yalnız O’na döndürüleceksiniz.”
تم تو اللہ تعالیٰ کے سوا بتوں کی پوجا پاٹ کر رہے ہو اور جھوٹی باتیں دل سے گھڑ لیتے ہو[1] ۔ سنو! جن جنکی تم اللہ تعالیٰ کے سوا پوجا پاٹ کر رہے ہو وه تو تمہاری روزی کے مالک نہیں پس تمہیں چاہئے کہ تم اللہ تعالیٰ ہی سے روزیاں طلب کرو اور اسی کی عبادت کرو اور اسی کی شکر گزاری[2] کرو اور اسی کی طرف تم لوٹائے جاؤ گے.[3]
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فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'anjaynaahu wa'ashaaba s-safeenati waja'alnaahaa aayatan lil'aalameen
DIN 31635faʾanǧaynāhu waʾaṣḥāba s-safīnati waǧaʿalnāhā ʾāyatan lilʿālamīna
But We saved him, together with the company of the Ark, and We made it a sign for all peoples.
And We rescued him and those with him in the ship, and made of it a portent for the peoples
but we saved him and the fellows of the ark, and we made it a sign unto the worlds
But we rescued him and those who were in the vessel; and we made it a sign to all men
but We delivered him and those who were in the ark, and We made the same a sign unto all creatures
وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema idh qaala liqawmihi 'budoo llaaha waattaqoohu dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635waʾibrāhīma ʾiḏ qāla liqawmihi ʿbudū llāha wāttaqūhu ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
And Abraham, when he said to his people, "Worship God, and fear Him. That is better for you, if you only knew.
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know
And Abraham when he said to his people, 'Serve God and fear Him, that is better for you if ye did but know
And Abraham; when he said to his people, "Worship God and fear Him. This will be best for you, if ye have knowledge
We also sent Abraham; when he said unto his people, serve God, and fear Him: This will be better for you; if ye understand
29:17 — the verse above
وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tukadhdhiboo faqad kadhdhaba umamun min qablikum wamaa 'alaa r-rasooli illaa l-balaaghu l-mubeen
DIN 31635waʾin tukaḏḏibū faqad kaḏḏaba ʾumamun min qablikum wamā ʿalā r-rasūli ʾillā l-balāġu l-mubīnu
The translators word this verse differently
If you disbelieve, communities before you have also disbelieved. The Messenger is only responsible for clear transmission.
But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly
And if ye say it is a lie, nations before you called (the apostles) liars too; but an apostle has only his plain message to preach
Suppose that ye treat me as a liar! nations before you have treated God's messenger as a liar; but open preaching is his only duty
If ye charge me with imposture, verily sundry nations before you likewise charged their prophets with imposture: But public preaching only is incumbent on an apostle
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw kayfa yubdi'u llaahu l-khalqa thumma yu'eeduhu inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾawalam yaraw kayfa yubdiʾu llāhu l-ḫalqa ṯumma yuʿīduhu ʾinna ḏālika ʿalā llāhi yasīrun
Have they not seen how God originates the creation, and then reproduces it? This is easy for God.
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy
Have they not seen how God produces the creation, and then turns it back? verily, that to God is easy
See they not how God bringeth forth creation? and then causeth it to return again? This truly is easy for God
Do they not see how God produceth creatures, and afterwards restoreth them? Verily this is easy with God
29:18
Why this passage is in the study finding 18
وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tukadhdhiboo faqad kadhdhaba umamun min qablikum wamaa 'alaa r-rasooli illaa l-balaaghu l-mubeen
DIN 31635waʾin tukaḏḏibū faqad kaḏḏaba ʾumamun min qablikum wamā ʿalā r-rasūli ʾillā l-balāġu l-mubīnu
The translators word this verse differently
If you disbelieve, communities before you have also disbelieved. The Messenger is only responsible for clear transmission.
Compare translations (4)
But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly
And if ye say it is a lie, nations before you called (the apostles) liars too; but an apostle has only his plain message to preach
Suppose that ye treat me as a liar! nations before you have treated God's messenger as a liar; but open preaching is his only duty
If ye charge me with imposture, verily sundry nations before you likewise charged their prophets with imposture: But public preaching only is incumbent on an apostle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ju përgënjeshtroni, dijeni se kanë përgënjeshtruar edhe popujt e mëparshëm, por i Dërguari ka për detyrë vetëm kumtimin e qartë.
আর যদি তোমরা (মুহাম্মাদ-এর আনিত বিধানকে) মিথ্যা প্রতিপন্ন করো, তবে তোমাদের পূর্বে অনেক জাতিও (এ ভাবেই) মিথ্যা প্রতিপন্ন করেছিলো। মূলত রাসূলের ওপর দায়িত্ব তো কেবল আমার বাণী সুস্পষ্টভাবে পৌঁছানো।
Ako poričete vi, pa poricali su i narodi koji su prije vas bili; a poslanik je jedino dužan jasno obznaniti.
Ako poričete vi, pa poricali su i narodi koji su prije vas bili; a poslanik je jedino dužan jasno obznaniti.
Si on njeddi i, haray mofte adinooɓe kadi njeddiino (Nulaaɓe mum). Alaa ko fawii e Nulaaɗo on, si wonaa yottingol ɓannginngol.
და თუ თქვენ (ო, ადამიანებო) სიცრუედ მიიჩნევთ (იმას, რისკენაც ჩვენი მოციქული მუჰამმადი მოგიწოდებთ), მაშინ (იცოდეთ, რომ უკვე) უარყვეს თქვენამდე არსებულმა თემებმა; ხოლო მოციქულს [მუჰამმადს] ეკისრება მხოლოდ (ალლაჰის გზავნილის) ნათლად გადაცემა.
Und wenn ihr (die Botschaft) für Lüge erklärt, so haben ja bereits vor euch (andere) Gemeinschaften (sie) für Lüge erklärt. Und dem Gesandten obliegt nur die deutliche Übermittlung (der Botschaft).
Αν (με) διαψεύσετε, πράγματι, και άλλα έθνη είχαν διαψεύσει (τους Αγγελιαφόρους τους) πριν από σας. Το καθήκον του Αγγελιαφόρου είναι μόνο να μεταδόσει το μήνυμα ξεκάθαρα.»
और यदि तुम झुठलाते हो, तो तुमसे पहले (भी) बहुत-से समुदायों ने झुठलाया है और रसूल का दायित्व[10] स्पष्ट रूप से पहुँचा देने के सिवा कुछ नहीं है।
Ma se negate, sappiate che altri popoli prima di voi negarono, e il Messaggero non deve fare altro che comunicare il chiaro annuncio.
18. „O jei jūs neigiate, tada tautos anksčiau jūsų neigė (savo Pasiuntinius). Ir Pasiuntinio pareiga yra tik aiškiai perduoti (Žinią).“
Yoo kijibsiiftan, dhugumatti ummanni isin duraas kijibsiisanii jiru. Ergamaa irra geessuu ifa ta’e malee homaa hin jiru.
А если вы сочтёте это ложью, то общины до вас уже сочли ложью [послания]. И на Посланнике — лишь ясное доведение.
А ако ви поричете, па већ су порицали народи пре вас; а Посланик је једино дужан да јасно обзнани.“
Na mkikadhibisha, basi kaumu kadhaa wa kadhaa za kabla yenu zilikwisha kadhibisha. Na si juu ya Mtume isipokuwa kufikisha Ujumbe waziwazi."
Om ni förnekar tron, har andra folk före er gjort detsamma. Sändebudets uppgift är dock endast att klart och tydligt förmedla budskapet.
“Eğer siz yalanlarsanız bilin ki, sizden önce geçen birtakım ümmetler de yalanlamışlardı. Peygambere düşen apaçık tebliğden başka bir şey değildir.”
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The verses around this oneSource fact
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وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ibraaheema idh qaala liqawmihi 'budoo llaaha waattaqoohu dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635waʾibrāhīma ʾiḏ qāla liqawmihi ʿbudū llāha wāttaqūhu ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
And Abraham, when he said to his people, "Worship God, and fear Him. That is better for you, if you only knew.
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know
And Abraham when he said to his people, 'Serve God and fear Him, that is better for you if ye did but know
And Abraham; when he said to his people, "Worship God and fear Him. This will be best for you, if ye have knowledge
We also sent Abraham; when he said unto his people, serve God, and fear Him: This will be better for you; if ye understand
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ إِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa ta'budoona min dooni llaahi awthaanan watakhluqoona ifkan inna lladheena ta'budoona min dooni llaahi laa yamlikoona lakum rizqan fabtaghoo 'inda llaahi r-rizqa wa'budoohu washkuroo lahu ilayhi turja'oon
DIN 31635ʾinnamā taʿbudūna min dūni llāhi ʾawṯānan wataḫluqūna ʾifkan ʾinna llaḏīna taʿbudūna min dūni llāhi lā yamlikūna lakum rizqan fabtaġū ʿinda llāhi r-rizqa waʿbudūhu waškurū lahu ʾilayhi turǧaʿūna
The translators word this verse differently
You worship idols besides God, and you fabricate falsehoods. Those you worship, instead of God, cannot provide you with livelihood. So seek your livelihood from God, and worship Him, and thank Him. To Him you will be returned."
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back
Ye only serve beside God idols and do create a lie; verily, those whom ye serve beside God cannot control for themselves provision; then crave provision with God, and serve Him, and give thanks to Him; unto Him shall ye return
Ye only worship idols beside God, and are the authors of a lie. Those whom ye worship beside God can give you no supplies: seek, then, your supplies from God; and serve Him and give Him thanks. To Him shall ye return
Ye only worship idols besides God, and forge a lie. Verily those which ye worship, besides God, are not able to make any provision for you: Seek therefore your provision from God; and serve Him, and give thanks unto Him; unto Him shall ye return
29:18 — the verse above
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw kayfa yubdi'u llaahu l-khalqa thumma yu'eeduhu inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾawalam yaraw kayfa yubdiʾu llāhu l-ḫalqa ṯumma yuʿīduhu ʾinna ḏālika ʿalā llāhi yasīrun
Have they not seen how God originates the creation, and then reproduces it? This is easy for God.
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy
Have they not seen how God produces the creation, and then turns it back? verily, that to God is easy
See they not how God bringeth forth creation? and then causeth it to return again? This truly is easy for God
Do they not see how God produceth creatures, and afterwards restoreth them? Verily this is easy with God
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْـَٔاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa bada'a l-khalqa thumma llaahu yunshi'u n-nash'ata l-'aakhirata inna llaaha 'alaa kulli shay'in qadeer
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa badaʾa l-ḫalqa ṯumma llāhu yunšiʾu n-našʾata l-ʾāḫirata ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Say, "Roam the earth, and observe how He originated the creation." Then God will bring about the next existence. God has power over all things."
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things
Say, 'Journey ye on in the land, and behold how the creation appeared; then God produces another production: verily, God is mighty over all
SAY, Go through the earth, and see how he hath brought forth created beings. Hereafter, with a second birth will God cause them to be born again; for God is Almighty
Say, go through the earth, and see how He originally produceth creatures: Afterwards will God reproduce another production; for God is almighty
29:19
Why this passage is in the study finding 19
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw kayfa yubdi'u llaahu l-khalqa thumma yu'eeduhu inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾawalam yaraw kayfa yubdiʾu llāhu l-ḫalqa ṯumma yuʿīduhu ʾinna ḏālika ʿalā llāhi yasīrun
Have they not seen how God originates the creation, and then reproduces it? This is easy for God.
Compare translations (4)
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy
Have they not seen how God produces the creation, and then turns it back? verily, that to God is easy
See they not how God bringeth forth creation? and then causeth it to return again? This truly is easy for God
Do they not see how God produceth creatures, and afterwards restoreth them? Verily this is easy with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin ata se si e nis Allahu krijimin e më pas e përsërit atë? S'ka dyshim se kjo për Allahun është e lehtë.
তারা কি দেখে না, আল্লাহ কীভাবে সৃষ্টিকে প্রথমবার সৃষ্টি করেন, তারপর তিনি তা পুনরায় সৃষ্টি করবেন? নিশ্চয় এটি আল্লাহর জন্য সহজ।
Zar oni ne vide kako Allah započinje stvaranje?! On će to opet učiniti; Allahu je to, zaista, lahko.
Zar oni ne vide kako Allah započinje stvaranje?! On će to opet učiniti; Allahu je to, zaista, lako.
E ɓee yiaani no Alla fuɗɗorta tagoore ngum, refti o ndttat ngu? Pellet, ɗum wonii ko newanii Alla.
ნუთუ მათ არ უნახავთ, როგორ ქმნის ალლაჰი ქმნილებას [პირველად] [არარსებობიდან], შემდეგ კი მას იმეორებს [მისი გაქრობის შემდეგ]? ჭეშმარიტად, ეს ალლაჰისთვის ადვილია!
Haben sie denn nicht gesehen, wie Allah die Schöpfung am Anfang macht und sie hierauf wiederholt? Wahrlich, dies ist für Allah ein Leichtes.
Δεν είδαν (εκείνοι που διαψεύδουν την ανάσταση) πώς ο Αλλάχ δημιουργεί τη δημιουργία από την αρχή (είτε από ύλη, είτα από ανυπαρξία) και έπειτα την επαναφέρει στη ζωή (μετά το θάνατο); [Όπως η νεκρή γη αναζωογονείται όταν πέφτει πάνω της νερό]. Πράγματι, αυτό για τον Αλλάχ είναι κάτι εύκολο.
क्या उन्होंने नहीं देखा कि अल्लाह किस प्रकार सृष्टि का आरंभ करता है, फिर उसे दोहराएगा? निश्चय ही यह अल्लाह के लिए अत्यंत सरल है।
Ma non vedono come Allāh origina il creato, poi lo replica? In verità quella è una cosa facile per Allāh.
19. Argi jie nemato, kaip Allahas duoda pradžią kūriniams, tada pakartoja tai. Iš tiesų, tai lengva Allahui.
Sila isaan akka Rabbiin uumuu eegalee ergasii isa deebisu hin ilaalanuu? Sun Allaah irratti laafaadha.
Неужели они не видят, как Аллах создаёт творение впервые, а затем воссоздаёт его ? Воистину, это для Аллаха легко.
Зар ови не виде како Аллах све из ничег ствара? Он ће то опет да учини; Аллаху је то, заиста, лако.
Je, wao hawaoni jinsi Mwenyezi Mungu anavyoanzisha uumbaji, na kisha akaurudisha tena. Hakika hayo kwa Mwenyezi Mungu ni mepesi.
Ser de inte hur Gud inleder skapelsen och sedan upprepar den? Detta är lätt för Gud.
Allah'ın yaratmayı nasıl başlattığını sonra onu yeniden nasıl gerçekleştirdiğini görmediler mi? Şüphesiz bu, Allah'a göre kolaydır.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ إِلَيْهِ تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa ta'budoona min dooni llaahi awthaanan watakhluqoona ifkan inna lladheena ta'budoona min dooni llaahi laa yamlikoona lakum rizqan fabtaghoo 'inda llaahi r-rizqa wa'budoohu washkuroo lahu ilayhi turja'oon
DIN 31635ʾinnamā taʿbudūna min dūni llāhi ʾawṯānan wataḫluqūna ʾifkan ʾinna llaḏīna taʿbudūna min dūni llāhi lā yamlikūna lakum rizqan fabtaġū ʿinda llāhi r-rizqa waʿbudūhu waškurū lahu ʾilayhi turǧaʿūna
The translators word this verse differently
You worship idols besides God, and you fabricate falsehoods. Those you worship, instead of God, cannot provide you with livelihood. So seek your livelihood from God, and worship Him, and thank Him. To Him you will be returned."
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back
Ye only serve beside God idols and do create a lie; verily, those whom ye serve beside God cannot control for themselves provision; then crave provision with God, and serve Him, and give thanks to Him; unto Him shall ye return
Ye only worship idols beside God, and are the authors of a lie. Those whom ye worship beside God can give you no supplies: seek, then, your supplies from God; and serve Him and give Him thanks. To Him shall ye return
Ye only worship idols besides God, and forge a lie. Verily those which ye worship, besides God, are not able to make any provision for you: Seek therefore your provision from God; and serve Him, and give thanks unto Him; unto Him shall ye return
وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tukadhdhiboo faqad kadhdhaba umamun min qablikum wamaa 'alaa r-rasooli illaa l-balaaghu l-mubeen
DIN 31635waʾin tukaḏḏibū faqad kaḏḏaba ʾumamun min qablikum wamā ʿalā r-rasūli ʾillā l-balāġu l-mubīnu
The translators word this verse differently
If you disbelieve, communities before you have also disbelieved. The Messenger is only responsible for clear transmission.
But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly
And if ye say it is a lie, nations before you called (the apostles) liars too; but an apostle has only his plain message to preach
Suppose that ye treat me as a liar! nations before you have treated God's messenger as a liar; but open preaching is his only duty
If ye charge me with imposture, verily sundry nations before you likewise charged their prophets with imposture: But public preaching only is incumbent on an apostle
29:19 — the verse above
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْـَٔاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa bada'a l-khalqa thumma llaahu yunshi'u n-nash'ata l-'aakhirata inna llaaha 'alaa kulli shay'in qadeer
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa badaʾa l-ḫalqa ṯumma llāhu yunšiʾu n-našʾata l-ʾāḫirata ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Say, "Roam the earth, and observe how He originated the creation." Then God will bring about the next existence. God has power over all things."
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things
Say, 'Journey ye on in the land, and behold how the creation appeared; then God produces another production: verily, God is mighty over all
SAY, Go through the earth, and see how he hath brought forth created beings. Hereafter, with a second birth will God cause them to be born again; for God is Almighty
Say, go through the earth, and see how He originally produceth creatures: Afterwards will God reproduce another production; for God is almighty
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'adhdhibu man yashaa'u wayarhamu man yashaa'u wa'ilayhi tuqlaboon
DIN 31635yuʿaḏḏibu man yašāʾu wayarḥamu man yašāʾu waʾilayhi tuqlabūna
He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned
He torments whom He will, and has mercy on whom He will; and unto Him shall ye be returned
Whom He pleaseth will He chastise, and on whom He pleaseth will He have mercy, and to Him shall ye be taken back
He will punish whom He pleaseth, and He will have mercy on whom He pleaseth. Before Him shall ye be brought at the day of judgment
29:20
Why this passage is in the study finding 20
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْـَٔاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa bada'a l-khalqa thumma llaahu yunshi'u n-nash'ata l-'aakhirata inna llaaha 'alaa kulli shay'in qadeer
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa badaʾa l-ḫalqa ṯumma llāhu yunšiʾu n-našʾata l-ʾāḫirata ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Say, "Roam the earth, and observe how He originated the creation." Then God will bring about the next existence. God has power over all things."
Compare translations (4)
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things
Say, 'Journey ye on in the land, and behold how the creation appeared; then God produces another production: verily, God is mighty over all
SAY, Go through the earth, and see how he hath brought forth created beings. Hereafter, with a second birth will God cause them to be born again; for God is Almighty
Say, go through the earth, and see how He originally produceth creatures: Afterwards will God reproduce another production; for God is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Udhëtoni nëpër tokë dhe shihni se si Ai e nisi krijimin. Pastaj Allahu do ta bëjë krijimin e dytë. Me të vërtetë, Allahu është i Plotfuqishëm për çdo gjë.
তুমি (তাদেরকে) বলো: ‘তোমরা জমিনে ভ্রমণ করো এবং দেখো’ কীভাবে তিনি সৃষ্টির সূচনা করেছিলেন, তারপর (মৃত্যুর পর) তিনিই দ্বিতীয়বার সৃষ্টি করবেন। নিশ্চয় আল্লাহ সবকিছুর ওপর ক্ষমতাবান।
Reci: “Putujte po Zemlji pa da vidite kako je On započeo stvaranje! Potom će Allah stvaranje ponoviti. Allah, zaista, nad svime ima moć.”
Reci: “Putujte po Zemlji pa da vidite kako je On započeo stvaranje! Potom će Allah stvaranje ponoviti. Allah, zaista, nad svime ima moć.”
Maaku: "Yiilee ka leydi, ndaaron no O puɗɗori tagoore. refti Alla tagoore sakkitoru ngum. Pellet, Alla ko kattanɗo kala hu'unde".
უთხარი [ო, მოციქულო]: «იმოგზაურეთ დედამიწაზე და ნახეთ, როგორ დაიწყო მან [ალლაჰმა] ქმნილების შექმნა. შემდეგ ალლაჰი შექმნის უკანასკნელ ქმნილებას [გააცოცხლებს ხალხს ხელმეორედ განკითხვისთვის]. ჭეშმარიტად, ალლაჰი ყოვლისშემძლეა.
Sag: „Reist auf der Erde umher und schaut dann, wie Er die Schöpfung am Anfang gemacht hat. Hierauf lässt Allah die letzte Schöpfung entstehen. Wahrlich, Allah hat zu allem die Macht.
Πες (ω, Προφήτη, σ' εκείνους που διαψεύδουν την ανάσταση): «Ταξιδέψτε στη γη και δείτε πώς (ο Αλλάχ) δημιούργησε τη δημιουργία από την αρχή [όπως τους ανέμους, τα σύννεφα και πολλά άλλα που τα δημιουργεί και τα επαναφέρει συνέχεια], έπειτα ο Αλλάχ θα δημιουργήσει τη δεύτερη δημιουργία (των πλασμάτων την Ημέρα της Ανάστασης). Πράγματι, ο Αλλάχ είναι για τα πάντα Ικανός.»
कह दें : धरती में चलो-फिरो, फिर देखो कि उसने किस प्रकार सृष्टि का आरंभ किया? फिर अल्लाह ही दूसरी बार पैदा[11] करेगा। निःसंदेह अल्लाह प्रत्येक वस्तु पर सर्वशक्तिमान है।
Di’: «Percorrete la terra e osservate come Allāh iniziò la creazione; poi Allāh darà inizio alla resurrezione. In verità Allāh è Onnipotente.
20. Sakyk: „Keliaukite žeme ir matykite kaip (Allahas) davė pradžią kūriniams, ir tada Allahas sukels Amžinybės kūrimą (t. y. prikėlimą po mirties). Iš tiesų, Allahas Gali daryti viską.
[Yaa Muhammad!] jedhiin “dachii keessa deemaatii akkaataa Rabbiin uumuu itti jalqabe ilaalaa! Sana booda Allaahn kaasiinsa boodaa ni kaasa. Dhugumatti, Rabbiin waan hunda irratti danda’aadha”.
Скажи: «Странствуйте же по земле и посмотрите, как Он начал творение. Затем Аллах создаст творение вновь [в Последней жизни]. Воистину, Аллах всемогущ над всем сущим.
Реци: “Путујте по свету да видите шта је Он из ничег створио. И, Аллах ће то, после, по други пут да створи. Аллах, заиста, све може.
Sema: Tembeeni katika ardhi na tazameni jinsi alivyoanzisha uumbaji; kisha Mwenyezi Mungu ndiye anayeumba umbo la baadaye. Hakika Mwenyezi Mungu ni Muweza wa kila kitu.
Säg: ”Färdas på jorden och se hur Gud inledde skapelsen, sedan frambringar han en ny skapelse. Gud har förvisso makt över allt.”
De ki: “Yeryüzünde gezip dolaşın da yaratmaya nasıl başladığına bir bakın. Bundan sonra Allah ahiret hayatını tekrar yaratacaktır çünkü Allah her şeye kadirdir.”
کہہ دیجئے! کہ زمین میں چل پھر کر دیکھو تو سہی[1] کہ کس طرح اللہ تعالیٰ نے ابتداءً پیدائش کی۔ پھر اللہ تعالیٰ ہی دوسری نئی پیدائش کرے گا، اللہ تعالیٰ ہر چیز پر قادر ہے.
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وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in tukadhdhiboo faqad kadhdhaba umamun min qablikum wamaa 'alaa r-rasooli illaa l-balaaghu l-mubeen
DIN 31635waʾin tukaḏḏibū faqad kaḏḏaba ʾumamun min qablikum wamā ʿalā r-rasūli ʾillā l-balāġu l-mubīnu
The translators word this verse differently
If you disbelieve, communities before you have also disbelieved. The Messenger is only responsible for clear transmission.
But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly
And if ye say it is a lie, nations before you called (the apostles) liars too; but an apostle has only his plain message to preach
Suppose that ye treat me as a liar! nations before you have treated God's messenger as a liar; but open preaching is his only duty
If ye charge me with imposture, verily sundry nations before you likewise charged their prophets with imposture: But public preaching only is incumbent on an apostle
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw kayfa yubdi'u llaahu l-khalqa thumma yu'eeduhu inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾawalam yaraw kayfa yubdiʾu llāhu l-ḫalqa ṯumma yuʿīduhu ʾinna ḏālika ʿalā llāhi yasīrun
Have they not seen how God originates the creation, and then reproduces it? This is easy for God.
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy
Have they not seen how God produces the creation, and then turns it back? verily, that to God is easy
See they not how God bringeth forth creation? and then causeth it to return again? This truly is easy for God
Do they not see how God produceth creatures, and afterwards restoreth them? Verily this is easy with God
29:20 — the verse above
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'adhdhibu man yashaa'u wayarhamu man yashaa'u wa'ilayhi tuqlaboon
DIN 31635yuʿaḏḏibu man yašāʾu wayarḥamu man yašāʾu waʾilayhi tuqlabūna
He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned
He torments whom He will, and has mercy on whom He will; and unto Him shall ye be returned
Whom He pleaseth will He chastise, and on whom He pleaseth will He have mercy, and to Him shall ye be taken back
He will punish whom He pleaseth, and He will have mercy on whom He pleaseth. Before Him shall ye be brought at the day of judgment
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
29:21
Why this passage is in the study finding 21
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'adhdhibu man yashaa'u wayarhamu man yashaa'u wa'ilayhi tuqlaboon
DIN 31635yuʿaḏḏibu man yašāʾu wayarḥamu man yašāʾu waʾilayhi tuqlabūna
He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.
Compare translations (4)
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned
He torments whom He will, and has mercy on whom He will; and unto Him shall ye be returned
Whom He pleaseth will He chastise, and on whom He pleaseth will He have mercy, and to Him shall ye be taken back
He will punish whom He pleaseth, and He will have mercy on whom He pleaseth. Before Him shall ye be brought at the day of judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai dënon kë të dojë e mëshiron kë të dojë dhe tek Ai do të ktheheni.
তিনি যাকে ইচ্ছা (ইনসাফের ভিত্তিতে) শাস্তি দিবেন এবং যাকে ইচ্ছা দয়া করবেন, আর তাঁর কাছেই তোমাদেরকে ফিরিয়ে নেয়া হবে।
On kažnjava onog koga On hoće i milost ukazuje onom kome On hoće, i Njemu ćete se vratiti.
On kažnjava onog koga On hoće i milost ukazuje onom kome On hoće, i Njemu ćete se vratiti.
Homo lepte mo o muuyani, o yurmo mo O muuyani; ko ka makko rutteteɗon.
ის დასჯის [ცოდვებისთვის], ვისაც ინებებს, და შეიწყალებს, ვისაც ინებებს, და მასთან დაბრუნდებით.
Er straft, wen Er will, und Er erbarmt Sich, wessen Er will. Und zu Ihm werdet ihr zurückgebracht.
Τιμωρεί όποιον θέλει (με τη δικαιοσύνη Του) και δείχνει έλεος σε όποιον θέλει (με το έλεός Του), και προς Αυτόν θα επιστρέψετε όλοι.
वह जिसे चाहता है, दंड देता है और जिसपर चाहता है दया करता है, और तुम उसी की ओर लौटाए जाओगे।
Lui punisce chi vuole e ha pietà di chi vuole e a Lui tornerete.
21. Jis nubaudžia tuos, ką Jis nori, ir Jis rodo gailestingumą tam, kam Jis nori. Ir pas Jį jūs būsite sugrąžinti.
Nama fedhe ni adaba; nama fedhe rahmata isaaf godha. Gara Isaa qofatti deebifamtu.
Он подвергает наказанию, кого пожелает, и милует, кого пожелает. И к Нему вы будете возвращены.
Он кажњава онога кога Он хоће и милост указује ономе коме Он хоће, Њему ћете да будете враћени.
Humuadhibu amtakaye, na humrehemu amtakaye. Na kwake Yeye mtapelekwa.
Han straffar den han vill och förbarmar sig över den han vill, och till honom ska ni föras tillbaka.
O, dilediğine azap eder, dilediğine de merhamet eder. Yalnız O’na döndürüleceksiniz.
جسے چاہے عذاب کرے جس پر چاہے رحم کرے، سب اسی کی طرف لوٹائے جاؤ گے.[1]
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The verses around this oneSource fact
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أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw kayfa yubdi'u llaahu l-khalqa thumma yu'eeduhu inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾawalam yaraw kayfa yubdiʾu llāhu l-ḫalqa ṯumma yuʿīduhu ʾinna ḏālika ʿalā llāhi yasīrun
Have they not seen how God originates the creation, and then reproduces it? This is easy for God.
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy
Have they not seen how God produces the creation, and then turns it back? verily, that to God is easy
See they not how God bringeth forth creation? and then causeth it to return again? This truly is easy for God
Do they not see how God produceth creatures, and afterwards restoreth them? Verily this is easy with God
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْـَٔاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa bada'a l-khalqa thumma llaahu yunshi'u n-nash'ata l-'aakhirata inna llaaha 'alaa kulli shay'in qadeer
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa badaʾa l-ḫalqa ṯumma llāhu yunšiʾu n-našʾata l-ʾāḫirata ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Say, "Roam the earth, and observe how He originated the creation." Then God will bring about the next existence. God has power over all things."
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things
Say, 'Journey ye on in the land, and behold how the creation appeared; then God produces another production: verily, God is mighty over all
SAY, Go through the earth, and see how he hath brought forth created beings. Hereafter, with a second birth will God cause them to be born again; for God is Almighty
Say, go through the earth, and see how He originally produceth creatures: Afterwards will God reproduce another production; for God is almighty
29:21 — the verse above
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaati llaahi waliqaa'ihi oolaa'ika ya'isoo min rahmatee wa'oolaa'ika lahum 'adhaabun aleem
DIN 31635wallaḏīna kafarū biʾāyāti llāhi waliqāʾihi ʾūlāʾika yaʾisū min raḥmatī waʾūlāʾika lahum ʿaḏābun ʾalīmun
Those who disbelieved in God's signs and His encounter-these have despaired of My mercy. For them is a painful torment.
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom
And those who disbelieve in God's signs and in meeting with Him, these shall despair of my mercy; and these, for them is grievous woe
As for those who believe not in the signs of God, or that they shall ever meet him, these of my mercy shall despair, and these doth a grievous chastisement await
As for those who believe not in the signs of God, or that they shall meet Him at the resurrection, they shall despair of my mercy, and for them is a painful punishment prepared
29:22
Why this passage is in the study finding 22
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Compare translations (4)
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ju nuk mund t'i ikni (dënimit të Tij) as në Tokë e as në qiell dhe, pos Allahut, nuk keni mbrojtës e as ndihmës."
আর তোমরা পৃথিবীতেও (আল্লাহকে) অক্ষম করতে পারবে না, আকাশেও না। আর আল্লাহ ছাড়া তোমাদের কোনো অভিভাবক নেই এবং কোনো সাহায্যকারীও নেই।
A vi nećete umaći ni na Zemlji ni na nebu i vi nemate, mimo Allaha, ni pomagača ni zaštitnika.
A vi nećete umaći ni na Zemlji ni na nebu i vi nemate, mimo Allaha, ni pomagača ni zaštitnika.
On wonaani laawotooɓe ka leydi, wonaa ka kammu; alanaa on ga Alla, woni giɗo, wanaa ballo.
და თქვენ [ო, ადამიანებო] ვერ იქნებით დამმარცხებელნი [ალლაჰისა თქვენი ურჩობით] ვერც მიწაზე და ვერც ცაში, და არ გყავთ ალლაჰის გარდა არც მფარველი, და არც დამხმარე [რომელიც ალლაჰის სასჯელისგან დაგიცავთ].
Und ihr werdet euch (Ihm) weder auf der Erde noch im Himmel entziehen können, und ihr habt außer Allah weder Schutzherrn noch Helfer.
Δεν μπορείτε να ξεφύγετε στη γη ή στον ουρανό (από την τιμωρία Του) και δεν έχετε απέναντι στον Αλλάχ κανέναν κηδεμόνα ούτε κανέναν υποστηρικτή (που να αποτρέψει από σας την τιμωρία του Αλλάχ).»
और न तुम किसी भी तरह धरती में विवश करने वाले हो और न आकाश में, और न अल्लाह के अलावा तुम्हारा कोई दोस्त है और न कोई मददगार।
E non potete – in terra e in cielo – impedire la Sua potenza. E non avete, all’infuori di Allāh, nessun protettore né sostenitore”.
22. Ir jūs negalite pabėgti žemėje ar danguje (nuo Allaho). Ir šalia Allaho jūs neturite nei jokio Vali (Saugotojo ar Globėjo), nei jokio Padėjėjo.
Isin dachiifi samii keessatti kan dadhabsiiftan hin taane. Rabbiin achitti jaalalleefi tumsaan isiniif hin jiru.
И вы вовсе не сможете ускользнуть [от наказания] ни на земле, ни на небе. И нет у вас, помимо Аллаха, ни покровителя, ни помощника».
Његовој казни нећете умаћи ни на Земљи ни на небу, а немате, мимо Аллаха, ни заштитника ни помагача.
Na nyinyi si wenye kushinda katika ardhi wala katika mbingu. Wala nyinyi hamna mlinzi wala msaidizi isipokuwa Mwenyezi Mungu.
Ni kan inte fly undan [hans straff] på jorden eller i himlen, och ni har ingen som kan hjälpa er eller skydda er förutom Gud.
Siz, yerde de gökte de (Allah’ı) aciz bırakacak değilsiniz. Sizin Allah’tan başka ne bir dostunuz, ne de bir yardımcınız vardır.
تم نہ تو زمین میں اللہ تعالیٰ کو عاجز کرسکتے ہو نہ آسمان میں، اللہ تعالیٰ کے سوا تمہارا کوئی والی ہے نہ مددگار.
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The verses around this oneSource fact
shown so it's never read alone
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْـَٔاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa bada'a l-khalqa thumma llaahu yunshi'u n-nash'ata l-'aakhirata inna llaaha 'alaa kulli shay'in qadeer
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa badaʾa l-ḫalqa ṯumma llāhu yunšiʾu n-našʾata l-ʾāḫirata ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Say, "Roam the earth, and observe how He originated the creation." Then God will bring about the next existence. God has power over all things."
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things
Say, 'Journey ye on in the land, and behold how the creation appeared; then God produces another production: verily, God is mighty over all
SAY, Go through the earth, and see how he hath brought forth created beings. Hereafter, with a second birth will God cause them to be born again; for God is Almighty
Say, go through the earth, and see how He originally produceth creatures: Afterwards will God reproduce another production; for God is almighty
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'adhdhibu man yashaa'u wayarhamu man yashaa'u wa'ilayhi tuqlaboon
DIN 31635yuʿaḏḏibu man yašāʾu wayarḥamu man yašāʾu waʾilayhi tuqlabūna
He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned
He torments whom He will, and has mercy on whom He will; and unto Him shall ye be returned
Whom He pleaseth will He chastise, and on whom He pleaseth will He have mercy, and to Him shall ye be taken back
He will punish whom He pleaseth, and He will have mercy on whom He pleaseth. Before Him shall ye be brought at the day of judgment
29:22 — the verse above
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaati llaahi waliqaa'ihi oolaa'ika ya'isoo min rahmatee wa'oolaa'ika lahum 'adhaabun aleem
DIN 31635wallaḏīna kafarū biʾāyāti llāhi waliqāʾihi ʾūlāʾika yaʾisū min raḥmatī waʾūlāʾika lahum ʿaḏābun ʾalīmun
Those who disbelieved in God's signs and His encounter-these have despaired of My mercy. For them is a painful torment.
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom
And those who disbelieve in God's signs and in meeting with Him, these shall despair of my mercy; and these, for them is grievous woe
As for those who believe not in the signs of God, or that they shall ever meet him, these of my mercy shall despair, and these doth a grievous chastisement await
As for those who believe not in the signs of God, or that they shall meet Him at the resurrection, they shall despair of my mercy, and for them is a painful punishment prepared
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa kaana jawaaba qawmihi illaa an qaaloo qtuloohu aw harriqoohu fa'anjaahu llaahu mina n-naari inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635famā kāna ǧawāba qawmihi ʾillā ʾan qālū qtulūhu ʾaw ḥarriqūhu faʾanǧāhu llāhu mina n-nāri ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
But the only response from his people was their saying, "Kill him, or burn him." But God saved him from the fire. Surely in that are signs for people who believe.
But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe
But the answer of his people was only to say, 'Kill him or burn him!' But God saved him from the fire; verily, in that are signs unto a people who believe
And the only answer of his people was to say, "Slay him or burn him." But from the fire did God save him! Verily, herein are signs to those who believe
And the answer of his people was no other than that they said, slay him, or burn him. But God saved him from the fire. Verily herein were signs unto people who believed
29:23
Why this passage is in the study finding 23
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaati llaahi waliqaa'ihi oolaa'ika ya'isoo min rahmatee wa'oolaa'ika lahum 'adhaabun aleem
DIN 31635wallaḏīna kafarū biʾāyāti llāhi waliqāʾihi ʾūlāʾika yaʾisū min raḥmatī waʾūlāʾika lahum ʿaḏābun ʾalīmun
Those who disbelieved in God's signs and His encounter-these have despaired of My mercy. For them is a painful torment.
Compare translations (4)
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom
And those who disbelieve in God's signs and in meeting with Him, these shall despair of my mercy; and these, for them is grievous woe
As for those who believe not in the signs of God, or that they shall ever meet him, these of my mercy shall despair, and these doth a grievous chastisement await
As for those who believe not in the signs of God, or that they shall meet Him at the resurrection, they shall despair of my mercy, and for them is a painful punishment prepared
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që mohojnë ajetet e Allahut dhe takimin me Të, të tillët kanë humbur shpresën në mëshirën Time dhe për ta do të ketë dënim të dhembshëm.
আর যারা আল্লাহর আয়াতসমূহ ও (কিয়ামত দিবসে) তাঁর সাক্ষাৎ অস্বীকার করে, তারাই আমার রহমত থেকে হতাশ হবে এবং তাদের জন্যই রয়েছে (জাহান্নামের) যন্ত্রণাদায়ক শাস্তি।
A oni koji ne vjeruju u Allahove ajete i znakove i u susret s Njim – to su oni koji su izgubili nadu u Moju milost i to su oni kojima pripada patnja bolna.
A oni koji ne vjeruju u Allahove ajete i znakove i u susret s Njim – to su oni koji su izgubili nadu u Moju milost i to su oni kojima pripada patnja bolna.
Ɓeen yedduɓe aayeeje Alla ɗen, e hawroygol e makko ngol, ɓen taƴike e yurmeende Am, ɓen ɗon, hono woodani ɓe lepte mu'usuɗe.
და მათ, რომელთაც გახდნენ ურწმუნონი ალლაჰის სასწაულებისა და მასთან შეხვედრისა, სწორედ მათ გადაეწურათ იმედი ჩემს მოწყალებაზე [როდესაც იხილავენ, რა სასჯელი ელით] და სწორედ მათ მიეგებათ მტანჯველი სასჯელი.
Und diejenigen, die die Zeichen Allahs und die Begegnung mit Ihm verleugnen, jene haben die Hoffnung auf Meine Barmherzigkeit aufgegeben, und für jene wird es schmerzhafte Strafe geben.
Όσο γι' αυτούς που αρνήθηκαν την πίστη στα Σημάδια (και τα Εδάφια) του Αλλάχ και στη συνάντησή Του (την Ημέρα της Κρίσεως), είναι εκείνοι που δε θα έχουν (την Ημέρα της Κρίσεως) καμία ελπίδα για το έλεός Μου (ή για τον Παράδεισό Μου), και εκείνοι θα έχουν ένα οδυνηρό μαρτύριο.
तथा जिन लोगों ने अल्लाह की आयतों और उससे मिलने का इनकार किया, वे मेरी दया से निराश हो गए हैं और वही लोग हैं जिनके लिए दर्दनाक यातना है।
E quelli che hanno negato i Segni di Allāh e il Suo incontro, quelli disperavano della Mia pietà, e quelli avranno una punizione dolorosa.
23. O tie, kurie netikėjo Allaho Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) ir Susitikimą su Juo, tai tie, kurie neturi vilties dėl Mano Gailestingumo ir tai jie, kurie turės skausmingą kančią.
Isaan keeyyattoota Rabbiitiifi qunnamtii Isaatti kafaran, isaan sun rahmata kiyya irraa abdii kutatanii jiru. Isaan san adabbii laaleessaa ta’etu isaaniif jira.
А те, которые отвергли знамения Аллаха и встречу с Ним — они отчаялись в Моей милости, и таким — мучительное наказание.
А они који не верују у Аллахове речи и доказе и у сусрет са Њим, њима није стало до Моје милости – њих чека патња несносна.
Na wale waliozikanusha Ishara za Mwenyezi Mungu na kukutana naye, hao ndio waliokata tamaa na rehema yangu, na hao ndio wana adhabu chungu.
De som förnekar Guds budskap och mötet med honom kan aldrig förvänta sig min nåd, och dem väntar ett plågsamt straff.
Allah’ın ayetlerine ve O’na kavuşmaya (iman etmeyip) kâfir olanlar var ya; işte onlar benim rahmetimden ümit kesmişlerdir. İşte onlar için elem dolu bir azap vardır.
جو لوگ اللہ تعالیٰ کی آیتوں اور اس کی ملاقات کو بھلاتے ہیں وه میری رحمت سے ناامید ہو جائیں[1] اور ان کے لیے دردناک عذاب ہے.
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يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yu'adhdhibu man yashaa'u wayarhamu man yashaa'u wa'ilayhi tuqlaboon
DIN 31635yuʿaḏḏibu man yašāʾu wayarḥamu man yašāʾu waʾilayhi tuqlabūna
He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned
He torments whom He will, and has mercy on whom He will; and unto Him shall ye be returned
Whom He pleaseth will He chastise, and on whom He pleaseth will He have mercy, and to Him shall ye be taken back
He will punish whom He pleaseth, and He will have mercy on whom He pleaseth. Before Him shall ye be brought at the day of judgment
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
29:23 — the verse above
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa kaana jawaaba qawmihi illaa an qaaloo qtuloohu aw harriqoohu fa'anjaahu llaahu mina n-naari inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635famā kāna ǧawāba qawmihi ʾillā ʾan qālū qtulūhu ʾaw ḥarriqūhu faʾanǧāhu llāhu mina n-nāri ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
But the only response from his people was their saying, "Kill him, or burn him." But God saved him from the fire. Surely in that are signs for people who believe.
But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe
But the answer of his people was only to say, 'Kill him or burn him!' But God saved him from the fire; verily, in that are signs unto a people who believe
And the only answer of his people was to say, "Slay him or burn him." But from the fire did God save him! Verily, herein are signs to those who believe
And the answer of his people was no other than that they said, slay him, or burn him. But God saved him from the fire. Verily herein were signs unto people who believed
وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala innamaa takhadhtum min dooni llaahi awthaanan mawaddata baynikum fee l-hayaati d-dunyaa thumma yawma l-qiyaamati yakfuru ba'dukum biba'din wayal'anu ba'dukum ba'dan wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqāla ʾinnamā taḫaḏtum min dūni llāhi ʾawṯānan mawaddata baynikum fī l-ḥayāti d-dunyā ṯumma yawma l-qiyāmati yakfuru baʿḍukum bibaʿḍin wayalʿanu baʿḍukum baʿḍan wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And he said, "You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors."
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers
He said, 'Verily, ye take beside God idols, through mutual friendship in the life of this world; then on the day of judgment ye shall deny each other, and shall curse each other, and your resort shall be the fire, and ye shall have none to help
And Abraham said, "Of a truth ye have taken idols along with God as your bond of union in this life present; But on the day of resurrection some of you shall deny the others, and some of you shall curse the others; and your abode shall be the fire, and ye shall have none to help
And Abraham said, ye have taken idols, besides God, to cement affection between you in this life: But on the day of resurrection, the one of you shall deny the other, and the one of you shall curse the other; and your abode shall be hell fire, and there shall be none to deliver you
29:24
Why this passage is in the study finding 24
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa kaana jawaaba qawmihi illaa an qaaloo qtuloohu aw harriqoohu fa'anjaahu llaahu mina n-naari inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635famā kāna ǧawāba qawmihi ʾillā ʾan qālū qtulūhu ʾaw ḥarriqūhu faʾanǧāhu llāhu mina n-nāri ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
But the only response from his people was their saying, "Kill him, or burn him." But God saved him from the fire. Surely in that are signs for people who believe.
Compare translations (4)
But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe
But the answer of his people was only to say, 'Kill him or burn him!' But God saved him from the fire; verily, in that are signs unto a people who believe
And the only answer of his people was to say, "Slay him or burn him." But from the fire did God save him! Verily, herein are signs to those who believe
And the answer of his people was no other than that they said, slay him, or burn him. But God saved him from the fire. Verily herein were signs unto people who believed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Përgjigjja e vetme që i dha populli i tij ishte: "Vriteni ose digjeni!" Por, Allahu e shpëtoi atë prej zjarrit. Njëmend, në këtë ka mësime për njerëzit që besojnë.
অতঃপর ( তাওহীদের দাওয়াত দিলে) ইবরাহীমের জাতির জবাব শুধু এটাই ছিলো যে, তারা বললো: ‘ওকে তোমরা হত্যা করো অথবা জ্বালিয়ে দাও।’ অতঃপর আল্লাহ তাআলা আগুন থেকে তাকে রক্ষা করলেন। নিশ্চয় এই ঘটনার মধ্যে বহু নিদর্শন রয়েছে মু’মিন সম্প্রদায়ের জন্যে।
Odgovor naroda njegova bijaše: “Ubijte ga ili spalite!”, ali Allah ga je iz vatre izbavio. To su, uistinu, dokazi za narod koji vjeruje.
Odgovor naroda njegova bijaše: “Ubijte ga ili spalite!” ali Allah ga je iz vatre izbavio. To su, uistinu, dokazi za narod koji vjeruje.
Jaabawol yimɓe makko ɓen wonaano, si wonaa wiide ɓe: "Waree mo, maa sunnon mo". Kono Alla daɗndi mo e yiite ngen. Pellet, wonii e ɗum, Ma'andeeji, wonan'de yimɓe gooŋɗimɓe.
და მისი ხალხის [მოციქული იბრაჰიმის ხალხის] პასუხი მხოლოდ ის იყო, რომ თქვეს: «მოკალით იგი [იბრაჰიმი] ან დაწვით იგი!» და [როცა ცეცხლში ჩააგდეს], ალლაჰმა გადაარჩინა იგი ცეცხლიდან. ჭეშმარიტად, ამაშია სასწაულები მორწმუნე ადამიანებისთვის.
Aber die Antwort seines Volkes war nur, dass sie sagten: „Tötet ihn oder verbrennt ihn.“ Da (er)rettete Allah ihn aus dem Feuer. Wahrlich, darin sind ja Zeichen für Leute, die glauben.
Η απάντηση των ανθρώπων του (Αβραάμ στα λόγια του) δεν ήταν παρά ότι είπαν: «Σκοτώστε τον ή κάψτέ τον!» Αλλά ο Αλλάχ τον έσωσε από τη φωτιά (που άναψαν). Πράγματι, σ' αυτό υπάρχουν Σημάδια για τους ανθρώπους που πιστεύουν.
फिर उस (इबराहीम) की जाति का उत्तर बस यही था कि उन्होंने कहा कि इसे क़त्ल कर दो, या इसे जला दो। तो अल्लाह ने उसे आग से बचा लिया। निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशानियाँ हैं जो ईमान रखते हैं।
E la risposta della sua gente non fu altro che: «Uccidetelo o bruciatelo!» Ma Allāh lo ha salvato dal Fuoco: in verità quelli furono Segni per la gente che crede.
24. Taigi niekas (kitas) nebuvo [Ibrahimo (Abraomo)] žmonių atsakymu išskyrus tai, kad jie sakė: „Nužudykite jį arba sudeginkite jį.“ Tada Allahas išgelbėjo jį nuo ugnies. Iš tiesų, tame yra tikrai ženklai žmonėms, kurie tiki.
Deebiin ummata isaa “Isa ajjeesaa yookiin isa gubaa” jechuu malee waan biraa hin taane. Allaahn Ibidda jalaa isa baraarsee jira. kana keessa namoota amananiif mallattooleetu jira. [2]
И ответом его народа было лишь то, что они сказали: «Убейте его или сожгите!» Но Аллах спас его от огня. Воистину, в этом — знамения для народа, который верует.
Одговор његовог народа беше само то што рекоше: „Убијте га или га спалите!“ Али, Аллах га је избавио из ватре. У томе су, заиста, докази народу који верује.
Basi haikuwa jawabu ya watu wake isipokuwa walisema, "Muueni au mchomeni moto!" Kwa hivyo, Mwenyezi Mungu akamwokoa kutokana na moto huo. Hakika katika hayo zipo Ishara kwa watu wanaoamini.
Hans folks enda svar var: ”Döda honom eller bränn honom!” Men Gud räddade honom ur elden. I detta finns sannerligen en lärdom för folk som tror.
(İbrahim’in) kavminin cevabı, “Onu öldürün veya yakın!” demekten başka bir şey olmadı. Allah onu ateşten kurtardı. Muhakkak bunda iman eden bir topluluk için ayetler vardır.
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وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaati llaahi waliqaa'ihi oolaa'ika ya'isoo min rahmatee wa'oolaa'ika lahum 'adhaabun aleem
DIN 31635wallaḏīna kafarū biʾāyāti llāhi waliqāʾihi ʾūlāʾika yaʾisū min raḥmatī waʾūlāʾika lahum ʿaḏābun ʾalīmun
Those who disbelieved in God's signs and His encounter-these have despaired of My mercy. For them is a painful torment.
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom
And those who disbelieve in God's signs and in meeting with Him, these shall despair of my mercy; and these, for them is grievous woe
As for those who believe not in the signs of God, or that they shall ever meet him, these of my mercy shall despair, and these doth a grievous chastisement await
As for those who believe not in the signs of God, or that they shall meet Him at the resurrection, they shall despair of my mercy, and for them is a painful punishment prepared
29:24 — the verse above
وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala innamaa takhadhtum min dooni llaahi awthaanan mawaddata baynikum fee l-hayaati d-dunyaa thumma yawma l-qiyaamati yakfuru ba'dukum biba'din wayal'anu ba'dukum ba'dan wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqāla ʾinnamā taḫaḏtum min dūni llāhi ʾawṯānan mawaddata baynikum fī l-ḥayāti d-dunyā ṯumma yawma l-qiyāmati yakfuru baʿḍukum bibaʿḍin wayalʿanu baʿḍukum baʿḍan wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And he said, "You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors."
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers
He said, 'Verily, ye take beside God idols, through mutual friendship in the life of this world; then on the day of judgment ye shall deny each other, and shall curse each other, and your resort shall be the fire, and ye shall have none to help
And Abraham said, "Of a truth ye have taken idols along with God as your bond of union in this life present; But on the day of resurrection some of you shall deny the others, and some of you shall curse the others; and your abode shall be the fire, and ye shall have none to help
And Abraham said, ye have taken idols, besides God, to cement affection between you in this life: But on the day of resurrection, the one of you shall deny the other, and the one of you shall curse the other; and your abode shall be hell fire, and there shall be none to deliver you
فَـَٔامَنَ لَهُۥ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aamana lahu lootun waqaala innee muhaajirun ilaa rabbee innahu huwa l-'azeezu l-hakeem
DIN 31635faʾāmana lahu lūṭun waqāla ʾinnī muhāǧirun ʾilā rabbī ʾinnahu huwa l-ʿazīzu l-ḥakīmu
Then Lot believed in him, and said, "I am emigrating to my Lord. He is the Noble, the Wise."
And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise
And Lot believed him. And (Abraham) said, 'Verily, I flee unto my Lord! Verily, He is mighty, wise
But Lot believed on him, and said, "I betake me to my Lord, for He truly is the Mighty, the Wise
And Lot believed on Him. And Abraham said, verily I fly from my people, unto the place which my Lord hath commanded me; for He is the mighty, the wise
29:25
Why this passage is in the study finding 25
وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala innamaa takhadhtum min dooni llaahi awthaanan mawaddata baynikum fee l-hayaati d-dunyaa thumma yawma l-qiyaamati yakfuru ba'dukum biba'din wayal'anu ba'dukum ba'dan wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqāla ʾinnamā taḫaḏtum min dūni llāhi ʾawṯānan mawaddata baynikum fī l-ḥayāti d-dunyā ṯumma yawma l-qiyāmati yakfuru baʿḍukum bibaʿḍin wayalʿanu baʿḍukum baʿḍan wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And he said, "You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors."
Compare translations (4)
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers
He said, 'Verily, ye take beside God idols, through mutual friendship in the life of this world; then on the day of judgment ye shall deny each other, and shall curse each other, and your resort shall be the fire, and ye shall have none to help
And Abraham said, "Of a truth ye have taken idols along with God as your bond of union in this life present; But on the day of resurrection some of you shall deny the others, and some of you shall curse the others; and your abode shall be the fire, and ye shall have none to help
And Abraham said, ye have taken idols, besides God, to cement affection between you in this life: But on the day of resurrection, the one of you shall deny the other, and the one of you shall curse the other; and your abode shall be hell fire, and there shall be none to deliver you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai (Ibrahimi) tha: "Në të vërtetë, ju keni marrë idhuj për t'i adhuruar në vend të Allahut, për të shtuar dashurinë ndërmjet jush në jetën e kësaj bote. Por, në Ditën e Kiametit ju do të mohoni e do të mallkoni njëri-tjetrin. Vendstrehimi juaj do të jetë Zjarri dhe për ju s'do të ketë ndihmëtarë."
আর ইবরাহীম (তার সম্প্রদায়কে) বললো: ‘দুনিয়ার জীবনে তোমাদের মধ্যে পারস্পরিক ভালোবাসা ও পরিচয় রক্ষা করার জন্যই তো তোমরা আল্লাহকে ছেড়ে মূর্তিদেরকে গ্রহণ করেছো। তারপর কিয়ামতের দিন তোমরা একে অপরকে অস্বীকার করবে এবং পরস্পর পরস্পরকে লা‘নত করবে, আর তোমাদের আশ্রয়স্থল হবে জাহান্নাম এবং (সেদিন) তোমাদের জন্য থাকবে না কোনো সাহায্যকারী।’
“Vi ste”, reče on, “mimo Allaha kumire prihvatili da biste u životu na ovom svijetu međusobne prijateljske odnose održavali, a poslije, na Sudnjem danu, jedni drugih ćete se odricati i jedni druge ćete proklinjati, Vatra će vaše boravište biti i niko vam u pomoć neće moći priteći.”
“Vi ste”, reče on, “mimo Allaha kumire prihvatili da biste u životu na ovom svijetu međusobne prijateljske odnose održavali, a poslije, na Sudnjem danu, jedni drugih ćete se odricati i jedni druge ćete proklinjati, Vatra će vaše boravište biti i nitko vam u pomoć neće moći priteći.”
O maaki: "nganndee ko ndewoton kon ga Alla, ko sanamuuji, fii yiɗindiro hakkunde mon, ka nguurndam aduna, hooti non, Ñande Darndal, yoga mon yeddoyay yoga, yoga mon kadi huɗo yoga, hara non, jaaƴorde mon nden, ko ka Yiite, hara wallooɓe alanaa on".
და მან [მოციქულმა იბრაჰიმმა] უთხრა [თავის ხალხს]: «თქვენ აიყვანეთ ალლაჰის გარდა კერპები ერთმანეთის სიყვარულის გამო ამქვეყნიურ ცხოვრებაში. შემდეგ აღდგომის დღეს თქვენ უარყოფთ ერთმანეთს, და დასწყევლით ერთმანეთს, და თქვენი თავშესაფარი იქნება ცეცხლი, და არ გეყოლებათ [არანაირი] დამხმარე».
Und er sagte: „Ihr habt euch ja anstatt Allahs nur Götzen genommen aus Freundschaft zueinander im diesseitigen Leben. Aber hierauf, am Tag der Auferstehung, werden die einen von euch die anderen verleugnen und die einen von euch die anderen (auch) verfluchen. Und euer Zufluchtsort ist das (Höllen)feuer, und ihr werdet keine Helfer haben.“
(Ο Αβραάμ) είπε: «Έχετε πάρει είδωλα αντί του Αλλάχ για να τα λατρεύετε, και για (να γνωριστείτε και) να έχετε στοργή μεταξύ σας στην εγκόσμια ζωή, αλλά την Ημέρα της Ανάστασης θα απαρνηθείτε ο ένας τον άλλον και θα καταραστείτε ο ένας τον άλλον. Η κατοικία σας θα είναι η Φωτιά, και δε θα έχετε υποστηρικτές!»
और उसने कहा : बात यही है कि तुमने अल्लाह के सिवा मूर्तियाँ बना रखी हैं, दुनिया के जीवन में पारस्परिक दोस्ती के कारण। फिर क़ियामत के दिन तुम एक-दूसरे का इनकार करोगे तथा तुम एक-दूसरे पर ला'नत करोगे। और तुम्हारा ठिकाना आग ही है और तुम्हारे लिए कोई मदद करने वाले नहीं।
E disse: «In verità vi siete presi, all’infuori di Allāh, degli idoli, motivo di benevolenza tra di voi in questa vita terrena; poi il Giorno della Resurrezione vi rinnegherete tra di voi e vi maledirete a vicenda, e la vostra dimora sarà il Fuoco e non avrete sostenitori».
25. Ir [Ibrahimas (Abraomas)] tarė: „Jūs pasirinkote (garbinti) stabus vietoje Allaho. Meilė tarp jūsų tėra tik šio pasaulio gyvenime, tačiau Prikėlimo Dieną, jūs išsižadėsite vienas kito, ir prakeiksite vienas kitą ir jūsų buveinė bus Ugnis, ir neturėsite jūs padėjėjų.“
[Ibraahiim] “Isin Rabbii gaditti taabota wanti godhattaniif jaalala jidduu keessanii kan jiruu duniyaa qofaafi. Sana booda Guyyaa Qiyaamaa gariin keessan garitti kafara. Gariin keessan garii abaaras. Manni (qubannaan) keessan ibidda; tumsitoonni homaatuu isiniif hin jiru” jedhe.
И он сказал: «Воистину, вы избрали себе идолов вместо Аллаха лишь ради взаимной привязанности в этой мирской жизни. Затем, в День воскресения, одни из вас отрекутся от других и станут проклинать друг друга. А ваше прибежище — адский огонь, и не будет вам помощников».
„Ви сте“, рече он, „мимо Аллаха прихватили кипове да бисте у овосветском животу одржавали међусобне пријатељске односе, а после, на Судњем дану, једни других ћете да се одричете и једни друге ћете да проклињете, Ватра ће да буде ваше боравиште и нико вам у помоћ неће моћи притећи.”
Na alisema, "Hakika nyinyi mmeyashika masanamu (kuyaabudu) badala ya Mwenyezi Mungu kwa mapenzi yaliyo baina yenu katika uhai wa duniani. Kisha Siku ya Kiyama mtakataana nyinyi kwa nyinyi, na mtalaaniana nyinyi kwa nyinyi. Na makazi yenu ni Motoni. Wala hamtapata wa kukunusuru wowote."
[Abraham] sa: ”Ni har valt dessa gudabilder i stället för Gud bara för att stärka banden mellan er här på jorden. På uppståndelsens dag kommer ni att ta avstånd från och fördöma varandra. Er slutliga hemvist blir elden och ni har ingen som kan rädda er.”
İbrahim, onlara dedi ki: “Sırf aranızda dünya hayatına mahsus bir sevgi (ve çıkar) uğruna Allah’ı bırakıp birtakım putlar edindiniz. Sonra kıyamet gününde kiminiz kiminizi inkâr edip tanımayacak; kiminiz kiminize lânet edecektir. Barınağınız Cehennem olacaktır. Yardımcılarınız da olmayacaktır.”
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo bi'aayaati llaahi waliqaa'ihi oolaa'ika ya'isoo min rahmatee wa'oolaa'ika lahum 'adhaabun aleem
DIN 31635wallaḏīna kafarū biʾāyāti llāhi waliqāʾihi ʾūlāʾika yaʾisū min raḥmatī waʾūlāʾika lahum ʿaḏābun ʾalīmun
Those who disbelieved in God's signs and His encounter-these have despaired of My mercy. For them is a painful torment.
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom
And those who disbelieve in God's signs and in meeting with Him, these shall despair of my mercy; and these, for them is grievous woe
As for those who believe not in the signs of God, or that they shall ever meet him, these of my mercy shall despair, and these doth a grievous chastisement await
As for those who believe not in the signs of God, or that they shall meet Him at the resurrection, they shall despair of my mercy, and for them is a painful punishment prepared
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa kaana jawaaba qawmihi illaa an qaaloo qtuloohu aw harriqoohu fa'anjaahu llaahu mina n-naari inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635famā kāna ǧawāba qawmihi ʾillā ʾan qālū qtulūhu ʾaw ḥarriqūhu faʾanǧāhu llāhu mina n-nāri ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
But the only response from his people was their saying, "Kill him, or burn him." But God saved him from the fire. Surely in that are signs for people who believe.
But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe
But the answer of his people was only to say, 'Kill him or burn him!' But God saved him from the fire; verily, in that are signs unto a people who believe
And the only answer of his people was to say, "Slay him or burn him." But from the fire did God save him! Verily, herein are signs to those who believe
And the answer of his people was no other than that they said, slay him, or burn him. But God saved him from the fire. Verily herein were signs unto people who believed
29:25 — the verse above
فَـَٔامَنَ لَهُۥ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aamana lahu lootun waqaala innee muhaajirun ilaa rabbee innahu huwa l-'azeezu l-hakeem
DIN 31635faʾāmana lahu lūṭun waqāla ʾinnī muhāǧirun ʾilā rabbī ʾinnahu huwa l-ʿazīzu l-ḥakīmu
Then Lot believed in him, and said, "I am emigrating to my Lord. He is the Noble, the Wise."
And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise
And Lot believed him. And (Abraham) said, 'Verily, I flee unto my Lord! Verily, He is mighty, wise
But Lot believed on him, and said, "I betake me to my Lord, for He truly is the Mighty, the Wise
And Lot believed on Him. And Abraham said, verily I fly from my people, unto the place which my Lord hath commanded me; for He is the mighty, the wise
وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawahabnaa lahu ishaaqa waya'qooba waja'alnaa fee dhurriyyatihi n-nubuwwata wal-kitaaba wa'aataynaahu ajrahu fee d-dunyaa wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635wawahabnā lahu ʾisḥāqa wayaʿqūba waǧaʿalnā fī ḏurriyyatihi n-nubuwwata wal-kitāba waʾātaynāhu ʾaǧrahu fī d-dunyā waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
And We granted him Isaac and Jacob, and conferred on his descendants the Prophethood and the Book, and gave him his reward in this life; and in the Hereafter he will be among the upright.
And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous
and we granted him Isaac and Jacob; and we placed in his seed prophecy and the Book; and we gave him his hire in this world; and, verily, he in the next shall be among the righteous
And we bestowed on him Isaac and Jacob, and placed the gift of prophecy and the Scripture among his posterity; And we gave him his reward in this world, and in the next he shall be among the just
And We gave him Isaac, and Jacob; and We placed among his descendants the gift of prophecy and the scriptures: And We gave him his reward in this world; and in the next he shall be one of the righteous
29:26
Why this passage is in the study finding 26
فَـَٔامَنَ لَهُۥ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aamana lahu lootun waqaala innee muhaajirun ilaa rabbee innahu huwa l-'azeezu l-hakeem
DIN 31635faʾāmana lahu lūṭun waqāla ʾinnī muhāǧirun ʾilā rabbī ʾinnahu huwa l-ʿazīzu l-ḥakīmu
Then Lot believed in him, and said, "I am emigrating to my Lord. He is the Noble, the Wise."
Compare translations (4)
And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise
And Lot believed him. And (Abraham) said, 'Verily, I flee unto my Lord! Verily, He is mighty, wise
But Lot believed on him, and said, "I betake me to my Lord, for He truly is the Mighty, the Wise
And Lot believed on Him. And Abraham said, verily I fly from my people, unto the place which my Lord hath commanded me; for He is the mighty, the wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Luti i besoi atij, ndërsa ai (Ibrahimi) tha: "Unë do të mërgoj te Zoti im. Ai është i Gjithëfuqishmi, i Urti."
আর লূত তার (ইবরাহীমের)ওপর ঈমান আনলো। আর ইবরাহীম বললো: ‘আমি আমার রবের দিকে হিজরত করছি। নিশ্চয় তিনি মহাপরাক্রমশালী, প্রজ্ঞাময়।’
I Lut mu jedini povjerova! A Ibrahim reče: “Ja se selim onamo kuda mi je Gospodar moj naredio, jer je On, uistinu, silan i mudar.”
I Lot mu jedini povjerova! A Abraham reče: “Ja se selim onamo kuda mi je Gospodar moj naredio, jer je On, uistinu, silan i mudar.”
Luutu gooŋɗini mo. O maaki: "Min on, ko mi feroowo ka Joomi am, ko Kaŋko woni Fooluɗo, Ñeeño On".
და ირწმუნა იგი [იბრაჰიმი] ლუტმა და თქვა: «ჭეშმარიტად, მე გადავდივარ (იმ დასახლებიდან, სადაც ჩემი ხალხი ცხოვრობს) ჩემს უფალთან. ჭეშმარიტად, ის არის ძლევამოსილი, ბრძენი!»
Da glaubte Lut ihm und sagte: „Ich werde fürwahr zu meinem Herrn auswandern. Er ist ja der Allmächtige und der Allweise.“
O Λωτ λοιπόν πίστεψε σ' αυτόν (τον Αβραάμ). Και (ο Αβραάμ) είπε: «Θα μεταναστεύσω για χάρη του Κυρίου μου. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).»
Lūt ha creduto a Lui. E disse: «In verità io emigro dal mio Dio: in verità Lui è il Potente, il Saggio.»
26. Taigi Lūtas (Lotas) patikėjo juo [Ibrahimo (Abraomo) islamiškojo monoteizmo Žinia]. Jis [Ibrahimas (Abraomas)] tarė: „Aš persikelsiu vardan savo Viešpaties. Iš tiesų, Jis yra Visa Galingas, Visa Išmintingas. [1]“
Luuxis isaaf (Ibraahiimiif) ni amane. (Ibraahiim) “ani gara Rabbii kiyyaa godaanaadha. Inni injifataa, ogeessa” jedhe.
Лут поверил ему. И [Ибрахим] сказал: «Воистину, я переселяюсь к своему Господу. Воистину, Он — Могущественный, Мудрый».
И Лот му је једини поверовао! А Аврам рече: „Ја се, уистину, селим тамо где ми је мој Господар наредио. Он је, заиста, Силни и Мудри.“
Luti akamuamini, na akasema, "Hakika mimi nahamia kwa Mola wangu Mlezi. Hakika Yeye ndiye Mwenye nguvu, Mwenye hekima."
Lot trodde på honom, och [Abraham] sa: ”Jag ska utvandra till den plats min Herre [visar mig]; han är förvisso den Allsmäktige, den Vise.”
Sonra Lût ona iman etti. (İbrahim):“Doğrusu ben Rabbime hicret edeceğim.” Şüphesiz O, mutlak güç sahibidir, hüküm ve hikmet sahibidir.” dedi.
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فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)famaa kaana jawaaba qawmihi illaa an qaaloo qtuloohu aw harriqoohu fa'anjaahu llaahu mina n-naari inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635famā kāna ǧawāba qawmihi ʾillā ʾan qālū qtulūhu ʾaw ḥarriqūhu faʾanǧāhu llāhu mina n-nāri ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
But the only response from his people was their saying, "Kill him, or burn him." But God saved him from the fire. Surely in that are signs for people who believe.
But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe
But the answer of his people was only to say, 'Kill him or burn him!' But God saved him from the fire; verily, in that are signs unto a people who believe
And the only answer of his people was to say, "Slay him or burn him." But from the fire did God save him! Verily, herein are signs to those who believe
And the answer of his people was no other than that they said, slay him, or burn him. But God saved him from the fire. Verily herein were signs unto people who believed
وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala innamaa takhadhtum min dooni llaahi awthaanan mawaddata baynikum fee l-hayaati d-dunyaa thumma yawma l-qiyaamati yakfuru ba'dukum biba'din wayal'anu ba'dukum ba'dan wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqāla ʾinnamā taḫaḏtum min dūni llāhi ʾawṯānan mawaddata baynikum fī l-ḥayāti d-dunyā ṯumma yawma l-qiyāmati yakfuru baʿḍukum bibaʿḍin wayalʿanu baʿḍukum baʿḍan wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And he said, "You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors."
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers
He said, 'Verily, ye take beside God idols, through mutual friendship in the life of this world; then on the day of judgment ye shall deny each other, and shall curse each other, and your resort shall be the fire, and ye shall have none to help
And Abraham said, "Of a truth ye have taken idols along with God as your bond of union in this life present; But on the day of resurrection some of you shall deny the others, and some of you shall curse the others; and your abode shall be the fire, and ye shall have none to help
And Abraham said, ye have taken idols, besides God, to cement affection between you in this life: But on the day of resurrection, the one of you shall deny the other, and the one of you shall curse the other; and your abode shall be hell fire, and there shall be none to deliver you
29:26 — the verse above
وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawahabnaa lahu ishaaqa waya'qooba waja'alnaa fee dhurriyyatihi n-nubuwwata wal-kitaaba wa'aataynaahu ajrahu fee d-dunyaa wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635wawahabnā lahu ʾisḥāqa wayaʿqūba waǧaʿalnā fī ḏurriyyatihi n-nubuwwata wal-kitāba waʾātaynāhu ʾaǧrahu fī d-dunyā waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
And We granted him Isaac and Jacob, and conferred on his descendants the Prophethood and the Book, and gave him his reward in this life; and in the Hereafter he will be among the upright.
And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous
and we granted him Isaac and Jacob; and we placed in his seed prophecy and the Book; and we gave him his hire in this world; and, verily, he in the next shall be among the righteous
And we bestowed on him Isaac and Jacob, and placed the gift of prophecy and the Scripture among his posterity; And we gave him his reward in this world, and in the next he shall be among the just
And We gave him Isaac, and Jacob; and We placed among his descendants the gift of prophecy and the scriptures: And We gave him his reward in this world; and in the next he shall be one of the righteous
وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walootan idh qaala liqawmihi innakum lata'toona l-faahishata maa sabaqakum bihaa min ahadin mina l-'aalameen
DIN 31635walūṭan ʾiḏ qāla liqawmihi ʾinnakum lataʾtūna l-fāḥišata mā sabaqakum bihā min ʾaḥadin mina l-ʿālamīna
The translators word this verse differently
And Lot, when he said to his people, "You are committing an obscenity not perpetrated before you by anyone in the whole world.
And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you
And Lot when be said to his people, 'Verily, ye approach an abomination which no one in all the world ever anticipated you in
We sent also Lot: when he said to his people, "Proceed ye to a filthiness in which no people in the world hath ever gone before you
We also sent Lot; when he said unto his people, do ye commit filthiness which no creature hath committed before you
29:27
Why this passage is in the study finding 27
وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawahabnaa lahu ishaaqa waya'qooba waja'alnaa fee dhurriyyatihi n-nubuwwata wal-kitaaba wa'aataynaahu ajrahu fee d-dunyaa wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635wawahabnā lahu ʾisḥāqa wayaʿqūba waǧaʿalnā fī ḏurriyyatihi n-nubuwwata wal-kitāba waʾātaynāhu ʾaǧrahu fī d-dunyā waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
And We granted him Isaac and Jacob, and conferred on his descendants the Prophethood and the Book, and gave him his reward in this life; and in the Hereafter he will be among the upright.
Compare translations (4)
And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous
and we granted him Isaac and Jacob; and we placed in his seed prophecy and the Book; and we gave him his hire in this world; and, verily, he in the next shall be among the righteous
And we bestowed on him Isaac and Jacob, and placed the gift of prophecy and the Scripture among his posterity; And we gave him his reward in this world, and in the next he shall be among the just
And We gave him Isaac, and Jacob; and We placed among his descendants the gift of prophecy and the scriptures: And We gave him his reward in this world; and in the next he shall be one of the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ia dhamë atij Ishakun e Jakubin, ndërsa pasardhësve të tij ua dhamë pejgamberinë dhe Librin. Ne i dhamë atij shpërblim në këtë botë, kurse në botën tjetër ai do të jetë, pa dyshim, prej të mirëve.
আর আমি তাকে ইসহাক ও ইয়াকুব দান করলাম এবং তার বংশধরদের মধ্যে নবুওয়াত ও কিতাব প্রদান করলাম। আর আমি তাকে দুনিয়াতে তার প্রতিদান দিয়েছিলাম এবং নিশ্চয় সে আখিরাতে সৎকর্মশীলদের অন্তর্ভুক্ত হবে।
I Mi smo mu Ishaka i Jakuba podarili i među potomcima njegovim vjerovjesništvo i Knjigu dali; njemu smo na ovome svijetu njegovu nagradu dali, a na onome svijetu će, doista, među čestitim biti.
I Mi smo mu Izaka i Jakova podarili i među potomcima njegovim vjerovjesništvo i Knjigu dali; njemu smo na ovome svijetu njegovu nagradu dali, a na onome svijetu će, doista, među čestitim biti.
Min njeɗi mo Ismaa'iila e Yaaquuba, Min mbaɗi e geñngol makko ngol, Annabaaku e Daftere. Min ngokki mo mbarjaari makko ndin aduna, pellet, kaŋo on ka La'akara, ko o jeyaaɗo e moƴƴuɓe ɓen.
და ვუბოძეთ მას [იბრაჰიმს] (ვაჟი) ისჰაყი და (შვილიშვილი) იაყუბი, და დავადგინეთ მის შთამომავლობაში წინასწარმეტყველება [მის შთამომავლებს შორის გავაჩინეთ წინასწარმეტყველები] და წიგნი, და მივეცით მას მისი ჯილდო (ამ) ქვეყანაზე [მართალი შვილები და კეთილი ხსენება ადამიანთა შემდგომ თაობებში], და, ჭეშმარიტად, იგი მარადიულ ცხოვრებაში, უეჭველად, მართალთა შორის იქნება.
Und Wir schenkten ihm Ishaq und Ya'qub und richteten unter seiner Nachkommenschaft das Prophetentum und die Schrift ein und gaben ihm (also Ibrahim) seinen Lohn im Diesseits. Und im Jenseits gehört er fürwahr zu den Rechtschaffenen.
Χαρίσαμε σ' αυτόν (τον Αβραάμ): (τον γιο του) τον Ισαάκ, και (τον εγγονό του) τον Ιακώβ, και κάναμε από τους απογόνους του να υπάρχουν Προφήτες, και σ' αυτούς στείλαμε τα Βιβλία (την Τορά στον Μωυσή, το Ζαμπούρ στον Δαβίδ, το Ιν-τζήλ στον Ιησού και το Κορ’άν στον Μωχάμμαντ). Και του δώσαμε την ανταμοιβή του στην εγκόσμια ζωή, και στη Μέλλουσα Ζωή θα είναι ανάμεσα στους ενάρετους.
और हमने उसे इसह़ाक़ तथा याक़ूब प्रदान किया। तथा हमने उसकी संतान में नुबुव्वत तथा किताब रख दी। और हमने उसे दुनिया में उसका बदला दिया और निःसंदेह वह आख़िरत में निश्चय नेक लोगों में से है।
E gli abbiamo concesso Is-ħaq e Ya’qub, e abbiamo tramandato ai suoi discendenti la Profezia e il Libro, e gli abbiamo concesso la sua ricompensa in terra, e nell’Aldilà sarà in verità tra i benefattori.
27. Ir Mes suteikėme jam [Ibrahimui (Abraomui)], Ishaką (Izaoką) ir Jakūbą (Jokūbą), ir Mes nulėmėme tarp jo palikuonių Pranašavimą ir Knygą [t. y. Tauratą (Torą) (Mūsai – Mozei), Indžylį (Evangeliją) (Isai – Jėzui) ir Koraną (Muchammedui ﷺ), visiems iš Ibrahimo (Abraomo) palikuonių] ir Mes suteikėme jam jo atlygį šiame pasaulyje ir iš tiesų, Amžinybėje jis tikrai yra tarp teisingųjų.
(ilma isaa) Is-haaqiifi (ilma ilmaa) Ya’iquubiinis isaaf kennine. Sanyii isaa keessa nabiyyummaafi Kitaaba ni taasifne. Mindaa isaa addunyaa keessattis isaaf kennine. inni Aakhiratti gaggaarota irraayi.
И Мы даровали ему Исхака и Я‘куба, установили в его потомстве пророчество и Писание и даровали ему его награду в этом мире. И, воистину, он в Последней жизни — из числа праведных.
И Ми смо му подарили Исака и Јакова и међу његовим потомцима смо дали веровесништво и Књигу; а њему смо на овом свету леп спомен сачували, а на Оном ће, заиста, један од оних добрих бити.
Na tulimtunukia (Ibrahim) Is-haq na Yaa'qub. Na tukajaalia katika dhuria zake Unabii na Kitabu, na tukampa ujira wake katika dunia; naye hakika katika Akhera bila ya shaka ni katika watu wema.
Och vi skänkte honom Isak och Jakob, och utsåg flera av hans ättlingar till profeter och mottagare av skrifter. Vi belönade honom i detta liv, och i det kommande livet är han säkerligen bland de allra rättfärdigaste.
Ona (İbrahim’e) İshak’ı ve Ya'kûb’u bahşettik. Onun soyundan gelenlere peygamberlik ve kitap verdik. Ayrıca ona dünyada mükâfatını da verdik. Şüphesiz o, ahirette de salih kimselerdendir.
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وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaala innamaa takhadhtum min dooni llaahi awthaanan mawaddata baynikum fee l-hayaati d-dunyaa thumma yawma l-qiyaamati yakfuru ba'dukum biba'din wayal'anu ba'dukum ba'dan wama'waakumu n-naaru wamaa lakum min naasireen
DIN 31635waqāla ʾinnamā taḫaḏtum min dūni llāhi ʾawṯānan mawaddata baynikum fī l-ḥayāti d-dunyā ṯumma yawma l-qiyāmati yakfuru baʿḍukum bibaʿḍin wayalʿanu baʿḍukum baʿḍan wamaʾwākumu n-nāru wamā lakum min nāṣirīna
And he said, "You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors."
He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers
He said, 'Verily, ye take beside God idols, through mutual friendship in the life of this world; then on the day of judgment ye shall deny each other, and shall curse each other, and your resort shall be the fire, and ye shall have none to help
And Abraham said, "Of a truth ye have taken idols along with God as your bond of union in this life present; But on the day of resurrection some of you shall deny the others, and some of you shall curse the others; and your abode shall be the fire, and ye shall have none to help
And Abraham said, ye have taken idols, besides God, to cement affection between you in this life: But on the day of resurrection, the one of you shall deny the other, and the one of you shall curse the other; and your abode shall be hell fire, and there shall be none to deliver you
فَـَٔامَنَ لَهُۥ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aamana lahu lootun waqaala innee muhaajirun ilaa rabbee innahu huwa l-'azeezu l-hakeem
DIN 31635faʾāmana lahu lūṭun waqāla ʾinnī muhāǧirun ʾilā rabbī ʾinnahu huwa l-ʿazīzu l-ḥakīmu
Then Lot believed in him, and said, "I am emigrating to my Lord. He is the Noble, the Wise."
And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise
And Lot believed him. And (Abraham) said, 'Verily, I flee unto my Lord! Verily, He is mighty, wise
But Lot believed on him, and said, "I betake me to my Lord, for He truly is the Mighty, the Wise
And Lot believed on Him. And Abraham said, verily I fly from my people, unto the place which my Lord hath commanded me; for He is the mighty, the wise
29:27 — the verse above
وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walootan idh qaala liqawmihi innakum lata'toona l-faahishata maa sabaqakum bihaa min ahadin mina l-'aalameen
DIN 31635walūṭan ʾiḏ qāla liqawmihi ʾinnakum lataʾtūna l-fāḥišata mā sabaqakum bihā min ʾaḥadin mina l-ʿālamīna
The translators word this verse differently
And Lot, when he said to his people, "You are committing an obscenity not perpetrated before you by anyone in the whole world.
And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you
And Lot when be said to his people, 'Verily, ye approach an abomination which no one in all the world ever anticipated you in
We sent also Lot: when he said to his people, "Proceed ye to a filthiness in which no people in the world hath ever gone before you
We also sent Lot; when he said unto his people, do ye commit filthiness which no creature hath committed before you
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'innakum lata'toona r-rijaala wataqta'oona s-sabeela wata'toona fee naadeekumu l-munkara famaa kaana jawaaba qawmihi illaa an qaaloo tinaa bi'adhaabi llaahi in kunta mina s-saadiqeen
DIN 31635ʾaʾinnakum lataʾtūna r-riǧāla wataqṭaʿūna s-sabīla wataʾtūna fī nādīkumu l-munkara famā kāna ǧawāba qawmihi ʾillā ʾan qālū ʾtinā biʿaḏābi llāhi ʾin kunta mina ṣ-ṣādiqīna
The translators word this verse differently
You approach men, and cut off the way, and commit lewdness in your gatherings." But the only response from his people was to say, "Bring upon us God's punishment, if you are truthful."
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller
What! do ye approach men? and stop folks on the highway? and approach in your assembly sin?' but the answer of his people was only to say, 'Bring us God's torment, if thou art of those who speak the truth
Proceed ye even to men? attack ye them on the highway? and proceed ye to the crime in your assemblies?" But the only answer of his people was to say, "Bring God's chastisement upon us, if thou art a man of truth
Do ye approach lustfully unto men, and lay wait in the highways, and commit wickedness in your assembly? And the answer of his people was no other than that they said, bring down the vengeance of God upon us, if thou speakest truth
29:28
Why this passage is in the study finding 28
وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walootan idh qaala liqawmihi innakum lata'toona l-faahishata maa sabaqakum bihaa min ahadin mina l-'aalameen
DIN 31635walūṭan ʾiḏ qāla liqawmihi ʾinnakum lataʾtūna l-fāḥišata mā sabaqakum bihā min ʾaḥadin mina l-ʿālamīna
The translators word this verse differently
And Lot, when he said to his people, "You are committing an obscenity not perpetrated before you by anyone in the whole world.
Compare translations (4)
And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you
And Lot when be said to his people, 'Verily, ye approach an abomination which no one in all the world ever anticipated you in
We sent also Lot: when he said to his people, "Proceed ye to a filthiness in which no people in the world hath ever gone before you
We also sent Lot; when he said unto his people, do ye commit filthiness which no creature hath committed before you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto Lutin, kur i tha popullit të vet: "Ju bëni fëlliqësi që nuk ka bërë askush në botë para jush?
আর স্মরণ করো লূত- এর কথা, যখন সে তার জাতির লোকদেরকে বলেছিলো: ‘নিশ্চয় তোমরা এমন অশ্লীল (সমকামিতা) কাজ করো, যা সৃষ্টিকুলের কেউ তোমাদের আগে করেনি।’
I sjeti se Luta. Kada narodu svome reče: “Vi činite takav razvrat kakav prije vas niko od svih svjetova nije činio,
I sjeti se Lota. Kada narodu svome reče: “Vi činite takav razvrat kakav prije vas nitko od svih svjetova nije činio,
(Jaŋto) kadi luutu, nde o maakannoo yimɓe makko ɓen : " E on aray e paŋkare, ɗe gooto e winndere nden adaaki on e mun?
და [გაიხსენე] [ო, მუჰამმედ] [მოციქული] ლუტი. აი, მან უთხრა თავის ხალხს: «ჭეშმარიტად, თქვენ სჩადიხართ სიბილწეს [მამათმავლობას], რომელიც თქვენზე უწინ არავის უქნია თქვენამდე სამყაროთა შორის».
Und (gedenke) Luts, als er zu seinem Volk sagte: „Wahrlich, ihr begeht ja das Abscheuliche, wie es vor euch niemand von den Weltenbewohnern getan hat.
Και (ανάφερε, ω, Μωχάμμαντ) τον Λωτ, όταν είπε στον λαό του: «Διαπράττετε μία τέτοια επαίσχυντη πράξη (την ομοφυλοφιλία) που κανείς από όλους τους ανθρώπους δεν την έχει διαπράξει πριν από σας!
तथा लूत को (याद करो) जब उसने अपनी जाति से कहा : तुम तो वह निर्लज्जता का कार्य करते हो, जो तुमसे पहले दुनिया वालों में से किसी ने नहीं किया।
E Lūt, quando disse alla sua gente: «In verità praticate la nefandezza, e in questo non vi ha preceduto nessuno nei Mondi.
28. Ir (atminkite) Lūtą (Lotą), kai jis sakė savo žmonėms: „Jūs darote Al-Fahiša (sodomiją – blogiausią nuodėmę), kurios niekas anksčiau jūsų (nedarė) iš Alamyn (žmonijos ir džinų).
Luuxiinis yeroo inni ummata isaatiin “isin gocha fokkataa kan aalama hunda irraa ummanni tokkollee isin dura hin hojjatin raawwattu” jedheen (erginee jirra).
И [помяни] Лута, когда он сказал своему народу: «Воистину, вы творите мерзость, которой до вас не совершал никто из миров!
И спомени Лота. Када народу своме рече: „Ви чините такав разврат какав пре вас нико од свих светова није чинио:
Na pale Luti alipowaambia watu wake, "Hakika nyinyi mnafanya uchafu, ambao hapana mmoja katika walimwengu aliyewatangulia kwa hayo.
Och minns Lot när han sa till sitt folk: ”Det ni gör är verkligen en skamfull handling som ingen i världen gjort före er.
Lût’u da peygamber olarak gönderdik. Hani o, kavmine şöyle demişti: “Gerçekten siz, sizden önce dünyada hiçbir toplumun yapmadığı bir hayâsızlığı işliyorsunuz.”
اور حضرت لوط (علیہ السلام) کا بھی ذکر کرو جب کہ انہوں نے اپنی قوم سے فرمایا کہ تم تو اس بدکاری پر اتر آئے[1] ہو جسے تم سے پہلے دنیا بھر میں سے کسی نے نہیں کیا.
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The verses around this oneSource fact
shown so it's never read alone
فَـَٔامَنَ لَهُۥ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'aamana lahu lootun waqaala innee muhaajirun ilaa rabbee innahu huwa l-'azeezu l-hakeem
DIN 31635faʾāmana lahu lūṭun waqāla ʾinnī muhāǧirun ʾilā rabbī ʾinnahu huwa l-ʿazīzu l-ḥakīmu
Then Lot believed in him, and said, "I am emigrating to my Lord. He is the Noble, the Wise."
And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise
And Lot believed him. And (Abraham) said, 'Verily, I flee unto my Lord! Verily, He is mighty, wise
But Lot believed on him, and said, "I betake me to my Lord, for He truly is the Mighty, the Wise
And Lot believed on Him. And Abraham said, verily I fly from my people, unto the place which my Lord hath commanded me; for He is the mighty, the wise
وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawahabnaa lahu ishaaqa waya'qooba waja'alnaa fee dhurriyyatihi n-nubuwwata wal-kitaaba wa'aataynaahu ajrahu fee d-dunyaa wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635wawahabnā lahu ʾisḥāqa wayaʿqūba waǧaʿalnā fī ḏurriyyatihi n-nubuwwata wal-kitāba waʾātaynāhu ʾaǧrahu fī d-dunyā waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
And We granted him Isaac and Jacob, and conferred on his descendants the Prophethood and the Book, and gave him his reward in this life; and in the Hereafter he will be among the upright.
And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous
and we granted him Isaac and Jacob; and we placed in his seed prophecy and the Book; and we gave him his hire in this world; and, verily, he in the next shall be among the righteous
And we bestowed on him Isaac and Jacob, and placed the gift of prophecy and the Scripture among his posterity; And we gave him his reward in this world, and in the next he shall be among the just
And We gave him Isaac, and Jacob; and We placed among his descendants the gift of prophecy and the scriptures: And We gave him his reward in this world; and in the next he shall be one of the righteous
29:28 — the verse above
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'innakum lata'toona r-rijaala wataqta'oona s-sabeela wata'toona fee naadeekumu l-munkara famaa kaana jawaaba qawmihi illaa an qaaloo tinaa bi'adhaabi llaahi in kunta mina s-saadiqeen
DIN 31635ʾaʾinnakum lataʾtūna r-riǧāla wataqṭaʿūna s-sabīla wataʾtūna fī nādīkumu l-munkara famā kāna ǧawāba qawmihi ʾillā ʾan qālū ʾtinā biʿaḏābi llāhi ʾin kunta mina ṣ-ṣādiqīna
The translators word this verse differently
You approach men, and cut off the way, and commit lewdness in your gatherings." But the only response from his people was to say, "Bring upon us God's punishment, if you are truthful."
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller
What! do ye approach men? and stop folks on the highway? and approach in your assembly sin?' but the answer of his people was only to say, 'Bring us God's torment, if thou art of those who speak the truth
Proceed ye even to men? attack ye them on the highway? and proceed ye to the crime in your assemblies?" But the only answer of his people was to say, "Bring God's chastisement upon us, if thou art a man of truth
Do ye approach lustfully unto men, and lay wait in the highways, and commit wickedness in your assembly? And the answer of his people was no other than that they said, bring down the vengeance of God upon us, if thou speakest truth
قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala rabbi nsurnee 'alaa l-qawmi l-mufsideen
DIN 31635qāla rabbi nṣurnī ʿalā l-qawmi l-mufsidīna
The translators word this verse differently
He said, "My Lord, help me against the people of corruption."
He said: My Lord! Give me victory over folk who work corruption
Said he, ' My Lord! help me against a people who do evil
He cried: My Lord! help me against this polluted people
Lot said, O Lord, defend me against the corrupt people
29:29
Why this passage is in the study finding 29
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'innakum lata'toona r-rijaala wataqta'oona s-sabeela wata'toona fee naadeekumu l-munkara famaa kaana jawaaba qawmihi illaa an qaaloo tinaa bi'adhaabi llaahi in kunta mina s-saadiqeen
DIN 31635ʾaʾinnakum lataʾtūna r-riǧāla wataqṭaʿūna s-sabīla wataʾtūna fī nādīkumu l-munkara famā kāna ǧawāba qawmihi ʾillā ʾan qālū ʾtinā biʿaḏābi llāhi ʾin kunta mina ṣ-ṣādiqīna
The translators word this verse differently
You approach men, and cut off the way, and commit lewdness in your gatherings." But the only response from his people was to say, "Bring upon us God's punishment, if you are truthful."
Compare translations (4)
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller
What! do ye approach men? and stop folks on the highway? and approach in your assembly sin?' but the answer of his people was only to say, 'Bring us God's torment, if thou art of those who speak the truth
Proceed ye even to men? attack ye them on the highway? and proceed ye to the crime in your assemblies?" But the only answer of his people was to say, "Bring God's chastisement upon us, if thou art a man of truth
Do ye approach lustfully unto men, and lay wait in the highways, and commit wickedness in your assembly? And the answer of his people was no other than that they said, bring down the vengeance of God upon us, if thou speakest truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Si mund t'u qaseni meshkujve me epsh, t'ua zini pritën në rrugë e të bëni punë të ndyra në tubimet tuaja?" Por, përgjigjja e vetme që i dha populli i tij ishte: "Na e sill dënimin e Allahut, nëse e thua të vërtetën!"
তোমরা কি কামতৃপ্তির জন্য পুরুষদের কাছে গমন করছ, রাহাজানি করছ এবং নিজেদের মজলিসে প্রকাশ্য গর্হিত(২) কাজ করছ? জবাবে তার সম্প্রদায় কেবল বলল: ‘আমাদের উপর আল্লাহর শাস্তি নিয়ে এসো, যদি তুমি সত্যবাদীদের অন্তর্ভুক্ত হও।’
s muškarcima općite, po drumovima presrećete i na skupovima svojim najodvratnije stvari činite.” A odgovor naroda njegova bijaše: “Učini da nas Allahova kazna stigne, ako istinu govoriš!”
s muškarcima općite, po drumovima presrećete i na skupovima svojim najodvratnije stvari činite.” A odgovor naroda njegova bijaše: “Učini da nas Allahova kazna stigne, ako istinu govoriš!”
E on aray jottagol e worɓe ɓen? paloɗon kadi e laawol? Ngollaton ko mbatirdu mon ko añinii?" Kono jaabawol yimɓe makko ɓeen wonaano, si wonaa wiide ɓe: "Addan men lepte Alla ɗen, si tawii ko a jeyaaɗo e gooŋɗuɓe ɓeen".
ნუთუ თქვენ მიდიხართ მამაკაცებთან [ქალების ნაცვლად] და უჭრით გზას [თავს ესხმით სოფელში გამვლელ მოგზაურებს] და თქვენს შეკრებებში სჩადიხართ დაგმობილს? და მისი ხალხის პასუხი მხოლოდ ის იყო, რომ თქვეს: «მოგვიტანე ალლაჰის სასჯელი, თუ მართალთაგანი ხარ».
Lasst ihr euch denn wirklich (in Begierde) mit den Männern ein, und schneidet den (natürlichen) Weg ab und begeht in euren Zusammenkünften das Verwerfliche?“ Aber die Antwort seines Volkes war nur, dass sie sagten: „Bringe uns doch die Strafe Allahs her, wenn du zu den Wahrhaftigen gehörst.“
Εσείς (οι άνδρες) πλησιάζετε τους άλλους άντρες με σεξουαλική επαφή, σταματάτε τους δρόμους (των ταξιδιωτών για να τους ληστέψετε) και κάνετε απαγορευμένες πράξεις στις συγκεντρώσεις σας!» Αλλά η απάντηση του λαού του δεν ήταν παρά ότι είπαν: «Φέρε μας την τιμωρία του Αλλάχ, αν είσαι από τους ειλικρινείς.»
क्या तुम सचमुच पुरुषों के पास जाते हो और (यात्रियों का) रास्ता काटते हो तथा अपनी सभा में बुरे काम करते हो? तो उसकी जाति का उत्तर इसके सिवा कुछ न था कि उन्होंने कहा : हम पर अल्लाह की यातना ले आ, यदि तू सच्चा है।
Vi accoppiate ai maschi e vi dedicate al rapimento dei viaggiatori e commettete nei vostri cenacoli azioni terribili». La sua gente non rispose se non dicendo: «Portaci la punizione di Allāh, se sei tra i veritieri!»
29. „Iš tiesų, jūs užsiiminėjate sodomija su vyrais, ir plėšiate keliautojus. Ir užsiiminėjate Al-Munkar (netikėjimu ir daugiadievyste ir visų rūšių blogais ištvirkusiais veiksmais) savo susitikimuose.“ Tačiau jo žmonės neatsakė, išskyrus kad jie sakė: „Atnešk Allaho Kančią mums, jei esi vienas iš tiesą sakančiųjų.“
“Sila isin (qunnamtii saalatiif) dhiiroowwanitti dhuftani?! (shiftummaadhaan) karaa murtanii? Iddoo Yaa’ii keessanii keessattis badiilee raawwattanii? Deebiin ummata isaa “yoo warra dhugaa dubbatan irraa taateef, adabbii Rabbiitiin nutti kottu” jechuu malee homaa hin taane.
Неужели вы приходите к мужчинам [с похотью], разбойничаете на дорогах и совершаете предосудительное в своих собраниях?» И ответом его народа было лишь то, что они сказали: «Приди к нам с наказанием от Аллаха, если ты из числа правдивых!»
имате полне односе са мушкарцима, по друмовима пресрећете и на својим скуповима радите оно што је одвратно.“ А одговор његовог народа беше само то што рекоше: „Учини да нас стигне Аллахова казна ако си од оних који говоре истину!“
Je, nyinyi mnawaingilia wanaume, na mnaikata njia? Na katika mikutano yenu mnafanya maovu?" Basi haikuwa jawabu ya watu wake isipokuwa walisema, "Tuletee hiyo adhabu ya Mwenyezi Mungu ikiwa wewe ni katika wakweli."
Ni söker er till män [för att stilla er lust] och ni trakasserar vägfarande och begår motbjudande handlingar i era sammankomster!” Men deras svar var endast: ”Framkalla då Guds straff över oss om det du säger är sant!”
Siz erkeklere yanaşıyor, yolu kesiyor ve toplantı yerlerinizde çirkin işler mi yapıyorsunuz?" Kavminin cevabı ancak: "Eğer doğru sözlülerden isen bize Allah'ın azabını getir haydi!" demeleri oldu.
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وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wawahabnaa lahu ishaaqa waya'qooba waja'alnaa fee dhurriyyatihi n-nubuwwata wal-kitaaba wa'aataynaahu ajrahu fee d-dunyaa wa'innahu fee l-'aakhirati lamina s-saaliheen
DIN 31635wawahabnā lahu ʾisḥāqa wayaʿqūba waǧaʿalnā fī ḏurriyyatihi n-nubuwwata wal-kitāba waʾātaynāhu ʾaǧrahu fī d-dunyā waʾinnahu fī l-ʾāḫirati lamina ṣ-ṣāliḥīna
And We granted him Isaac and Jacob, and conferred on his descendants the Prophethood and the Book, and gave him his reward in this life; and in the Hereafter he will be among the upright.
And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous
and we granted him Isaac and Jacob; and we placed in his seed prophecy and the Book; and we gave him his hire in this world; and, verily, he in the next shall be among the righteous
And we bestowed on him Isaac and Jacob, and placed the gift of prophecy and the Scripture among his posterity; And we gave him his reward in this world, and in the next he shall be among the just
And We gave him Isaac, and Jacob; and We placed among his descendants the gift of prophecy and the scriptures: And We gave him his reward in this world; and in the next he shall be one of the righteous
وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walootan idh qaala liqawmihi innakum lata'toona l-faahishata maa sabaqakum bihaa min ahadin mina l-'aalameen
DIN 31635walūṭan ʾiḏ qāla liqawmihi ʾinnakum lataʾtūna l-fāḥišata mā sabaqakum bihā min ʾaḥadin mina l-ʿālamīna
The translators word this verse differently
And Lot, when he said to his people, "You are committing an obscenity not perpetrated before you by anyone in the whole world.
And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you
And Lot when be said to his people, 'Verily, ye approach an abomination which no one in all the world ever anticipated you in
We sent also Lot: when he said to his people, "Proceed ye to a filthiness in which no people in the world hath ever gone before you
We also sent Lot; when he said unto his people, do ye commit filthiness which no creature hath committed before you
29:29 — the verse above
قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala rabbi nsurnee 'alaa l-qawmi l-mufsideen
DIN 31635qāla rabbi nṣurnī ʿalā l-qawmi l-mufsidīna
The translators word this verse differently
He said, "My Lord, help me against the people of corruption."
He said: My Lord! Give me victory over folk who work corruption
Said he, ' My Lord! help me against a people who do evil
He cried: My Lord! help me against this polluted people
Lot said, O Lord, defend me against the corrupt people
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa jaa'at rusulunaa ibraaheema bil-bushraa qaaloo innaa muhlikoo ahli haadhihi l-qaryati inna ahlahaa kaanoo zaalimeen
DIN 31635walammā ǧāʾat rusulunā ʾibrāhīma bil-bušrā qālū ʾinnā muhlikū ʾahli hāḏihi l-qaryati ʾinna ʾahlahā kānū ẓālimīna
And when Our envoys brought Abraham the good news, they said, "We are going to destroy the people of this town; its people are wrongdoers."
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers
And when our messengers came to Abraham with the glad tidings, they said, 'We are about to destroy the people of this city. Verily, the people thereof are wrong-doers
And when our messengers came to Abraham with the tidings of a son, they said, "Of a truth we will destroy the in-dwellers in this city, for its in-dwellers are evil doers
And when our messengers came unto Abraham with good tidings, they said, we will surely destroy the inhabitants of this city; for the inhabitants thereof are unjust doers
29:30
Why this passage is in the study finding 30
قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala rabbi nsurnee 'alaa l-qawmi l-mufsideen
DIN 31635qāla rabbi nṣurnī ʿalā l-qawmi l-mufsidīna
The translators word this verse differently
He said, "My Lord, help me against the people of corruption."
Compare translations (4)
He said: My Lord! Give me victory over folk who work corruption
Said he, ' My Lord! help me against a people who do evil
He cried: My Lord! help me against this polluted people
Lot said, O Lord, defend me against the corrupt people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai tha: "Zoti im, më ndihmo kundër njerëzve të mbrapshtë!"
সে বলল: ‘হে আমার রব! আমাকে এই (নিকৃষ্ট গুনাহের মাধ্যমে) বিপর্যয় সৃষ্টিকারী সম্প্রদায়ের বিরুদ্ধে সাহায্য করুন।’
“Gospodaru moj”, reče on, “pomozi mi protiv iskvarenih ljudi!”
“Gospodaru moj,” reče on, “pomozi mi protiv iskvarenih ljudi!”
O maaki: "Joomi am, wallam e hoore yimɓe bonnooɓe ɓeen".
თქვა [მოციქულმა ლუტმა]: «უფალო ჩემო, შემეწიე იმ ხალხის წინააღმდეგ, რომლებიც ავრცელებენ უკეთურებას».
Er sagte: „Mein Herr, unterstütze mich gegen das unheilstiftende Volk.“
(Ο Λωτ) είπε: «Κύριέ μου! Υποστήριξέ με ενάντια στους ανθρώπους που σκορπίζουν το κακό στη γη.»
उसने कहा : ऐ मेरे पालनहार! इन बिगाड़ पैदा करने वाले लोगों के विरुद्ध मेरी सहायता कर।
Disse: «Dio mio, sostienimi contro il popolo di malfattori!».
30. Jis tarė: „Mano Viešpatie, suteik man pergalę prieš žmones kurie yra Al-Mufsidūn (tie, kurie daro sunkius nusikaltimus ir nuodėmes, engėjai, tironai, nuodėmių darytojai, ištvirkėliai).
(Luuxis) “Gooftaa kiyya! Ummata balleessitoota (kanneen) irratti na tumsi” jedhe. [3]
Он сказал: «Господь мой! Помоги мне против народа, творящего беззаконие».
“Господару мој”, рече он, “помози ми против искварених људи!”
Akasema, "Ewe Mola wangu Mlezi, ninusuru kutokana na watu waharibifu hawa!"
Han bad: ”Herre, hjälp mig mot dessa fördärvande människor!”
O da(Lût): "Rabbim! Şu bozguncu kavme karşı bana yardım et" dedi.
حضرت لوط (علیہ السلام) نے دعا کی[1] کہ پروردگار! اس مفسد قوم پر میری مدد فرما.
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وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walootan idh qaala liqawmihi innakum lata'toona l-faahishata maa sabaqakum bihaa min ahadin mina l-'aalameen
DIN 31635walūṭan ʾiḏ qāla liqawmihi ʾinnakum lataʾtūna l-fāḥišata mā sabaqakum bihā min ʾaḥadin mina l-ʿālamīna
The translators word this verse differently
And Lot, when he said to his people, "You are committing an obscenity not perpetrated before you by anyone in the whole world.
And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you
And Lot when be said to his people, 'Verily, ye approach an abomination which no one in all the world ever anticipated you in
We sent also Lot: when he said to his people, "Proceed ye to a filthiness in which no people in the world hath ever gone before you
We also sent Lot; when he said unto his people, do ye commit filthiness which no creature hath committed before you
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'innakum lata'toona r-rijaala wataqta'oona s-sabeela wata'toona fee naadeekumu l-munkara famaa kaana jawaaba qawmihi illaa an qaaloo tinaa bi'adhaabi llaahi in kunta mina s-saadiqeen
DIN 31635ʾaʾinnakum lataʾtūna r-riǧāla wataqṭaʿūna s-sabīla wataʾtūna fī nādīkumu l-munkara famā kāna ǧawāba qawmihi ʾillā ʾan qālū ʾtinā biʿaḏābi llāhi ʾin kunta mina ṣ-ṣādiqīna
The translators word this verse differently
You approach men, and cut off the way, and commit lewdness in your gatherings." But the only response from his people was to say, "Bring upon us God's punishment, if you are truthful."
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller
What! do ye approach men? and stop folks on the highway? and approach in your assembly sin?' but the answer of his people was only to say, 'Bring us God's torment, if thou art of those who speak the truth
Proceed ye even to men? attack ye them on the highway? and proceed ye to the crime in your assemblies?" But the only answer of his people was to say, "Bring God's chastisement upon us, if thou art a man of truth
Do ye approach lustfully unto men, and lay wait in the highways, and commit wickedness in your assembly? And the answer of his people was no other than that they said, bring down the vengeance of God upon us, if thou speakest truth
29:30 — the verse above
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa jaa'at rusulunaa ibraaheema bil-bushraa qaaloo innaa muhlikoo ahli haadhihi l-qaryati inna ahlahaa kaanoo zaalimeen
DIN 31635walammā ǧāʾat rusulunā ʾibrāhīma bil-bušrā qālū ʾinnā muhlikū ʾahli hāḏihi l-qaryati ʾinna ʾahlahā kānū ẓālimīna
And when Our envoys brought Abraham the good news, they said, "We are going to destroy the people of this town; its people are wrongdoers."
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers
And when our messengers came to Abraham with the glad tidings, they said, 'We are about to destroy the people of this city. Verily, the people thereof are wrong-doers
And when our messengers came to Abraham with the tidings of a son, they said, "Of a truth we will destroy the in-dwellers in this city, for its in-dwellers are evil doers
And when our messengers came unto Abraham with good tidings, they said, we will surely destroy the inhabitants of this city; for the inhabitants thereof are unjust doers
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala inna feehaa lootan qaaloo nahnu a'lamu biman feehaa lanunajjiyannahu wa'ahlahu illaa mra'atahu kaanat mina l-ghaabireen
DIN 31635qāla ʾinna fīhā lūṭan qālū naḥnu ʾaʿlamu biman fīhā lanunaǧǧiyannahu waʾahlahu ʾillā mraʾatahu kānat mina l-ġābirīna
He said, "Yet Lot is in it." They said, "We are well aware of who is in it. We will save him, and his family, except for his wife, who will remain behind."
He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind
Said he, 'Verily, in it is Lot;' they said, 'We know best who is therein; we shall of a surety save him and his people, except his wife, who is of those who linger
He said, "Lot is therein." They said, "We know full well who therein is. Him and his family will we save, except his wife; she will be of those who linger
Abraham answered, verily Lot dwelleth there. They replied, we well know who dwelleth therein: we will surely deliver him and his family, except his wife; she shall be one of those who remain behind
29:31
Why this passage is in the study finding 31
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa jaa'at rusulunaa ibraaheema bil-bushraa qaaloo innaa muhlikoo ahli haadhihi l-qaryati inna ahlahaa kaanoo zaalimeen
DIN 31635walammā ǧāʾat rusulunā ʾibrāhīma bil-bušrā qālū ʾinnā muhlikū ʾahli hāḏihi l-qaryati ʾinna ʾahlahā kānū ẓālimīna
And when Our envoys brought Abraham the good news, they said, "We are going to destroy the people of this town; its people are wrongdoers."
Compare translations (4)
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers
And when our messengers came to Abraham with the glad tidings, they said, 'We are about to destroy the people of this city. Verily, the people thereof are wrong-doers
And when our messengers came to Abraham with the tidings of a son, they said, "Of a truth we will destroy the in-dwellers in this city, for its in-dwellers are evil doers
And when our messengers came unto Abraham with good tidings, they said, we will surely destroy the inhabitants of this city; for the inhabitants thereof are unjust doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, pasi të dërguarit Tanë (melekë) i sollën myzhden Ibrahimit, i thanë: "Ne do t'i shkatërrojmë banorët e këtij qyteti, sepse banorët e tij janë vërtet keqbërës."
আর আমার ফিরিশতারা যখন ইবরাহীমের কাছে সুসংবাদ নিয়ে এসেছিল(৩) তখন তারা বলেছিলো: ‘নিশ্চয় আমরা এ (সাদূম) জনপদের অধিবাসীদেরকে ধ্বংস করবো। নিশ্চয় এর অধিবাসীরা যালিম।
I kad izaslanici Naši Ibrahimu radosnu vijest donesoše i kad rekoše: “Mi ćemo uništiti stanovnike onog grada, jer su njegovi stanovnici ljudi nepravedni."
I kad izaslanici Naši Abrahamu radosnu vijest donesoše i kad rekoše: “Mi ćemo uništiti stanovnike onog grada, jer su njegovi stanovnici ljudi nepravedni."
Tuma nde Imminaaɓe Amen ɓen addannoo Ibraahiima welo-welo ngon, ɓe mb"i: "Minen, ko men halkooɓee yimɓe ndee saare. Tawde pellet, yimɓe mayre laatike tooñooɓe".
და როცა მოვიდნენ ჩვენი გზავნილები [ანგელოზები] [მოციქულ] იბრაჰიმთან სასიხარულო ამბით [რომ მას შეეძინება ვაჟი ისჰაყი, და ისჰაყის შემდეგ შვილიშვილი იაყუბი], მათ უთხრეს: «ჭეშმარიტად, ჩვენ დავღუპავთ ამ სოფლის მცხოვრებთ [სოფელს, რომლისკენაც იყო გაგზავნილი მოციქული ლუტი]. ჭეშმარიტად, მისი მცხოვრებნი უსამართლონი არიან».
Und als Unsere Gesandten zu Ibrahim mit der frohen Botschaft kamen, sagten sie: „Wir werden die Bewohner dieser Ortschaft vernichten, denn ihre Bewohner sind ja Ungerechte.“
Όταν οι (Άγγελοι) Αγγελιαφόροι Μας ήρθαν στον Αβραάμ (με ανθρώπινη μορφή) με τα χαρμόσυνα νέα (για τον Ισαάκ και τον Ιακώβ), είπαν: «Πράγματι, θα καταστρέψουμε τους κατοίκους αυτής της πόλης, πράγματι, οι κάτοικοί της είναι άδικοι.»
और जब हमारे भेजे हुए (फ़रिश्ते) इबराहीम के पास शुभ-सूचना लेकर आए, तो उन्होंने कहा : निश्चय हम इस बस्ती के वासियों को विनष्ट करने वाले हैं। निःसंदेह इसके निवासी अत्याचारी रहे हैं।
E quando i Nostri Messaggeri portarono il Buon Annuncio ad Ibrāhīm, dissero: «In verità stiamo per distruggere gli abitanti di questo villaggio; in verità i suoi abitanti sono ingiusti.»
31. Ir kai Mūsų Pasiuntiniai atėjo pas Ibrahimą (Abraomą) su geromis žiniomis, jie tarė: „Iš tiesų, mes ketiname sunaikinti šio [Lūto (Loto)] miesto žmones (t. y. Sodomo miestą Palestinoje). Tikrai, jo žmonės buvo Zalimūn [bloga darantieji, daugiadieviai, nepaklusnūs Allahui, kurie atmetė savo Pasiutninį Lūtą (Lotą)].“
Yeroma ergamtoonni keenya oduu gammachiisaan Ibraahiimitti dhufan “nuti dhugumatti, warra magaalaa tanaa balleessoodha. warri ishee miidhaa hojjattoota ta’an” jedhan.
И когда Наши посланцы пришли к Ибрахиму с благой вестью, они сказали: «Воистину, мы погубим жителей этого селения. Воистину, его обитатели были несправедливы».
И кад Наши изасланици Авраму донесоше радосну вест, рекоше: „Ми ћемо да уништимо становнике онога насеља! Његови становници су заиста неверници!“
Na wajumbe wetu walipomjia Ibrahim na bishara, walisema, "Hakika sisi hapana shaka tutawaangamiza watu wa mji huu, kwani watu wake hakika wamekuwa madhalimu."
När våra budbärare kom till Abraham med det glädjande beskedet [om Isaks födelse], sa de: ”Vi ska utplåna folket i denna stad; dess invånare är djupt orättfärdiga.”
Elçilerimiz (melekler) İbrahim’e müjdeyi getirdiklerinde; “Biz, bu memleket halkını helâk edeceğiz, çünkü oranın ahalisi zalim kimselerdir.” dediler.
اور جب ہمارے بھیجے ہوئے فرشتے ابراہیم (علیہ السلام) کے پاس بشارت لے کر پہنچے کہنے لگے کہ اس بستی والوں کو ہم ہلاک کرنے والے ہیں[1] ، یقیناً یہاں کے رہنے والے گنہگار ہیں.
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أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)a'innakum lata'toona r-rijaala wataqta'oona s-sabeela wata'toona fee naadeekumu l-munkara famaa kaana jawaaba qawmihi illaa an qaaloo tinaa bi'adhaabi llaahi in kunta mina s-saadiqeen
DIN 31635ʾaʾinnakum lataʾtūna r-riǧāla wataqṭaʿūna s-sabīla wataʾtūna fī nādīkumu l-munkara famā kāna ǧawāba qawmihi ʾillā ʾan qālū ʾtinā biʿaḏābi llāhi ʾin kunta mina ṣ-ṣādiqīna
The translators word this verse differently
You approach men, and cut off the way, and commit lewdness in your gatherings." But the only response from his people was to say, "Bring upon us God's punishment, if you are truthful."
For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller
What! do ye approach men? and stop folks on the highway? and approach in your assembly sin?' but the answer of his people was only to say, 'Bring us God's torment, if thou art of those who speak the truth
Proceed ye even to men? attack ye them on the highway? and proceed ye to the crime in your assemblies?" But the only answer of his people was to say, "Bring God's chastisement upon us, if thou art a man of truth
Do ye approach lustfully unto men, and lay wait in the highways, and commit wickedness in your assembly? And the answer of his people was no other than that they said, bring down the vengeance of God upon us, if thou speakest truth
قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala rabbi nsurnee 'alaa l-qawmi l-mufsideen
DIN 31635qāla rabbi nṣurnī ʿalā l-qawmi l-mufsidīna
The translators word this verse differently
He said, "My Lord, help me against the people of corruption."
He said: My Lord! Give me victory over folk who work corruption
Said he, ' My Lord! help me against a people who do evil
He cried: My Lord! help me against this polluted people
Lot said, O Lord, defend me against the corrupt people
29:31 — the verse above
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala inna feehaa lootan qaaloo nahnu a'lamu biman feehaa lanunajjiyannahu wa'ahlahu illaa mra'atahu kaanat mina l-ghaabireen
DIN 31635qāla ʾinna fīhā lūṭan qālū naḥnu ʾaʿlamu biman fīhā lanunaǧǧiyannahu waʾahlahu ʾillā mraʾatahu kānat mina l-ġābirīna
He said, "Yet Lot is in it." They said, "We are well aware of who is in it. We will save him, and his family, except for his wife, who will remain behind."
He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind
Said he, 'Verily, in it is Lot;' they said, 'We know best who is therein; we shall of a surety save him and his people, except his wife, who is of those who linger
He said, "Lot is therein." They said, "We know full well who therein is. Him and his family will we save, except his wife; she will be of those who linger
Abraham answered, verily Lot dwelleth there. They replied, we well know who dwelleth therein: we will surely deliver him and his family, except his wife; she shall be one of those who remain behind
وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa an jaa'at rusulunaa lootan see'a bihim wadaaqa bihim dhar'an waqaaloo laa takhaf walaa tahzan innaa munajjooka wa'ahlaka illaa mra'ataka kaanat mina l-ghaabireen
DIN 31635walammā ʾan ǧāʾat rusulunā lūṭan sīʾa bihim waḍāqa bihim ḏarʿan waqālū lā taḫaf walā taḥzan ʾinnā munaǧǧūka waʾahlaka ʾillā mraʾataka kānat mina l-ġābirīna
Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, "Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind."
And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind
And when our messengers came to Lot, he was vexed for them, and his arm was straitened for them; and they said, 'Fear not, neither grieve; we are about to save thee and thy people, except thy wife, who is of those who linger
And when our messengers came to Lot, he was troubled for them, and his arm was too weak to protect them; and they said, "Fear not, and distress not thyself, for thee and thy family will we save, except thy wife; she will be of those who linger
And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them. But they said, fear not, neither be grieved; for we will deliver thee and thy family, except thy wife; for she shall be one of those who remain behind
29:32
Why this passage is in the study finding 32
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala inna feehaa lootan qaaloo nahnu a'lamu biman feehaa lanunajjiyannahu wa'ahlahu illaa mra'atahu kaanat mina l-ghaabireen
DIN 31635qāla ʾinna fīhā lūṭan qālū naḥnu ʾaʿlamu biman fīhā lanunaǧǧiyannahu waʾahlahu ʾillā mraʾatahu kānat mina l-ġābirīna
He said, "Yet Lot is in it." They said, "We are well aware of who is in it. We will save him, and his family, except for his wife, who will remain behind."
Compare translations (4)
He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind
Said he, 'Verily, in it is Lot;' they said, 'We know best who is therein; we shall of a surety save him and his people, except his wife, who is of those who linger
He said, "Lot is therein." They said, "We know full well who therein is. Him and his family will we save, except his wife; she will be of those who linger
Abraham answered, verily Lot dwelleth there. They replied, we well know who dwelleth therein: we will surely deliver him and his family, except his wife; she shall be one of those who remain behind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai tha: "Por Luti është atje." Ata i thanë: "Ne e dimë më mirë se kush është atje. Ne, pa dyshim, do ta shpëtojmë atë dhe familjen e tij, përveç gruas së tij; ajo është nga ata që do të mbesin pas (e do të dënohen)."
ইবরাহীম বললো: ‘নিশ্চয় সেখানে লূত আছে।’ ফিরিশতাগণ বললো: ‘আমরা ভালো করেই জানি সেখানে কারা আছে। আমরা অবশ্যই তাকে ও তার পরিবারকে (ধ্বংস থেকে) রক্ষা করবো; তবে তার স্ত্রীকে নয়, সে হবে পিছনে পড়ে থাকা লোকদের একজন।’
Ibrahim reče: “U njemu je Lut!” “Mi dobro znamo ko je u njemu”, rekoše oni, “mi ćemo njega i porodicu njegovu sigurno spasiti, osim žene njegove, ona će ostati s onima koji će kaznu iskusiti.”
Abraham reče: “U njemu je Lot!” “Mi dobro znamo tko je u njemu,” rekoše oni, “mi ćemo njega i porodicu njegovu sigurno spasiti, osim žene njegove, ona će ostati s onima koji će kaznu iskusiti.”
O maaki: "Kono Luutu no ton!" Ɓe mbi'i: "Ko minen ɓuri anndude fii won'ɓe ton. Ko ma men daɗndu mo, kaŋko e yimɓe makko ɓen, si wonaa debbo makko on, o jeyaama e helketeeɓe ɓeen".
[იბრაჰიმმა] თქვა: «ჭეშმარიტად მასში [ამ სოფელში] არის ლუტი». [ანგელოზებმა] თქვეს:« ჩვენ უკეთ ვიცით, ვინც მასშია. ჩვენ უეჭველად გადავარჩენთ მას და მის ოჯახს, გარდა მისი ცოლისა, და იგი დარჩენილთა [დაღუპულთა] შორის აღმოჩნდა».
Er sagte: „Aber Lut befindet sich doch in ihr.“ Sie sagten: „Wir wissen sehr wohl, wer sich in ihr befindet. Wir werden ihn ganz gewiss erretten, (ihn) und seine Angehörigen, außer seiner Frau; sie gehört zu den Zurückgebliebenen.“
(Ο Αβραάμ) είπε: «Ο Λωτ είναι εκεί!» (Οι Άγγελοι) είπαν: «Ξέρουμε καλύτερα ποιος είναι εκεί. Πράγματι, θα σώσουμε αυτόν και την οικογένειά του (διατάζοντάς τον να φύγει με την οικογένειά του το βράδυ από την πόλη), εκτός από τη γυναίκα του, η οποία θα μείνει μ' εκείνους που θα μείνουν πίσω (στην καταστροφή).»
उसने कहा : उसमें तो लूत है। उन्होंने कहा : हम उसे अधिक जानने वाले हैं, जो उसमें है। निश्चय हम उसे और उसके घर वालों को अवश्य बचा लेंगे, सिवाय उसकी पत्नी के। वह पीछे रहने वालों में से है।
Disse: «In verità in quel luogo c’è Lūt!» Dissero: «Noi sappiamo bene chi c’è. Lo salveremo con la sua famiglia, tranne sua moglie: lei resterà tra i condannati».
32. Ibrahimas (Abraomas) tarė: „Tačiau jame yra Lūtas (Lotas).“ Jis tarė: „Mes geriau žinome, kas jame yra. Mes tikrai išgelbėsime jį [Lūtą (Lotą)] ir jo šeimą, išskyrus jo žmoną – ji bus iš tų, kurie lieka užnugaryje (t. y. ji bus sunaikinta kartu su tais, kurie bus sunaikinti iš jos tautos).“
(Ibraahiimis) “Luux ishee keessa jira” jedhe. (Maleykonnis) “nuti nama ishee keessa jiru beekna; dhugumatti, isaafi maatii isaa ni baraarsina jaartii isaa malee isheen warra hafan keessatti taate ” jedhan.
Он сказал: «Воистину, там же Лут!» Они сказали: «Мы лучше знаем, кто там. Мы непременно спасём его и его семью, кроме его жены, которая будет среди остающихся».
„У њему је Лот“, рече Аврам. „Ми добро знамо ко је у њему“, рекоше они, „ми ћемо да спасимо њега и његову породицу, осим његове жене. Она ће да остане са онима који ће да искусе казну.“
Akasema, "Hakika humo yumo Luti." Wao wakasema, "Sisi tunajua zaidi ni nani yumo humo. Hapana shaka tutamwokoa yeye na ahali zake, isipokuwa mkewe aliye miongoni mwa watakaokaa nyuma."
”Men Lot är ju där!” utbrast han. De svarade: ”Vi vet mycket väl vilka som är där. Vi kommer att rädda honom och hans familj, utom hans hustru; hon ska bli kvar.”
“Ama orada Lût da var” dedi. “Biz orada olanları daha iyi biliriz. Biz onu ve –karısı dışında- aile halkını elbette kurtaracağız çünkü o kadın geride kalacaklardandır” dediler.
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قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala rabbi nsurnee 'alaa l-qawmi l-mufsideen
DIN 31635qāla rabbi nṣurnī ʿalā l-qawmi l-mufsidīna
The translators word this verse differently
He said, "My Lord, help me against the people of corruption."
He said: My Lord! Give me victory over folk who work corruption
Said he, ' My Lord! help me against a people who do evil
He cried: My Lord! help me against this polluted people
Lot said, O Lord, defend me against the corrupt people
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa jaa'at rusulunaa ibraaheema bil-bushraa qaaloo innaa muhlikoo ahli haadhihi l-qaryati inna ahlahaa kaanoo zaalimeen
DIN 31635walammā ǧāʾat rusulunā ʾibrāhīma bil-bušrā qālū ʾinnā muhlikū ʾahli hāḏihi l-qaryati ʾinna ʾahlahā kānū ẓālimīna
And when Our envoys brought Abraham the good news, they said, "We are going to destroy the people of this town; its people are wrongdoers."
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers
And when our messengers came to Abraham with the glad tidings, they said, 'We are about to destroy the people of this city. Verily, the people thereof are wrong-doers
And when our messengers came to Abraham with the tidings of a son, they said, "Of a truth we will destroy the in-dwellers in this city, for its in-dwellers are evil doers
And when our messengers came unto Abraham with good tidings, they said, we will surely destroy the inhabitants of this city; for the inhabitants thereof are unjust doers
29:32 — the verse above
وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa an jaa'at rusulunaa lootan see'a bihim wadaaqa bihim dhar'an waqaaloo laa takhaf walaa tahzan innaa munajjooka wa'ahlaka illaa mra'ataka kaanat mina l-ghaabireen
DIN 31635walammā ʾan ǧāʾat rusulunā lūṭan sīʾa bihim waḍāqa bihim ḏarʿan waqālū lā taḫaf walā taḥzan ʾinnā munaǧǧūka waʾahlaka ʾillā mraʾataka kānat mina l-ġābirīna
Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, "Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind."
And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind
And when our messengers came to Lot, he was vexed for them, and his arm was straitened for them; and they said, 'Fear not, neither grieve; we are about to save thee and thy people, except thy wife, who is of those who linger
And when our messengers came to Lot, he was troubled for them, and his arm was too weak to protect them; and they said, "Fear not, and distress not thyself, for thee and thy family will we save, except thy wife; she will be of those who linger
And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them. But they said, fear not, neither be grieved; for we will deliver thee and thy family, except thy wife; for she shall be one of those who remain behind
إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa munziloona 'alaa ahli haadhihi l-qaryati rijzan mina s-samaa'i bimaa kaanoo yafsuqoon
DIN 31635ʾinnā munzilūna ʿalā ʾahli hāḏihi l-qaryati riǧzan mina s-samāʾi bimā kānū yafsuqūna
"We will bring down upon the people of this town a scourge from heaven, because of their wickedness."
Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers
Verily, we are about to send down upon the people of this city a horror from heaven, for that they have sinned
We will surely bring down upon the dwellers in this city vengeance from Heaven for the excesses they have committed
We will surely bring down upon the inhabitants of this city vengeance from heaven, for that they have been wicked doers
29:33
Why this passage is in the study finding 33
وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa an jaa'at rusulunaa lootan see'a bihim wadaaqa bihim dhar'an waqaaloo laa takhaf walaa tahzan innaa munajjooka wa'ahlaka illaa mra'ataka kaanat mina l-ghaabireen
DIN 31635walammā ʾan ǧāʾat rusulunā lūṭan sīʾa bihim waḍāqa bihim ḏarʿan waqālū lā taḫaf walā taḥzan ʾinnā munaǧǧūka waʾahlaka ʾillā mraʾataka kānat mina l-ġābirīna
Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, "Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind."
Compare translations (4)
And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind
And when our messengers came to Lot, he was vexed for them, and his arm was straitened for them; and they said, 'Fear not, neither grieve; we are about to save thee and thy people, except thy wife, who is of those who linger
And when our messengers came to Lot, he was troubled for them, and his arm was too weak to protect them; and they said, "Fear not, and distress not thyself, for thee and thy family will we save, except thy wife; she will be of those who linger
And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them. But they said, fear not, neither be grieved; for we will deliver thee and thy family, except thy wife; for she shall be one of those who remain behind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur të dërguarit Tanë vajtën te Luti, ai u shqetësua për ta dhe iu ngushtua gjoksi. Ata thanë: "Mos u frikëso dhe mos u brengos, sepse ne do të të shpëtojmë ty dhe familjen tënde, përveç gruas sate: ajo është nga ata që do të mbesin pas.
আর যখন আমার ফিরিশতারা লূতের কাছে আসলো, তখন তাদের জন্যে সে চিন্তিত হয়ে পড়লো এবং তাদের রক্ষায় নিজেকে অক্ষম মনে করলো। আর ফিরিশতারা বললো: ‘আপনি ভয় পাবেন না এবং চিন্তিত হবেন না; আপনাকে ও আপনার পরিবারকে আমরা (ধ্বংস থেকে) রক্ষা করবো; তবে আপনার স্ত্রীকে নয়, সে হবে পিছনে পড়ে থাকা (ধ্বংসপ্রাপ্ত) লোকদের একজন।’
I kad izaslanici Naši dođoše Lutu, on se zbog njih sneveseli i uznemiri. “Ne boj se i nemoj se žalostiti”, rekoše oni. “Mi ćemo tebe i porodicu tvoju spasiti, osim žene tvoje – ona će ostati s onima koji će kaznu iskusiti.
I kad izaslanici Naši dođoše Lotu, on se zbog njih sneveseli i uznemiri. “Ne boj se i nemoj se žalostiti”, rekoše oni. “Mi ćemo tebe i porodicu tvoju spasiti, osim žene tvoje – ona će ostati s onima koji će kaznu iskusiti.
Tum nde imminaaɓe Amen ɓen keewtunoo ka Luutu, o saɗtiraa fii maɓɓe, ɓernde makko ɓiɗtorii fii maɓɓe. Ɓe mbi'i: "Wota a hul, wota a suno. Ko men daɗndooɓe ma an e ɓeynguure maa nde, si wonaa debbo maa on, o jeyaama e halkaaɓe ɓen.
და როცა მოვიდნენ ჩვენი გზავნილები [ანგელოზები] ლუტთან, იგი შეწუხდა მათ გამო და თავი უძლურად იგრძნო. მაგრამ [ანგელოზებმა] უთხრეს: «ნუ გეშინია [ჩვენს გამო] [ეს ხალხი ვერაფერს დაგვაკლებს] და ნუ დამწუხრდები! ჭეშმარიტად, ჩვენ გადაგარჩენთ შენ [ო, ლუტ] და შენს ოჯახს, გარდა შენი ცოლისა, (რადგან) იგი დარჩენილთა [დაღუპულთა] შორის იქნება».
Und als dann Unsere Gesandten zu Lut kamen, geriet er ihretwegen (und aus Angst um sie) in eine schlechte Lage und war durch ihre Anwesenheit beklommen. Sie sagten: „Fürchte dich nicht und sei nicht traurig, denn wir werden dich erretten, (dich) und deine Angehörigen, außer deiner Frau; sie gehört zu den Zurückgebliebenen.
Όταν οι (Άγγελοι) Αγγελιοφόροι Μας ήρθαν στον Λωτ (ως ξένοι επισκέπτες και με ανθρώπινη μορφή), εκείνος (δεν ήξερε ότι είναι Άγγελοι και φοβόταν γι' αυτούς από τον λαό του, και) αισθάνθηκε άσχημα για τον ερχομό τους και το στήθος του στένεψε από την ανησυχία του γι' αυτούς. Όμως (οι Άγγελοι) είπαν: «Μη φοβάσαι, ούτε να λυπάσαι, πράγματι, θα σώσουμε εσένα και την οικογένεια σου, εκτός από τη γυναίκα σου, η οποία θα μείνει μ' εκείνους που θα μείνουν πίσω (στην καταστροφή).
और जब हमारे भेजे हुए (फ़रिश्ते) लूत के पास आए, तो वह उनके आने से उदास हुआ और उनके कारण उसका मन व्याकुल[14] हो गया। और उन्होंने कहा : न डरो और न शोक करो। निःसंदेह हम तुम्हें और तुम्हारे घर वालों को बचाने वाले हैं, सिवाय तुम्हारी पत्नी के, वह पीछो रह जाने वालों में से है।
E quando i Nostri Messaggeri vennero da Lūt, si preoccupò per loro e ne fu triste. E dissero: «Non temere e non essere triste: in verità siamo venuti a salvarti con la tua famiglia, tranne tua moglie, che rimarrà tra i condannati.
33. O kai Mūsų Pasiuntiniai atėjo pas Lūtą (Lotą), jis nuliūdo dėl jų ir pasijautė nepatogiai dėl jų. Jie tarė: „Nebijok ir neliūdėk. Iš tiesų, mes išgelbėsime tave ir tavo šeimą, išskyrus tavo žmoną - ji bus iš tų, kurie lieka užnugaryje (t. y. ji bus sunaikinta kartu su tais, kurie bus sunaikinti iš jos tautos).“
Yeroma ergamtoonni keenya Luuxitti dhufan isaaniif yaadda’ee qomti isaas isaaniif dhiphatte. Isaanis “hin sodaatin; hin yaadda’inis. nuti siifi maatii kee nagaa baasoodha. niitiin tee malee isheen warra (adaba keessatti) hafan irraa taate” jedhan.
Когда же Наши посланцы пришли к Луту, ему стало тягостно, и он почувствовал стеснение в груди из-за них. Но они сказали: «Не бойся и не печалься! Воистину, мы спасём тебя и твою семью, кроме твоей жены, которая будет среди оставшихся».
И кад Наши изасланици дођоше Лоту, он се због њих обневесели и узнемири. „Не бој се и не брини се“, рекоше они, „ми ћемо да спасимо тебе и породицу, осим твоје жене, она ће да остане са онима који ће да искусе казну.
Na wajumbe wetu walipomfikia Luti, alihuzunika kwa sababu yao, na moyo ukaona dhiki kubwa kwa sababu yao. Wakasema, "Usihofu, wala usihuzunike. Hakika sisi tutakuokoa wewe na ahali zako, isipokuwa mkeo aliye miongoni mwa watakaokaa nyuma.
När våra budbärare kom till Lot blev han bekymrad för deras skull och han kände sig trängd. Men de sa: ”Var inte rädd och sörj inte! Vi ska rädda dig och din familj, utom din hustru; hon blir kvar.
Elçilerimiz Lût’a geldiklerinde; Lût onlar için tasalandı ve göğsüne bir sıkıntı bastı. Elçiler ona; “Korkma, üzülme. Biz, seni ve aileni kurtaracağız. Ancak karın başka. Çünkü o kadın geride kalacaklardandır” dediler.
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وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa jaa'at rusulunaa ibraaheema bil-bushraa qaaloo innaa muhlikoo ahli haadhihi l-qaryati inna ahlahaa kaanoo zaalimeen
DIN 31635walammā ǧāʾat rusulunā ʾibrāhīma bil-bušrā qālū ʾinnā muhlikū ʾahli hāḏihi l-qaryati ʾinna ʾahlahā kānū ẓālimīna
And when Our envoys brought Abraham the good news, they said, "We are going to destroy the people of this town; its people are wrongdoers."
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers
And when our messengers came to Abraham with the glad tidings, they said, 'We are about to destroy the people of this city. Verily, the people thereof are wrong-doers
And when our messengers came to Abraham with the tidings of a son, they said, "Of a truth we will destroy the in-dwellers in this city, for its in-dwellers are evil doers
And when our messengers came unto Abraham with good tidings, they said, we will surely destroy the inhabitants of this city; for the inhabitants thereof are unjust doers
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala inna feehaa lootan qaaloo nahnu a'lamu biman feehaa lanunajjiyannahu wa'ahlahu illaa mra'atahu kaanat mina l-ghaabireen
DIN 31635qāla ʾinna fīhā lūṭan qālū naḥnu ʾaʿlamu biman fīhā lanunaǧǧiyannahu waʾahlahu ʾillā mraʾatahu kānat mina l-ġābirīna
He said, "Yet Lot is in it." They said, "We are well aware of who is in it. We will save him, and his family, except for his wife, who will remain behind."
He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind
Said he, 'Verily, in it is Lot;' they said, 'We know best who is therein; we shall of a surety save him and his people, except his wife, who is of those who linger
He said, "Lot is therein." They said, "We know full well who therein is. Him and his family will we save, except his wife; she will be of those who linger
Abraham answered, verily Lot dwelleth there. They replied, we well know who dwelleth therein: we will surely deliver him and his family, except his wife; she shall be one of those who remain behind
29:33 — the verse above
إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa munziloona 'alaa ahli haadhihi l-qaryati rijzan mina s-samaa'i bimaa kaanoo yafsuqoon
DIN 31635ʾinnā munzilūna ʿalā ʾahli hāḏihi l-qaryati riǧzan mina s-samāʾi bimā kānū yafsuqūna
"We will bring down upon the people of this town a scourge from heaven, because of their wickedness."
Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers
Verily, we are about to send down upon the people of this city a horror from heaven, for that they have sinned
We will surely bring down upon the dwellers in this city vengeance from Heaven for the excesses they have committed
We will surely bring down upon the inhabitants of this city vengeance from heaven, for that they have been wicked doers
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaa minhaa aayatan bayyinatan liqawmin ya'qiloon
DIN 31635walaqad taraknā minhā ʾāyatan bayyinatan liqawmin yaʿqilūna
And We left behind a clear trace of it, for people who understand.
And verily of that We have left a clear sign for people who have sense
and we have left therefrom a manifest sign unto a people who have sense
And in what we have left of it is a clear sign to men of understanding
And We have left thereof a manifest sign unto people who understand
29:34
Why this passage is in the study finding 34
إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa munziloona 'alaa ahli haadhihi l-qaryati rijzan mina s-samaa'i bimaa kaanoo yafsuqoon
DIN 31635ʾinnā munzilūna ʿalā ʾahli hāḏihi l-qaryati riǧzan mina s-samāʾi bimā kānū yafsuqūna
"We will bring down upon the people of this town a scourge from heaven, because of their wickedness."
Compare translations (4)
Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers
Verily, we are about to send down upon the people of this city a horror from heaven, for that they have sinned
We will surely bring down upon the dwellers in this city vengeance from Heaven for the excesses they have committed
We will surely bring down upon the inhabitants of this city vengeance from heaven, for that they have been wicked doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne do të zbresim mbi banorët e këtij qyteti një dënim nga qielli, për shkak të mosbindjes së tyre.
নিশ্চয় আমরা এ জনপদবাসীর ওপর আসমান থেকে শাস্তি নাযিল করবো। কারণ তারা (সমকামীতার) পাপাচার করতো।
A na stanovnike ovog grada spustit ćemo strašnu kaznu s neba zbog toga što su razvratnici.”
A na stanovnike ovog grada spustit ćemo strašnu kaznu s neba zbog toga što su razvratnici.”
Ko moen njippinooɓe lepte e yimɓe ndee saare, immorde ka kammu, sabu ko ɓe yaltunoo e ɗoftaare kon".
ჭეშმარიტად, ჩვენ მოვავლენთ ამ სოფლის მცხოვრებლებზე ციდან სასჯელს [ქვების წვიმით ჩაიქოლებიან] იმის გამო, რომ ისინი ურჩობას იჩენდნენ.
Wir werden gewiss auf die Bewohner dieser Stadt eine unheilvolle Strafe vom Himmel herabkommen lassen dafür, dass sie gefrevelt haben.“
Πράγματι, θα στείλουμε στους κατοίκους αυτής της πόλης μία αυστηρή τιμωρία από τον ουρανό, λόγω της ανυπακοής τους.»
निःसंदेह हम इस बस्ती वालों पर आकाश से एक यातना उतारने वाले हैं, इस कारण कि वे अवज्ञा किया करते थे।
In verità stiamo per far cadere sugli abitanti di questo paese un flagello dal cielo, per le loro azioni malvagie”.
34. Iš tiesų, mes ketiname užtraukti ant šio miesto žmonių didžiulę kančią iš dangaus, nes jie buvo maištingi (prieš Allaho Įsakymą).“
“Nuti warra ganda tanaa irratti samii irraa azaaba cimaa buusoodha waan isaan finciltoota ta’aniif” jedhan.
Воистину, мы обрушим на жителей этого селения кару с небес за то, что они продолжали проявлять нечестие.
А на становнике овог града спустићемо страшну казну са неба због тога што су развратници.
Kwa yakini sisi tutawateremshia watu wa mji huu adhabu kutoka mbinguni kwa sababu ya kuvuka kwao mipaka."
Vi ska sända ner ett straff från himlen över folket i denna stad, för deras trotsighet.”
Şüphesiz biz, bu memleket halkı üzerine fasıklık ettiklerinden dolayı gökten bir azap indireceğiz.
ہم اس بستی والوں پر آسمانی عذاب نازل کرنے والے ہیں[1] اس وجہ سے کہ یہ بےحکم ہو رہے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ إِنَّ فِيهَا لُوطًا قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala inna feehaa lootan qaaloo nahnu a'lamu biman feehaa lanunajjiyannahu wa'ahlahu illaa mra'atahu kaanat mina l-ghaabireen
DIN 31635qāla ʾinna fīhā lūṭan qālū naḥnu ʾaʿlamu biman fīhā lanunaǧǧiyannahu waʾahlahu ʾillā mraʾatahu kānat mina l-ġābirīna
He said, "Yet Lot is in it." They said, "We are well aware of who is in it. We will save him, and his family, except for his wife, who will remain behind."
He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind
Said he, 'Verily, in it is Lot;' they said, 'We know best who is therein; we shall of a surety save him and his people, except his wife, who is of those who linger
He said, "Lot is therein." They said, "We know full well who therein is. Him and his family will we save, except his wife; she will be of those who linger
Abraham answered, verily Lot dwelleth there. They replied, we well know who dwelleth therein: we will surely deliver him and his family, except his wife; she shall be one of those who remain behind
وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa an jaa'at rusulunaa lootan see'a bihim wadaaqa bihim dhar'an waqaaloo laa takhaf walaa tahzan innaa munajjooka wa'ahlaka illaa mra'ataka kaanat mina l-ghaabireen
DIN 31635walammā ʾan ǧāʾat rusulunā lūṭan sīʾa bihim waḍāqa bihim ḏarʿan waqālū lā taḫaf walā taḥzan ʾinnā munaǧǧūka waʾahlaka ʾillā mraʾataka kānat mina l-ġābirīna
Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, "Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind."
And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind
And when our messengers came to Lot, he was vexed for them, and his arm was straitened for them; and they said, 'Fear not, neither grieve; we are about to save thee and thy people, except thy wife, who is of those who linger
And when our messengers came to Lot, he was troubled for them, and his arm was too weak to protect them; and they said, "Fear not, and distress not thyself, for thee and thy family will we save, except thy wife; she will be of those who linger
And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them. But they said, fear not, neither be grieved; for we will deliver thee and thy family, except thy wife; for she shall be one of those who remain behind
29:34 — the verse above
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaa minhaa aayatan bayyinatan liqawmin ya'qiloon
DIN 31635walaqad taraknā minhā ʾāyatan bayyinatan liqawmin yaʿqilūna
And We left behind a clear trace of it, for people who understand.
And verily of that We have left a clear sign for people who have sense
and we have left therefrom a manifest sign unto a people who have sense
And in what we have left of it is a clear sign to men of understanding
And We have left thereof a manifest sign unto people who understand
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْـَٔاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ilaa madyana akhaahum shu'ayban faqaala yaa qawmi 'budoo llaaha warjoo l-yawma l-'aakhira walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾilā madyana ʾaḫāhum šuʿayban faqāla yā qawmi ʿbudū llāha warǧū l-yawma l-ʾāḫira walā taʿṯaw fī l-ʾarḍi mufsidīna
And to Median, their brother Shuaib. He said, "O my people, worship God and anticipate the Last Day, and do not spread corruption in the land."
And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth
And unto Midian we sent their brother Sho'haib, and he said, 'My people, serve God, and hope for the last day; and waste not the land, despoiling it
And to Madian we sent their brother Shoaib. And he said, "Oh! my people! worship God, and expect the latter day, and enact not in the land deeds of harmful excess
And unto the inhabitants of Madian We sent their brother Shoaib; and he said unto them, O my people, serve God, and expect the last day; and transgress not, acting corruptly in the earth
29:35
Why this passage is in the study finding 35
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaa minhaa aayatan bayyinatan liqawmin ya'qiloon
DIN 31635walaqad taraknā minhā ʾāyatan bayyinatan liqawmin yaʿqilūna
And We left behind a clear trace of it, for people who understand.
Compare translations (4)
And verily of that We have left a clear sign for people who have sense
and we have left therefrom a manifest sign unto a people who have sense
And in what we have left of it is a clear sign to men of understanding
And We have left thereof a manifest sign unto people who understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e lamë atë si një shenjë të qartë për njerëzit që kuptojnë.
আর অবশ্যই আমি (ধ্বংসপ্রাপ্ত) ঐ জনপদে সুস্পষ্ট নিদর্শন রেখে দিয়েছি বোধশক্তিসম্পন্ন সম্প্রদায়ের জন্য।
I od njega smo ostavili vidljive ostatke ljudima koji budu pameti imali.
I od njega smo ostavili vidljive ostatke ljudima koji budu pameti imali.
Gooŋɗii Min ngaccii e nden (saare), Ma'ande ɓanngunde, wonan'de yimɓe haqqilooɓe ɓeen.
და დავტოვეთ ჩვენ მისგან ნათელი სასწაული იმ ადამიანებისთვის, [რომლებიც] დაფიქრდებიან.
Und Wir ließen ja bereits von ihr (also von dieser Ortschaft) ein klares Zeichen zurück für Leute, die begreifen.
Πράγματι, αφήσαμε απ' αυτή [την πόλη, ή την τιμωρία] ένα φανερό σημάδι [δηλ. μία νουθεσία, ή τα σημάδια της καταστροφή, ή τις πέτρες που έπεσαν πάνω τους από τον ουρανό] για τους ανθρώπους που κατανοούν.
तथा निःसंदेह हमने उससे उन लोगों के लिए एक स्पष्ट निशानी छोड़ दी, जो समझ-बूझ रखते हैं।
E facemmo di ciò un Segno evidente per la gente che comprende.
35. Ir tikrai Mes palikome iš to aiškių Ajat (pamoką ir perspėjimą ir ženklą – vieta, kurioje dabar yra Negyvoji jūra Palestinoje) [2] tautai, kurie supranta.
Dhugumatti, Nuti ishee irraa namoota sammuu qabaniif mallattoo ifa taate hanbifnee jirra.
Действительно, Мы оставили от него явное знамение для людей, которые разумеют.
И од њега смо оставили јасан знак људима који буду памети имали.
Na hakika tumeacha katika mji huo Ishara iliyo wazi kwa watu wanaotumia akili zao.
Och vi lät [detta samhälle] bli ett klart tecken för de människor som använder sitt förstånd.
Andolsun ki, akıl eden bir topluluk için oradan (geriye) apaçık bir ayet bıraktık.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walammaa an jaa'at rusulunaa lootan see'a bihim wadaaqa bihim dhar'an waqaaloo laa takhaf walaa tahzan innaa munajjooka wa'ahlaka illaa mra'ataka kaanat mina l-ghaabireen
DIN 31635walammā ʾan ǧāʾat rusulunā lūṭan sīʾa bihim waḍāqa bihim ḏarʿan waqālū lā taḫaf walā taḥzan ʾinnā munaǧǧūka waʾahlaka ʾillā mraʾataka kānat mina l-ġābirīna
Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, "Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind."
And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind
And when our messengers came to Lot, he was vexed for them, and his arm was straitened for them; and they said, 'Fear not, neither grieve; we are about to save thee and thy people, except thy wife, who is of those who linger
And when our messengers came to Lot, he was troubled for them, and his arm was too weak to protect them; and they said, "Fear not, and distress not thyself, for thee and thy family will we save, except thy wife; she will be of those who linger
And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them. But they said, fear not, neither be grieved; for we will deliver thee and thy family, except thy wife; for she shall be one of those who remain behind
إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa munziloona 'alaa ahli haadhihi l-qaryati rijzan mina s-samaa'i bimaa kaanoo yafsuqoon
DIN 31635ʾinnā munzilūna ʿalā ʾahli hāḏihi l-qaryati riǧzan mina s-samāʾi bimā kānū yafsuqūna
"We will bring down upon the people of this town a scourge from heaven, because of their wickedness."
Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers
Verily, we are about to send down upon the people of this city a horror from heaven, for that they have sinned
We will surely bring down upon the dwellers in this city vengeance from Heaven for the excesses they have committed
We will surely bring down upon the inhabitants of this city vengeance from heaven, for that they have been wicked doers
29:35 — the verse above
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْـَٔاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ilaa madyana akhaahum shu'ayban faqaala yaa qawmi 'budoo llaaha warjoo l-yawma l-'aakhira walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾilā madyana ʾaḫāhum šuʿayban faqāla yā qawmi ʿbudū llāha warǧū l-yawma l-ʾāḫira walā taʿṯaw fī l-ʾarḍi mufsidīna
And to Median, their brother Shuaib. He said, "O my people, worship God and anticipate the Last Day, and do not spread corruption in the land."
And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth
And unto Midian we sent their brother Sho'haib, and he said, 'My people, serve God, and hope for the last day; and waste not the land, despoiling it
And to Madian we sent their brother Shoaib. And he said, "Oh! my people! worship God, and expect the latter day, and enact not in the land deeds of harmful excess
And unto the inhabitants of Madian We sent their brother Shoaib; and he said unto them, O my people, serve God, and expect the last day; and transgress not, acting corruptly in the earth
فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaboohu fa'akhadhathumu r-rajfatu fa'asbahoo fee daarihim jaathimeen
DIN 31635fakaḏḏabūhu faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
But they rejected him, so the tremor overtook them, and they were left motionless in their homes.
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place
But they called him liar; and the convulsion seized them, and on the morrow they lay in their dwellings prone
But they treated him as an impostor: so an earthquake assailed them; and at morn they were found prostrate and dead in their dwellings
But they accused him of imposture; wherefore a storm from heaven assailed them, and in the morning they were found in their dwellings dead and prostrate
29:36
Why this passage is in the study finding 36
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْـَٔاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ilaa madyana akhaahum shu'ayban faqaala yaa qawmi 'budoo llaaha warjoo l-yawma l-'aakhira walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾilā madyana ʾaḫāhum šuʿayban faqāla yā qawmi ʿbudū llāha warǧū l-yawma l-ʾāḫira walā taʿṯaw fī l-ʾarḍi mufsidīna
And to Median, their brother Shuaib. He said, "O my people, worship God and anticipate the Last Day, and do not spread corruption in the land."
Compare translations (4)
And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth
And unto Midian we sent their brother Sho'haib, and he said, 'My people, serve God, and hope for the last day; and waste not the land, despoiling it
And to Madian we sent their brother Shoaib. And he said, "Oh! my people! worship God, and expect the latter day, and enact not in the land deeds of harmful excess
And unto the inhabitants of Madian We sent their brother Shoaib; and he said unto them, O my people, serve God, and expect the last day; and transgress not, acting corruptly in the earth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E në Medjen Ne dërguam vëllanë e tyre, Shuajbin. Ai u tha: "O populli im, adhuroni Allahun, shpresoni në Ditën e Fundit dhe mos bëni çrregullime në Tokë!"
আর আমি মাদইয়ানে পাঠিয়েছিলাম তাদের ভাই শু‘আইবকে। অতঃপর সে বললো: ‘হে আমার জাতি, তোমরা আল্লাহর ইবাদাত করো, (তাঁর ইবাদাতের মাধ্যমে) শেষ দিবসের প্রতিদানের আশা করো এবং জমিনে ফ্যাসাদ সৃষ্টি করে বেড়িও না।
A u Medjen poslasmo brata njihova Šuajba: “O narode moj”, govorio je on, “Allahu ibadet činite, i Posljednjem danu se nadajte, i ne činite zlo po Zemlji nered praveći!”
A u Medjen poslasmo brata njihova Šuajba: “O narode moj,” govorio je on, “Allaha obožavajte, i Posljednjem danu se nadajte, i ne činite zlo po Zemlji nered praveći!”
(Min nuli) kadi e Madyana, musiɗɗo maɓɓe on, Shu'aybu. O maaki: "Ko onon yo yimɓe am, ndewee Alla, jortoron Ñalannde sakkitiinde nden, wota woniri e leydi ndin, bonnooɓe".
და მადიანელებს [ჩვენ მივუგზავნეთ] მათი ძმა შუ'აიბი. [მოციქულმა შუ'აიბმა] უთხრა: «ო, ჩემო ხალხო! თაყვანი ეცით ალლაჰს, და გქონდეთ იმედი უკანასკნელი დღის [რომ მასში მიიღებთ ჯილდოს თქვენი თაყვანისცემისთვის], და ნუ ივლით მიწაზე, არეულობის თესვით».
Und zu Madyan (sandten Wir) ihren Bruder Schu'ayb. Da sagte er: „O mein Volk, dient Allah und hofft auf den Jüngsten Tag und richtet auf der Erde nicht unheilstiftend Verderben an.“
Και στους κατοίκους της Μαδιάμ στείλαμε τον αδελφό τους, Σου‘άιμπ. Είπε: «Ω, λαέ μου! Να λατρεύετε τον Αλλάχ, να επιδιώκετε την ανταμοιβή της Έσχατης Ημέρας (μέσω της λατρείας προς Αυτόν), και να μη σκορπίζετε το κακό στη γη.»
तथा मदयन की ओर उनके भाई शुऐब को (भेजा), तो उसने कहा : ऐ मेरी जाति के लोगो! अल्लाह की इबादत करो तथा आख़िरत के दिन[15] की आशा रखो और धरती में बिगाड़ पैदा करने वाले बनकर उपद्रव न मचाओ।
E ai Medyeniti abbiamo inviato il fratello Shu’ayb, che disse: «O popolo mio, adorate Allāh e aspettate l’Ultimo Giorno e non andate in terra da corruttori!»
36. O Madjano (Midian) (žmonėms) Mes siuntėme jų brolį Šuaibą. Jis sakė: „Mano žmonės, garbinkite Allahą (Vienintelį) ir tikėkitės (atlygio už gerus darbus, garbinant Allahą Vienintelį) paskutinę Dieną (t. y. Prikėlimo Dieną) ir nedarykite žemėje piktadarybių kaip Mufsidūn (tie, kurie darė sunkius nusikaltimus, engėjai, tironai, piktadarybių darytojai, ištvirkėliai).
Gara (ummata) Madyanis obboleessa isaanii Shu’aybiin (erginee jirra) Innis “Yaa ummata kiyya! Allaah qofa gabbaraa. Guyyaa Aakhiraas kajelaa. Balleessitoota taataniis badii dachii keessa hin tamsaasinaa” jedheen. [4]
И к Мадьяну — их брата Шу‘айба, и он сказал: «О народ мой! Поклоняйтесь Аллаху, надейтесь на Последний день и не чините зла на земле, творя беззаконие».
А у Меден посласмо њиховог брата Шуајба: „О мој народе“, говорио је он, „Аллаха обожавајте, и очекујте Судњи дан, и не чините зло по Земљи правећи неред!“
Na kwa Madyana tulimtuma ndugu yao Shuaibu, naye akasema, "Enyi watu wangu, muabuduni Mwenyezi Mungu na iogopeni Siku ya Akhera, wala msiende katika ardhi mkifanya uharibifu."
Till [stammen] Midjan sände vi deras broder, Shuʿayb. Han sa: ”Mitt folk! Dyrka Gud i hopp om [belöning] på den yttersta dagen och sprid inte ondska och fördärv på jorden!”
Medyen’e de kardeşleri Şuayb’ı peygamber olarak gönderdik. Şuayb: “Ey kavmim! Allah’a ibadet edin. Ahiret gününü ümit edin ve yeryüzünde bozgunculuk yaparak karışıklık çıkarmayın.” dedi.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa munziloona 'alaa ahli haadhihi l-qaryati rijzan mina s-samaa'i bimaa kaanoo yafsuqoon
DIN 31635ʾinnā munzilūna ʿalā ʾahli hāḏihi l-qaryati riǧzan mina s-samāʾi bimā kānū yafsuqūna
"We will bring down upon the people of this town a scourge from heaven, because of their wickedness."
Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers
Verily, we are about to send down upon the people of this city a horror from heaven, for that they have sinned
We will surely bring down upon the dwellers in this city vengeance from Heaven for the excesses they have committed
We will surely bring down upon the inhabitants of this city vengeance from heaven, for that they have been wicked doers
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaa minhaa aayatan bayyinatan liqawmin ya'qiloon
DIN 31635walaqad taraknā minhā ʾāyatan bayyinatan liqawmin yaʿqilūna
And We left behind a clear trace of it, for people who understand.
And verily of that We have left a clear sign for people who have sense
and we have left therefrom a manifest sign unto a people who have sense
And in what we have left of it is a clear sign to men of understanding
And We have left thereof a manifest sign unto people who understand
29:36 — the verse above
فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaboohu fa'akhadhathumu r-rajfatu fa'asbahoo fee daarihim jaathimeen
DIN 31635fakaḏḏabūhu faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
But they rejected him, so the tremor overtook them, and they were left motionless in their homes.
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place
But they called him liar; and the convulsion seized them, and on the morrow they lay in their dwellings prone
But they treated him as an impostor: so an earthquake assailed them; and at morn they were found prostrate and dead in their dwellings
But they accused him of imposture; wherefore a storm from heaven assailed them, and in the morning they were found in their dwellings dead and prostrate
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda waqad tabayyana lakum min masaakinihim wazayyana lahumu sh-shaytaanu a'maalahum fasaddahum 'ani s-sabeeli wakaanoo mustabsireen
DIN 31635waʿādan waṯamūda waqad tabayyana lakum min masākinihim wazayyana lahumu š-šayṭānu ʾaʿmālahum faṣaddahum ʿani s-sabīli wakānū mustabṣirīna
The translators word this verse differently
And Aad and Thamood. It has become clear to you from their dwellings. Satan embellished for them their deeds, barring them from the path, even though they could see.
And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers
And 'Ad and Thamud - but it is plain to you from their habitations; for Satan made seemly to them their works, and turned them from the way, sagacious though they were
And we destroyed Ad and Themoud. Already is this made plain to you in the ruins of their dwellings. For Satan had made their own works fair seeming to them, and drew them from the right path, keen-sighted though they were
And We also destroyed the tribes of Ad, and Thamud; and this is well known unto you from what yet remains of their dwellings. And Satan prepared their works for them, and turned them aside from the way of truth; although they were sagacious people
29:37
Why this passage is in the study finding 37
فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaboohu fa'akhadhathumu r-rajfatu fa'asbahoo fee daarihim jaathimeen
DIN 31635fakaḏḏabūhu faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
But they rejected him, so the tremor overtook them, and they were left motionless in their homes.
Compare translations (4)
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place
But they called him liar; and the convulsion seized them, and on the morrow they lay in their dwellings prone
But they treated him as an impostor: so an earthquake assailed them; and at morn they were found prostrate and dead in their dwellings
But they accused him of imposture; wherefore a storm from heaven assailed them, and in the morning they were found in their dwellings dead and prostrate
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ata e përgënjeshtruan atë, kështu që i kapi një tërmet i rëndë dhe u gdhinë përmbys të pajetë në vendin e tyre.
কিন্তু তারা তাকে অস্বীকার করলো; ফলে ভূমিকম্প তাদেরকে আক্রান্ত করলো। অতঃপর নিজেদের বাড়ি-ঘরেই তারা চেহারার উপর উপুড় হয়ে মরে রইলো।
Ali mu oni ne povjerovaše, pa ih zadesi strašan potres i oni osvanuše u zemlji svojoj mrtvi, nepomični.
Ali mu oni ne povjerovaše, pa ih zadesi strašan potres i oni osvanuše u zemlji svojoj mrtvi, nepomični.
Kono ɓe njeddi i mo. Dillannde nden nanngi ɓe, ɓe waɗtini ka koɗooli maɓɓe, ko ɓe jicciiɓe-maayi.
და მათ [მადიაენელებმა] უარყვეს იგი [მოციქული შუ'აიბი], და მოიცვა ისინი ძლიერმა მიწისძვრამ. და დილით თავიანთ სახლებში გვამებად იქცნენ.
Aber sie bezichtigten ihn der Lüge. Da ergriff sie das Zittern, und am Morgen lagen sie dann zugrunde gehend in ihrer Wohnstätte auf den Brüsten (und Gesichtern) da.
Αλλά εκείνοι τον διέψευσαν, και έτσι, τους έπληξε ο δυνατός σεισμός (και η μεγάλη κραυγή) και έπεσαν νεκροί με τα πρόσωπα και τα γόνατά τους στη γη τους!
तो उन्होंने उसे झुठला दिया। अंततः उन्हें भूकंप ने पकड़ लिया, फिर वे अपने घरों में औंधे मुँह पड़े रह गए।
Ma lo smentirono, e andarono incontro alla Scossa. Così rimasero morti rannicchiati nelle loro case.
37. Ir jie atmetė jį [Šuaibą], „taigi juos apėmė žemės drebėjimas, ir jie sukniubo (mirę) savo būstuose.
Isa kijibsiisan. Kirkirri (sochiin) lafaas isaan qabatte, Yoosuu ganda isaanii keessatti jilbeenfatanii dhumanii bulan.
И они сочли его лжецом, и их постигло сотрясение, а наутро они оказались в своих жилищах повергнутыми ниц.
Али му они не повероваше, па их задеси страшан потрес и они освануше у земљи својој мртви, непомични.
Lakini walimkadhibisha, basi ukawatwaa mtikiso wa ardhi, wakapambazukiwa ndani ya nyumba zao nao wameanguka kifudifudi.
Men de vägrade tro på honom och då kom jordskalvet över dem och lämnade dem livlösa i sina hem.
Kavmi, onu yalanladı. Bunun üzerine kendilerini o malum sarsıntı yakaladı da yurtlarında diz üstü çökekaldılar.
پھر بھی انہوں نے انہیں جھٹلایا آخر انہیں زلزلے نے پکڑ لیا اور وه اپنے گھروں میں بیٹھے کے بیٹھے مرده ہو کر ره گئے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaqad taraknaa minhaa aayatan bayyinatan liqawmin ya'qiloon
DIN 31635walaqad taraknā minhā ʾāyatan bayyinatan liqawmin yaʿqilūna
And We left behind a clear trace of it, for people who understand.
And verily of that We have left a clear sign for people who have sense
and we have left therefrom a manifest sign unto a people who have sense
And in what we have left of it is a clear sign to men of understanding
And We have left thereof a manifest sign unto people who understand
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْـَٔاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ilaa madyana akhaahum shu'ayban faqaala yaa qawmi 'budoo llaaha warjoo l-yawma l-'aakhira walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾilā madyana ʾaḫāhum šuʿayban faqāla yā qawmi ʿbudū llāha warǧū l-yawma l-ʾāḫira walā taʿṯaw fī l-ʾarḍi mufsidīna
And to Median, their brother Shuaib. He said, "O my people, worship God and anticipate the Last Day, and do not spread corruption in the land."
And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth
And unto Midian we sent their brother Sho'haib, and he said, 'My people, serve God, and hope for the last day; and waste not the land, despoiling it
And to Madian we sent their brother Shoaib. And he said, "Oh! my people! worship God, and expect the latter day, and enact not in the land deeds of harmful excess
And unto the inhabitants of Madian We sent their brother Shoaib; and he said unto them, O my people, serve God, and expect the last day; and transgress not, acting corruptly in the earth
29:37 — the verse above
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda waqad tabayyana lakum min masaakinihim wazayyana lahumu sh-shaytaanu a'maalahum fasaddahum 'ani s-sabeeli wakaanoo mustabsireen
DIN 31635waʿādan waṯamūda waqad tabayyana lakum min masākinihim wazayyana lahumu š-šayṭānu ʾaʿmālahum faṣaddahum ʿani s-sabīli wakānū mustabṣirīna
The translators word this verse differently
And Aad and Thamood. It has become clear to you from their dwellings. Satan embellished for them their deeds, barring them from the path, even though they could see.
And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers
And 'Ad and Thamud - but it is plain to you from their habitations; for Satan made seemly to them their works, and turned them from the way, sagacious though they were
And we destroyed Ad and Themoud. Already is this made plain to you in the ruins of their dwellings. For Satan had made their own works fair seeming to them, and drew them from the right path, keen-sighted though they were
And We also destroyed the tribes of Ad, and Thamud; and this is well known unto you from what yet remains of their dwellings. And Satan prepared their works for them, and turned them aside from the way of truth; although they were sagacious people
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaroona wafir'awna wahaamaana walaqad jaa'ahum moosaa bil-bayyinaati fastakbaroo fee l-'ardi wamaa kaanoo saabiqeen
DIN 31635waqārūna wafirʿawna wahāmāna walaqad ǧāʾahum mūsā bil-bayyināti fastakbarū fī l-ʾarḍi wamā kānū sābiqīna
The translators word this verse differently
And Quaroon, and Pharaoh, and Hamaan-Moses went to them with clear arguments, but they acted arrogantly in the land. And they could not get ahead.
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race)
And Korah and Pharaoh and Haman - Moses did come to them with manifest signs, but they were too big with pride in the earth, although they could not outstrip us
And Corah and Pharaoh and Haman. With proofs of his mission did Moses come to them, and they behaved proudly on the earth; but us they could not outstrip
And We likewise destroyed Karun, and Pharaoh, and Haman. Moses came unto them with evident miracles; and they behaved themselves insolently in the earth: But they could not escape our vengeance
29:38
Why this passage is in the study finding 38
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda waqad tabayyana lakum min masaakinihim wazayyana lahumu sh-shaytaanu a'maalahum fasaddahum 'ani s-sabeeli wakaanoo mustabsireen
DIN 31635waʿādan waṯamūda waqad tabayyana lakum min masākinihim wazayyana lahumu š-šayṭānu ʾaʿmālahum faṣaddahum ʿani s-sabīli wakānū mustabṣirīna
The translators word this verse differently
And Aad and Thamood. It has become clear to you from their dwellings. Satan embellished for them their deeds, barring them from the path, even though they could see.
Compare translations (4)
And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers
And 'Ad and Thamud - but it is plain to you from their habitations; for Satan made seemly to them their works, and turned them from the way, sagacious though they were
And we destroyed Ad and Themoud. Already is this made plain to you in the ruins of their dwellings. For Satan had made their own works fair seeming to them, and drew them from the right path, keen-sighted though they were
And We also destroyed the tribes of Ad, and Thamud; and this is well known unto you from what yet remains of their dwellings. And Satan prepared their works for them, and turned them aside from the way of truth; although they were sagacious people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne shkatërruam edhe adët e themudët, gjë që ju është bërë e qartë prej (gjurmëve të) vendbanimeve të tyre. Shejtani ua kishte hijeshuar veprat dhe i kishte shmangur nga rruga e drejtë, edhe pse e shihnin qartë atë.
আর ‘আদ ও সামূদ জাতিকেও (আমি ধ্বংস করেছি)। নিশ্চয়ই তাদের বসতভিটা(৪) থেকে তোমাদের জন্য তা স্পষ্ট হয়ে গেছে। শয়তান তাদের কাজকর্মকে তাদের কাছে সুশোভিত করে দেখিয়েছিল, ফলে সে তাদেরকে সঠিক পথ থেকে বিরত রেখেছিল; অথচ তারা ছিল বোধশক্তিসম্পন্ন।
A i Ada i Semuda – ostaci domova njihovih su vam vidljivi – šejtan im je lijepim njihove postupke predočio, pa ih, iako su razumni bili, od Pravog puta odvratio.
A i Ada i Semuda – ostaci domova njihovih su vam vidljivi – vrag im je lijepim njihove postupke predočio, pa ih, iako su razumni bili, od Pravog puta odvratio.
(Meon kalki) kadi Aadi'en, e Saamuda'en. Gooŋɗii caambbeje maɓɓe ɗin ɓannganii on. Seytaane cuɗinani ɓe, golle maɓɓe ɗen, ndu sakkii ɓe e laawol ngol; tawi le, ko ɓe reentunooɓe.
და [ასევე] [ჩვენ დავღუპეთ] [ურწმუნო] ადიელები და სამუდელები. და ეს თქვენთვის [ო, მექქელებო] აშკარა გახდა მათი საცხოვრებლებით. და შეულამაზა ეშმაკმა მათ მათი ქმედებები და გადაახვევინა [რწმენის] გზიდან, მიუხედავად იმისა, რომ ისინი გამჭრიახნი [გონივრულნი] იყვნენ.
Und (vernichtet haben Wir auch) die 'Ad und die Thamud. (Ihr Untergang) ist euch ja deutlich geworden an ihren Wohnorten. Der Satan schmückte ihnen ihre Taten aus und hielt sie so vom Weg ab, obwohl sie Einsicht besaßen.
Και (καταστρέψαμε) τον λαό ‘Αντ και τον λαό Θαμούντ, κάτι που έγινε φανερό σε σας (ω, κάτοικοι της Μάκκας) από τις (ερειπωμένες) κατοικίες τους (που τις βλέπετε στα ταξίδια σας). Ο Σατανάς ωραιοποίησε γι' εκείνους τις πράξεις τους, και έτσι, τους απέτρεψε από τον ίσιο δρόμο, αν και είδαν με σαφήνεια (την καθοδήγηση και την πλάνη).
तथा हमने आद और समूद को भी विनष्ट कर दिया और उनके आवासों से तुम्हारे लिए (उनका विनाश) स्पष्ट हो चुका है। और शैतान ने उनके लिए उनके कर्मों को शोभनीय बना दिया था। अतः उसने उन्हें सीधे रास्ते से रोक दिया था, हालाँकि वे बहुत समझ-बूझ वाले थे।
Agli ‘Aditi e ai Thamuditi fu evidente ciò che accadde alle loro case. Satana abbellì le loro azioni, e li sviò dalla retta via. Eppure erano saggi e forti di pensiero!
38. Ir Ad ir Samud (žmonės)! Ir iš tiesų (jų sunaikinimas) yra aiškiai matomas jums iš jų (sugriautų) buveinių. Šaitan (Šėtonas) padarė jų veiksmus atrodančius teisingais jiems ir nugręžė juos nuo (Teisingo) Kelio, nors jie buvo protingi.
Aadiifi Samuudiinis ni balleessine; (Isaan balleessuun keenyas) gandoota isaanii irraa ifa isiniif ta’ee jira. shayxaanni hojiilee isaanii isaaniif miidhagsee, karaa haqaa irraa isaan deebse, Odoo kan argan ta’anii jiranuu.
И [Мы погубили племена] ‘ад и самуд. И это уже стало ясно вам по остаткам их жилищ. Шайтан приукрасил им их деяния и отвратил их от пути, хотя они и были проницательны.
А и Ада и Семуда - остаци њихових домова су вам видљиви - а ђаво им је њихове поступке лепим приказао, па их, од Правог пута одвратио, а били су разумни.
Na pia kina A'di na Thamud. Nanyi yamekwisha wabainikia kutokana na maskani zao. Na Shetani aliwapambia vitendo vyao, na akawazuilia Njia, na hali walikuwa wenye kuona.
Liksom [stammarna] 'Ᾱd och Thamūd, vars öde har blivit klart för er genom [efterlämningarna av] deras bostäder. Satan förskönade deras handlingar för dem och ledde dem bort från den rätta vägen, trots att de insåg [sanningen].
Âd ve Semûd kavmini de (helak ettik). Onların meskenlerinden bu size belli olmaktadır. Şeytan onlara amellerini süsledi de onları (doğru) yoldan alıkoydu. Hâlbuki onlar akılları ile bunu kavrayacak durumda idiler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْـَٔاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'ilaa madyana akhaahum shu'ayban faqaala yaa qawmi 'budoo llaaha warjoo l-yawma l-'aakhira walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾilā madyana ʾaḫāhum šuʿayban faqāla yā qawmi ʿbudū llāha warǧū l-yawma l-ʾāḫira walā taʿṯaw fī l-ʾarḍi mufsidīna
And to Median, their brother Shuaib. He said, "O my people, worship God and anticipate the Last Day, and do not spread corruption in the land."
And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth
And unto Midian we sent their brother Sho'haib, and he said, 'My people, serve God, and hope for the last day; and waste not the land, despoiling it
And to Madian we sent their brother Shoaib. And he said, "Oh! my people! worship God, and expect the latter day, and enact not in the land deeds of harmful excess
And unto the inhabitants of Madian We sent their brother Shoaib; and he said unto them, O my people, serve God, and expect the last day; and transgress not, acting corruptly in the earth
فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaboohu fa'akhadhathumu r-rajfatu fa'asbahoo fee daarihim jaathimeen
DIN 31635fakaḏḏabūhu faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
But they rejected him, so the tremor overtook them, and they were left motionless in their homes.
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place
But they called him liar; and the convulsion seized them, and on the morrow they lay in their dwellings prone
But they treated him as an impostor: so an earthquake assailed them; and at morn they were found prostrate and dead in their dwellings
But they accused him of imposture; wherefore a storm from heaven assailed them, and in the morning they were found in their dwellings dead and prostrate
29:38 — the verse above
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaroona wafir'awna wahaamaana walaqad jaa'ahum moosaa bil-bayyinaati fastakbaroo fee l-'ardi wamaa kaanoo saabiqeen
DIN 31635waqārūna wafirʿawna wahāmāna walaqad ǧāʾahum mūsā bil-bayyināti fastakbarū fī l-ʾarḍi wamā kānū sābiqīna
The translators word this verse differently
And Quaroon, and Pharaoh, and Hamaan-Moses went to them with clear arguments, but they acted arrogantly in the land. And they could not get ahead.
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race)
And Korah and Pharaoh and Haman - Moses did come to them with manifest signs, but they were too big with pride in the earth, although they could not outstrip us
And Corah and Pharaoh and Haman. With proofs of his mission did Moses come to them, and they behaved proudly on the earth; but us they could not outstrip
And We likewise destroyed Karun, and Pharaoh, and Haman. Moses came unto them with evident miracles; and they behaved themselves insolently in the earth: But they could not escape our vengeance
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakullan akhadhnaa bidhanbihi faminhum man arsalnaa 'alayhi haasiban waminhum man akhadhathu s-sayhatu waminhum man khasafnaa bihi l-'arda waminhum man aghraqnaa wamaa kaana llaahu liyazlimahum walaakin kaanoo anfusahum yazlimoon
DIN 31635fakullan ʾaḫaḏnā biḏanbihi faminhum man ʾarsalnā ʿalayhi ḥāṣiban waminhum man ʾaḫaḏathu ṣ-ṣayḥatu waminhum man ḫasafnā bihi l-ʾarḍa waminhum man ʾaġraqnā wamā kāna llāhu liyaẓlimahum walākin kānū ʾanfusahum yaẓlimūna
Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves
And each of them we seized in his sin; and of them were some against whom we sent a sandstorm; and of them were some whom the noise seized; and of them were some with whom we cleaved the earth open; and of them were some we drowned: God would not have wronged them, but it was themselves they wronged
For, every one of them did we seize in his sin. Against some of them did we send a stone-charged wind: Some of them did the terrible cry of Gabriel surprise: for some of them we cleaved the earth; and some of them we drowned. And it was not God who would deal wrongly by them, but they wronged themselves
Every of them did We destroy in his sin. Against some of them We sent a violent wind: Some of them did a terrible noise from heaven destroy: Some of them did We cause the earth to swallow up: And some of them We drowned. Neither was God disposed to treat them unjustly; but they dealt unjustly with their own souls
29:39
Why this passage is in the study finding 39
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaroona wafir'awna wahaamaana walaqad jaa'ahum moosaa bil-bayyinaati fastakbaroo fee l-'ardi wamaa kaanoo saabiqeen
DIN 31635waqārūna wafirʿawna wahāmāna walaqad ǧāʾahum mūsā bil-bayyināti fastakbarū fī l-ʾarḍi wamā kānū sābiqīna
The translators word this verse differently
And Quaroon, and Pharaoh, and Hamaan-Moses went to them with clear arguments, but they acted arrogantly in the land. And they could not get ahead.
Compare translations (4)
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race)
And Korah and Pharaoh and Haman - Moses did come to them with manifest signs, but they were too big with pride in the earth, although they could not outstrip us
And Corah and Pharaoh and Haman. With proofs of his mission did Moses come to them, and they behaved proudly on the earth; but us they could not outstrip
And We likewise destroyed Karun, and Pharaoh, and Haman. Moses came unto them with evident miracles; and they behaved themselves insolently in the earth: But they could not escape our vengeance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shkatërruam edhe Karunin, Faraonin dhe Hamanin. Musai u erdhi atyre me prova të qarta, por ata u treguan mendjemëdhenj në Tokë, prandaj nuk mundën të shpëtonin (nga dënimi).
আর আমি কারূন, ফির‘আউন ও হামানকে (ধ্বংস করেছি)। অবশ্যই তাদের কাছে মূসা প্রমাণসহ এসেছিলো। অতঃপর তারা জমিনে অহংকার করেছিলো; এতৎসত্ত্বেও তারা আমার শাস্তি এড়াতে পারেনি।
I Karuna i faraona i Hamana; Musa im je jasne dokaze donio, ali su se oni na Zemlji oholo ponijeli i kaznu nisu izbjegli.
I Karuna i faraona i Hamana; Mojsije im je jasne dokaze donio, ali su se oni na Zemlji oholo ponijeli i kaznu nisu izbjegli.
(Min kalki) kadi Qaaruuna, e Fir'awna e Haamaana. Gooŋɗii le, Muusaa addanii ɓe ɓanngannduyeeji, kono ɓe toownitii ka leydi, ɓe wonaano laawotooɓe.
და [ასევე] [ჩვენ დავსაჯეთ ამქვეყნადვე] ყარუნი, ფარაონი და ჰამანი. და აი, მოვიდა მათთან [მოციქული] მუსა ნათელი სასწაულებით, ხოლო ისინი ამპარტავნობდნენ მიწაზე და ისინი არ იყვნენ გამსწრენი [ვერ შეძლეს ჩვენი სასჯელის თავიდან აცილება].
Und (vernichtet haben Wir auch) Qarun und Fir'aun und Haman. Und Musa kam ja bereits zu ihnen mit den klaren Beweisen. Da verhielten sie sich hochmütig auf der Erde (Ägyptens); doch konnten sie (Uns) nicht zuvorkommen.
Και (καταστρέψαμε επίσης) τον Καρούν, τον Φαραώ και τον Χαμάν. Ο Μωυσής ήρθε σ' εκείνους με ξεκάθαρα Σημάδια, αλλά έδειξαν αλαζονεία στη γη. Και δεν μπορούσαν να ξεφύγουν (από την τιμωρία Μας).
तथा क़ारून और फ़िरऔन और हामान को (विनष्ट किया) और निःसंदेह उनके पास मूसा खुली निशानियाँ लेकर आए, तो उन्होंने धरती में अभिमान किया और वे बच निकलने[16] वाले न थे।
E a Ǭārūn, al Faraone e Hamān: arrivò Mūsā con le Evidenze, ma si insuperbirono in terra, e non poterono sfuggire.
39. Ir (Mes taip pat sunaikinome) Karūną (Korah), Firauną (Faraoną) ir Hamaną. Ir iš tiesų Mūsa (Mozė) atėjo pas juos su aiškiais Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.), tačiau jie buvo išpuikę žemėje, ir vis tiek jie nagalėjo aplenkti Mūsų (pabėgti nuo Mūsų bausmės).
Qaaruuniin, Fir’awnaafi Haamaaniinis (balleessineerra). Dhugumatti, Muusaan ragaa ifa ta’een isaanitti dhufeeti, dachii keessatti boonan. (isaan qabne) Kan Nu jalaa miliqan hin taane.
И [Мы погубили] Каруна, Фараона и Хамана. Действительно, Муса явился к ним с ясными знамениями, но они превознеслись на земле и не смогли опередить [наказание Аллаха].
И Каруна и фараона и Хамана; Мојсије им је донео јасне доказе, али су се они на Земљи охолили и нису могли да умакну казни,
Na pia Qaruni na Firauni na Hamana! Na Musa aliwajia kwa Ishara waziwazi, lakini walijivuna katika nchi, wala hawakuweza kushinda.
Även Qārūn, Farao och Hāmān [gick under]. Mose kom till dem med klara bevis, men de uppträdde med övermod på jorden och kunde inte undkomma [vårt straff].
Kârûn’u, Firavun’u ve Hâmân’ı da helâk ettik. Andolsun, Mûsâ kendilerine apaçık mucizeler getirmişti de yeryüzünde büyüklük taslamışlardı. Oysa bizi geçip (azabımızdan) kurtulamazlardı.
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The verses around this oneSource fact
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فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakadhdhaboohu fa'akhadhathumu r-rajfatu fa'asbahoo fee daarihim jaathimeen
DIN 31635fakaḏḏabūhu faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
But they rejected him, so the tremor overtook them, and they were left motionless in their homes.
But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place
But they called him liar; and the convulsion seized them, and on the morrow they lay in their dwellings prone
But they treated him as an impostor: so an earthquake assailed them; and at morn they were found prostrate and dead in their dwellings
But they accused him of imposture; wherefore a storm from heaven assailed them, and in the morning they were found in their dwellings dead and prostrate
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda waqad tabayyana lakum min masaakinihim wazayyana lahumu sh-shaytaanu a'maalahum fasaddahum 'ani s-sabeeli wakaanoo mustabsireen
DIN 31635waʿādan waṯamūda waqad tabayyana lakum min masākinihim wazayyana lahumu š-šayṭānu ʾaʿmālahum faṣaddahum ʿani s-sabīli wakānū mustabṣirīna
The translators word this verse differently
And Aad and Thamood. It has become clear to you from their dwellings. Satan embellished for them their deeds, barring them from the path, even though they could see.
And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers
And 'Ad and Thamud - but it is plain to you from their habitations; for Satan made seemly to them their works, and turned them from the way, sagacious though they were
And we destroyed Ad and Themoud. Already is this made plain to you in the ruins of their dwellings. For Satan had made their own works fair seeming to them, and drew them from the right path, keen-sighted though they were
And We also destroyed the tribes of Ad, and Thamud; and this is well known unto you from what yet remains of their dwellings. And Satan prepared their works for them, and turned them aside from the way of truth; although they were sagacious people
29:39 — the verse above
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakullan akhadhnaa bidhanbihi faminhum man arsalnaa 'alayhi haasiban waminhum man akhadhathu s-sayhatu waminhum man khasafnaa bihi l-'arda waminhum man aghraqnaa wamaa kaana llaahu liyazlimahum walaakin kaanoo anfusahum yazlimoon
DIN 31635fakullan ʾaḫaḏnā biḏanbihi faminhum man ʾarsalnā ʿalayhi ḥāṣiban waminhum man ʾaḫaḏathu ṣ-ṣayḥatu waminhum man ḫasafnā bihi l-ʾarḍa waminhum man ʾaġraqnā wamā kāna llāhu liyaẓlimahum walākin kānū ʾanfusahum yaẓlimūna
Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves
And each of them we seized in his sin; and of them were some against whom we sent a sandstorm; and of them were some whom the noise seized; and of them were some with whom we cleaved the earth open; and of them were some we drowned: God would not have wronged them, but it was themselves they wronged
For, every one of them did we seize in his sin. Against some of them did we send a stone-charged wind: Some of them did the terrible cry of Gabriel surprise: for some of them we cleaved the earth; and some of them we drowned. And it was not God who would deal wrongly by them, but they wronged themselves
Every of them did We destroy in his sin. Against some of them We sent a violent wind: Some of them did a terrible noise from heaven destroy: Some of them did We cause the earth to swallow up: And some of them We drowned. Neither was God disposed to treat them unjustly; but they dealt unjustly with their own souls
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mathalu lladheena takhadhoo min dooni llaahi awliyaa'a kamathali l-'ankabooti takhadhat baytan wa'inna awhana l-buyooti labaytu l-'ankabooti law kaanoo ya'lamoon
DIN 31635maṯalu llaḏīna taḫaḏū min dūni llāhi ʾawliyāʾa kamaṯali l-ʿankabūti taḫaḏat baytan waʾinna ʾawhana l-buyūti labaytu l-ʿankabūti law kānū yaʿlamūna
The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider's house. If they only knew.
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew
The likeness of those who take, beside God, patrons is as the likeness of a spider, that takes to himself a house; and, verily, the weakest of houses is a spider's house, if they did but know
The likeness for those who take to themselves guardians instead of God is the likeness of the SPIDER who buildeth her a house: But verily, frailest of all houses surely is the house of the spider. Did they but know this
The likness of those who take other patrons besides God, is as the likeness of the spider, which maketh herself a house: But the weakest of all houses surely is the house of the spider; if they knew this
29:40
Why this passage is in the study finding 40
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakullan akhadhnaa bidhanbihi faminhum man arsalnaa 'alayhi haasiban waminhum man akhadhathu s-sayhatu waminhum man khasafnaa bihi l-'arda waminhum man aghraqnaa wamaa kaana llaahu liyazlimahum walaakin kaanoo anfusahum yazlimoon
DIN 31635fakullan ʾaḫaḏnā biḏanbihi faminhum man ʾarsalnā ʿalayhi ḥāṣiban waminhum man ʾaḫaḏathu ṣ-ṣayḥatu waminhum man ḫasafnā bihi l-ʾarḍa waminhum man ʾaġraqnā wamā kāna llāhu liyaẓlimahum walākin kānū ʾanfusahum yaẓlimūna
Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.
Compare translations (4)
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves
And each of them we seized in his sin; and of them were some against whom we sent a sandstorm; and of them were some whom the noise seized; and of them were some with whom we cleaved the earth open; and of them were some we drowned: God would not have wronged them, but it was themselves they wronged
For, every one of them did we seize in his sin. Against some of them did we send a stone-charged wind: Some of them did the terrible cry of Gabriel surprise: for some of them we cleaved the earth; and some of them we drowned. And it was not God who would deal wrongly by them, but they wronged themselves
Every of them did We destroy in his sin. Against some of them We sent a violent wind: Some of them did a terrible noise from heaven destroy: Some of them did We cause the earth to swallow up: And some of them We drowned. Neither was God disposed to treat them unjustly; but they dealt unjustly with their own souls
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Secilin e dënuam për gjynahun e vet: disave u lëshuam rrebesh gurësh, disa i mori gjëmimi i tmerrshëm, disa i bëmë që t'i gëlltiste toka e disa i përmbytëm. Nuk ishte Allahu që u bëri atyre padrejtësi, por ata i bënë padrejtësi vetvetes.
অতঃপর প্রত্যেককেই আমি তার পাপের কারণে পাকড়াও করেছিলাম। তাদের মধ্যে কাউকে আমি প্রেরণ করেছিলাম প্রস্তরবৃষ্টি(৫), কাউকে আঘাত করেছিল বিকট চিৎকার(৬), কাউকে আমি ভূগর্ভে ধসিয়ে দিয়েছিলাম(৭) এবং কাউকে আমি ডুবিয়ে দিয়েছিলাম।(৮) আর আল্লাহ তাদের প্রতি কোনো জুলুম করেননি, বরং তারা নিজেরাই নিজেদের প্রতি জুলুম করছিল।
I sve smo zbog grijeha njihovih kaznili: na neke vjetar, pun pijeska poslali, a neke strašnim glasom uništili; neke u zemlju utjerali, a neke potopili. Allah im nije učinio nepravdu, sami su sebi nepravdu nanijeli.
I sve smo zbog grijeha njihovih kaznili: na neke vjetar, pun pijeska poslali, a neke strašnim glasom uništili; neke u zemlju utjerali, a neke potopili. Allah im nije učinio nepravdu, sami su sebi nepravdu nanijeli.
Kala maɓɓe, Min leptirno bakkaatuuji mum ɗin: no e maɓɓe, ɓe Min ngurti henndu e mum; no e maɓɓe, ɓe haacaango kalki; no e maɓɓe, mo Min mutini ɗum ka leydi, no e maɓɓe kadi, ɓe Min yoolunoo. Kono non, Alla siforaali tooñoowo ɓe; si ko woni, ko kamɓe tooñuoo ko'e maɓɓe.
და ყველა მათგანი დავსაჯეთ მათი ცოდვის გამო; მათგან იყვნენ ისინი, რომელთაც მოვუვლინეთ ქარიშხალი [ქვებით] [ვისაც შეაგონებდა შუამავალი ლუტი], მათგან იყვნენ ისინი, ვინც მოიცვა ღრიალმა [ძლიერმა ხმამ] [ისინი, ვისაც შეაგონებდა მოციქული სალიჰი და ისინი, რომელზედაც იყო გაგზავნილი მოციქული შუ'აიბი], მათგან იყვნენ ისინი, ვინც ჩვენ ჩავფალით მიწაში [ყარუნი], და მათგან იყვნენ ისინი, ვინც ჩვენ დავახრჩეთ [ისინი, ვისაც შეაგონებდა მოციქული ნუჰი და ფარაონი თავისი ლაშქრით]. ალლაჰი არ არის ისეთი, რომ მათ მიმართ უსამართლოდ მოიქცეს, მაგრამ ისინი თვითონვე ექცეოდნენ თავიანთ თავებს უსამართლოდ.
Einen jeden ergriffen Wir für seine Sünde; so sandten Wir gegen einige von ihnen einen Sturm von Steinchen, andere ergriff der Schrei, mit anderen ließen Wir die Erde versinken, und andere ließen Wir ertrinken. Und nimmer wird ihnen Allah Unrecht zufügen, sondern sie selbst haben sich Unrecht zugefügt.
Τιμωρήσαμε τον καθέναν απ' αυτούς για την αμαρτία του: σε μερικούς στείλαμε μία καταιγίδα από πέτρες, άλλους τους κατέστρεψε η μεγάλη κραυγή, άλλους κάναμε τη γη να τους καταπιεί, και άλλους τους πνίξαμε. Ο Αλλάχ δε θα τους αδικούσε ποτέ, αλλά ήταν οι ίδιοι που αδίκησαν τον εαυτό τους!
तो हमने हर एक को उसके पाप के कारण पकड़ लिया। फिर उनमें से कुछ पर हमने पथराव करने वाली हवा[17] भेजी, और उनमें से कुछ को चीख[18] ने पकड़ लिया, और उनमें से कुछ को हमने धरती में धँसा[19] दिया और उनमें से कुछ को हमने डुबो[20] दिया। तथा अल्लाह ऐसा नहीं था कि उनपर अत्याचार करे, परंतु वे स्वयं अपने आपपर अत्याचार करते थे।
E punimmo ognuno di loro per i propri peccati: su alcuni abbiamo mandato una tempesta di sassi, e altri furono presi dall’Urlo, e altri li abbiamo fatti sprofondare nel suolo, e altri li abbiamo fatti annegare. E Allāh non fece loro torto, ma fecero torto a loro stessi.
40. Taigi Mes nubaudėme kiekvieną (iš jų) už jo nuodėmes. Tarp jų buvo kai kurie, kuriems Mes siuntėme Hasib (smarkų vėją su akmenų lietumi) [tokiems kaip Lūto (Loto) žmonėms] ir tarp jų buvo kai kurie, kuriuos apėmė As-Saiha [kančia – siaubingas verkimas (tokius kaip Samud ir Šuaibo žmonės)], ir tarp jų buvo kai kurie, kuriuos praryti Mes privertėme žemę [kaip Karūną (Korah)], ir tarp jų buvo kai kurie, kuriuos Mes paskandinome [kaip Nūho (Nojaus) žmones arba Firauną (Faraoną) ir jo žmones]. Ir tai ne Allahas juos nuskriaudė, tačiau jie nuskriaudė patys save.
Hundumaa badii isaatiif isa qabne. Isaan irraa namoota bubbee cirrachaa irratti erginetu jira. Isaan irraas namoota iyyansi isaan qabetu jira. Isaan irraas namoota dachii gadiin cichisiifneetu jira. Isaan irraas namoota bishaan nyaachifnetu jira. Rabbiin kan isaan miidhu hin taane. Garuu isaan lubbuulee isaanii kan miidhan ta’aniiru.
И каждого Мы схватили за его грех: среди них были те, на кого Мы послали каменный вихрь; среди них — те, кого настиг Глас; среди них — те, кого Мы повелели земле поглотить; и среди них — те, кого Мы потопили. И не Аллах был к ним несправедлив, а они продолжали поступать несправедливо с самими собой.
и све смо казнили према њиховим гресима: на неке смо послали ветар пун песка, а неке смо уништили страшним гласом, неке смо утерали у земљу, а неке потопили; Аллах им није учинио неправду, сами су себи неправду нанели.
Basi kila mmoja tulimtesa kwa mujibu wa makosa yake. Kati yao wapo tuliowapelekea kimbunga cha changarawe; na kati yao wapo walionyakuliwa na ukelele; na kati yao wapo ambao tuliwadidimiza katika ardhi; na kati yao wapo tuliowazamisha. Wala Mwenyezi Mungu hakuwa mwenye kuwadhulumu, lakini walikuwa wenyewe wakijidhulumu nafsi zao.
Vi lät straffet drabba dem alla för deras synder. Mot några av dem sände vi en stenstorm medan andra [förintades] av ett öronbedövande dån. Somliga lät vi slukas av jorden och ytterligare andra dränktes. Gud gjorde dem ingen orätt; det var de som gjorde sig själva orätt.
Derken biz her birini günahı ile aldık. Kimilerinin üzerine taş yağdıran kasırga gönderdik, kimilerini o çığlık yakaladı. Onlardan kimisini yere geçirdik, kimilerini de suda boğduk. Allah onlara zulmetmiyordu fakat onlar kendi nefislerine zulmediyorlardı.
پھر تو ہر ایک کو ہم نے اس کے گناه کے وبال میں گرفتار کر لیا[1] ، ان میں سے بعض پر ہم نے پتھروں کا مینہ برسایا[2] اور ان میں سے بعض کو زور دار سخت آواز نے دبوچ لیا[3] اور ان میں سے بعض کو ہم نے زمین میں دھنسا دیا[4] اور ان میں سے بعض کو ہم نے ڈبو دیا[5]، اللہ تعالیٰ ایسا نہیں کہ ان پر ﻇلم کرے بلکہ یہی لوگ اپنی جانوں پر ﻇلم کرتے تھے.[6]
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وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aadan wathamooda waqad tabayyana lakum min masaakinihim wazayyana lahumu sh-shaytaanu a'maalahum fasaddahum 'ani s-sabeeli wakaanoo mustabsireen
DIN 31635waʿādan waṯamūda waqad tabayyana lakum min masākinihim wazayyana lahumu š-šayṭānu ʾaʿmālahum faṣaddahum ʿani s-sabīli wakānū mustabṣirīna
The translators word this verse differently
And Aad and Thamood. It has become clear to you from their dwellings. Satan embellished for them their deeds, barring them from the path, even though they could see.
And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers
And 'Ad and Thamud - but it is plain to you from their habitations; for Satan made seemly to them their works, and turned them from the way, sagacious though they were
And we destroyed Ad and Themoud. Already is this made plain to you in the ruins of their dwellings. For Satan had made their own works fair seeming to them, and drew them from the right path, keen-sighted though they were
And We also destroyed the tribes of Ad, and Thamud; and this is well known unto you from what yet remains of their dwellings. And Satan prepared their works for them, and turned them aside from the way of truth; although they were sagacious people
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaroona wafir'awna wahaamaana walaqad jaa'ahum moosaa bil-bayyinaati fastakbaroo fee l-'ardi wamaa kaanoo saabiqeen
DIN 31635waqārūna wafirʿawna wahāmāna walaqad ǧāʾahum mūsā bil-bayyināti fastakbarū fī l-ʾarḍi wamā kānū sābiqīna
The translators word this verse differently
And Quaroon, and Pharaoh, and Hamaan-Moses went to them with clear arguments, but they acted arrogantly in the land. And they could not get ahead.
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race)
And Korah and Pharaoh and Haman - Moses did come to them with manifest signs, but they were too big with pride in the earth, although they could not outstrip us
And Corah and Pharaoh and Haman. With proofs of his mission did Moses come to them, and they behaved proudly on the earth; but us they could not outstrip
And We likewise destroyed Karun, and Pharaoh, and Haman. Moses came unto them with evident miracles; and they behaved themselves insolently in the earth: But they could not escape our vengeance
29:40 — the verse above
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mathalu lladheena takhadhoo min dooni llaahi awliyaa'a kamathali l-'ankabooti takhadhat baytan wa'inna awhana l-buyooti labaytu l-'ankabooti law kaanoo ya'lamoon
DIN 31635maṯalu llaḏīna taḫaḏū min dūni llāhi ʾawliyāʾa kamaṯali l-ʿankabūti taḫaḏat baytan waʾinna ʾawhana l-buyūti labaytu l-ʿankabūti law kānū yaʿlamūna
The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider's house. If they only knew.
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew
The likeness of those who take, beside God, patrons is as the likeness of a spider, that takes to himself a house; and, verily, the weakest of houses is a spider's house, if they did but know
The likeness for those who take to themselves guardians instead of God is the likeness of the SPIDER who buildeth her a house: But verily, frailest of all houses surely is the house of the spider. Did they but know this
The likness of those who take other patrons besides God, is as the likeness of the spider, which maketh herself a house: But the weakest of all houses surely is the house of the spider; if they knew this
إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha ya'lamu maa yad'oona min doonihi min shay'in wahuwa l-'azeezu l-hakeem
DIN 31635ʾinna llāha yaʿlamu mā yadʿūna min dūnihi min šayʾin wahuwa l-ʿazīzu l-ḥakīmu
God knows what they invoke besides Him. He is the Almighty, the Wise.
Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise
Verily, God knows whatever thing they call upon beside Him; for He is the mighty, wise
God truly knoweth all that they call on beside Him; and He is the Mighty, the Wise
Moreover God knoweth what things they invoke, besides Him; and He is the mighty, the wise
29:41
Why this passage is in the study finding 41
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mathalu lladheena takhadhoo min dooni llaahi awliyaa'a kamathali l-'ankabooti takhadhat baytan wa'inna awhana l-buyooti labaytu l-'ankabooti law kaanoo ya'lamoon
DIN 31635maṯalu llaḏīna taḫaḏū min dūni llāhi ʾawliyāʾa kamaṯali l-ʿankabūti taḫaḏat baytan waʾinna ʾawhana l-buyūti labaytu l-ʿankabūti law kānū yaʿlamūna
The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider's house. If they only knew.
Compare translations (4)
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew
The likeness of those who take, beside God, patrons is as the likeness of a spider, that takes to himself a house; and, verily, the weakest of houses is a spider's house, if they did but know
The likeness for those who take to themselves guardians instead of God is the likeness of the SPIDER who buildeth her a house: But verily, frailest of all houses surely is the house of the spider. Did they but know this
The likness of those who take other patrons besides God, is as the likeness of the spider, which maketh herself a house: But the weakest of all houses surely is the house of the spider; if they knew this
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që marrin mbrojtës të tjerë në vend të Allahut i shëmbëllejnë merimangës, e cila thur një shtëpi për vete, por nuk ka dyshim se shtëpia më e brishtë është ajo e merimangës. Veç sikur ta dinin!
যারা ( উপকার ও সুপারিশের আশায়) আল্লাহ ছাড়া বহু অভিভাবক গ্রহণ করে, তাদের দৃষ্টান্ত মাকড়সার ন্যায়, যে (আক্রমণ থেকে বাঁচার জন্য) ঘর বানায়। অথচ মাকড়সার ঘরই সবচাইতে দুর্বল ঘর; যদি তারা জানতো।
Oni koji, mimo Allaha, zaštitnike uzimaju slični su pauku koji sebi isplete kuću – a najslabija je kuća, uistinu, paukova kuća, neka znaju!
Oni koji, mimo Allaha, zaštitnike uzimaju slični su pauku koji sebi isplete kuću – a najslabija je kuća, uistinu, paukova kuća, neka znaju!
Misal ɓen jogitiiɓe ga Alla deweteeɗi, ko wano marijaawowal(njomblo) saccungal suudu. Ko ɓuri lo'ode non e cuuɗi ɗin, ko suudu marijaawo. Sinno ɓe annduno!
იმათი [მრავალღმერთიანების] (საქმის) მაგალითი, რომლებმაც ალლაჰის გარდა მფარველები აირჩიეს (რომელთა დახმარების იმედიც აქვთ), ჰგავს ობობის მაგალითს, რომელმაც თავისთვის საცხოვრებელი გაიკეთა (რომელშიც დაცვას ეძებს). და, ჭეშმარიტად, ყველაზე სუსტი საცხოვრებელი [ისეთი, რომელიც არც სიცხისგან იცავს და არც სიცივისგან], უეჭველად, ობობის საცხოვრებელია, ნეტავ მათ სცოდნოდათ!
Das Gleichnis derjenigen, die sich anstatt Allahs Schutzherren genommen haben, ist das Gleichnis der Spinne, die sich ein Haus genommen hat; das schwächste Haus ist ja das Haus der Spinne, wenn sie (es) nur wüssten!
Το παράδειγμα εκείνων που παίρνουν (τα είδωλα και τους ψεύτικους θεούς ως) υποστηρικτές (και κηδεμόνες και τους λατρεύουν) εκτός από τον Αλλάχ, είναι σαν εκείνο μίας αράχνης που έχτισε ένα σπίτι (για να την προστατέψει). Πράγματι, το πιο αδύναμο σπίτι είναι το σπίτι της αράχνης, αν γνώριζαν.
उन लोगों का उदाहरण जिन्होंने अल्लाह के सिवा अन्य संरक्षक बना रखे हैं, मकड़ी के उदाहरण जैसा है, जिसने एक घर बनाया। हालाँकि, निःसंदेह सब घरों से कमज़ोर[21] तो मकड़ी का घर है, अगर वे जानते होते।
L’esempio di quelli che hanno preso protettori all’infuori di Allāh è come l’esempio del nido che il ragno fa per sé: in verità quella del ragno è la dimora più fragile, se sapessero.
41. Panašumas tų, kurie prisiima (netikrus dievus kaip) Aulija (globėjais, padėjėjais) kitus nei Allahas yra kaip panašumas voro, kuris stato (sau) namą. Tačiau iš tiesų, trapiausias (silpniausias) iš namų yra voro namas – jei tik jie žinotų.
Fakkeenyi warra Rabbii gaditti jaalalleewwan (gabbaran) godhatanii (gabbaranii) akka saaphaphuu mana ijaarratteeti. Dhugumatti irra laafaan manaa mana saaphaphuuti odoo kan beekan ta’anii.
Притча о тех, которые взяли себе помимо Аллаха покровителей, подобна притче о пауке, который свил себе дом, — тогда как, воистину, самый непрочный из домов — дом паука, если бы они только знали.
Они који, мимо Аллаха, узимају заштитнике слични су пауку који себи исплете кућу, а најслабија кућа, засигурно, је паукова кућа, кад би само знали.
Mfano wa wale waliowafanya walinzi badala ya Mwenyezi Mungu, ni mfano wa buibui alivyojitandia nyumba. Na hakika nyumba dhaifu mno kuliko zote ni jumba la buibui, laiti kuwa wanajua.
De som tar sig beskyddare i stället för Gud liknar spindeln som byggde sig ett hus – men inget hus är bräckligare än spindelns. Om de bara kunde begripa det!
Allah’tan başka veliler edinenlerin durumu kendine yuva yapan örümceğin durumuna benzer. Evlerin en dayanıksızı ise şüphesiz örümcek evidir. Keşke bilselerdi!
جن لوگوں نے اللہ تعالیٰ کے سوا اور کارساز مقرر کر رکھے ہیں ان کی مثال مکڑی کی سی ہے کہ وه بھی ایک گھر بنا لیتی ہے، حاﻻنکہ تمام گھروں سے زیاده بودا گھر مکڑی کا گھر ہی ہے[1] ، کاش! وه جان لیتے.
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The verses around this oneSource fact
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وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaroona wafir'awna wahaamaana walaqad jaa'ahum moosaa bil-bayyinaati fastakbaroo fee l-'ardi wamaa kaanoo saabiqeen
DIN 31635waqārūna wafirʿawna wahāmāna walaqad ǧāʾahum mūsā bil-bayyināti fastakbarū fī l-ʾarḍi wamā kānū sābiqīna
The translators word this verse differently
And Quaroon, and Pharaoh, and Hamaan-Moses went to them with clear arguments, but they acted arrogantly in the land. And they could not get ahead.
And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race)
And Korah and Pharaoh and Haman - Moses did come to them with manifest signs, but they were too big with pride in the earth, although they could not outstrip us
And Corah and Pharaoh and Haman. With proofs of his mission did Moses come to them, and they behaved proudly on the earth; but us they could not outstrip
And We likewise destroyed Karun, and Pharaoh, and Haman. Moses came unto them with evident miracles; and they behaved themselves insolently in the earth: But they could not escape our vengeance
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakullan akhadhnaa bidhanbihi faminhum man arsalnaa 'alayhi haasiban waminhum man akhadhathu s-sayhatu waminhum man khasafnaa bihi l-'arda waminhum man aghraqnaa wamaa kaana llaahu liyazlimahum walaakin kaanoo anfusahum yazlimoon
DIN 31635fakullan ʾaḫaḏnā biḏanbihi faminhum man ʾarsalnā ʿalayhi ḥāṣiban waminhum man ʾaḫaḏathu ṣ-ṣayḥatu waminhum man ḫasafnā bihi l-ʾarḍa waminhum man ʾaġraqnā wamā kāna llāhu liyaẓlimahum walākin kānū ʾanfusahum yaẓlimūna
Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves
And each of them we seized in his sin; and of them were some against whom we sent a sandstorm; and of them were some whom the noise seized; and of them were some with whom we cleaved the earth open; and of them were some we drowned: God would not have wronged them, but it was themselves they wronged
For, every one of them did we seize in his sin. Against some of them did we send a stone-charged wind: Some of them did the terrible cry of Gabriel surprise: for some of them we cleaved the earth; and some of them we drowned. And it was not God who would deal wrongly by them, but they wronged themselves
Every of them did We destroy in his sin. Against some of them We sent a violent wind: Some of them did a terrible noise from heaven destroy: Some of them did We cause the earth to swallow up: And some of them We drowned. Neither was God disposed to treat them unjustly; but they dealt unjustly with their own souls
29:41 — the verse above
إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha ya'lamu maa yad'oona min doonihi min shay'in wahuwa l-'azeezu l-hakeem
DIN 31635ʾinna llāha yaʿlamu mā yadʿūna min dūnihi min šayʾin wahuwa l-ʿazīzu l-ḥakīmu
God knows what they invoke besides Him. He is the Almighty, the Wise.
Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise
Verily, God knows whatever thing they call upon beside Him; for He is the mighty, wise
God truly knoweth all that they call on beside Him; and He is the Mighty, the Wise
Moreover God knoweth what things they invoke, besides Him; and He is the mighty, the wise
وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watilka l-'amthaalu nadribuhaa lilnnaasi wamaa ya'qiluhaa illaa l-'aalimoon
DIN 31635watilka l-ʾamṯālu naḍribuhā lilnnāsi wamā yaʿqiluhā ʾillā l-ʿālimūna
The translators word this verse differently
These examples-We put them forward to the people; but none grasps them except the learned.
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise
These are parables which we have struck out for men; but none will understand them, save those who know
These similitudes do we set forth to men: and none understand them except the wise
These similitudes do We propound unto men: But none understand them, except the wise
29:42
Why this passage is in the study finding 42
إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha ya'lamu maa yad'oona min doonihi min shay'in wahuwa l-'azeezu l-hakeem
DIN 31635ʾinna llāha yaʿlamu mā yadʿūna min dūnihi min šayʾin wahuwa l-ʿazīzu l-ḥakīmu
God knows what they invoke besides Him. He is the Almighty, the Wise.
Compare translations (4)
Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise
Verily, God knows whatever thing they call upon beside Him; for He is the mighty, wise
God truly knoweth all that they call on beside Him; and He is the Mighty, the Wise
Moreover God knoweth what things they invoke, besides Him; and He is the mighty, the wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Allahu di çfarë adhurojnë ata në vend të Tij. Ai është i Gjithëfuqishmi, i Urti.
নিশ্চয়ই আল্লাহ জানেন তারা তাঁকে বাদ দিয়ে যাদেরকে আহ্বান করে তাদের কোনোই অস্তিত্ব নেই (তারা কিছুই নয়)। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
Allah dobro zna da ovi koje oni, pored Njega dozivaju ništa ne predstavljaju; On je Silni i Mudri!
Allah dobro zna da ovi koje oni, pored Njega dozivaju ništa ne predstavljaju; On je Silni i Mudri!
Pellet, Alla no anndi kala hu'unde nde ɓe noddata ga makko. Ko Kaŋko woni Foolɗo, Ñeeño On.
ჭეშმარიტად, ალლაჰმა უწყის [ყველა] მათგანი, ვისაც ისინი უხმობენ მის გარდა. და იგია ძლევამოსილი, ბრძენი.
Wahrlich, Allah weiß (all das), was sie anstatt Seiner anrufen. Und Er ist der Allmächtige und der Allweise.
Πράγματι, ο Αλλάχ γνωρίζει ό,τι επικαλούνται (και λατρεύουν) εκτός απ' Αυτόν (και ότι αυτά τα είδωλα δεν αποτελούν τίποτα, ούτε μπορούν να ωφελήσουν ή να βλάψουν κανέναν). Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
निश्चय ही अल्लाह जानता है जिसे वे उसे छोड़कर पुकारते हैं कोई भी चीज़ हो, और वही सबपर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
In verità Allāh sa ciò che adorano, all’infuori di Lui. E Lui è il Potente, il Saggio.
42. Iš tiesų, Allahas žino, ko jie šaukiasi vietoj Jo. Jis yra Visa Galingas, Visa Išmintingas.
Rabbiin waan hunda irraa waan isaan Isaa gaditti kadhatan ni beeka. Inni injifataa, ogeessa.
Воистину, Аллах знает всё, к чему они взывают помимо Него. Он — Могущественный, Мудрый.
Аллах добро зна да ови које они, поред Њега, обожавају ништа не представљају; Он је Силни и Мудри!
Kwa hakika Mwenyezi Mungu anajua kila kitu wanachokiomba badala yake Yeye. Na Yeye ndiye Mtukufu Mwenye nguvu, Mwenye hekima.
Gud vet vad de tillber i hans ställe, och han är den Allsmäktige, den Vise.
Allah, kendi dışında hangi şeye tapmakta olduklarını şüphesiz bilmektedir. O; mutlak güç sahibidir, hüküm ve hikmet sahibidir.
اللہ تعالیٰ ان تمام چیزوں کو جانتا ہے جنہیں وه اس کے سوا پکار رہے ہیں، وه زبردست اور ذی حکمت ہے
Show context
The verses around this oneSource fact
shown so it's never read alone
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fakullan akhadhnaa bidhanbihi faminhum man arsalnaa 'alayhi haasiban waminhum man akhadhathu s-sayhatu waminhum man khasafnaa bihi l-'arda waminhum man aghraqnaa wamaa kaana llaahu liyazlimahum walaakin kaanoo anfusahum yazlimoon
DIN 31635fakullan ʾaḫaḏnā biḏanbihi faminhum man ʾarsalnā ʿalayhi ḥāṣiban waminhum man ʾaḫaḏathu ṣ-ṣayḥatu waminhum man ḫasafnā bihi l-ʾarḍa waminhum man ʾaġraqnā wamā kāna llāhu liyaẓlimahum walākin kānū ʾanfusahum yaẓlimūna
Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.
So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves
And each of them we seized in his sin; and of them were some against whom we sent a sandstorm; and of them were some whom the noise seized; and of them were some with whom we cleaved the earth open; and of them were some we drowned: God would not have wronged them, but it was themselves they wronged
For, every one of them did we seize in his sin. Against some of them did we send a stone-charged wind: Some of them did the terrible cry of Gabriel surprise: for some of them we cleaved the earth; and some of them we drowned. And it was not God who would deal wrongly by them, but they wronged themselves
Every of them did We destroy in his sin. Against some of them We sent a violent wind: Some of them did a terrible noise from heaven destroy: Some of them did We cause the earth to swallow up: And some of them We drowned. Neither was God disposed to treat them unjustly; but they dealt unjustly with their own souls
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mathalu lladheena takhadhoo min dooni llaahi awliyaa'a kamathali l-'ankabooti takhadhat baytan wa'inna awhana l-buyooti labaytu l-'ankabooti law kaanoo ya'lamoon
DIN 31635maṯalu llaḏīna taḫaḏū min dūni llāhi ʾawliyāʾa kamaṯali l-ʿankabūti taḫaḏat baytan waʾinna ʾawhana l-buyūti labaytu l-ʿankabūti law kānū yaʿlamūna
The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider's house. If they only knew.
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew
The likeness of those who take, beside God, patrons is as the likeness of a spider, that takes to himself a house; and, verily, the weakest of houses is a spider's house, if they did but know
The likeness for those who take to themselves guardians instead of God is the likeness of the SPIDER who buildeth her a house: But verily, frailest of all houses surely is the house of the spider. Did they but know this
The likness of those who take other patrons besides God, is as the likeness of the spider, which maketh herself a house: But the weakest of all houses surely is the house of the spider; if they knew this
29:42 — the verse above
وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watilka l-'amthaalu nadribuhaa lilnnaasi wamaa ya'qiluhaa illaa l-'aalimoon
DIN 31635watilka l-ʾamṯālu naḍribuhā lilnnāsi wamā yaʿqiluhā ʾillā l-ʿālimūna
The translators word this verse differently
These examples-We put them forward to the people; but none grasps them except the learned.
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise
These are parables which we have struck out for men; but none will understand them, save those who know
These similitudes do we set forth to men: and none understand them except the wise
These similitudes do We propound unto men: But none understand them, except the wise
خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khalaqa llaahu s-samaawaati wal-'arda bil-haqqi inna fee dhaalika la'aayatan lilmu'mineen
DIN 31635ḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾinna fī ḏālika laʾāyatan lilmuʾminīna
God created the heavens and the earth with truth. Surely in that is a sign for the believers.
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers
God created the heavens and the earth in truth; verily, in this is a sign unto believers
God hath created the Heavens and the Earth for a serious end. Verily in this is a sign to those who believe
God hath created the heavens and the earth in truth: Verily herein is a sign unto the true believers
29:43
Why this passage is in the study finding 43
وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watilka l-'amthaalu nadribuhaa lilnnaasi wamaa ya'qiluhaa illaa l-'aalimoon
DIN 31635watilka l-ʾamṯālu naḍribuhā lilnnāsi wamā yaʿqiluhā ʾillā l-ʿālimūna
The translators word this verse differently
These examples-We put them forward to the people; but none grasps them except the learned.
Compare translations (4)
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise
These are parables which we have struck out for men; but none will understand them, save those who know
These similitudes do we set forth to men: and none understand them except the wise
These similitudes do We propound unto men: But none understand them, except the wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këta janë shembuj që Ne ua sjellim njerëzve, por ata i kuptojnë vetëm të diturit.
আর এসব দৃষ্টান্ত আমি মানুষের জন্যই পেশ করে থাকি; কিন্তু জ্ঞানীরা ছাড়া কেউ তা বুঝে না।
To su primjeri koje Mi ljudima navodimo, ali ih samo učeni shvaćaju.
To su primjeri koje Mi ljudima navodimo, ali ih samo učeni shvaćaju.
Ɗii ko yeruuji ɗe Min piyanta yimɓe ɓen; ko woni tun, paamataa ɗen, si wonaa annduɓe ɓen.
ეს მაგალითები მოგვაქვს ხალხისათვის და ვერავინ გაიაზრებს მათ, გარდა მცოდნეთა.
Und diese Gleichnisse führen Wir an für die Menschen. Aber nur die Wissenden verstehen sie.
Τέτοια παραδείγματα παρουσιάζουμε στους ανθρώπους, αλλά δε θα τα συλλογιστούν παρά μόνο εκείνοι που έχουν γνώση.
और ये उदाहरण हैं, जो हम लोगों के लिए प्रस्तुत करते हैं और इन्हें केवल जानने वाले ही समझते हैं।
E quelli sono gli esempi che Noi mostriamo agli uomini, ma non li comprendono se non i sapienti.
43. Ir šiuos panašumus Mes pateikiame žmonijai. Tačiau niekas nesupras jų, išskyrus tie, kurie turi žinių (apie Allahą ir Jo Ženklus).
Fakkeenyota san namootaaf ishee ni goona; beektota malee ishee hin hubatu.
Это притчи, которые Мы приводим людям, но разумеют их лишь обладающие знанием.
То су примери које Ми наводимо људима, али их само учени схватају.
Na hiyo ni mifano tunawapigia watu, na hawaifahamu isipokuwa wenye elimu.
Vi lägger fram dessa liknelser för människorna, men bara de insiktsfulla förstår dem.
İşte bunlar, insanlar için verdiğimiz örneklerdir. Fakat onlara âlimlerden başkası akıl erdiremez.
Show context
The verses around this oneSource fact
shown so it's never read alone
مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)mathalu lladheena takhadhoo min dooni llaahi awliyaa'a kamathali l-'ankabooti takhadhat baytan wa'inna awhana l-buyooti labaytu l-'ankabooti law kaanoo ya'lamoon
DIN 31635maṯalu llaḏīna taḫaḏū min dūni llāhi ʾawliyāʾa kamaṯali l-ʿankabūti taḫaḏat baytan waʾinna ʾawhana l-buyūti labaytu l-ʿankabūti law kānū yaʿlamūna
The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider's house. If they only knew.
The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew
The likeness of those who take, beside God, patrons is as the likeness of a spider, that takes to himself a house; and, verily, the weakest of houses is a spider's house, if they did but know
The likeness for those who take to themselves guardians instead of God is the likeness of the SPIDER who buildeth her a house: But verily, frailest of all houses surely is the house of the spider. Did they but know this
The likness of those who take other patrons besides God, is as the likeness of the spider, which maketh herself a house: But the weakest of all houses surely is the house of the spider; if they knew this
إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha ya'lamu maa yad'oona min doonihi min shay'in wahuwa l-'azeezu l-hakeem
DIN 31635ʾinna llāha yaʿlamu mā yadʿūna min dūnihi min šayʾin wahuwa l-ʿazīzu l-ḥakīmu
God knows what they invoke besides Him. He is the Almighty, the Wise.
Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise
Verily, God knows whatever thing they call upon beside Him; for He is the mighty, wise
God truly knoweth all that they call on beside Him; and He is the Mighty, the Wise
Moreover God knoweth what things they invoke, besides Him; and He is the mighty, the wise
29:43 — the verse above
خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khalaqa llaahu s-samaawaati wal-'arda bil-haqqi inna fee dhaalika la'aayatan lilmu'mineen
DIN 31635ḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾinna fī ḏālika laʾāyatan lilmuʾminīna
God created the heavens and the earth with truth. Surely in that is a sign for the believers.
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers
God created the heavens and the earth in truth; verily, in this is a sign unto believers
God hath created the Heavens and the Earth for a serious end. Verily in this is a sign to those who believe
God hath created the heavens and the earth in truth: Verily herein is a sign unto the true believers
ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)utlu maa oohiya ilayka mina l-kitaabi wa'aqimi s-salaata inna s-salaata tanhaa 'ani l-fahshaa'i wal-munkari waladhikru llaahi akbaru wallaahu ya'lamu maa tasna'oon
DIN 31635utlu mā ʾūḥiya ʾilayka mina l-kitābi waʾaqimi ṣ-ṣalāta ʾinna ṣ-ṣalāta tanhā ʿani l-faḥšāʾi wal-munkari walaḏikru llāhi ʾakbaru wallāhu yaʿlamu mā taṣnaʿūna
The translators word this verse differently
Recite what is revealed to you of the Scripture, and perform the prayer. The prayer prevents indecencies and evils. And the remembrance of God is greater. And God knows what you do.
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do
Recite what has been revealed to thee of the Book; and be steadfast in prayer; verily, prayer forbids sin and wrong; and surely the mention of God is greater; for God knows what ye do
Recite the portions of the Book which have been revealed to thee and discharge the duty of prayer: for prayer restraineth from the filthy and the blame-worthy. And the gravest duty is the remembrance of God; and God knoweth what ye do
Rehearse that which hath been revealed unto thee of the book of the Koran: And be constant at prayer; for prayer preserveth a man from filthy crimes, and from that which is blamable; and the remembering of God is surely a most important duty. God knoweth that which ye do
29:44
Why this passage is in the study finding 44
خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khalaqa llaahu s-samaawaati wal-'arda bil-haqqi inna fee dhaalika la'aayatan lilmu'mineen
DIN 31635ḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾinna fī ḏālika laʾāyatan lilmuʾminīna
God created the heavens and the earth with truth. Surely in that is a sign for the believers.
Compare translations (4)
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers
God created the heavens and the earth in truth; verily, in this is a sign unto believers
God hath created the Heavens and the Earth for a serious end. Verily in this is a sign to those who believe
God hath created the heavens and the earth in truth: Verily herein is a sign unto the true believers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu krijoi qiejt dhe Tokën me urtësi. Vërtet, në këtë ka shenja për besimtarët.
আল্লাহ যথাযথভাবে আসমানসমূহ ও জমিন সৃষ্টি করেছেন; নিশ্চয় এতে নিদর্শন রয়েছে মু’মিনদের জন্য।
Allah je nebesa i Zemlju s razlogom stvorio; to je, doista, pouka onima koji vjeruju.
Allah je nebesa i Zemlju s razlogom stvorio; to je, doista, pouka onima koji vjeruju.
Alla tagirii kammuuli ɗin e leydi ndin, e hoore goonga. Pellet, wonii ɗum, Ma'ande, wonan'de gooŋɗinɓe ɓen.
ალლაჰმა შექმნა ცანი და დედამიწა ჭეშმარიტებით. უეჭველად, მასში სასწაულია მორწმუნეთათვის.
Allah hat die Himmel und die Erde in Wahrheit erschaffen. Wahrlich, darin ist ja ein Zeichen für die Gläubigen.
Ο Αλλάχ δημιούργησε τους ουρανούς και τη γη με την αλήθεια (και όχι άσκοπα ή μάταια). Πράγματι, υπάρχει σ' αυτό Σημάδι για τους πιστούς.
अल्लाह ने आकाशों तथा धरती को सत्य के साथ पैदा किया। निःसंदेह इसमें ईमान वालों के लिए निश्चय बड़ी निशानी है।[22]
Allāh ha creato i cieli e la terra con la Verità: in verità in ciò c’è un Segno per i credenti.
44. (Allahas sako savo Pranašui Muchammedui ﷺ): „Allahas (Vienintelis) sukūrė dangus ir žemę iš tiesų (ir niekas nesidalino su Juo jų kūrime).“ Iš tiesų, tame tikrai yra ženklas tiems, kurie tiki.
Rabbiin samiifi dachii dhugaan uume. sana keessa mu’uminootaaf mallattootu jira.
Аллах сотворил небеса и землю с истиной. Воистину, в этом — знамение для верующих.
Бог је небеса и Земљу с разлогом створио; то је, заиста, поука онима који верују.
Mwenyezi Mungu ameumba mbingu na ardhi kwa Haki. Kwa hakika katika hayo ipo Ishara kwa Waumini.
Gud skapade himlarna och jorden med ett visst syfte. I detta finns förvisso ett tecken för de som tror.
Allah, gökleri ve yeri hak olarak yarattı. Şüphesiz bunda iman etmekte olanlar için bir ayet vardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha ya'lamu maa yad'oona min doonihi min shay'in wahuwa l-'azeezu l-hakeem
DIN 31635ʾinna llāha yaʿlamu mā yadʿūna min dūnihi min šayʾin wahuwa l-ʿazīzu l-ḥakīmu
God knows what they invoke besides Him. He is the Almighty, the Wise.
Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise
Verily, God knows whatever thing they call upon beside Him; for He is the mighty, wise
God truly knoweth all that they call on beside Him; and He is the Mighty, the Wise
Moreover God knoweth what things they invoke, besides Him; and He is the mighty, the wise
وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watilka l-'amthaalu nadribuhaa lilnnaasi wamaa ya'qiluhaa illaa l-'aalimoon
DIN 31635watilka l-ʾamṯālu naḍribuhā lilnnāsi wamā yaʿqiluhā ʾillā l-ʿālimūna
The translators word this verse differently
These examples-We put them forward to the people; but none grasps them except the learned.
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise
These are parables which we have struck out for men; but none will understand them, save those who know
These similitudes do we set forth to men: and none understand them except the wise
These similitudes do We propound unto men: But none understand them, except the wise
29:44 — the verse above
ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)utlu maa oohiya ilayka mina l-kitaabi wa'aqimi s-salaata inna s-salaata tanhaa 'ani l-fahshaa'i wal-munkari waladhikru llaahi akbaru wallaahu ya'lamu maa tasna'oon
DIN 31635utlu mā ʾūḥiya ʾilayka mina l-kitābi waʾaqimi ṣ-ṣalāta ʾinna ṣ-ṣalāta tanhā ʿani l-faḥšāʾi wal-munkari walaḏikru llāhi ʾakbaru wallāhu yaʿlamu mā taṣnaʿūna
The translators word this verse differently
Recite what is revealed to you of the Scripture, and perform the prayer. The prayer prevents indecencies and evils. And the remembrance of God is greater. And God knows what you do.
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do
Recite what has been revealed to thee of the Book; and be steadfast in prayer; verily, prayer forbids sin and wrong; and surely the mention of God is greater; for God knows what ye do
Recite the portions of the Book which have been revealed to thee and discharge the duty of prayer: for prayer restraineth from the filthy and the blame-worthy. And the gravest duty is the remembrance of God; and God knoweth what ye do
Rehearse that which hath been revealed unto thee of the book of the Koran: And be constant at prayer; for prayer preserveth a man from filthy crimes, and from that which is blamable; and the remembering of God is surely a most important duty. God knoweth that which ye do
وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tujaadiloo ahla l-kitaabi illaa billatee hiya ahsanu illaa lladheena zalamoo minhum waqooloo aamannaa billadhee unzila ilaynaa wa'unzila ilaykum wa'ilaahunaa wa'ilaahukum waahidun wanahnu lahu muslimoon
DIN 31635walā tuǧādilū ʾahla l-kitābi ʾillā billatī hiya ʾaḥsanu ʾillā llaḏīna ẓalamū minhum waqūlū ʾāmannā billaḏī ʾunzila ʾilaynā waʾunzila ʾilaykum waʾilāhunā waʾilāhukum wāḥidun wanaḥnu lahu muslimūna
And do not argue with the People of the Scripture except in the best manner possible, except those who do wrong among them. And say, "We believe in what was revealed to us, and in what was revealed to you; and our God and your God is One; and to Him we are submissive."
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender
And do not wrangle with the people of the Book, except for what is better; save with those who have been unjust amongst them and who say, 'We believe in what is sent down to us, And what has been sent down to you; our God and your God is one, and we are unto Him resigned
Dispute not, unless in kindly sort, with the people of the Book; save with such of them as have dealt wrongfully with you: And say ye, "We believe in what hath been sent down to us and hath been sent down to you. Our God and your God is one, and to him are we self-surrendered" (Muslims)
Dispute not against those who have received the scriptures, unless in the mildest manner; except against such of them as behave injuriously towards you: And say, we believe in the revelation which hath been sent down unto us, and also in that which hath been sent down unto you; our God and your God is one, and unto Him are we resigned
29:45
Why this passage is in the study finding 45
ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)utlu maa oohiya ilayka mina l-kitaabi wa'aqimi s-salaata inna s-salaata tanhaa 'ani l-fahshaa'i wal-munkari waladhikru llaahi akbaru wallaahu ya'lamu maa tasna'oon
DIN 31635utlu mā ʾūḥiya ʾilayka mina l-kitābi waʾaqimi ṣ-ṣalāta ʾinna ṣ-ṣalāta tanhā ʿani l-faḥšāʾi wal-munkari walaḏikru llāhi ʾakbaru wallāhu yaʿlamu mā taṣnaʿūna
The translators word this verse differently
Recite what is revealed to you of the Scripture, and perform the prayer. The prayer prevents indecencies and evils. And the remembrance of God is greater. And God knows what you do.
Compare translations (4)
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do
Recite what has been revealed to thee of the Book; and be steadfast in prayer; verily, prayer forbids sin and wrong; and surely the mention of God is greater; for God knows what ye do
Recite the portions of the Book which have been revealed to thee and discharge the duty of prayer: for prayer restraineth from the filthy and the blame-worthy. And the gravest duty is the remembrance of God; and God knoweth what ye do
Rehearse that which hath been revealed unto thee of the book of the Koran: And be constant at prayer; for prayer preserveth a man from filthy crimes, and from that which is blamable; and the remembering of God is surely a most important duty. God knoweth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lexo atë që të shpallet nga Libri (o Muhamed) dhe fale namazin! Vërtet, namazi pengon nga veprat e shëmtuara e të këqija. Ndërkaq, përmendja e Allahut është njëmend më e madhja. Allahu di çfarë bëni.
(হে রাসূল!) তোমার প্রতি যে কিতাব (আল কুরআন) ওয়াহী করা হয়েছে, তা থেকে তিলাওয়াত করো এবং সালাত কায়িম করো। নিশ্চয় সালাত অশ্লীল ও মন্দকাজ থেকে বিরত রাখে। আর আল্লাহর স্মরণই তো সর্বশ্রেষ্ঠ। আল্লাহ জানেন, যা কিছু তোমরা করো।
Kazuj Knjigu koja ti se objavljuje i obavljaj namaz – namaz, zaista, odvraća od razvrata i od svega što je ružno, a sigurno je spominjanje Allaha veće! – A Allah zna šta radite.
Kazuj Knjigu koja ti se objavljuje i obavljaj molitvu – molitva, zaista, odvraća od razvrata i od svega što je ružno, a sigurno je spominjanje Allaha veće! – A Allah zna šta radite.
Janngu ɗum ko waayinaa e maaɗa ka deftere, ñiiɓaa e juulde nden. Pellet, juulde nden no haɗa paŋkare e ko añinii. Ko jantagol Alla ngol ɓuri (hu'unde kala) mawnude. Alla no anndi ko ngolloton kon.
და იკითხე ის [ო, შუამავალო], რაც წიგნისგან ზეშთაგეგონა [ყურანისგან] და სრულყოფილად შეასრულე ლოცვა. ჭეშმარიტად, ლოცვა კრძალავს სიავენს და უკეთურობას. ალლაჰის ხსენება კი უფრო უდიდესია და ალლაჰმა იცის, რასაც აკეთებთ.
Rezitiere, was dir vom Buch (als Offenbarung) eingegeben wurde, und verrichte das Gebet. Wahrlich, das Gebet hält davon ab, das Schändliche und das Verwerfliche (zu tun). Und das Gedenken Allahs ist fürwahr größer. Und Allah weiß, was ihr macht.
Απάγγειλε (ω, Μωχάμμαντ) ό,τι στάλθηκε σε σένα από το Βιβλίο (το Κορ’άν), και τέλεσε την προσευχή. Πράγματι, η προσευχή απαγορεύει κάθε αισχρή πράξη και κάθε απαγορευμένη πράξη (και απομακρύνει τον άνθρωπο απ' αυτές). Και η εξύμνηση προς τον Αλλάχ είναι σπουδαιότερη (από οτιδήποτε άλλο), και ο Αλλάχ γνωρίζει ό,τι κάνετε.
आप उस पुस्तक को पढ़ें, जो आपकी ओर वह़्य (प्रकाशना) की गई है तथा नमाज़ क़ायम करें। निःसंदेह नमाज़ निर्लज्जता और बुराई से रोकती है। और निश्चय अल्लाह का स्मरण सबसे बड़ा है और अल्लाह जानता है[23], जो कुछ तुम करते हो।
Recita ciò che ti viene ispirato dal Libro e pratica la preghiera con devozione: in verità la preghiera distoglie dalla nefandezza e dagli atti riprovevoli. E invocare Allāh è l’atto più meritevole, e Allāh sa bene ciò che fate.
45. Recituok (Muchammedai ﷺ), kas buvo apreikšta tau iš Knygos (Korano) ir atlik As-Salat (ikamat-as-salat). Iš tiesų, As-Salat (malda) užkerta kelią Al-Fahša (t. y. sunkioms įvairių rūšių nuodėmėms, neleistiniems intymiems santykiams) ir Al-Munkar (t. y. netikėjimui, daugiadievystei, ir visų rūšių blogiems ištvirkusiems veiksmams) ir Allaho tavęs prisiminimas (šlovinimas) (priešais angelus) yra didesnis iš tiesų [nei tavo prisiminimas (šlovinimas)] Allaho maldose. Ir Allahas žino, ką tu darai.
(Yaa Muhammad!) kitaaba irraa waan gara kee buufame dubbisi. Salaatas haqa isaa guutii sagadi. salaanni (badiilee) fokkatoofi jibbamoo ta’an irraa dhorgiti. Zikrii (faaruu) Rabbiitu (waan hunda irra) guddaadha. Rabbiin waan isin hojjattan ni beeka.
Читай же то, что внушено тебе из Писания, и выстаивай молитву. Воистину, молитва удерживает от мерзости и предосудительного, а поминание Аллаха — превыше [всего]. И Аллах знает всё, что вы совершаете.
Казуј Књигу која ти се објављује и обављај молитву - молитва, заиста, одвраћа од разврата и од свега што је ружно; а слављење Бога је сигурно веће! Бог зна шта радите.
Soma yale uliyofunuliwa katika Kitabu, na ushike Swala. Hakika Swala inazuilia mambo machafu na maovu. Na kwa yakini kumdhukuru Mwenyezi Mungu ndilo jambo kubwa kabisa. Na Mwenyezi Mungu anayajua mnayoyatenda.
Recitera skriften som har uppenbarats för dig och förrätta bönen. Bönen avhåller från skamlöshet och synder, och att minnas Gud är förvisso det allra största. Gud har full vetskap om era handlingar.
(Ey Muhammed!) Kitaptan sana vahyolunanı oku, namazı da dosdoğru kıl. Çünkü namaz, insanı hayâsızlıktan ve kötülükten alıkor. Allah’ı zikretmek elbette herşeyden büyüktür. Allah, yaptıklarınızı bilir.
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وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)watilka l-'amthaalu nadribuhaa lilnnaasi wamaa ya'qiluhaa illaa l-'aalimoon
DIN 31635watilka l-ʾamṯālu naḍribuhā lilnnāsi wamā yaʿqiluhā ʾillā l-ʿālimūna
The translators word this verse differently
These examples-We put them forward to the people; but none grasps them except the learned.
As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise
These are parables which we have struck out for men; but none will understand them, save those who know
These similitudes do we set forth to men: and none understand them except the wise
These similitudes do We propound unto men: But none understand them, except the wise
خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khalaqa llaahu s-samaawaati wal-'arda bil-haqqi inna fee dhaalika la'aayatan lilmu'mineen
DIN 31635ḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾinna fī ḏālika laʾāyatan lilmuʾminīna
God created the heavens and the earth with truth. Surely in that is a sign for the believers.
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers
God created the heavens and the earth in truth; verily, in this is a sign unto believers
God hath created the Heavens and the Earth for a serious end. Verily in this is a sign to those who believe
God hath created the heavens and the earth in truth: Verily herein is a sign unto the true believers
29:45 — the verse above
وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tujaadiloo ahla l-kitaabi illaa billatee hiya ahsanu illaa lladheena zalamoo minhum waqooloo aamannaa billadhee unzila ilaynaa wa'unzila ilaykum wa'ilaahunaa wa'ilaahukum waahidun wanahnu lahu muslimoon
DIN 31635walā tuǧādilū ʾahla l-kitābi ʾillā billatī hiya ʾaḥsanu ʾillā llaḏīna ẓalamū minhum waqūlū ʾāmannā billaḏī ʾunzila ʾilaynā waʾunzila ʾilaykum waʾilāhunā waʾilāhukum wāḥidun wanaḥnu lahu muslimūna
And do not argue with the People of the Scripture except in the best manner possible, except those who do wrong among them. And say, "We believe in what was revealed to us, and in what was revealed to you; and our God and your God is One; and to Him we are submissive."
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender
And do not wrangle with the people of the Book, except for what is better; save with those who have been unjust amongst them and who say, 'We believe in what is sent down to us, And what has been sent down to you; our God and your God is one, and we are unto Him resigned
Dispute not, unless in kindly sort, with the people of the Book; save with such of them as have dealt wrongfully with you: And say ye, "We believe in what hath been sent down to us and hath been sent down to you. Our God and your God is one, and to him are we self-surrendered" (Muslims)
Dispute not against those who have received the scriptures, unless in the mildest manner; except against such of them as behave injuriously towards you: And say, we believe in the revelation which hath been sent down unto us, and also in that which hath been sent down unto you; our God and your God is one, and unto Him are we resigned
وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika anzalnaa ilayka l-kitaaba falladheena aataynaahumu l-kitaaba yu'minoona bihi wamin haa'ulaa'i man yu'minu bihi wamaa yajhadu bi'aayaatinaa illaa l-kaafiroon
DIN 31635wakaḏālika ʾanzalnā ʾilayka l-kitāba fallaḏīna ʾātaynāhumu l-kitāba yuʾminūna bihi wamin hāʾulāʾi man yuʾminu bihi wamā yaǧḥadu biʾāyātinā ʾillā l-kāfirūna
The translators word this verse differently
Likewise, We revealed to you the Scripture. Those to whom We gave the Scripture believe in it, and some of these believe in it. None renounce Our communications except the disbelievers.
In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers
Thus did we send down to thee the Book; and every one to whom we have given the Book believes therein. But these will not believe therein; though none gainsay our signs except the misbelievers
Thus have we sent down the Book of the Koran to thee: and they to whom we have given the Book of the law believe in it: and of these Arabians there are those who believe in it: and none, save the Infidels, reject our signs
Thus have We sent down the book of the Koran unto thee: And they unto whom We have given the former scriptures, believe therein; and of these Arabians also there is who believeth therein: And none reject our signs, except the obstinate infidels
29:46
Why this passage is in the study finding 46
وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tujaadiloo ahla l-kitaabi illaa billatee hiya ahsanu illaa lladheena zalamoo minhum waqooloo aamannaa billadhee unzila ilaynaa wa'unzila ilaykum wa'ilaahunaa wa'ilaahukum waahidun wanahnu lahu muslimoon
DIN 31635walā tuǧādilū ʾahla l-kitābi ʾillā billatī hiya ʾaḥsanu ʾillā llaḏīna ẓalamū minhum waqūlū ʾāmannā billaḏī ʾunzila ʾilaynā waʾunzila ʾilaykum waʾilāhunā waʾilāhukum wāḥidun wanaḥnu lahu muslimūna
And do not argue with the People of the Scripture except in the best manner possible, except those who do wrong among them. And say, "We believe in what was revealed to us, and in what was revealed to you; and our God and your God is One; and to Him we are submissive."
Compare translations (4)
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender
And do not wrangle with the people of the Book, except for what is better; save with those who have been unjust amongst them and who say, 'We believe in what is sent down to us, And what has been sent down to you; our God and your God is one, and we are unto Him resigned
Dispute not, unless in kindly sort, with the people of the Book; save with such of them as have dealt wrongfully with you: And say ye, "We believe in what hath been sent down to us and hath been sent down to you. Our God and your God is one, and to him are we self-surrendered" (Muslims)
Dispute not against those who have received the scriptures, unless in the mildest manner; except against such of them as behave injuriously towards you: And say, we believe in the revelation which hath been sent down unto us, and also in that which hath been sent down unto you; our God and your God is one, and unto Him are we resigned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Diskutoni me ithtarët e Librit vetëm në mënyrën më të mirë, me përjashtim të atyre që tregohen të padrejtë, dhe thoni: "Ne besojmë në atë që na është shpallur neve dhe në atë që ju është shpallur juve. Zoti ynë dhe Zoti juaj është Një dhe ne i jemi dorëzuar Atij.
তোমরা উত্তম (ও যুক্তিসঙ্গত ) পন্থা ছাড়া আহলে কিতাবদের সাথে বিতর্ক করো না; তবে তাদের মধ্যে যারা যুলম করেছে, তাদের কথা আলাদা। আর তোমরা (কিতাবীদেরকে) বলো: ‘আমরা ঈমান এনেছি, আমাদের প্রতি যা নাযিল করা হয়েছে এবং তোমাদের প্রতি যা নাযিল করা হয়েছে, তার প্রতি এবং আমাদের ইলাহ ও তোমাদের ইলাহ তো একই। আর আমরা তাঁরই সমীপে আত্মসমর্পণকারী।’
I sa sljedbenicima Knjige raspravljajte na najljepši način, ali ne i s onima među njima koji su nepravedni, i recite: “Mi vjerujemo u ono što se objavljuje nama, a naš Bog i vaš Bog jest – jedan, i i Njemu smo mi predani.”
I sa sljedbenicima Knjige raspravljajte na najljepši način, ali ne i s onima među njima koji su nepravedni, i recite: “Mi vjerujemo u ono što se objavljuje nama, a naš Bog i vaš Bog jest – jedan, i i Njemu smo mi predani.”
Wota on weeñir yimɓe defte ɓen si wonaa e no ɓuri e moƴƴirde, si wonaa hara ko ɓen tooñɓe e maɓɓe. Mbi'on: "Min ngooŋɗinii nden njippinaande e amen e ɗen njippinaaɗe e mon. Deweteeɗo amen On e deweteeɗo mon On ko gooto, menen non, ko Min jebbilanii ɓe Mo".
და ნუ იკამათებთ [ო, მორწმუნენო] წიგნის ხალხთან [იუდეველებთან და ქრისტიანებთან], გარდა საუკეთესო [ხერხით] [ალლაჰის წიგნიდან მოყვანილი მტკიცებულებებით, კარგი ზნეობითა და კეთილი სიტყვით], გარდა იმათთან, ვინც სჩადის ბოროტს [ვინც ცდილობს ზიანი მიაყენოს ისლამს და ტკივილი მოუტანოს მორწმუნეებს][1] და უთხარით მას: «ჩვენ ვირწმუნეთ ის, რაც გარდმოგვევლინა ჩვენ და ის, რაც გარდმოგევლინათ თქვენ. ჩვენი ღმერთი და თქვენი ღმერთი ერთი ღმერთია და ჩვენ მისდამი მორჩილები ვართ.
Und streitet mit den Leuten der Schrift nur in bester Weise, außer denjenigen von ihnen, die Unrecht tun. Und sagt: „Wir glauben an das, was (als Offenbarung) zu uns hinabgesandt worden ist und zu euch hinabgesandt worden ist; und unser Angebeteter und euer Angebeteter ist Einer, und wir sind Ihm ergebene Muslime.“
Μη συζητάτε με τους ανθρώπους του Βιβλίου (τους Χριστιανούς και τους Εβραίους καλώντας τους προς το Ισλάμ) παρά με τον καλύτερο τρόπο (με ξεκάθαρες αποδείξεις και καλές νουθεσίες), εκτός απ' εκείνους τους άδικους ανάμεσά τους (που κήρυξαν πόλεμο εναντίον σας). Και πείτε (σ' αυτούς): «Πιστεύουμε σ' αυτό (το Κορ’άν) που στάλθηκε σε μας και σ' αυτό (την πρωτότυπη Τορά του Μωυσή και το πρωτότυπο Ιν-τζήλ του Ιησού) που στάλθηκε σε σας. Ο Θεός μας και ο Θεός σας είναι Ένας (ο Αλλάχ), και είμαστε προς Αυτόν υποταγμένοι με υπακοή.»
E non disputate con la gente del Libro – se non con le buone maniere – tranne con gli ingiusti tra di loro, e dite: “Crediamo in ciò che è disceso su di noi e in ciò che è disceso su voi. E il nostro Dio e il vostro Dio è Unico, e a Lui siamo sottomessi».
46. Ir nesiginčyk su Rašto žmonėmis (judėjais ir krikščionimis), nebent tai būtų (būdu), kuris yra geresnis (gerais žodžiais ir gražia maniera, kviečiant juos į islamiškąjį monoteizmą su Jo Eilutėmis), išskyrus su tais iš jų, kurie daro bloga. Ir sakyk (jiems): „Mes tikime tą, kas buvo apreikšta mums ir apreikšta jums. Mūsų Ilah (Dievas) ir jūsų Ilah (Dievas) yra Vienas (t. y. Allahas) ir Jam mes paklusome (kaip musulmonai).“
Warra kitaabaatiin falmii gaariin malee hin falminaa; isaan irraa warri miidhaa dalagan malee. Nuti “waan gara keenyatti bufameefi gara keessanittis buufametti amanneerra. Gabbaramaan keenyaafi gabbaramaan keessanis tokko. Nuti isaaf ajajamoodha” jedhaa.
И не ведите споров с людьми Писания иначе, как наилучшим образом, кроме тех из них, которые поступали несправедливо. И говорите: «Мы уверовали в то, что ниспослано нам и ниспослано вам. Наш Бог и ваш Бог — един, и мы Ему покорились».
И са следбеницима Књиге расправљајте на најлепши начин, али не и с онима међу њима који су неправедни, и реците: „Ми верујемо у оно што се нама објављује и у оно што је вама објављено, а наш Бог и ваш Бог је један, и Њему смо ми предани!“
Wala msijadiliane na Watu wa Kitabu isipokuwa kwa njia iliyo nzuri kabisa, isipokuwa wale waliodhulumu miongoni mwao. Na semeni, "Tumeyaamini yaliyoteremshwa kwetu na yaliyoteremshwa kwenu. Na mungu wetu na mungu wenu ni Mmoja. Na sisi ni wenye kusilimu kwake."
Debattera endast med skriftens folk på det mest respektfulla sätt – med undantag för de som gör orätt. Säg: ”Vi tror på det som har uppenbarats för oss och er; vår Gud och er Gud är endast en och det är honom vi underkastar oss.”
İçlerinden zulmedenler hariç, Ehli Kitap ile ancak en güzel bir yolla mücadele edin ve (onlara) şöyle deyin: "Bize indirilene de, size indirilene de iman ettik. Bizim ilahımız da sizin ilahınız da birdir. Biz ona teslim olanlarız."
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خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّلْمُؤْمِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khalaqa llaahu s-samaawaati wal-'arda bil-haqqi inna fee dhaalika la'aayatan lilmu'mineen
DIN 31635ḫalaqa llāhu s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾinna fī ḏālika laʾāyatan lilmuʾminīna
God created the heavens and the earth with truth. Surely in that is a sign for the believers.
Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers
God created the heavens and the earth in truth; verily, in this is a sign unto believers
God hath created the Heavens and the Earth for a serious end. Verily in this is a sign to those who believe
God hath created the heavens and the earth in truth: Verily herein is a sign unto the true believers
ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)utlu maa oohiya ilayka mina l-kitaabi wa'aqimi s-salaata inna s-salaata tanhaa 'ani l-fahshaa'i wal-munkari waladhikru llaahi akbaru wallaahu ya'lamu maa tasna'oon
DIN 31635utlu mā ʾūḥiya ʾilayka mina l-kitābi waʾaqimi ṣ-ṣalāta ʾinna ṣ-ṣalāta tanhā ʿani l-faḥšāʾi wal-munkari walaḏikru llāhi ʾakbaru wallāhu yaʿlamu mā taṣnaʿūna
The translators word this verse differently
Recite what is revealed to you of the Scripture, and perform the prayer. The prayer prevents indecencies and evils. And the remembrance of God is greater. And God knows what you do.
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do
Recite what has been revealed to thee of the Book; and be steadfast in prayer; verily, prayer forbids sin and wrong; and surely the mention of God is greater; for God knows what ye do
Recite the portions of the Book which have been revealed to thee and discharge the duty of prayer: for prayer restraineth from the filthy and the blame-worthy. And the gravest duty is the remembrance of God; and God knoweth what ye do
Rehearse that which hath been revealed unto thee of the book of the Koran: And be constant at prayer; for prayer preserveth a man from filthy crimes, and from that which is blamable; and the remembering of God is surely a most important duty. God knoweth that which ye do
29:46 — the verse above
وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika anzalnaa ilayka l-kitaaba falladheena aataynaahumu l-kitaaba yu'minoona bihi wamin haa'ulaa'i man yu'minu bihi wamaa yajhadu bi'aayaatinaa illaa l-kaafiroon
DIN 31635wakaḏālika ʾanzalnā ʾilayka l-kitāba fallaḏīna ʾātaynāhumu l-kitāba yuʾminūna bihi wamin hāʾulāʾi man yuʾminu bihi wamā yaǧḥadu biʾāyātinā ʾillā l-kāfirūna
The translators word this verse differently
Likewise, We revealed to you the Scripture. Those to whom We gave the Scripture believe in it, and some of these believe in it. None renounce Our communications except the disbelievers.
In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers
Thus did we send down to thee the Book; and every one to whom we have given the Book believes therein. But these will not believe therein; though none gainsay our signs except the misbelievers
Thus have we sent down the Book of the Koran to thee: and they to whom we have given the Book of the law believe in it: and of these Arabians there are those who believe in it: and none, save the Infidels, reject our signs
Thus have We sent down the book of the Koran unto thee: And they unto whom We have given the former scriptures, believe therein; and of these Arabians also there is who believeth therein: And none reject our signs, except the obstinate infidels
وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kunta tatloo min qablihi min kitaabin walaa takhuttuhu biyameenika idhan llartaaba l-mubtiloon
DIN 31635wamā kunta tatlū min qablihi min kitābin walā taḫuṭṭuhu biyamīnika ʾiḏan llartāba l-mubṭilūna
The translators word this verse differently
You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
Thou couldst not recite before this any book, nor write it with thy right hand, for in that case those who deem it vain would have doubted
Thou didst not recite any book (of revelation) before it: with that right hand of thine thou didst not transcribe one: else might they who treat it as a vain thing have justly doubted
Thou couldest not read any book before this; neither couldest thou write it with thy right hand: Then had the gainsayers justly doubted of the divine original thereof
29:47
Why this passage is in the study finding 47
وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika anzalnaa ilayka l-kitaaba falladheena aataynaahumu l-kitaaba yu'minoona bihi wamin haa'ulaa'i man yu'minu bihi wamaa yajhadu bi'aayaatinaa illaa l-kaafiroon
DIN 31635wakaḏālika ʾanzalnā ʾilayka l-kitāba fallaḏīna ʾātaynāhumu l-kitāba yuʾminūna bihi wamin hāʾulāʾi man yuʾminu bihi wamā yaǧḥadu biʾāyātinā ʾillā l-kāfirūna
The translators word this verse differently
Likewise, We revealed to you the Scripture. Those to whom We gave the Scripture believe in it, and some of these believe in it. None renounce Our communications except the disbelievers.
Compare translations (4)
In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers
Thus did we send down to thee the Book; and every one to whom we have given the Book believes therein. But these will not believe therein; though none gainsay our signs except the misbelievers
Thus have we sent down the Book of the Koran to thee: and they to whom we have given the Book of the law believe in it: and of these Arabians there are those who believe in it: and none, save the Infidels, reject our signs
Thus have We sent down the book of the Koran unto thee: And they unto whom We have given the former scriptures, believe therein; and of these Arabians also there is who believeth therein: And none reject our signs, except the obstinate infidels
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kështu pra, Ne ta zbritëm ty Librin. Ata të cilëve ua dhamë Librin, besojnë në të, por edhe nga këta (mekasit) ka disa që besojnë në të. Ajetet Tona i mohojnë vetëm jobesimtarët.
আর এভাবেই আমি তোমার প্রতি কিতাব (আল কুরআন) নাযিল করেছি। অতএব, আমি যাদেরকে কিতাব দিয়েছিলাম তারা এর প্রতি ঈমান রাখে(৯) এবং এদেরও (মক্কাবাসীদেরও) কেউ কেউ এর প্রতি ঈমান রাখে। আর কাফিররা ছাড়া আমার আয়াতসমূহকে কেউ অস্বীকার করে না।
Tako isto i tebi objavljujemo Knjigu, a neki od onih kojima smo već dali Knjigu - i u nju vjeruju, a i među ovima ima onih koji u nju vjeruju, a ajete i dokaze Naše samo nevjernici negiraju.
Tako isto i tebi objavljujemo Knjigu, a neki od onih kojima smo već dali Knjigu - i u nju vjeruju, a i među ovima ima onih koji u nju vjeruju, a ajete i dokaze Naše samo nevjernici negiraju.
Ko wano non Min njippiniri e maaɗa Deftere nden. Ɓeen ɓe Min ngokki Deftere nden, heɓe mgooŋɗini nde. Hino e maɓɓe on gooŋɗinɗo nde. Yeddataa Aayeeje Amen ɗen, si wonaa heeferɓe ɓen.
და ასე [როგორც წინა მოციქულებს ევლინებოდა წიგნები] ჩვენ გადმოგივლინეთ შენ (ო, მუჰამმად) წიგნი [ყურანი]. ხოლო ისინი (ისრაელის შთამომავალთაგან), ვისაც ჩვენ მივეცით წიგნი სწამთ მისი [ყურანის]. და ამათგან [არაბთაგანაც] არიან ისეთები, რომლებსაც სწამთ მისი [ყურანის]. ხოლო ჩვენს აიათებს მხოლოდ ურწმუნოები უარყოფენ!
Und auf diese Weise haben Wir das Buch zu dir hinabgesandt. Diejenigen, denen Wir die Schrift gaben, glauben daran. Und auch unter diesen da (, die die Thora lesen,) gibt es manche, die daran glauben. Und nur die Ungläubigen verleugnen Unsere Zeichen.
(Όπως στείλαμε Θεία Βιβλία στους Αγγελιαφόρους πριν από σένα), έτσι στείλαμε σε σένα (ω, Μωχάμμαντ) το Βιβλίο (το Κορ’άν). Εκείνοι στους οποίους δώσαμε το Βιβλίο (την Τορά και το Ιν-τζήλ) πιστεύουν σ' αυτό (το Κορ’άν), [δηλ. οι Χριστιανοί και οι Εβραίοι που ασπάστηκαν το Ισλάμ, όπως ο Αμπντ Αλλάχ μπιν Σαλλάμ και ο Σαλμάν Αλ-Φάρεσεϊ και άλλοι, όταν είδαν τις περιγραφές του Μωχάμμαντ στις γραφές τους], επίσης υπάρχουν και εκείνοι που πιστεύουν σ' αυτό, απ' αυτούς (τους Άραβες όταν είδαν τα Σημάδια και τις αποδείξεις του). Και δεν απορρίπτουν τα Εδάφια (και τα Σημάδια) Μας, παρά μόνο οι άπιστοι!
E ti abbiamo fatto discendere il Libro; quelli a cui abbiamo già dato il Libro credono in Esso. E tra di loro c’è chi non vi crede. Ma non negano i Nostri Segni se non i miscredenti.
47. Ir taip Mes nuleidome Knygą (t. y. šį Koraną) tau (Muchammedai ﷺ) ir tie, kuriems Mes davėme Raštą [Tauratą (Torą) ir Indžylį (Evangeliją) anksčiau] tiki jį, kaip taip pat daro kai kurie iš šių (kurie yra kartu su tavimi dabar, kaip Abdullah bin Salam) ir niekas kitas, tik netikintieji atmeta mūsų Ajat [(įrodymus, ženklus, eilutes, pamokas ir t. t.) ir neigia Mūsų Vienumą Viešpatavime ir Garbinime ir Mūsų Varduose bei Savybėse t. y. islamiškąjį monoteizmą].
Akkuma kana (warra si duraa irratti buufne) kitaaba (qur'aana) gara keetti buufne. Isaan kitaaba kennineef isatti ni amanu. Isaan kana irraas (warra makkaa irraas) namoota isatti amanutu jira. Kaafiroota malee keeyyattoota keenya namni mormu hin jiru.
Так Мы ниспослали тебе Писание. И те, которым Мы даровали Писание, веруют в него. И среди них есть те, кто верует в него, тогда как Наши знамения отрицают лишь отвергшие веру.
Тако исто и теби објављујемо Књигу, а неки од оних којима смо већ дали Књигу - и у њу верују, а и међу овима има оних који у њу верују, а Наше речи и доказе негирају само неверници.
Na namna hivyo tumekuteremshia Kitabu hiki (Qur-ani). Basi wale tuliowapa Kitabu (cha Biblia) wataiamini (Qur-ani), na miongoni mwa hawa (washirikina) wapo watakaoiamini. Na hawazikatai Ishara zetu isipokuwa makafiri.
Likt [de tidigare skrifterna] har vi nu uppenbarat denna skrift för dig. [En del av] de som fått skrifter förr tror på den, liksom vissa av dessa [invånare i Mecka]. Det är enbart de otrogna som avvisar våra budskap.
İşte sana böyle bir kitap indirdik. Kendilerine kitap verilenler ona iman ederler. Bunlardan (Araplar'dan) da ona iman edenler vardır. Ayetlerimizi ancak kâfirler inatla inkâr ederler.
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The verses around this oneSource fact
shown so it's never read alone
ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)utlu maa oohiya ilayka mina l-kitaabi wa'aqimi s-salaata inna s-salaata tanhaa 'ani l-fahshaa'i wal-munkari waladhikru llaahi akbaru wallaahu ya'lamu maa tasna'oon
DIN 31635utlu mā ʾūḥiya ʾilayka mina l-kitābi waʾaqimi ṣ-ṣalāta ʾinna ṣ-ṣalāta tanhā ʿani l-faḥšāʾi wal-munkari walaḏikru llāhi ʾakbaru wallāhu yaʿlamu mā taṣnaʿūna
The translators word this verse differently
Recite what is revealed to you of the Scripture, and perform the prayer. The prayer prevents indecencies and evils. And the remembrance of God is greater. And God knows what you do.
Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do
Recite what has been revealed to thee of the Book; and be steadfast in prayer; verily, prayer forbids sin and wrong; and surely the mention of God is greater; for God knows what ye do
Recite the portions of the Book which have been revealed to thee and discharge the duty of prayer: for prayer restraineth from the filthy and the blame-worthy. And the gravest duty is the remembrance of God; and God knoweth what ye do
Rehearse that which hath been revealed unto thee of the book of the Koran: And be constant at prayer; for prayer preserveth a man from filthy crimes, and from that which is blamable; and the remembering of God is surely a most important duty. God knoweth that which ye do
وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tujaadiloo ahla l-kitaabi illaa billatee hiya ahsanu illaa lladheena zalamoo minhum waqooloo aamannaa billadhee unzila ilaynaa wa'unzila ilaykum wa'ilaahunaa wa'ilaahukum waahidun wanahnu lahu muslimoon
DIN 31635walā tuǧādilū ʾahla l-kitābi ʾillā billatī hiya ʾaḥsanu ʾillā llaḏīna ẓalamū minhum waqūlū ʾāmannā billaḏī ʾunzila ʾilaynā waʾunzila ʾilaykum waʾilāhunā waʾilāhukum wāḥidun wanaḥnu lahu muslimūna
And do not argue with the People of the Scripture except in the best manner possible, except those who do wrong among them. And say, "We believe in what was revealed to us, and in what was revealed to you; and our God and your God is One; and to Him we are submissive."
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender
And do not wrangle with the people of the Book, except for what is better; save with those who have been unjust amongst them and who say, 'We believe in what is sent down to us, And what has been sent down to you; our God and your God is one, and we are unto Him resigned
Dispute not, unless in kindly sort, with the people of the Book; save with such of them as have dealt wrongfully with you: And say ye, "We believe in what hath been sent down to us and hath been sent down to you. Our God and your God is one, and to him are we self-surrendered" (Muslims)
Dispute not against those who have received the scriptures, unless in the mildest manner; except against such of them as behave injuriously towards you: And say, we believe in the revelation which hath been sent down unto us, and also in that which hath been sent down unto you; our God and your God is one, and unto Him are we resigned
29:47 — the verse above
وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kunta tatloo min qablihi min kitaabin walaa takhuttuhu biyameenika idhan llartaaba l-mubtiloon
DIN 31635wamā kunta tatlū min qablihi min kitābin walā taḫuṭṭuhu biyamīnika ʾiḏan llartāba l-mubṭilūna
The translators word this verse differently
You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
Thou couldst not recite before this any book, nor write it with thy right hand, for in that case those who deem it vain would have doubted
Thou didst not recite any book (of revelation) before it: with that right hand of thine thou didst not transcribe one: else might they who treat it as a vain thing have justly doubted
Thou couldest not read any book before this; neither couldest thou write it with thy right hand: Then had the gainsayers justly doubted of the divine original thereof
بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal huwa aayaatun bayyinaatun fee sudoori lladheena ootoo l-'ilma wamaa yajhadu bi'aayaatinaa illaa z-zaalimoon
DIN 31635bal huwa ʾāyātun bayyinātun fī ṣudūri llaḏīna ʾūtū l-ʿilma wamā yaǧḥadu biʾāyātinā ʾillā ẓ-ẓālimūna
In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.
But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers
Nay, but it is evident signs in the breasts of those who are endued with knowledge, and none but the unjust would gainsay our signs
But it is a clear sign in the hearts of those whom "the knowledge" hath reached. None except the wicked reject our signs
But the same is evident signs in the breasts of those who have received understanding: For none reject our signs, except the unjust
29:48
Why this passage is in the study finding 48
وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kunta tatloo min qablihi min kitaabin walaa takhuttuhu biyameenika idhan llartaaba l-mubtiloon
DIN 31635wamā kunta tatlū min qablihi min kitābin walā taḫuṭṭuhu biyamīnika ʾiḏan llartāba l-mubṭilūna
The translators word this verse differently
You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.
Compare translations (4)
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
Thou couldst not recite before this any book, nor write it with thy right hand, for in that case those who deem it vain would have doubted
Thou didst not recite any book (of revelation) before it: with that right hand of thine thou didst not transcribe one: else might they who treat it as a vain thing have justly doubted
Thou couldest not read any book before this; neither couldest thou write it with thy right hand: Then had the gainsayers justly doubted of the divine original thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti nuk ke lexuar më parë kurrfarë libri, as ke shkruar diçka me dorën tënde të djathtë. Përndryshe, do të dyshonin ndjekësit e së kotës.
আর এর পূর্বে তুমি কোনো কিতাব পাঠ করতে না এবং নিজ হাতে তা লিখতে না; (যদি তুমি এমন করতে) তবে মিথ্যাবাদীরা অবশ্যই সন্দেহ পোষণ করত।
Ti prije nje nijednu knjigu nisi kazivao, a nisi je ni desnom rukom svojom pisao, inače posumnjali bi oni što laži govore.
Ti prije nje nijednu knjigu nisi kazivao, a nisi je ni desnom rukom svojom pisao, inače posumnjali bi oni što laži govore.
A wonaano haɗa janngatnoo deftere ado mayre, a winndirtaano ñaamo maa ngon. Harayno, bonnooɓe ɓen cikkittono.
და შენ [ო, მუჰამმად] მისამდე [ყურანის გარდმოვლინებამდე] არ გიკითხავს არავითარი წიგნი და [ასევე] [არასოდეს] არ დაგიწერია [არანაირი წიგნი] შენი ხელით, თორემ [თუ წაიკითხავდი და წერას შეძლებდი] უეჭველად შეეპარებოდათ ეჭვი სიცრუის მიმდევრებს [და იტყოდნენ, რომ ყურანი არის მხოლოდ ის, რაც შენ წაიკითხე წინა წიგნებში].
Und du hast vor dem (Quran) kein Buch rezitiert und es auch nicht mit deiner rechten Hand (nieder)geschrieben. Sonst würden gewiss diejenigen zweifeln, die (es) für nichtig erklären.
Δεν απήγγειλες (ω, Μωχάμμαντ) κανένα βιβλίο πριν απ' αυτό (το Κορ’άν), ούτε έγραψες (κανένα βιβλίο) με το δεξί σου χέρι (αφού δεν ξέρεις ούτε να γράφεις, ούτε να διαβάζεις). Πράγματι, (αν ήξερες να διαβάζεις ή να γράφεις πριν το Κορ’άν), τότε θα αμφέβαλλαν οι άνθρωποι της πλάνης.
और आप इससे पहले न कोई पुस्तक पढ़ते थे और न उसे अपने दाहिने हाथ से लिखते थे। (यदि ऐसा होता) तो असत्यवादी अवश्य संदेह करते।[29]
E tu, prima di questo, non leggevi né scrivevi di tuo pugno nessun libro, altrimenti i negatori se ne sarebbero insospettiti:
48. Nei tu (Muchammedai ﷺ) skaitai kokią knygą prieš šią (šį Koraną), nei tu parašei kokią knygą (kada nors) savo dešine ranka. Tokiu atveju, iš tiesų, melo sekėjai galėtų abejoti.
Ati (yaa Muhammad!) Isa dura kitaaba tokkollee kan dubbiftuufi mirga keetiinis barreessitu hin turre. Odoo akkas taatee balleessitoonni ni shakku turan.
Ты до него не читал никакого Писания и не писал его своей правой рукой — иначе тогда усомнились бы сторонники ложного.
Ти пре ње ниједну књигу ниси читао, а ниси је ни својом десном руком писао, иначе, посумњали би они који говоре лажи.
Na wewe hukuwa kabla yake unasoma kitabu chochote, wala hukukiandika kwa mkono wako wa kulia. Ingelikuwa hivyo, wana batili wangelifanya shaka.
Du brukade inte läsa före denna skrift och inte heller skriva, nej, då hade ju de som söker avfärda [budskapet] haft fog för sina tvivel.
Daha önce sen, hiçbir kitap okumuş değildin. Onu sağ elinle de yazmıyordun. Öyle olsaydı, batıl peşinde koşanlar şüphe ederlerdi.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tujaadiloo ahla l-kitaabi illaa billatee hiya ahsanu illaa lladheena zalamoo minhum waqooloo aamannaa billadhee unzila ilaynaa wa'unzila ilaykum wa'ilaahunaa wa'ilaahukum waahidun wanahnu lahu muslimoon
DIN 31635walā tuǧādilū ʾahla l-kitābi ʾillā billatī hiya ʾaḥsanu ʾillā llaḏīna ẓalamū minhum waqūlū ʾāmannā billaḏī ʾunzila ʾilaynā waʾunzila ʾilaykum waʾilāhunā waʾilāhukum wāḥidun wanaḥnu lahu muslimūna
And do not argue with the People of the Scripture except in the best manner possible, except those who do wrong among them. And say, "We believe in what was revealed to us, and in what was revealed to you; and our God and your God is One; and to Him we are submissive."
And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender
And do not wrangle with the people of the Book, except for what is better; save with those who have been unjust amongst them and who say, 'We believe in what is sent down to us, And what has been sent down to you; our God and your God is one, and we are unto Him resigned
Dispute not, unless in kindly sort, with the people of the Book; save with such of them as have dealt wrongfully with you: And say ye, "We believe in what hath been sent down to us and hath been sent down to you. Our God and your God is one, and to him are we self-surrendered" (Muslims)
Dispute not against those who have received the scriptures, unless in the mildest manner; except against such of them as behave injuriously towards you: And say, we believe in the revelation which hath been sent down unto us, and also in that which hath been sent down unto you; our God and your God is one, and unto Him are we resigned
وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika anzalnaa ilayka l-kitaaba falladheena aataynaahumu l-kitaaba yu'minoona bihi wamin haa'ulaa'i man yu'minu bihi wamaa yajhadu bi'aayaatinaa illaa l-kaafiroon
DIN 31635wakaḏālika ʾanzalnā ʾilayka l-kitāba fallaḏīna ʾātaynāhumu l-kitāba yuʾminūna bihi wamin hāʾulāʾi man yuʾminu bihi wamā yaǧḥadu biʾāyātinā ʾillā l-kāfirūna
The translators word this verse differently
Likewise, We revealed to you the Scripture. Those to whom We gave the Scripture believe in it, and some of these believe in it. None renounce Our communications except the disbelievers.
In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers
Thus did we send down to thee the Book; and every one to whom we have given the Book believes therein. But these will not believe therein; though none gainsay our signs except the misbelievers
Thus have we sent down the Book of the Koran to thee: and they to whom we have given the Book of the law believe in it: and of these Arabians there are those who believe in it: and none, save the Infidels, reject our signs
Thus have We sent down the book of the Koran unto thee: And they unto whom We have given the former scriptures, believe therein; and of these Arabians also there is who believeth therein: And none reject our signs, except the obstinate infidels
29:48 — the verse above
بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal huwa aayaatun bayyinaatun fee sudoori lladheena ootoo l-'ilma wamaa yajhadu bi'aayaatinaa illaa z-zaalimoon
DIN 31635bal huwa ʾāyātun bayyinātun fī ṣudūri llaḏīna ʾūtū l-ʿilma wamā yaǧḥadu biʾāyātinā ʾillā ẓ-ẓālimūna
In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.
But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers
Nay, but it is evident signs in the breasts of those who are endued with knowledge, and none but the unjust would gainsay our signs
But it is a clear sign in the hearts of those whom "the knowledge" hath reached. None except the wicked reject our signs
But the same is evident signs in the breasts of those who have received understanding: For none reject our signs, except the unjust
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo lawlaa unzila 'alayhi aayaatun min rabbihi qul innamaa l-'aayaatu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635waqālū lawlā ʾunzila ʿalayhi ʾāyātun min rabbihi qul ʾinnamā l-ʾāyātu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
And they said, "If only a miracle from his Lord was sent down to him." Say, "Miracles are only with God, and I am only a clear warner."
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner
They say, 'Unless there be sent down upon him signs from his Lord -;' say, 'Verily, signs are with God, and, verily, I am an obvious warner
And they say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Signs are in the power of God alone. I am only a plain spoken warner
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, signs are in the power of God alone; and I am no more than a public preacher
29:49
Why this passage is in the study finding 49
بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal huwa aayaatun bayyinaatun fee sudoori lladheena ootoo l-'ilma wamaa yajhadu bi'aayaatinaa illaa z-zaalimoon
DIN 31635bal huwa ʾāyātun bayyinātun fī ṣudūri llaḏīna ʾūtū l-ʿilma wamā yaǧḥadu biʾāyātinā ʾillā ẓ-ẓālimūna
In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.
Compare translations (4)
But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers
Nay, but it is evident signs in the breasts of those who are endued with knowledge, and none but the unjust would gainsay our signs
But it is a clear sign in the hearts of those whom "the knowledge" hath reached. None except the wicked reject our signs
But the same is evident signs in the breasts of those who have received understanding: For none reject our signs, except the unjust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Përkundrazi, ato janë ajete të qarta në zemrat e atyre që u është dhënë dija. Ajetet Tona i mohojnë vetëm të padrejtët.
বরং যাদেরকে জ্ঞান দেয়া হয়েছে, তাদের অন্তরে এটি একটি সুষ্পষ্ট নিদর্শন। আর যালিমরা ছাড়া আমার আয়াতসমূহকে কেউ অস্বীকার করে না।
Međutim, on – Kur’an je sačinjen od ajeta jasnih; u grudima su onih kojima je znanje dato; a Naše ajete samo nepravedni osporavaju.
Međutim, on – Kuran je sačinjen od ajeta jasnih; u grudima su onih kojima je znanje dato; a Naše ajete samo nepravedni osporavaju.
Si ko woni, ko nde Aayeeje ɓannguɗe e ɓerɗe ɓen okkaaɓe ganndal. Yeddataa aayeeje Amen ɗen, si wonaa tooñɓe ɓeen.
პირიქით, ეს [ყურანი] არის მხოლოდ ნათელი სასწაული იმათ მკერდში, ვისაც მინიჭებული აქვს ცოდნა, და ჩვენს სასწაულებს უარყოფენ მხოლოდ უსამართლონი.
Vielmehr sind es klare Zeichen in den Brüsten derjenigen, denen das Wissen gegeben worden ist. Und nur die Ungerechten verleugnen Unsere Zeichen.
Όχι (δεν υπάρχει αμφιβολία στο Κορ’άν), αλλά αυτό (το Κορ’άν) είναι ξεκάθαρα Εδάφια στα στήθη εκείνων στους οποίους δόθηκε γνώση, και δεν απορρίπτουν τα Σημάδια (και τα Εδάφια) Μας παρά μόνο οι άδικοι.
बल्कि यह (क़ुरआन) स्पष्ट आयतें हैं, उन लोगों के सीनों में जिन्हें ज्ञान दिया गया है तथा हमारी आयतों का इनकार वही लोग करते हैं, जो अत्याचारी हैं।
invece si tratta di chiari e miracolosi Segni, nei petti di quelli che hanno ricevuto la conoscenza, e non negano i Nostri Segni se non gli ingiusti.
49. Ne, bet jie, aiškūs Ajat [t. y. Pranašo Muchammedo ﷺ aprašymas ir savybės, užrašytos Taurate (Toroje) ir Indžylyje (Evangelijoje)] yra išsaugoti krūtinėse tų, kuriems buvo suteiktas žinojimas (iš Rašto žmonių tarpo). Ir niekas tik Zalimūn (daugiadieviai ir bloga darantieji) neigia Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.).
Garuu inni keeyyattoota ifa ta’an kan qomoota warra beekumsa kennamani keessa jiruudha. keeyyattoota keenya hinmormu Miidhaa hojjattoota malee.
Нет, напротив, это — ясные знамения [хранимые] в груди тех, которым было даровано знание, и отвергают Наши знамения лишь несправедливые.
Међутим, Кур'ан је сачињен од јасних речи; у грудима су оних којима је дато знање, а Наше речи негирају само неправедници,
Bali hii (Qur-ani) ni Ishara zilizo wazi katika vifua vya wale waliopewa elimu. Na hawazikatai Ishara zetu isipokuwa madhalimu.
Faktum är att denna [skrift] består av klara verser som bevaras i de insiktsfullas bröst, och det är endast de orättfärdiga som förnekar våra budskap.
Hayır! O (Kur'an), bilgi verilen kimselerin gönüllerinde olan apaçık belgelerdir. Ayetlerimizi ancak zalimler bile bile inkâr eder.
بلکہ یہ (قرآن) تو روشن آیتیں ہیں جو اہل علم کے سینوں میں محفوظ ہیں[1] ، ہماری آیتوں کا منکر بجز ﻇالموں کے اور کوئی نہیں.
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وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakadhaalika anzalnaa ilayka l-kitaaba falladheena aataynaahumu l-kitaaba yu'minoona bihi wamin haa'ulaa'i man yu'minu bihi wamaa yajhadu bi'aayaatinaa illaa l-kaafiroon
DIN 31635wakaḏālika ʾanzalnā ʾilayka l-kitāba fallaḏīna ʾātaynāhumu l-kitāba yuʾminūna bihi wamin hāʾulāʾi man yuʾminu bihi wamā yaǧḥadu biʾāyātinā ʾillā l-kāfirūna
The translators word this verse differently
Likewise, We revealed to you the Scripture. Those to whom We gave the Scripture believe in it, and some of these believe in it. None renounce Our communications except the disbelievers.
In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers
Thus did we send down to thee the Book; and every one to whom we have given the Book believes therein. But these will not believe therein; though none gainsay our signs except the misbelievers
Thus have we sent down the Book of the Koran to thee: and they to whom we have given the Book of the law believe in it: and of these Arabians there are those who believe in it: and none, save the Infidels, reject our signs
Thus have We sent down the book of the Koran unto thee: And they unto whom We have given the former scriptures, believe therein; and of these Arabians also there is who believeth therein: And none reject our signs, except the obstinate infidels
وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kunta tatloo min qablihi min kitaabin walaa takhuttuhu biyameenika idhan llartaaba l-mubtiloon
DIN 31635wamā kunta tatlū min qablihi min kitābin walā taḫuṭṭuhu biyamīnika ʾiḏan llartāba l-mubṭilūna
The translators word this verse differently
You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
Thou couldst not recite before this any book, nor write it with thy right hand, for in that case those who deem it vain would have doubted
Thou didst not recite any book (of revelation) before it: with that right hand of thine thou didst not transcribe one: else might they who treat it as a vain thing have justly doubted
Thou couldest not read any book before this; neither couldest thou write it with thy right hand: Then had the gainsayers justly doubted of the divine original thereof
29:49 — the verse above
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo lawlaa unzila 'alayhi aayaatun min rabbihi qul innamaa l-'aayaatu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635waqālū lawlā ʾunzila ʿalayhi ʾāyātun min rabbihi qul ʾinnamā l-ʾāyātu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
And they said, "If only a miracle from his Lord was sent down to him." Say, "Miracles are only with God, and I am only a clear warner."
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner
They say, 'Unless there be sent down upon him signs from his Lord -;' say, 'Verily, signs are with God, and, verily, I am an obvious warner
And they say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Signs are in the power of God alone. I am only a plain spoken warner
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, signs are in the power of God alone; and I am no more than a public preacher
أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yakfihim annaa anzalnaa 'alayka l-kitaaba yutlaa 'alayhim inna fee dhaalika larahmatan wadhikraa liqawmin yu'minoon
DIN 31635ʾawalam yakfihim ʾannā ʾanzalnā ʿalayka l-kitāba yutlā ʿalayhim ʾinna fī ḏālika laraḥmatan waḏikrā liqawmin yuʾminūna
Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe
Is it not enough for them that we have sent down to thee the Book which thou dost recite to them? verily, in that is a mercy and a reminder to a people who believe
Is it not enough for them that we have sent down to thee the Book to be recited to them? In this verily is a mercy and a warning to those who believe
Is it not sufficient for them that We have sent down unto thee the book of the Koran, to be read unto them? Verily herein is a mercy, and an admonition unto people who believe
29:50
Why this passage is in the study finding 50
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo lawlaa unzila 'alayhi aayaatun min rabbihi qul innamaa l-'aayaatu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635waqālū lawlā ʾunzila ʿalayhi ʾāyātun min rabbihi qul ʾinnamā l-ʾāyātu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
And they said, "If only a miracle from his Lord was sent down to him." Say, "Miracles are only with God, and I am only a clear warner."
Compare translations (4)
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner
They say, 'Unless there be sent down upon him signs from his Lord -;' say, 'Verily, signs are with God, and, verily, I am an obvious warner
And they say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Signs are in the power of God alone. I am only a plain spoken warner
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, signs are in the power of God alone; and I am no more than a public preacher
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Përse nuk i kanë zbritur atij mrekulli nga Zoti i tij?" Thuaju: "Mrekullitë janë vetëm tek Allahu, ndërsa unë jam vetëm një paralajmërues i qartë."
আর তারা (মুশরিকরা) বলে: ‘তার কাছে তার রবের পক্ষ থেকে নিদর্শনসমূহ নাযিল করা হয় না কেনো?’ তুমি (তাদেরকে) বলো: ‘নিদর্শনসমূহ তো আল্লাহর কাছে রয়ছে। (১০) আর আমি তো কেবল একজন প্রকাশ্য সতর্ককারী।’
I govore: "Zašto mu od Gospodara njegova nisu neki znaci poslani?" Reci: "Znaci su jedino u Allaha, a ja sam samo upozoritelj jasni."
I govore: "Zašto mu od Gospodara njegova nisu neki znaci poslani?" Reci: "Znaci su jedino u Allaha, a ja sam samo upozoritelj jasni."
Ɓe mb'i: "Hanno jippinee e makko Ma'andeeji immorde ka Joomi makko?" Maaku: "aayaaji ko joomam addata, anndee min, ko mi jeertinoowo ɓannguɗo".
და თქვეს მათ [მრავალღმერთიანებმა]: «რატომ არ გარდმოევლინა მას [მუჰამმადს] სასწაული მისი უფლისაგან?» უთხარი მათ [ო, შუამავალო]: «ჭეშმარიტად, სასწაულები მხოლოდ ალლაჰთანაა [მხოლოდ იგი წყვეტს, როდის, ვის და რა სასწაული უჩვენოს], და მე მხოლოდ ცხადი შემგონებელი ვარ».
Und sie sagen: „Wenn doch Zeichen von seinem Herrn auf ihn hinabgesandt würden!“ Sag: „Wahrlich, über die Zeichen verfügt (allein) Allah, und ich bin ja nur ein deutlicher Warner.“
Είπαν (οι άπιστοι): «Αν του στελνόντουσαν (στον Μωχάμμαντ) Σημάδια από τον Κύριό του (απ' αυτά που ζητήσαμε, όπως το να μετατρέψει το λόφο Ασ-Σάφα σε χρυσό ή να αφαιρέσει τα βουνά της Μάκκας και να κάνει στις θέσεις τους κήπους, θα είχαμε πιστέψει)!» Πες: «Πράγματι, τα Σημάδια τα στέλνει μόνο ο Αλλάχ (όποτε θέλει, σύμφωνα με τη Σοφία Του και όχι με τους πόθους σας, και γνωρίζει αν αναζητάτε την αλαζονεία ή την καθοδήγηση), και είμαι μόνο ένας προειδοποιητής που προειδοποιεί με σαφήνεια!
तथा उन्होंने कहा : उसपर उसके पालनहार की ओर से निशानियाँ क्यों नहीं उतारी गईं? आप कह दें : निशानियाँ तो अल्लाह ही के पास[30] हैं और मैं तो केवल स्पष्ट रूप से सावधान करने वाला हूँ।
E dissero: «Se fossero stati fatti scendere su di lui Segni dal suo Dio!» Di’: “In verità i Segni sono solo di Allāh, e in verità io non sono altro che un chiaro ammonitore”.
50. Ir jie sako: „Kodėl jam nenuleidžiami ženklai nuo jo Viešpaties?“ Sakyk: „Ženklai yra tik pas Allahą, o aš esu tik paprastas perspėtojas.“
Isaanis ni jedhan: “Maaliif raajiiwwan Gooftaa Isaa biraa isa irratti hin buufamin? (Ati) “raajiwwan kan jiran Allaah bira qofa. Ani immoo akeekkachiisaa ifa ta’e qofa” jedhiin
Они сказали: «Почему же не были ниспосланы ему знамения от его Господа?» Скажи: «Воистину, знамения — лишь у Аллаха, а я — лишь явный предостерегающий».
и говоре: “Зашто му од Господара његовог нису нека чуда послата?” Реци: “Чуда су једино код Аллаха, а ја само јасно опомињем.”
Na walisema, "Mbona hakuteremshiwa Ishara kutoka kwa Mola wake Mlezi?" Sema, "Hakika Ishara ziko tu kwake Mwenyezi Mungu; ama mimi kwa hakika ni mwonyaji mwenye kubainisha tu."
Och de frågar: ”Varför har han inte fått några tecken från sin Herre?” Säg: ”Tecknen är Guds beslut, och min enda uppgift är att ge en klar varning.”
Dediler ki: “Ona Rabbinden mucizeler indirilseydi ya!” De ki: “Mucizeler ancak Allah katındadır ve ben ancak apaçık bir uyarıcıyım."
انہوں نے کہا کہ اس پر کچھ نشانیاں (معجزات) اس کے رب کی طرف سے کیوں نہیں اتارے گئے۔ آپ کہہ دیجئے کہ نشانیاں تو سب اللہ تعالیٰ کے پاس ہیں[1] میں تو صرف کھلم کھلا آگاه کر دینے واﻻ ہوں.
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وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa kunta tatloo min qablihi min kitaabin walaa takhuttuhu biyameenika idhan llartaaba l-mubtiloon
DIN 31635wamā kunta tatlū min qablihi min kitābin walā taḫuṭṭuhu biyamīnika ʾiḏan llartāba l-mubṭilūna
The translators word this verse differently
You did not read any scripture before this, nor did you write it down with your right hand; otherwise the falsifiers would have doubted.
And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood
Thou couldst not recite before this any book, nor write it with thy right hand, for in that case those who deem it vain would have doubted
Thou didst not recite any book (of revelation) before it: with that right hand of thine thou didst not transcribe one: else might they who treat it as a vain thing have justly doubted
Thou couldest not read any book before this; neither couldest thou write it with thy right hand: Then had the gainsayers justly doubted of the divine original thereof
بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal huwa aayaatun bayyinaatun fee sudoori lladheena ootoo l-'ilma wamaa yajhadu bi'aayaatinaa illaa z-zaalimoon
DIN 31635bal huwa ʾāyātun bayyinātun fī ṣudūri llaḏīna ʾūtū l-ʿilma wamā yaǧḥadu biʾāyātinā ʾillā ẓ-ẓālimūna
In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.
But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers
Nay, but it is evident signs in the breasts of those who are endued with knowledge, and none but the unjust would gainsay our signs
But it is a clear sign in the hearts of those whom "the knowledge" hath reached. None except the wicked reject our signs
But the same is evident signs in the breasts of those who have received understanding: For none reject our signs, except the unjust
29:50 — the verse above
أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yakfihim annaa anzalnaa 'alayka l-kitaaba yutlaa 'alayhim inna fee dhaalika larahmatan wadhikraa liqawmin yu'minoon
DIN 31635ʾawalam yakfihim ʾannā ʾanzalnā ʿalayka l-kitāba yutlā ʿalayhim ʾinna fī ḏālika laraḥmatan waḏikrā liqawmin yuʾminūna
Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe
Is it not enough for them that we have sent down to thee the Book which thou dost recite to them? verily, in that is a mercy and a reminder to a people who believe
Is it not enough for them that we have sent down to thee the Book to be recited to them? In this verily is a mercy and a warning to those who believe
Is it not sufficient for them that We have sent down unto thee the book of the Koran, to be read unto them? Verily herein is a mercy, and an admonition unto people who believe
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul kafaa billaahi baynee wabaynakum shaheedan ya'lamu maa fee s-samaawaati wal-'ardi walladheena aamanoo bil-baatili wakafaroo billaahi oolaa'ika humu l-khaasiroon
DIN 31635qul kafā billāhi baynī wabaynakum šahīdan yaʿlamu mā fī s-samāwāti wal-ʾarḍi wallaḏīna ʾāmanū bil-bāṭili wakafarū billāhi ʾūlāʾika humu l-ḫāsirūna
Say, "God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God-it is they who are the losers."
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers
Say, 'God is witness enough between me and you; He knows what is in the heavens and what is in the earth; and those who believe in falsehood and misbelieve in God, they shall be the losers
SAY: God is witness enough between me and you. He knoweth all that is in the Heavens and the Earth, and they who believe in vain things and disbelieve in God - these shall be the lost ones
Say, God is a sufficient witness between me and you: He knoweth whatever is in heaven and earth; and those who believe in vain idols, and deny God, they shall perish
29:51
Why this passage is in the study finding 51
أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yakfihim annaa anzalnaa 'alayka l-kitaaba yutlaa 'alayhim inna fee dhaalika larahmatan wadhikraa liqawmin yu'minoon
DIN 31635ʾawalam yakfihim ʾannā ʾanzalnā ʿalayka l-kitāba yutlā ʿalayhim ʾinna fī ḏālika laraḥmatan waḏikrā liqawmin yuʾminūna
Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.
Compare translations (4)
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe
Is it not enough for them that we have sent down to thee the Book which thou dost recite to them? verily, in that is a mercy and a reminder to a people who believe
Is it not enough for them that we have sent down to thee the Book to be recited to them? In this verily is a mercy and a warning to those who believe
Is it not sufficient for them that We have sent down unto thee the book of the Koran, to be read unto them? Verily herein is a mercy, and an admonition unto people who believe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk u mjafton atyre që Ne ta zbritëm ty Librin që u lexohet? Vërtet, në të ka mëshirë dhe këshillë për njerëzit që besojnë.
এটা কি তাদের জন্য (নিদর্শন হিসেবে) যথেষ্ট নয় যে, নিশ্চয় আমি তোমার প্রতি কিতাব (আল কুরআন) নাযিল করেছি, যা তাদের নিকট তিলাওয়াত করা হয়? নিশ্চয় এর মধ্যে রহমত ও উপদেশ রয়েছে সেই জাতির জন্য, যারা ঈমান আনে।
A zar im nije dosta to što Mi tebi objavljujemo Knjigu koja im se kazuje; u njoj je, doista, blagodat i pouka narodu koji vjeruje.
A zar im nije dosta to što Mi tebi objavljujemo Knjigu koja im se kazuje; u njoj je, doista, blagodat i pouka narodu koji vjeruje.
Kere yonaani ɓe won'de Min njippinii e maaɗa deftere nden hende janngee e maɓɓe? Wonii e ɗuum, yurmeende e waaju wonan'de yimɓe gooŋɗinooɓe.
ნუთუ მათთვის არ კმარა ის, რომ ჩვენ გარდმოვავლინეთ შენთვის [ო, მოციქულო] წიგნი [ყურანი], რომელიც მათთვის იკითხება? მართლაც, ამაში არის წყალობა და შეგონება იმ ხალხისთვის, რომელთაც სწამთ.
Genügt es ihnen denn nicht, dass Wir das Buch auf dich hinabgesandt haben, das ihnen vorgetragen wird? Wahrlich, darin ist ja eine Barmherzigkeit und eine Ermahnung für Leute, die glauben.
Δεν τους επαρκεί ότι έχουμε στείλει σε σένα το Βιβλίο (το Κορ’άν), το οποίο απαγγέλλεται σ' αυτούς; Πράγματι, υπάρχει σ' αυτό έλεος και υπενθύμιση (νουθεσία) για τους ανθρώπους που πιστεύουν.
क्या उनके लिए यह पर्याप्त नहीं है कि हमने आपपर यह पुस्तक (क़ुरआन) उतारी, जो उनके सामने पढ़ी जाती है। निःसंदेह इसमें उन लोगों के लिए बड़ी दया और उपदेश है, जो ईमान रखते हैं।
Non è sufficiente che in verità abbiamo fatto scendere il Libro su di te, e viene recitato loro? In verità, in quello ci sono pietà e avvertimento per i popoli credenti.
51. Argi nepakanka jiems, kad Mes nuleidome tau Knygą (Koraną), kuri jiems recituojama? Iš tiesų, čia yra gailestingumas ir priminimas (arba perspėjimas) žmonėms, kurie tiki.
Sila kitaaba (Qur’aana) isaan irratti qara’amu si irratti buusuun keenya qofti isaaniif hin ga’uu? kana keessa namoota amananiif rahmataafi yaadannootu jira.
Неужели недостаточно им того, что Мы ниспослали тебе Писание, которое им читается? Воистину, в этом — милость и напоминание для людей, которые веруют.
А зар им није доста то што Ми теби објављујемо Књигу која им се казује: у њој је, заиста, милост и поука људима који верују.
Je, kwani hayakuwatosha ya kwamba tumekuteremshia Kitabu hiki wanachosomewa? Hakika katika hayo, zipo rehema na mawaidha kwa watu wanaoamini.
Är det inte nog att vi har uppenbarat skriften till dig och att den reciteras för dem? Den rymmer nåd och är en påminnelse för människor som tror.
Kendilerine okunmakta olan kitabı sana indirmiş olmamız onlara yeterli değil mi? Çünkü onda iman eden bir toplum için rahmet ve öğüt vardır.
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The verses around this oneSource fact
shown so it's never read alone
بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal huwa aayaatun bayyinaatun fee sudoori lladheena ootoo l-'ilma wamaa yajhadu bi'aayaatinaa illaa z-zaalimoon
DIN 31635bal huwa ʾāyātun bayyinātun fī ṣudūri llaḏīna ʾūtū l-ʿilma wamā yaǧḥadu biʾāyātinā ʾillā ẓ-ẓālimūna
In fact, it is clear signs in the hearts of those given knowledge. No one renounce Our signs except the unjust.
But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers
Nay, but it is evident signs in the breasts of those who are endued with knowledge, and none but the unjust would gainsay our signs
But it is a clear sign in the hearts of those whom "the knowledge" hath reached. None except the wicked reject our signs
But the same is evident signs in the breasts of those who have received understanding: For none reject our signs, except the unjust
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo lawlaa unzila 'alayhi aayaatun min rabbihi qul innamaa l-'aayaatu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635waqālū lawlā ʾunzila ʿalayhi ʾāyātun min rabbihi qul ʾinnamā l-ʾāyātu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
And they said, "If only a miracle from his Lord was sent down to him." Say, "Miracles are only with God, and I am only a clear warner."
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner
They say, 'Unless there be sent down upon him signs from his Lord -;' say, 'Verily, signs are with God, and, verily, I am an obvious warner
And they say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Signs are in the power of God alone. I am only a plain spoken warner
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, signs are in the power of God alone; and I am no more than a public preacher
29:51 — the verse above
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul kafaa billaahi baynee wabaynakum shaheedan ya'lamu maa fee s-samaawaati wal-'ardi walladheena aamanoo bil-baatili wakafaroo billaahi oolaa'ika humu l-khaasiroon
DIN 31635qul kafā billāhi baynī wabaynakum šahīdan yaʿlamu mā fī s-samāwāti wal-ʾarḍi wallaḏīna ʾāmanū bil-bāṭili wakafarū billāhi ʾūlāʾika humu l-ḫāsirūna
Say, "God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God-it is they who are the losers."
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers
Say, 'God is witness enough between me and you; He knows what is in the heavens and what is in the earth; and those who believe in falsehood and misbelieve in God, they shall be the losers
SAY: God is witness enough between me and you. He knoweth all that is in the Heavens and the Earth, and they who believe in vain things and disbelieve in God - these shall be the lost ones
Say, God is a sufficient witness between me and you: He knoweth whatever is in heaven and earth; and those who believe in vain idols, and deny God, they shall perish
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayasta'jiloonaka bil-'adhaabi walawlaa ajalun musamman lajaa'ahumu l-'adhaabu walaya'tiyannahum baghtatan wahum laa yash'uroon
DIN 31635wayastaʿǧilūnaka bil-ʿaḏābi walawlā ʾaǧalun musamman laǧāʾahumu l-ʿaḏābu walayaʾtiyannahum baġtatan wahum lā yašʿurūna
And they urge you to hasten the punishment. Were it not for a specified time, the punishment would have come to them. But it will come upon them suddenly, while they are unaware.
They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not
They will wish thee to hasten on the torment; but were it not for a stated and appointed time, the torment would have come upon them suddenly, while yet they did not perceive
They will challenge thee to hasten the punishment: but had there not been a season fixed for it, that punishment had already come upon them. But it shall overtake them suddenly when they look not for it
They will urge thee to hasten the punishment which they defy thee to bring down upon them: If there had not been a determined time for their respite, the punishment had come upon them before this; but it shall surely overtake them suddenly, and they shall not foresee it
29:52
Why this passage is in the study finding 52
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul kafaa billaahi baynee wabaynakum shaheedan ya'lamu maa fee s-samaawaati wal-'ardi walladheena aamanoo bil-baatili wakafaroo billaahi oolaa'ika humu l-khaasiroon
DIN 31635qul kafā billāhi baynī wabaynakum šahīdan yaʿlamu mā fī s-samāwāti wal-ʾarḍi wallaḏīna ʾāmanū bil-bāṭili wakafarū billāhi ʾūlāʾika humu l-ḫāsirūna
Say, "God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God-it is they who are the losers."
Compare translations (4)
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers
Say, 'God is witness enough between me and you; He knows what is in the heavens and what is in the earth; and those who believe in falsehood and misbelieve in God, they shall be the losers
SAY: God is witness enough between me and you. He knoweth all that is in the Heavens and the Earth, and they who believe in vain things and disbelieve in God - these shall be the lost ones
Say, God is a sufficient witness between me and you: He knoweth whatever is in heaven and earth; and those who believe in vain idols, and deny God, they shall perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Mjafton Allahu si dëshmitar mes meje dhe jush. Ai di çka ka në qiej e në Tokë, kurse ata që besojnë të pavërtetën dhe e mohojnë Allahun, pikërisht ata janë të humburit."
(হে রাসূল!) বলো: ‘আমার ও তোমাদের মধ্যে সাক্ষী হিসেবে আল্লাহই যথেষ্ট। আসমানসমূহ ও জমিনে যা কিছু আছে, তা তিনি জানেন। আর যারা বাতিলে বিশ্বাস করে এবং আল্লাহকে অস্বীকার করে, তারাই ক্ষতিগ্রস্ত।’
Reci: “Allah je dovoljan svjedok meni i vama, On zna sve što je na nebesima i na Zemlji. A oni koji u laž vjeruju, a u Allaha ne vjeruju, oni su izgubljeni.”
Reci: “Allah je dovoljan svjedok meni i vama, On zna sve što je na nebesima i na Zemlji. A oni koji u laž vjeruju, a u Allaha ne vjeruju, oni su izgubljeni.”
Maaku: "Alla yonii hakkunde am e mooɗon seedee Hino anndi ko woni kon ka kammuuli e ka leydi. Ɓen non gooŋɗimɓe meere nden ɓe yeddi Alla, ko ɓen ngoni oni sooyɓe ɓen.
უთხარი [ო, მოციქულო]: «კმარა ალლაჰი ჩემსა და თქვენს შორის მოწმედ. მან უწყის ყველაფერი, რაც ცაშია და მიწაზე. ხოლო ისინი, ვინც იწამეს სიცრუე და ურწმუნონი გახდნენ ალლაჰის, სწორედ ისინი არიან წაგებულნი».
Sag: „Allah genügt als Zeuge zwischen mir und euch. Er weiß, was in den Himmeln und auf der Erde ist.“ Und diejenigen, die an das Falsche glauben und Allah verleugnen, jene sind die Verlierer.
Πες (ω, Προφήτη): «Αρκεί ότι ο Αλλάχ είναι ο Μάρτυρας ανάμεσα σε μένα και σε σας. Γνωρίζει όλα όσα υπάρχουν στους ουρανούς και στη γη. Όσοι πιστεύουν στην πλάνη και αρνούνται την πίστη στον Αλλάχ, εκείνοι είναι οι χαμένοι!»
आप कह दें : अल्लाह मेरे और तुम्हारे बीच गवाह के रूप में काफ़ी[31] है। वह जानता है, जो कुछ आकाशों और धरती में है। तथा जो लोग असत्य पर ईमान लाए और उन्होंने अल्लाह का इनकार किया, वही घाटा उठाने वाले हैं।
Di’: “È sufficiente Allāh come testimone tra me e voi. Conosce ciò che è in cielo e in terra. E quelli che hanno creduto nella menzogna e hanno rinnegato Allāh, quelli sono i perdenti”.
52. Sakyk (jiems, Muchammedai ﷺ): „Pakankamas yra Allahas liudytojas tarp manęs ir jūsų. Jis žino, kas yra danguose ir žemėje.“ O tie, kurie tiki Batil (visomis netikromis dievybėmis, kitomis nei Allahas) ir netiki Allahą ir (Jo Vienumą), tai jie yra pralaimėtojai.
Jedhi: “jidduu kiyyaafi keessanitti ragaa ta’uuf Rabbiin gahaadha. Waan samiileefii dachii keessa jiru hundaa ni beeka. warreen kijibatti amananii Rabbitti kafaran, warri sun isaanumatu hoonga’oodha.
Скажи: «Достаточно Аллаха свидетелем между мной и вами. Он знает всё, что на небесах и на земле. Те, которые уверовали в ложное и отвергли Аллаха, — такие и есть потерпевшие убыток».
Реци: „Аллах је довољан сведок мени и вама; Он зна све што је на небесима и на Земљи. А они који у лаж верују, а у Аллаха не верују, они су прави губитници.“
Sema, "Mwenyezi Mungu anatosha kuwa ni Shahidi kati yangu na nyinyi. Anayajua yaliyo katika mbingu na ardhi. Na wale wanaoiamini batili na wakamkufuru Mwenyezi Mungu, hao ndio waliohasiri."
Säg: ”Gud räcker som vittne mellan mig och er; han känner till allt i himlarna och på jorden. Det är de som tror på falska [gudar] och förnekar Gud som är de verkliga förlorarna.”
De ki: "Benimle sizin aranızda şahit olarak Allah yeter. O, göklerde ve yerde olanı bilir. Batıla iman edenler ve Allah’ı inkâr edenler ise, işte onlar hüsrana uğrayacak olanlardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْـَٔايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo lawlaa unzila 'alayhi aayaatun min rabbihi qul innamaa l-'aayaatu 'inda llaahi wa'innamaa anaa nadheerun mubeen
DIN 31635waqālū lawlā ʾunzila ʿalayhi ʾāyātun min rabbihi qul ʾinnamā l-ʾāyātu ʿinda llāhi waʾinnamā ʾanā naḏīrun mubīnun
And they said, "If only a miracle from his Lord was sent down to him." Say, "Miracles are only with God, and I am only a clear warner."
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner
They say, 'Unless there be sent down upon him signs from his Lord -;' say, 'Verily, signs are with God, and, verily, I am an obvious warner
And they say, "Unless a sign be sent down to him from his Lord. . . ." SAY: Signs are in the power of God alone. I am only a plain spoken warner
They say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, signs are in the power of God alone; and I am no more than a public preacher
أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yakfihim annaa anzalnaa 'alayka l-kitaaba yutlaa 'alayhim inna fee dhaalika larahmatan wadhikraa liqawmin yu'minoon
DIN 31635ʾawalam yakfihim ʾannā ʾanzalnā ʿalayka l-kitāba yutlā ʿalayhim ʾinna fī ḏālika laraḥmatan waḏikrā liqawmin yuʾminūna
Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe
Is it not enough for them that we have sent down to thee the Book which thou dost recite to them? verily, in that is a mercy and a reminder to a people who believe
Is it not enough for them that we have sent down to thee the Book to be recited to them? In this verily is a mercy and a warning to those who believe
Is it not sufficient for them that We have sent down unto thee the book of the Koran, to be read unto them? Verily herein is a mercy, and an admonition unto people who believe
29:52 — the verse above
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayasta'jiloonaka bil-'adhaabi walawlaa ajalun musamman lajaa'ahumu l-'adhaabu walaya'tiyannahum baghtatan wahum laa yash'uroon
DIN 31635wayastaʿǧilūnaka bil-ʿaḏābi walawlā ʾaǧalun musamman laǧāʾahumu l-ʿaḏābu walayaʾtiyannahum baġtatan wahum lā yašʿurūna
And they urge you to hasten the punishment. Were it not for a specified time, the punishment would have come to them. But it will come upon them suddenly, while they are unaware.
They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not
They will wish thee to hasten on the torment; but were it not for a stated and appointed time, the torment would have come upon them suddenly, while yet they did not perceive
They will challenge thee to hasten the punishment: but had there not been a season fixed for it, that punishment had already come upon them. But it shall overtake them suddenly when they look not for it
They will urge thee to hasten the punishment which they defy thee to bring down upon them: If there had not been a determined time for their respite, the punishment had come upon them before this; but it shall surely overtake them suddenly, and they shall not foresee it
يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yasta'jiloonaka bil-'adhaabi wa'inna jahannama lamuheetatun bil-kaafireen
DIN 31635yastaʿǧilūnaka bil-ʿaḏābi waʾinna ǧahannama lamuḥīṭatun bil-kāfirīna
The translators word this verse differently
They urge you to hasten the punishment. But Hell will engulf the disbelievers.
They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
They will wish thee to hurry on the torment, but, verily, hell encompasses the misbelievers
They will challenge thee to hasten the punishment: but verily Hell shall be round about the infidels
They urge thee to bring down vengeance swiftly upon them: But hell shall surely encompass the unbelievers
29:53
Why this passage is in the study finding 53
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayasta'jiloonaka bil-'adhaabi walawlaa ajalun musamman lajaa'ahumu l-'adhaabu walaya'tiyannahum baghtatan wahum laa yash'uroon
DIN 31635wayastaʿǧilūnaka bil-ʿaḏābi walawlā ʾaǧalun musamman laǧāʾahumu l-ʿaḏābu walayaʾtiyannahum baġtatan wahum lā yašʿurūna
And they urge you to hasten the punishment. Were it not for a specified time, the punishment would have come to them. But it will come upon them suddenly, while they are unaware.
Compare translations (4)
They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not
They will wish thee to hasten on the torment; but were it not for a stated and appointed time, the torment would have come upon them suddenly, while yet they did not perceive
They will challenge thee to hasten the punishment: but had there not been a season fixed for it, that punishment had already come upon them. But it shall overtake them suddenly when they look not for it
They will urge thee to hasten the punishment which they defy thee to bring down upon them: If there had not been a determined time for their respite, the punishment had come upon them before this; but it shall surely overtake them suddenly, and they shall not foresee it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata kërkojnë që t'ua përshpejtosh dënimin. Sikur të mos ishte një afat i caktuar, me siguri do t'u vinte dënimi. Por, patjetër që ai do t'u vijë atyre papritur, pa e vënë re.
আর তারা তোমাকে দ্রুত শাস্তি এনে দিতে বলে। যদি নির্ধারিত সময় না থাকতো, তবে তাদের ওপর অবশ্যই শাস্তি আসতো এবং তা আকস্মিকভাবে তাদের ওপর আসবেই; অথচ তারা টেরও পাবে না।
Oni traže od tebe da ih što prije stigne kazna. A da nije određenog roka za to, kazna bi im došla, a doći će im, sigurno, iznenada, oni neće predosjetiti.
Oni traže od tebe da ih što prije stigne kazna. A da nije određenog roka za to, kazna bi im došla, a doći će im, sigurno, iznenada, oni neće predosjetiti.
Heɓe kawjirane lepte ɗen. Si wonaano fii lajal innaangal, lepte ɗen ngardiratno e maɓɓe juhal, hara kamɓe ɓe so'aa-anndude.
და ისინი ჩქარობენ შენს მიმართ სასჯელს. და რომ არა დადგენილი ვადა, აუცილებლად მოვიდოდა მათზე სასჯელი. და უთუოდ მოვა მათზე იგი მოულოდნელად, მაშინ, როცა ვერც კი შეიგრძნობენ ამას.
Und sie wünschen von dir, die Strafe zu beschleunigen. Und gäbe es nicht eine festgesetzte Frist, wäre die Strafe fürwahr zu ihnen gekommen. Und sie wird ganz gewiss plötzlich über sie kommen, ohne dass sie es merken.
Σου ζητούν (ω, Προφήτη) να επισπεύσεις τον ερχομό της τιμωρίας. Αν δεν είχε ήδη καθοριστεί (από τον Αλλάχ) μία συγκεκριμένη στιγμή (για την τιμωρία τους, την οποία δεν μπορούν να την αναβάλουν, ούτε να την φέρνουν νωρίτερα), θα τους είχε έρθει η τιμωρία. Πράγματι, θα τους έρθει ξαφνικά, ενώ δεν την περιμένουν.
और वे[32] आपसे यातना के लिए जल्दी मचा रहे हैं। और यदि (उसका) एक नियत समय न होता, तो उनपर यातना अवश्य आ जाती। और निश्चय वह उनपर अचानक आएगी और उन्हें ख़बर तक न होगी।
E ti sollecitano la punizione, ma se non fosse per il termine prestabilito, sarebbero già andati incontro alla punizione. E di certo li prenderà all’improvviso, da dove non se lo aspettano.
53. Ir jie prašo tavęs paskubinti kančią (jiems) ir jei nebūtų nustatyto termino, kančia be abejonės ateitų pas juos. Ir tikrai, ji ateis pas juos netikėtai, jiems nesuvokiant.
Azaabatti sijarjarsu (dafii nutti buusi jedhan), Odoo beellamni beekamaan jiraachuu baatee silaa adabbiin (addunyaattis) isaanitti dhufa ture. Dhugumatti tasaa odoo isaan hin beekin isaanitti dhufa.
Они торопят тебя с наказанием, и если бы не назначенный срок, то наказание непременно пришло бы к ним. И оно непременно придёт к ним внезапно, тогда как они не будут этого осознавать.
Они траже од тебе Мухаммеде да их што пре стигне казна. А да није одређеног рока, казна би им дошла, а доћи ће им, сигурно, изненада, а они неће да је предосете.
Na wanakuhimiza waletewe adhabu kwa haraka. Na lau kuwa hapana wakati maalumu uliowekwa, basi adhabu ingeliwajia, na ingeliwatokea kwa ghafla ilhali wao hawana habari.
De ber dig påskynda straffet, och om inte tiden för det redan vore fastställd skulle det förvisso redan ha kommit. Straffet kommer att slå till plötsligt, när de minst anar det.
Senden azabın çabucak gelmesini istiyorlar. Eğer belirlenmiş bir süre olmasaydı, azap onlara mutlaka gelirdi. Azap onlara haberleri olmadıkları bir sırada ansızın gelecektir.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yakfihim annaa anzalnaa 'alayka l-kitaaba yutlaa 'alayhim inna fee dhaalika larahmatan wadhikraa liqawmin yu'minoon
DIN 31635ʾawalam yakfihim ʾannā ʾanzalnā ʿalayka l-kitāba yutlā ʿalayhim ʾinna fī ḏālika laraḥmatan waḏikrā liqawmin yuʾminūna
Does it not suffice them that We revealed to you the Scripture, which is recited to them? In that is mercy and a reminder for people who believe.
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe
Is it not enough for them that we have sent down to thee the Book which thou dost recite to them? verily, in that is a mercy and a reminder to a people who believe
Is it not enough for them that we have sent down to thee the Book to be recited to them? In this verily is a mercy and a warning to those who believe
Is it not sufficient for them that We have sent down unto thee the book of the Koran, to be read unto them? Verily herein is a mercy, and an admonition unto people who believe
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul kafaa billaahi baynee wabaynakum shaheedan ya'lamu maa fee s-samaawaati wal-'ardi walladheena aamanoo bil-baatili wakafaroo billaahi oolaa'ika humu l-khaasiroon
DIN 31635qul kafā billāhi baynī wabaynakum šahīdan yaʿlamu mā fī s-samāwāti wal-ʾarḍi wallaḏīna ʾāmanū bil-bāṭili wakafarū billāhi ʾūlāʾika humu l-ḫāsirūna
Say, "God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God-it is they who are the losers."
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers
Say, 'God is witness enough between me and you; He knows what is in the heavens and what is in the earth; and those who believe in falsehood and misbelieve in God, they shall be the losers
SAY: God is witness enough between me and you. He knoweth all that is in the Heavens and the Earth, and they who believe in vain things and disbelieve in God - these shall be the lost ones
Say, God is a sufficient witness between me and you: He knoweth whatever is in heaven and earth; and those who believe in vain idols, and deny God, they shall perish
29:53 — the verse above
يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yasta'jiloonaka bil-'adhaabi wa'inna jahannama lamuheetatun bil-kaafireen
DIN 31635yastaʿǧilūnaka bil-ʿaḏābi waʾinna ǧahannama lamuḥīṭatun bil-kāfirīna
The translators word this verse differently
They urge you to hasten the punishment. But Hell will engulf the disbelievers.
They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
They will wish thee to hurry on the torment, but, verily, hell encompasses the misbelievers
They will challenge thee to hasten the punishment: but verily Hell shall be round about the infidels
They urge thee to bring down vengeance swiftly upon them: But hell shall surely encompass the unbelievers
يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaghshaahumu l-'adhaabu min fawqihim wamin tahti arjulihim wayaqoolu dhooqoo maa kuntum ta'maloon
DIN 31635yawma yaġšāhumu l-ʿaḏābu min fawqihim wamin taḥti ʾarǧulihim wayaqūlu ḏūqū mā kuntum taʿmalūna
On the Day when the punishment will envelop them, from above them, and from beneath their feet, He will say, "Taste what you used to do!"
On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do
On the day when the torment shall cover them from above them and from beneath their feet, and He shall say, 'Taste that which ye have done
One day the punishment shall wrap them round, both from above them and from beneath their feet; and God will say, "Taste ye your own doings
On a certain day their punishment shall suddenly assail them, both from above them, and from under their feet; and God shall say, taste ye the reward of that which ye have wrought
29:54
Why this passage is in the study finding 54
يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yasta'jiloonaka bil-'adhaabi wa'inna jahannama lamuheetatun bil-kaafireen
DIN 31635yastaʿǧilūnaka bil-ʿaḏābi waʾinna ǧahannama lamuḥīṭatun bil-kāfirīna
The translators word this verse differently
They urge you to hasten the punishment. But Hell will engulf the disbelievers.
Compare translations (4)
They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
They will wish thee to hurry on the torment, but, verily, hell encompasses the misbelievers
They will challenge thee to hasten the punishment: but verily Hell shall be round about the infidels
They urge thee to bring down vengeance swiftly upon them: But hell shall surely encompass the unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata kërkojnë që t'ua përshpejtosh dënimin, por, me të vërtetë, Xhehenemi do t'i përfshijë jobesimtarët.
তারা তোমাকে দ্রুত শাস্তি এনে দিতে বলে। আর নিশ্চয় জাহান্নাম কাফিরদেরকে পরিবেষ্টন করবে।
Požuruju te da ih kazna zadesi, a Džehennem će sigurno sve nevjernike obuhvatiti,
Požuruju te da ih kazna zadesi, a Pakao će sigurno sve nevjernike obuhvatiti,
Heɓe lawjirane lepte ɗen, hara non pellet, Jahannama ko fiiltiinge heefereɓe ɓeen.
ისინი [კერპთაყვანისმცემლები] მოითხოვენ შენგან სასჯელის დაჩქარებას, მაგრამ ჯოჯოხეთი ნამდვილად მოიცავს ურწმუნოთ.
Sie wünschen von dir, die Strafe zu beschleunigen. Und die Hölle umfasst ja fürwahr die Ungläubigen.
Σου ζητούν (ω, Προφήτη) να επισπεύσεις τον ερχομό της τιμωρίας. Πράγματι, η Κόλαση θα περιβάλλει τους άπιστους.
Ti sollecitano la punizione, e in verità l’Inferno circonda i miscredenti.
54. Jie prašo tavęs paskubinti kančią. Ir iš tiesų, Pragaras, be abejo, apims netikinčiuosius.
Adabbiitti si ariifachiisu. jahannam kaafirootatti marsituudha.
Они торопят тебя с наказанием, — а ведь, воистину, Геенна непременно окружит отвергших веру
Они траже од тебе да их што пре стигне казна, а Пакао ће сигурно све невернике да обухвати
Wanakuhimiza waletewe adhabu kwa haraka, na hali Jahannamu kwa hakika imewazunguka makafiri!
Ja, de insisterar på att du ska skynda på straffet, men helvetet ska förvisso omsluta de otrogna.
Senden azabın acele gelmesini istiyorlar. Oysa, Cehennem kâfirleri çepeçevre kuşatacaktır.
یہ عذاب کی جلدی مچا رہے ہیں اور (تسلی رکھیں) جہنم کافروں کو گھیر لینے والی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul kafaa billaahi baynee wabaynakum shaheedan ya'lamu maa fee s-samaawaati wal-'ardi walladheena aamanoo bil-baatili wakafaroo billaahi oolaa'ika humu l-khaasiroon
DIN 31635qul kafā billāhi baynī wabaynakum šahīdan yaʿlamu mā fī s-samāwāti wal-ʾarḍi wallaḏīna ʾāmanū bil-bāṭili wakafarū billāhi ʾūlāʾika humu l-ḫāsirūna
Say, "God suffices as witness between you and me. He knows everything in the heavens and the Earth. Those who believe in vanity and reject God-it is they who are the losers."
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers
Say, 'God is witness enough between me and you; He knows what is in the heavens and what is in the earth; and those who believe in falsehood and misbelieve in God, they shall be the losers
SAY: God is witness enough between me and you. He knoweth all that is in the Heavens and the Earth, and they who believe in vain things and disbelieve in God - these shall be the lost ones
Say, God is a sufficient witness between me and you: He knoweth whatever is in heaven and earth; and those who believe in vain idols, and deny God, they shall perish
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayasta'jiloonaka bil-'adhaabi walawlaa ajalun musamman lajaa'ahumu l-'adhaabu walaya'tiyannahum baghtatan wahum laa yash'uroon
DIN 31635wayastaʿǧilūnaka bil-ʿaḏābi walawlā ʾaǧalun musamman laǧāʾahumu l-ʿaḏābu walayaʾtiyannahum baġtatan wahum lā yašʿurūna
And they urge you to hasten the punishment. Were it not for a specified time, the punishment would have come to them. But it will come upon them suddenly, while they are unaware.
They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not
They will wish thee to hasten on the torment; but were it not for a stated and appointed time, the torment would have come upon them suddenly, while yet they did not perceive
They will challenge thee to hasten the punishment: but had there not been a season fixed for it, that punishment had already come upon them. But it shall overtake them suddenly when they look not for it
They will urge thee to hasten the punishment which they defy thee to bring down upon them: If there had not been a determined time for their respite, the punishment had come upon them before this; but it shall surely overtake them suddenly, and they shall not foresee it
29:54 — the verse above
يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaghshaahumu l-'adhaabu min fawqihim wamin tahti arjulihim wayaqoolu dhooqoo maa kuntum ta'maloon
DIN 31635yawma yaġšāhumu l-ʿaḏābu min fawqihim wamin taḥti ʾarǧulihim wayaqūlu ḏūqū mā kuntum taʿmalūna
On the Day when the punishment will envelop them, from above them, and from beneath their feet, He will say, "Taste what you used to do!"
On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do
On the day when the torment shall cover them from above them and from beneath their feet, and He shall say, 'Taste that which ye have done
One day the punishment shall wrap them round, both from above them and from beneath their feet; and God will say, "Taste ye your own doings
On a certain day their punishment shall suddenly assail them, both from above them, and from under their feet; and God shall say, taste ye the reward of that which ye have wrought
يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa 'ibaadiya lladheena aamanoo inna ardee waasi'atun fa'iyyaaya fa'budoon
DIN 31635yā ʿibādiya llaḏīna ʾāmanū ʾinna ʾarḍī wāsiʿatun faʾiyyāya faʿbudūni
O My servants who have believed: My earth is vast, so worship Me alone.
O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only
O my servants who believe! verily, my land is spacious enough; me therefore do ye worship
O my servants who have believed! Vast truly is my Earth: me, therefore! yea worship me
O my servants who have believed, verily my earth is spacious; wherefore serve Me
29:55
Why this passage is in the study finding 55
يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaghshaahumu l-'adhaabu min fawqihim wamin tahti arjulihim wayaqoolu dhooqoo maa kuntum ta'maloon
DIN 31635yawma yaġšāhumu l-ʿaḏābu min fawqihim wamin taḥti ʾarǧulihim wayaqūlu ḏūqū mā kuntum taʿmalūna
On the Day when the punishment will envelop them, from above them, and from beneath their feet, He will say, "Taste what you used to do!"
Compare translations (4)
On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do
On the day when the torment shall cover them from above them and from beneath their feet, and He shall say, 'Taste that which ye have done
One day the punishment shall wrap them round, both from above them and from beneath their feet; and God will say, "Taste ye your own doings
On a certain day their punishment shall suddenly assail them, both from above them, and from under their feet; and God shall say, taste ye the reward of that which ye have wrought
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur do t'i mbulojë dënimi prej së larti dhe poshtë këmbëve të tyre, Ai do t'u thotë: "Shijoni dënimin për atë që keni bërë!"
যেদিন তাদের উপর থেকে এবং তাদের পায়ের নিচ থেকেও শাস্তি তাদেরকে ঢেকে ফেলবে, আর আল্লাহ বলবেন: ‘তোমরা যা করতে, তারই স্বাদ গ্রহণ কর।’
na Dan kad ih patnja i odozgo i odozdo obuzme, a Allah rekne: “Ispaštajte za ono što ste radili!”
na Dan kad ih patnja i odozgo i odozdo obuzme, a Allah rekne: “Ispaštajte za ono što ste radili!”
Ñande lepte ɗen suddiroyta ɓe senngo dow maɓɓe e ka ley koyɗe maɓɓe, O daala[na ɓe]: "Meeɗee ko ngollatnoɗon kon!"
იმ დღეს სასჯელი მოიცავს მათ ზემოდანაც და მათი ფეხების ქვემოდანაც, და ეტყვის [ალლაჰი ურწმუნოებს]: «იგემეთ ის, რასაც აკეთებდით».
Am Tag, da die Strafe sie von oben und von unterhalb ihrer Füße her überdeckt, und Er (zu ihnen) sagt: „Kostet, was ihr zu tun pflegtet.“
Την Ημέρα που θα τους περικυκλώσει το μαρτύριο από πάνω τους και από κάτω από τα πόδια τους, και θα πει (ο Αλλάχ): «Γευτείτε (το μαρτύριο για) ό,τι κάνατε!»
जिस दिन यातना उन्हें उनके ऊपर से और उनके पाँव के नीचे से ढाँप लेगी और अल्लाह कहेगा : चखो उसका मज़ा जो तुम किया करते थे।
Un giorno la punizione li avvolgerà da sopra e da sotto i loro piedi, e dirà: «Assaggiate ciò che facevate!»
55. Dieną, kai kančia (Pragaras) uždengs juos iš virš jų ir iš po jų pėdų, ir bus pasakyta: „Ragaukite tai, ką jūs darydavote.“
Guyyaa adabbiin (Ibiddi) gubbaa isaanii irraafi miiloowwan isaanii jalaan isaan haguugu, “Waan dalagaa turtan dhandhamaa” jedha.
В День, когда наказание охватит их сверху и снизу, Он скажет: «Вкусите то, что вы совершали!»
на Дан кад их патња и одозго и одоздо обузме, а Он каже: „Искусите оно што сте радили!“
Siku itakapowafunika adhabu hiyo kutoka juu yao na chini ya miguu yao, na atasema, "Onjeni hayo mliyokuwa mkiyatenda!"
Den dagen ska straffet omge dem från alla håll; ovanifrån och underifrån, och det ska sägas: ”Känn följderna av era gärningar!”
Azap onları, üstlerinden ve ayaklarının altından bürüdüğü gün; "(Yüce Allah) yaptığınız amellerin (cezasını) tadın!" der.
اس دن ان کے اوپر تلے سے عذاب ڈھانﭗ رہا ہوگا اور اللہ تعالیٰ[1] فرمائے گا کہ اب اپنے (بد) اعمال کا مزه چکھو.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayasta'jiloonaka bil-'adhaabi walawlaa ajalun musamman lajaa'ahumu l-'adhaabu walaya'tiyannahum baghtatan wahum laa yash'uroon
DIN 31635wayastaʿǧilūnaka bil-ʿaḏābi walawlā ʾaǧalun musamman laǧāʾahumu l-ʿaḏābu walayaʾtiyannahum baġtatan wahum lā yašʿurūna
And they urge you to hasten the punishment. Were it not for a specified time, the punishment would have come to them. But it will come upon them suddenly, while they are unaware.
They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not
They will wish thee to hasten on the torment; but were it not for a stated and appointed time, the torment would have come upon them suddenly, while yet they did not perceive
They will challenge thee to hasten the punishment: but had there not been a season fixed for it, that punishment had already come upon them. But it shall overtake them suddenly when they look not for it
They will urge thee to hasten the punishment which they defy thee to bring down upon them: If there had not been a determined time for their respite, the punishment had come upon them before this; but it shall surely overtake them suddenly, and they shall not foresee it
يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yasta'jiloonaka bil-'adhaabi wa'inna jahannama lamuheetatun bil-kaafireen
DIN 31635yastaʿǧilūnaka bil-ʿaḏābi waʾinna ǧahannama lamuḥīṭatun bil-kāfirīna
The translators word this verse differently
They urge you to hasten the punishment. But Hell will engulf the disbelievers.
They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
They will wish thee to hurry on the torment, but, verily, hell encompasses the misbelievers
They will challenge thee to hasten the punishment: but verily Hell shall be round about the infidels
They urge thee to bring down vengeance swiftly upon them: But hell shall surely encompass the unbelievers
29:55 — the verse above
يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa 'ibaadiya lladheena aamanoo inna ardee waasi'atun fa'iyyaaya fa'budoon
DIN 31635yā ʿibādiya llaḏīna ʾāmanū ʾinna ʾarḍī wāsiʿatun faʾiyyāya faʿbudūni
O My servants who have believed: My earth is vast, so worship Me alone.
O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only
O my servants who believe! verily, my land is spacious enough; me therefore do ye worship
O my servants who have believed! Vast truly is my Earth: me, therefore! yea worship me
O my servants who have believed, verily my earth is spacious; wherefore serve Me
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti thumma ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti ṯumma ʾilaynā turǧaʿūna
Every soul will taste death. Then to Us you will be returned.
Every soul will taste of death. Then unto Us ye will be returned
Every soul must taste of death, then unto us shall ye return
Every soul shall taste of death. Then to us shall ye return
Every soul shall taste death: Afterwards shall ye return unto Us
29:56
Why this passage is in the study finding 56
يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa 'ibaadiya lladheena aamanoo inna ardee waasi'atun fa'iyyaaya fa'budoon
DIN 31635yā ʿibādiya llaḏīna ʾāmanū ʾinna ʾarḍī wāsiʿatun faʾiyyāya faʿbudūni
O My servants who have believed: My earth is vast, so worship Me alone.
Compare translations (4)
O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only
O my servants who believe! verily, my land is spacious enough; me therefore do ye worship
O my servants who have believed! Vast truly is my Earth: me, therefore! yea worship me
O my servants who have believed, verily my earth is spacious; wherefore serve Me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O robërit e Mi që keni besuar! Me të vërtetë, Toka Ime është e gjerë, andaj vetëm Mua adhuromëni!
হে আমার বান্দারা যারা ঈমান এনেছো, নিশ্চয় আমার জমিন প্রশস্ত(১১); সুতরাং তোমরা আমারই ইবাদাত করো।
O robovi Moji koji vjerujete, Moja je Zemlja prostrana, zato samo Meni ibadet činite!
O robovi Moji koji vjerujete, Moja je Zemlja prostrana, zato samo Mene obožavajte!
Eey mon jiyaaɓe Am gooɗinɓe! Nganndee leydi Am ndin ko yaajundi. Ko Min ngoni ko ndewoton!
ო, ჩემი მონებო, რომელთაც ირწმუნეთ! ჭეშმარიტად, ჩემი მიწა ფართოა, მაშ მხოლოდ მე მეთაყვანეთ.
O Meine Diener, die glauben, wahrlich, Meine Erde ist weit. So dient Mir, ja (nur) Mir.
Ω, δούλοι Μου που πιστεύετε! Πράγματι, η γη Μου είναι πλατιά (για να μεταναστέψετε αν αντιμετωπίζετε διωγμούς λόγω της πίστης σας), έτσι, λατρεύετε μόνο Εμένα!
ऐ मेरे बंदो जो ईमान लाए हो! निःसंदेह मेरी धरती विशाल है। अतः तुम मेरी ही इबादत[35] करो।
O servi Miei, credenti, in verità la Mia terra è vasta: adorateMi!
56. Mano vergai, kurie tikite, be abejonės, plati yra Mano žemė. Taigi garbinkite Mane (Vienintelį).“
“Yaa gabroota kiyya warra amantan! Dachiin tiyya bal’oodhaa, Anuma qofa gabbaraa.”[5]
О Мои рабы, которые уверовали! Воистину, Моя земля обширна, так поклоняйтесь же только Мне.
О слуге Моје које верујете, Моја је Земља пространа, зато само Мене обожавајте!
Enyi waja wangu mlioamini! Kwa hakika ardhi yangu ina wasaa. Basi niabuduni Mimi peke yangu.
Mina troende tjänare! Min jord är rymlig; [utvandra till en plats där] ni kan dyrka mig [och endast mig].
Ey iman eden kullarım! Şüphesiz ki benim arzım (yeryüzü) geniştir. O halde, ancak bana ibadet edin.
اے میرے ایمان والے بندو! میری زمین بہت کشاده ہے سو تم میری ہی عبادت کرو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yasta'jiloonaka bil-'adhaabi wa'inna jahannama lamuheetatun bil-kaafireen
DIN 31635yastaʿǧilūnaka bil-ʿaḏābi waʾinna ǧahannama lamuḥīṭatun bil-kāfirīna
The translators word this verse differently
They urge you to hasten the punishment. But Hell will engulf the disbelievers.
They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
They will wish thee to hurry on the torment, but, verily, hell encompasses the misbelievers
They will challenge thee to hasten the punishment: but verily Hell shall be round about the infidels
They urge thee to bring down vengeance swiftly upon them: But hell shall surely encompass the unbelievers
يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaghshaahumu l-'adhaabu min fawqihim wamin tahti arjulihim wayaqoolu dhooqoo maa kuntum ta'maloon
DIN 31635yawma yaġšāhumu l-ʿaḏābu min fawqihim wamin taḥti ʾarǧulihim wayaqūlu ḏūqū mā kuntum taʿmalūna
On the Day when the punishment will envelop them, from above them, and from beneath their feet, He will say, "Taste what you used to do!"
On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do
On the day when the torment shall cover them from above them and from beneath their feet, and He shall say, 'Taste that which ye have done
One day the punishment shall wrap them round, both from above them and from beneath their feet; and God will say, "Taste ye your own doings
On a certain day their punishment shall suddenly assail them, both from above them, and from under their feet; and God shall say, taste ye the reward of that which ye have wrought
29:56 — the verse above
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti thumma ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti ṯumma ʾilaynā turǧaʿūna
Every soul will taste death. Then to Us you will be returned.
Every soul will taste of death. Then unto Us ye will be returned
Every soul must taste of death, then unto us shall ye return
Every soul shall taste of death. Then to us shall ye return
Every soul shall taste death: Afterwards shall ye return unto Us
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanubawwi'annahum mina l-jannati ghurafan tajree min tahtihaa l-'anhaaru khaalideena feehaa ni'ma ajru l-'aamileen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanubawwiʾannahum mina l-ǧannati ġurafan taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā niʿma ʾaǧru l-ʿāmilīna
The translators word this verse differently
Those who believe and work righteousness-We will settle them in Paradise, in mansions under which rivers flow, dwelling therein forever. Excellent is the compensation for the workers.
Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers
and those who believe and act aright, we will surely inform them of upper chambers in Paradise, beneath which rivers flow; to dwell therein for aye - pleasant is the hire of those who work
But those who shall have believed and wrought righteousness will we lodge in gardens with palaces, beneath which the rivers flow. For ever shall they abide therein. How goodly the reward of those who labour
and as for those who shall have believed, and wrought righteousness, We will surely lodge them in the higher apartments of paradise; rivers shall flow beneath them, and they shall continue therein for ever. How excellent will be the reward of the workers of righteousness
29:57
Why this passage is in the study finding 57
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti thumma ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti ṯumma ʾilaynā turǧaʿūna
Every soul will taste death. Then to Us you will be returned.
Compare translations (4)
Every soul will taste of death. Then unto Us ye will be returned
Every soul must taste of death, then unto us shall ye return
Every soul shall taste of death. Then to us shall ye return
Every soul shall taste death: Afterwards shall ye return unto Us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Çdo shpirt do ta shijojë vdekjen dhe pastaj te Ne do të ktheheni.
প্রতিটি জীবকে মৃত্যুর স্বাদ আস্বাদন করতে হবে। তারপর আমার কাছেই তোমরা প্রত্যাবর্তিত হবে।
Svako će živo biće smrt okusiti, i Nama ćete se poslije vratiti.
Svako će živo biće smrt okusiti, i Nama ćete se poslije vratiti.
Kala woŋkii meeɗay maayde. refti ko ka Amen ndutteteɗon.
ყოველი სული იგემებს სიკვდილს. შემდეგ კი ჩვენთან იქნებით დაბრუნებულნი.
Jede Seele wird den Tod kosten. Hierauf werdet ihr zu Uns zurückgebracht.
Κάθε ψυχή θα γευτεί τον θάνατο, έπειτα προς Εμάς θα επιστρέψετε όλοι.
प्रत्येक प्राणी मौत का स्वाद चखने वाला है, फिर तुम हमारी ही ओर लौटाए[36] जाओगे।
Ogni anima deve assaggiare la morte, poi a Noi tornerete.
57. Visi paragaus mirties. Tada pas Mus jūs būsite sugrąžinti.
Lubbuun hunduu du’a dhandhamtuudha. eegasii (qorannoof guyyaa qiyaamaa) gara keenyatti deebifamtu.
Каждая душа непременно вкусит смерть, затем к Нам вы будете возвращены.
Свака душа смрт ће да осети, а онда ћете Нама да будете враћени.
Kila nafsi itaonja mauti. Kisha mtarudishwa kwetu.
Varje själ ska uppleva dödens ögonblick, och därefter ska ni föras åter till oss.
Her nefis ölümü tadacaktır. Sonra da bize döndürüleceksiniz.
ہر جاندار موت کا مزه چکھنے واﻻ ہےاور تم سب ہماری ہی طرف لوٹائے جاؤ گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yawma yaghshaahumu l-'adhaabu min fawqihim wamin tahti arjulihim wayaqoolu dhooqoo maa kuntum ta'maloon
DIN 31635yawma yaġšāhumu l-ʿaḏābu min fawqihim wamin taḥti ʾarǧulihim wayaqūlu ḏūqū mā kuntum taʿmalūna
On the Day when the punishment will envelop them, from above them, and from beneath their feet, He will say, "Taste what you used to do!"
On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do
On the day when the torment shall cover them from above them and from beneath their feet, and He shall say, 'Taste that which ye have done
One day the punishment shall wrap them round, both from above them and from beneath their feet; and God will say, "Taste ye your own doings
On a certain day their punishment shall suddenly assail them, both from above them, and from under their feet; and God shall say, taste ye the reward of that which ye have wrought
يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa 'ibaadiya lladheena aamanoo inna ardee waasi'atun fa'iyyaaya fa'budoon
DIN 31635yā ʿibādiya llaḏīna ʾāmanū ʾinna ʾarḍī wāsiʿatun faʾiyyāya faʿbudūni
O My servants who have believed: My earth is vast, so worship Me alone.
O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only
O my servants who believe! verily, my land is spacious enough; me therefore do ye worship
O my servants who have believed! Vast truly is my Earth: me, therefore! yea worship me
O my servants who have believed, verily my earth is spacious; wherefore serve Me
29:57 — the verse above
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanubawwi'annahum mina l-jannati ghurafan tajree min tahtihaa l-'anhaaru khaalideena feehaa ni'ma ajru l-'aamileen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanubawwiʾannahum mina l-ǧannati ġurafan taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā niʿma ʾaǧru l-ʿāmilīna
The translators word this verse differently
Those who believe and work righteousness-We will settle them in Paradise, in mansions under which rivers flow, dwelling therein forever. Excellent is the compensation for the workers.
Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers
and those who believe and act aright, we will surely inform them of upper chambers in Paradise, beneath which rivers flow; to dwell therein for aye - pleasant is the hire of those who work
But those who shall have believed and wrought righteousness will we lodge in gardens with palaces, beneath which the rivers flow. For ever shall they abide therein. How goodly the reward of those who labour
and as for those who shall have believed, and wrought righteousness, We will surely lodge them in the higher apartments of paradise; rivers shall flow beneath them, and they shall continue therein for ever. How excellent will be the reward of the workers of righteousness
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena sabaroo wa'alaa rabbihim yatawakkaloon
DIN 31635allaḏīna ṣabarū waʿalā rabbihim yatawakkalūna
Those who endure patiently, and in their Lord they trust.
Who persevere, and put their trust in their Lord
those who are patient and rely upon their Lord
Who patiently endure, and put their trust in their Lord
who persevere with patience, and put their trust in their Lord
29:58
Why this passage is in the study finding 58
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanubawwi'annahum mina l-jannati ghurafan tajree min tahtihaa l-'anhaaru khaalideena feehaa ni'ma ajru l-'aamileen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanubawwiʾannahum mina l-ǧannati ġurafan taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā niʿma ʾaǧru l-ʿāmilīna
The translators word this verse differently
Those who believe and work righteousness-We will settle them in Paradise, in mansions under which rivers flow, dwelling therein forever. Excellent is the compensation for the workers.
Compare translations (4)
Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers
and those who believe and act aright, we will surely inform them of upper chambers in Paradise, beneath which rivers flow; to dwell therein for aye - pleasant is the hire of those who work
But those who shall have believed and wrought righteousness will we lodge in gardens with palaces, beneath which the rivers flow. For ever shall they abide therein. How goodly the reward of those who labour
and as for those who shall have believed, and wrought righteousness, We will surely lodge them in the higher apartments of paradise; rivers shall flow beneath them, and they shall continue therein for ever. How excellent will be the reward of the workers of righteousness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që besojnë dhe bëjnë vepra të mira, Ne do t'i strehojmë në pallate të Xhenetit, nën të cilat rrjedhin lumenj, ku do të qëndrojnë përgjithmonë. Sa i mirë që është shpërblimi i punëmbarëve,
আর যারা ঈমান আনে ও সৎ কর্ম করে, তাদেরকে অবশ্যই আমি জান্নাতে এমন অট্টালিকায় বসবাস করতে দিবো, যার তলদেশ দিয়ে নদীসমূহ প্রবাহিত হবে।সেখানে তারা চিরস্থায়ী হবে। কতইনা উত্তম আমলকারীদের প্রতিদান!
One koji budu vjerovali i dobra djela činili smjestit ćemo u džennetske odaje, ispod kojih rijeke teku, u njima će vječno boraviti. Kako će divna biti nagrada onima koji su se trudili,
One koji budu vjerovali i dobra djela činili smjestit ćemo u rajske odaje, ispod kojih rijeke teku, u njima će vječno boraviti. Kako će divna biti nagrada onima koji su se trudili,
Ɓeen gooŋɗinɓe ɓe ngolli golle moƴƴe, ma Min koɗnu ɓe ka Aljanna e cuuɗi ɗi canɗi ilata senngo ley majji, koɓe duumotooɓe ton. Iskin(heskey)° moƴƴere njoɓdi gollunooɓe,
ხოლო ისინი, რომელთაც ირწმუნეს და კეთილ საქმეს აკეთებდნენ, ჩვენ დავამკვიდრებთ მათ სამოთხის ოთახებში [სასახლეებში], რომლის ქვეშაც მდინარეები მიედინება. მარადიულად დარჩებიან მასში. რა შესანიშნავია [ეს] საზღაური მოქმედთათვის.
Und denjenigen, die glauben und rechtschaffene Taten verrichten, werden Wir im (Paradies)garten ganz gewiss in Räume einweisen, unter denen Bäche fließen; ewig (werden sie) darin verweilen. Wie trefflich ist doch der Lohn der (gut) Handelnden.
Όσο γι' εκείνους που πιστεύουν και κάνουν ενάρετες πράξεις, πράγματι θα τους κάνουμε να κατοικήσουν σε υψηλά επίπεδα στον Παράδεισο, κάτω από τα οποία (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα μείνουν εκεί για πάντα. Πόσο εξαιρετική είναι η ανταμοιβή εκείνων που έπρατταν (τις ενάρετες πράξεις)!
तथा जो लोग ईमान लाए और उन्होंने अच्छे कार्य किए, हम उन्हें अवश्य ही जन्नत के ऊँचे भवनों में जगह देंगे, जिनके नीचे से नहरें बहती हैं, वे उनमें सदावासी होंगे। यह उन कर्म करने वालों का क्या ही अच्छा बदला है!
E quelli che hanno creduto e hanno fatto il bene, li faremo abitare in dimore alte del Paradiso, sotto cui scorreranno fiumi, in una vita eterna: che splendida ricompensa per i benefattori!
58. O tie, kurie tiki (Allaho Vienumą – islamiškąjį monoteizmą) ir daro teisingus gerus darbus, jiems Mes tikrai duosime didingas buveines Rojuje, po kuriuo teka upės, gyventi tenai amžinai. Puikus yra atlygis darbininkams.
Isaan amananii gaggaarii hojjatan, dhugumatti jannata irraa manneen laggeen ishee jala yaatu, kan yeroo hunda ishee keessa jiraatan ta’anii isaan qubsiifna. Mindaan hojjattootaa waa tole!
Те, которые уверовали и совершали праведные деяния, — Мы непременно поселим их в Раю в чертогах, внизу которых текут реки, и где они пребудут вечно. Сколь же прекрасна награда совершавших [благое],
Оне који буду веровали и радили добра дела сместићемо у рајске одаје, испод којих реке теку, у њима ће вечно да бораве. Како ће дивна бити награда онима који су се трудили.
Na ambao wameamini na wakatenda mema, bila ya shaka tutawaweka katika maghorofa ya Bustani ya mbinguni yenye kupitiwa chini yake mito, wakidumu humo. Ni mzuri ulioje huo ujira wa watendao.
De som tror och handlar rättfärdigt ska vi låta bo i paradisets salar, under vilka floder rinner och där ska de förbli – en fantastisk belöning för de ihärdiga!
İman edip, salih amel işleyenleri elbette biz onları cennette altlarından ırmaklar akan köşklere yerleştiririz. Onlar orada ebedidirler. (İyi) amel işleyenlerin ecri ne güzel olur!
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa 'ibaadiya lladheena aamanoo inna ardee waasi'atun fa'iyyaaya fa'budoon
DIN 31635yā ʿibādiya llaḏīna ʾāmanū ʾinna ʾarḍī wāsiʿatun faʾiyyāya faʿbudūni
O My servants who have believed: My earth is vast, so worship Me alone.
O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only
O my servants who believe! verily, my land is spacious enough; me therefore do ye worship
O my servants who have believed! Vast truly is my Earth: me, therefore! yea worship me
O my servants who have believed, verily my earth is spacious; wherefore serve Me
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti thumma ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti ṯumma ʾilaynā turǧaʿūna
Every soul will taste death. Then to Us you will be returned.
Every soul will taste of death. Then unto Us ye will be returned
Every soul must taste of death, then unto us shall ye return
Every soul shall taste of death. Then to us shall ye return
Every soul shall taste death: Afterwards shall ye return unto Us
29:58 — the verse above
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena sabaroo wa'alaa rabbihim yatawakkaloon
DIN 31635allaḏīna ṣabarū waʿalā rabbihim yatawakkalūna
Those who endure patiently, and in their Lord they trust.
Who persevere, and put their trust in their Lord
those who are patient and rely upon their Lord
Who patiently endure, and put their trust in their Lord
who persevere with patience, and put their trust in their Lord
وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'ayyin min daabbatin laa tahmilu rizqahaa llaahu yarzuquhaa wa'iyyaakum wahuwa s-samee'u l-'aleem
DIN 31635wakaʾayyin min dābbatin lā taḥmilu rizqahā llāhu yarzuquhā waʾiyyākum wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower
How many a beast cannot carry its own provision! God provides for it and for you; He both hears and knows
How many animals are there which provide not their own food! God feedeth them and you. He Heareth, Knoweth all things
How many beasts are there, which provide not their food? It is God who provideth food for them, and for you; and He both heareth and knoweth
29:59
Why this passage is in the study finding 59
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena sabaroo wa'alaa rabbihim yatawakkaloon
DIN 31635allaḏīna ṣabarū waʿalā rabbihim yatawakkalūna
Those who endure patiently, and in their Lord they trust.
Compare translations (4)
Who persevere, and put their trust in their Lord
those who are patient and rely upon their Lord
Who patiently endure, and put their trust in their Lord
who persevere with patience, and put their trust in their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët bëjnë durim dhe që vetëm Zoti të tyre i mbështeten.
যারা ধৈর্যধারণ করে এবং তাদের রবের ওপরই তাওয়াক্কুল করে।
onima koji su trpjeli i u Gospodara svog se uzdali!
onima koji su trpjeli i u Gospodara svog se uzdali!
ɓeen muññiiɓe, ɓe tuugii e Joomi maɓɓe.
რომელთაც მოითმინეს და თავიანთ უფალზე არიან მინდობილნი.
(Diejenigen,) die geduldig sind und sich auf ihren Herrn verlassen.
Οι οποίοι υπέμειναν καρτερικά και εμπιστεύονται τον Κύριό τους.
जिन्होंने धैर्य से काम लिया तथा अपने पालनहार ही पर भरोसा रखते हैं।
Quelli che sono stati pazienti e si sono affidati al loro Dio.
59. Tiems, kurie yra kantrūs, ir pasitiki (tik) savo Viešpačiu (Allahu).
[Isaan] warra obsaniifi Gooftaa isaanii irratti irkataniidha.
которые проявляли терпение и уповали на своего Господа!
онима који су били стрпљиви и уздали се у Свога Господара!
Ambao walisubiri, na wakamtegemea Mola wao Mlezi.
Dessa är de som har varit tålmodiga och som förlitat sig helt på sin Herre.
Onlar, sabreden ve yalnız Rablerine tevekkül eden kimselerdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullu nafsin dhaa'iqatu l-mawti thumma ilaynaa turja'oon
DIN 31635kullu nafsin ḏāʾiqatu l-mawti ṯumma ʾilaynā turǧaʿūna
Every soul will taste death. Then to Us you will be returned.
Every soul will taste of death. Then unto Us ye will be returned
Every soul must taste of death, then unto us shall ye return
Every soul shall taste of death. Then to us shall ye return
Every soul shall taste death: Afterwards shall ye return unto Us
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanubawwi'annahum mina l-jannati ghurafan tajree min tahtihaa l-'anhaaru khaalideena feehaa ni'ma ajru l-'aamileen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanubawwiʾannahum mina l-ǧannati ġurafan taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā niʿma ʾaǧru l-ʿāmilīna
The translators word this verse differently
Those who believe and work righteousness-We will settle them in Paradise, in mansions under which rivers flow, dwelling therein forever. Excellent is the compensation for the workers.
Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers
and those who believe and act aright, we will surely inform them of upper chambers in Paradise, beneath which rivers flow; to dwell therein for aye - pleasant is the hire of those who work
But those who shall have believed and wrought righteousness will we lodge in gardens with palaces, beneath which the rivers flow. For ever shall they abide therein. How goodly the reward of those who labour
and as for those who shall have believed, and wrought righteousness, We will surely lodge them in the higher apartments of paradise; rivers shall flow beneath them, and they shall continue therein for ever. How excellent will be the reward of the workers of righteousness
29:59 — the verse above
وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'ayyin min daabbatin laa tahmilu rizqahaa llaahu yarzuquhaa wa'iyyaakum wahuwa s-samee'u l-'aleem
DIN 31635wakaʾayyin min dābbatin lā taḥmilu rizqahā llāhu yarzuquhā waʾiyyākum wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower
How many a beast cannot carry its own provision! God provides for it and for you; He both hears and knows
How many animals are there which provide not their own food! God feedeth them and you. He Heareth, Knoweth all things
How many beasts are there, which provide not their food? It is God who provideth food for them, and for you; and He both heareth and knoweth
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda wasakhkhara sh-shamsa wal-qamara layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa wasaḫḫara š-šamsa wal-qamara layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created the heavens and the earth and regulated the sun and the moon?" They would say, "God." Why then do they deviate?
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away
And if thou shouldst ask them, 'Who created the heavens and the earth, and subjected the sun and the moon?' they will surely say, 'God!' how then can they lie
If thou ask them who hath created the Heavens and the Earth, and hath imposed laws on the sun and on the moon, they will certainly say, "God." How then can they devise lies
Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses; they will answer, God. How therefore do they lie, in acknowledging of other gods
29:60
Why this passage is in the study finding 60
وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'ayyin min daabbatin laa tahmilu rizqahaa llaahu yarzuquhaa wa'iyyaakum wahuwa s-samee'u l-'aleem
DIN 31635wakaʾayyin min dābbatin lā taḥmilu rizqahā llāhu yarzuquhā waʾiyyākum wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.
Compare translations (4)
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower
How many a beast cannot carry its own provision! God provides for it and for you; He both hears and knows
How many animals are there which provide not their own food! God feedeth them and you. He Heareth, Knoweth all things
How many beasts are there, which provide not their food? It is God who provideth food for them, and for you; and He both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sa shumë gjallesa ka që nuk mund të sigurojnë ushqim për vete! Allahu është Ai që i furnizon ato dhe ju. Ai është Gjithëdëgjuesi, i Gjithëdijshmi.
আর (একটু ভেবে দেখো) এমন কত জীব-জন্তু তো এমন রয়েছে, যারা নিজেদের রিযক নিজেরা সঞ্চয় করে না। আল্লাহই তাদের রিযক দেন এবং তোমাদেরকেও। আর তিনি সর্বশ্রোতা, মহাজ্ঞানী।
A koliko ima živih bića koja ne mogu skupljati opskrbu sebi, Allah ih opskrbljuje, a i vas! On je Svečujući i Svevideći.
A koliko ima živih bića koja ne mogu skupljati opskrbu sebi, Allah ih opskrbljuje, a i vas! On je Svečujući i Svevideći.
Heewii e ruugatɗi ɗi yooɓotaako arsike majji! Ko Alla arsikata ɗi wond'ude e onon. Ko Kaŋko woni Nanoowo, gannduɗo.
და რამდენი ცხოველია, რომელიც თავის საზრდოს არ დაატარებს [არ იმარაგებს წინასწარ] [და რამდენად ბევრს აგროვებს ადამიანი მათთან შედარებით], ალლაჰი ყოველდღე აძლევს სარჩოს მათ და თქვენც. და ის ყოვლისმსმენი, ყოვლისმცოდნეა.
Und wie viele Tiere tragen ihre (eigene) Versorgung nicht (selbst) herbei! Allah versorgt sie und (auch) euch. Und Er ist der Allhörende und der Allwissende.
Πολλά ζώα δεν κουβαλούν τα αγαθά τους (αποθηκεύοντάς τα για την επόμενη μέρα)! Είναι ο Αλλάχ που παρέχει αγαθά σ' αυτά (τα ζώα) και σε σας, (έτσι μη φοβάστε από την πείνα για να μεταναστέψετε -από τη Μάκκα προς τη Μαντίνα-). Πράγματι, Αυτός είναι ο Ασ-Σαμεί‘ (Αυτός που ακούει τα πάντα), ο Αλ-‘Αλείμ (ο Παντογνώστης).
कितने ही जीव हैं, जो अपनी रोज़ी नहीं उठा सकते।[37] अल्लाह ही उन्हें रोज़ी देता है और तुम्हें भी! और वह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
E quanti animali, incapaci di farsi carico del proprio sostentamento, Allāh sostenta con voi. E Lui è l’Ascoltatore, il Sapiente.
60. Ir kiek daug judantis (gyvas) kūrinys neša ne iš savo išlaikymo! Allahas suteikia jam ir tau. Ir Jis yra Visa Girdintis, Visa Žinantis.
meeqaa meeqa beeyladaa irraa kan soorata isaanii hin baadhanne (hedduudha), kan Rabbiin isiniifi isaanis sooru. inni dhagayaa beekaadha.
Сколько же существ, которые не несут своего удела — Аллах питает их и вас. Он — Слышащий, Знающий.
А колико има живих бића која не могу себи да скупљају опскрбу, Аллах их опскрбљује, а и вас! Он све чује и све зна.
Na ni wanyama wangapi hawawezi kujimilikia riziki zao! Mwenyezi Mungu anawaruzuku hao na nyinyi pia. Na Yeye ndiye Mwenye kusikia Mwenye kujua zaidi.
Tänk hur många varelser som inte kan försörja sig själva. Gud försörjer både dem och er. Han hör allt, vet allt.
Kendi rızkını taşımayan nice canlı vardır. Allah onlara da rızkı verir, size de. O işitendir, bilendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena aamanoo wa'amiloo s-saalihaati lanubawwi'annahum mina l-jannati ghurafan tajree min tahtihaa l-'anhaaru khaalideena feehaa ni'ma ajru l-'aamileen
DIN 31635wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lanubawwiʾannahum mina l-ǧannati ġurafan taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā niʿma ʾaǧru l-ʿāmilīna
The translators word this verse differently
Those who believe and work righteousness-We will settle them in Paradise, in mansions under which rivers flow, dwelling therein forever. Excellent is the compensation for the workers.
Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers
and those who believe and act aright, we will surely inform them of upper chambers in Paradise, beneath which rivers flow; to dwell therein for aye - pleasant is the hire of those who work
But those who shall have believed and wrought righteousness will we lodge in gardens with palaces, beneath which the rivers flow. For ever shall they abide therein. How goodly the reward of those who labour
and as for those who shall have believed, and wrought righteousness, We will surely lodge them in the higher apartments of paradise; rivers shall flow beneath them, and they shall continue therein for ever. How excellent will be the reward of the workers of righteousness
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena sabaroo wa'alaa rabbihim yatawakkaloon
DIN 31635allaḏīna ṣabarū waʿalā rabbihim yatawakkalūna
Those who endure patiently, and in their Lord they trust.
Who persevere, and put their trust in their Lord
those who are patient and rely upon their Lord
Who patiently endure, and put their trust in their Lord
who persevere with patience, and put their trust in their Lord
29:60 — the verse above
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda wasakhkhara sh-shamsa wal-qamara layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa wasaḫḫara š-šamsa wal-qamara layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created the heavens and the earth and regulated the sun and the moon?" They would say, "God." Why then do they deviate?
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away
And if thou shouldst ask them, 'Who created the heavens and the earth, and subjected the sun and the moon?' they will surely say, 'God!' how then can they lie
If thou ask them who hath created the Heavens and the Earth, and hath imposed laws on the sun and on the moon, they will certainly say, "God." How then can they devise lies
Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses; they will answer, God. How therefore do they lie, in acknowledging of other gods
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lahu inna llaaha bikulli shay'in 'aleem
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lahu ʾinna llāha bikulli šayʾin ʿalīmun
The translators word this verse differently
God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things
God extends provision to whomsoever He will of His servants, or doles it out to him; verily, God all things doth know
God lavisheth supplies on such of his servants as He pleaseth or giveth to them by measure. God knoweth all things
God maketh abundant provision for such of his servants as He pleaseth; and is sparing unto him, if he pleaseth: For God knoweth all things
29:61
Why this passage is in the study finding 61
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda wasakhkhara sh-shamsa wal-qamara layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa wasaḫḫara š-šamsa wal-qamara layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created the heavens and the earth and regulated the sun and the moon?" They would say, "God." Why then do they deviate?
Compare translations (4)
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away
And if thou shouldst ask them, 'Who created the heavens and the earth, and subjected the sun and the moon?' they will surely say, 'God!' how then can they lie
If thou ask them who hath created the Heavens and the Earth, and hath imposed laws on the sun and on the moon, they will certainly say, "God." How then can they devise lies
Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses; they will answer, God. How therefore do they lie, in acknowledging of other gods
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse do t'i pyesje ata se kush i krijoi qiejt e Tokën dhe i nënshtroi Diellin e Hënën, ata, me siguri, do të thonë: "Allahu!" Përse largohen atëherë?!
আর তুমি যদি তাদেরকে জিজ্ঞেস করোঃ ‘কে আসমানসমূহ ও জমিনকে সৃষ্টি করেছেন এবং চাঁদ ও সূর্যকে (তোমাদের জন্যে) নিয়োজিত করেছেন?’ তারা অবশ্যই বলবে: ‘আল্লাহ’। তাহলে (এক আল্লাহকে বাদ দিয়ে) কোথায় তাদের ফিরানো হচ্ছে?
A da ih upitaš: “Ko je nebesa i Zemlju stvorio i ko je Sunce i Mjesec potčinio?”, sigurno bi rekli: “Allah!” Pa kuda se onda odmeću?
A da ih upitaš: “Tko je nebesa i Zemlju stvorio i tko je Sunce i Mjesec potčinio?” sigurno bi rekli: “Allah!” Pa kuda se onda odmeću?
Pellet, si a laɓndiima ɓe: "Ko hommbo tagi kammuu- li ɗiin e leydi ndin, O elti na'ange nge e lewru ndu?" Ma ɓe mbi'u: "Ko Alla". Ko holno ɓe ferlitoraa (e gooŋɗingol ngol)?
და თუ ჰკითხავ მათ: «ვინ შექმნა ცანი და მიწა და ვინ დაიმორჩილა მზე და მთვარე?» უთუოდ იტყვიან [მრავალღმერთიანები]: «ალლაჰმა», და როგორ არიან ისინი მიბრუნებულნი [ჭეშმარიტი რწმენისგან].
Und wenn du sie fragst, wer die Himmel und die Erde erschaffen und die Sonne und den Mond dienstbar gemacht hat, sagen sie ganz gewiss: „Allah.“ Wie lassen sie sich doch (vom Glauben) abwenden?
Αν (ω, Προφήτη) τους ρωτούσες (τους ειδωλολάτρες): «Ποιος δημιούργησε τους ουρανούς και τη γη, και έκανε τον ήλιο και τη σελήνη υποταγμένα (να υπηρετούν τους δούλους Του);», θα έλεγαν: «Ο Αλλάχ.» Πώς λοιπόν απομακρύνονται (από την πίστη στον Αλλάχ και λατρεύουν ψεύτικους θεούς);
और निश्चय यदि आप उनसे पूछें कि आकाशों और धरती को किसने पैदा किया और (किसने) सूर्य और चाँद को वशीभूत किया? तो वे अवश्य कहेंगे कि अल्लाह ने। तो फिर वे कहाँ बहकाए जा रहे हैं?
E se tu chiedessi loro: «Chi ha creato i cieli e la terra e ha asservito il sole e la luna?» direbbero: «Allāh». Come fanno ad allontanarsi?
61. Ir jei tu paklaustum jų: „Kas sukūrė dangus ir žemę ir pavergė saulę ir mėnulį?“ Jie tikrai atsakys: „Allahas.“ Tad kaip jie nukrypsta (kaip daugiadieviai ir netikintieji)?
“eenyutu samiifi dachii uumee, aduufi baatiis laaffise?” jettee yoo isaan gaafatte “Allaahdha” siin jedhu. Akkamitti (tawhiida irraa) garagalfamu ree?
Если ты спросишь их: «Кто сотворил небеса и землю и подчинил солнце и луну?», они непременно скажут: «Аллах». Так как же они могут быть настолько отвращены от истины?
А да их упиташ: „Ко је створио небеса и Земљу и ко је потчинио Сунце и Месец?“ Сигурно би рекли: „Аллах!“, па куда се онда одмећу!?
Na ukiwauliza; ni nani aliyeumba mbingu na ardhi na akafanya jua na mwezi kutiii amri yake? Bila ya shaka, watasema: Mwenyezi Mungu. Wapi basi wanakogeuzwa?
Om du frågar dem: ”Vem skapade himlarna och jorden och underordnade solen och månen?” kommer de helt säkert att svara: ”Det är Gud.” Varför vänder de sig då bort?
Andolsun, eğer onlara; “Gökleri ve yeri kim yarattı? Güneşi ve Ay'ı hizmetinize kim verdi?” diye soracak olsan mutlaka, “Allah” diyeceklerdir. O hâlde nasıl (haktan) döndürülüyorlar?
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ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena sabaroo wa'alaa rabbihim yatawakkaloon
DIN 31635allaḏīna ṣabarū waʿalā rabbihim yatawakkalūna
Those who endure patiently, and in their Lord they trust.
Who persevere, and put their trust in their Lord
those who are patient and rely upon their Lord
Who patiently endure, and put their trust in their Lord
who persevere with patience, and put their trust in their Lord
وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'ayyin min daabbatin laa tahmilu rizqahaa llaahu yarzuquhaa wa'iyyaakum wahuwa s-samee'u l-'aleem
DIN 31635wakaʾayyin min dābbatin lā taḥmilu rizqahā llāhu yarzuquhā waʾiyyākum wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower
How many a beast cannot carry its own provision! God provides for it and for you; He both hears and knows
How many animals are there which provide not their own food! God feedeth them and you. He Heareth, Knoweth all things
How many beasts are there, which provide not their food? It is God who provideth food for them, and for you; and He both heareth and knoweth
29:61 — the verse above
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lahu inna llaaha bikulli shay'in 'aleem
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lahu ʾinna llāha bikulli šayʾin ʿalīmun
The translators word this verse differently
God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things
God extends provision to whomsoever He will of His servants, or doles it out to him; verily, God all things doth know
God lavisheth supplies on such of his servants as He pleaseth or giveth to them by measure. God knoweth all things
God maketh abundant provision for such of his servants as He pleaseth; and is sparing unto him, if he pleaseth: For God knoweth all things
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man nazzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda min ba'di mawtihaa layaqoolunna llaahu quli l-hamdu lillaahi bal aktharuhum laa ya'qiloon
DIN 31635walaʾin saʾaltahum man nazzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa min baʿdi mawtihā layaqūlunna llāhu quli l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿqilūna
And if you asked them, "Who sends water down from the sky, with which He revives the earth after it had died?" They would say, "God." Say, "Praise be to God." But most of them do not understand.
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense
And if thou shouldst ask them, 'Who sends down from the heavens water and quickens therewith the earth in its death?' they will surely say, 'God!' say, 'And praise be to God!' nay, most of them have no sense
If thou ask them who sendeth rain from heaven, and by it quickeneth the earth, after it hath been dead, they will certainly answer, "God." SAY: Praise be to God! Yet most of them do not understand
Verily if thou ask them, who sendeth rain from heaven, and thereby quickeneth the earth, after it hath been dead; they will answer, God. Say, God be praised! But the greater part of them do not understand
29:62
Why this passage is in the study finding 62
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lahu inna llaaha bikulli shay'in 'aleem
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lahu ʾinna llāha bikulli šayʾin ʿalīmun
The translators word this verse differently
God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.
Compare translations (4)
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things
God extends provision to whomsoever He will of His servants, or doles it out to him; verily, God all things doth know
God lavisheth supplies on such of his servants as He pleaseth or giveth to them by measure. God knoweth all things
God maketh abundant provision for such of his servants as He pleaseth; and is sparing unto him, if he pleaseth: For God knoweth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ia shton rizkun kujt të dojë prej robërve të Tij dhe ia pakon kujt të dojë. Pa dyshim, Allahu është i Gjithëdijshëm për çdo gjë.
তিনি আল্লাহ, যিনি (তাঁর হিকমত অনুযায়ী) তাঁর বান্দাদের মধ্যে যার জন্য ইচ্ছা করেন রিযক প্রশস্ত করেন এবং যার জন্য ইচ্ছা সংকীর্ণ করেন। নিশ্চয় আল্লাহ সকল বিষয়ে সম্যক অবগত।
Allah u izobilju daje hranu onom kome hoće od robova Svojih, a nekom i uskraćuje. – Allah, zaista, zna sve.
Allah u izobilju daje hranu onom kome hoće od robova Svojih, a nekom i uskraćuje. – Allah, zaista, zna sve.
Alla no yaacnana arsike on mo o muuyi e jiyaaɓe makko ɓen, Homo ɓittana mo. Pellet, Alla ko gannduɗo kala hu'unde.
ალლაჰი გააფართოებს [ზრდის] საზრდოს თავის მონათაგან, ვისაც ისურვებს და ამცირებს მისთვის (ვისთვისაც სურს). ჭეშმარიტად, მან უწყის ყოველივეს შესახებ.
Allah gewährt die Versorgung großzügig, wem von Seinen Dienern Er will, und teilt ihm auch bemessen zu. Wahrlich, Allah ist über alles wissend.
Ο Αλλάχ παρέχει άφθονα αγαθά σε όποιους θέλει από τους δούλους Του, ή τα περιορίζει γι' αυτούς (που θέλει, σύμφωνα με τη Σοφία Του). Πράγματι, ο Αλλάχ είναι για τα πάντα Παντογνώστης.
अल्लाह अपने बंदों में से जिसके लिए चाहता है जीविका विस्तृत कर देता है और जिसके लिए चाहता है तंग कर देता है। निःसंदेह अल्लाह हर चीज़ को अच्छी तरह जानने वाला है।
Allāh concede generosamente il sostentamento a chi vuole tra i Suoi servi, e lo trattiene: in verità Allāh è Onnisciente.
62. Allahas padidina išlaikymą tam, kam Jis nori iš Savo vergų, ir apriboja jį tam (kam Jis nori). Iš tiesų, Allahas yra Visa Žinantis apie viską.
Rabbiin gabroota Isaa irraa nama fedheef hiree ni bal’isa. (Nama fedhe immoo) isatti dhiphisa. Dhugumatti, Rabbiin waan hunda beekaadha.
Аллах увеличивает удел тому, кому пожелает из Своих рабов, и ограничивает его. Воистину, Аллах — знающий обо всём сущем.
Аллах у изобиљу даје опскрбу ономе коме хоће од Својих слуга, а и ускраћује коме хоће: Аллах, заиста, све зна.
Mwenyezi Mungu humkunjulia, na humkunjia riziki amtakaye katika waja wake. Kwa hakika Mwenyezi Mungu anajua zaidi kila kitu.
Gud ger riklig försörjning till vem han vill och begränsar den för andra. Gud har full vetskap om allt.
Allah, kullarından dilediğine bol verir ve (dilediğine) kısar. Şüphesiz Allah, her şeyi hakkıyla bilendir.
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The verses around this oneSource fact
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وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waka'ayyin min daabbatin laa tahmilu rizqahaa llaahu yarzuquhaa wa'iyyaakum wahuwa s-samee'u l-'aleem
DIN 31635wakaʾayyin min dābbatin lā taḥmilu rizqahā llāhu yarzuquhā waʾiyyākum wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower
How many a beast cannot carry its own provision! God provides for it and for you; He both hears and knows
How many animals are there which provide not their own food! God feedeth them and you. He Heareth, Knoweth all things
How many beasts are there, which provide not their food? It is God who provideth food for them, and for you; and He both heareth and knoweth
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda wasakhkhara sh-shamsa wal-qamara layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa wasaḫḫara š-šamsa wal-qamara layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created the heavens and the earth and regulated the sun and the moon?" They would say, "God." Why then do they deviate?
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away
And if thou shouldst ask them, 'Who created the heavens and the earth, and subjected the sun and the moon?' they will surely say, 'God!' how then can they lie
If thou ask them who hath created the Heavens and the Earth, and hath imposed laws on the sun and on the moon, they will certainly say, "God." How then can they devise lies
Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses; they will answer, God. How therefore do they lie, in acknowledging of other gods
29:62 — the verse above
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man nazzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda min ba'di mawtihaa layaqoolunna llaahu quli l-hamdu lillaahi bal aktharuhum laa ya'qiloon
DIN 31635walaʾin saʾaltahum man nazzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa min baʿdi mawtihā layaqūlunna llāhu quli l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿqilūna
And if you asked them, "Who sends water down from the sky, with which He revives the earth after it had died?" They would say, "God." Say, "Praise be to God." But most of them do not understand.
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense
And if thou shouldst ask them, 'Who sends down from the heavens water and quickens therewith the earth in its death?' they will surely say, 'God!' say, 'And praise be to God!' nay, most of them have no sense
If thou ask them who sendeth rain from heaven, and by it quickeneth the earth, after it hath been dead, they will certainly answer, "God." SAY: Praise be to God! Yet most of them do not understand
Verily if thou ask them, who sendeth rain from heaven, and thereby quickeneth the earth, after it hath been dead; they will answer, God. Say, God be praised! But the greater part of them do not understand
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa haadhihi l-hayaatu d-dunyaa illaa lahwun wala'ibun wa'inna d-daara l-'aakhirata lahiya l-hayawaanu law kaanoo ya'lamoon
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
29:63
Why this passage is in the study finding 63
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man nazzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda min ba'di mawtihaa layaqoolunna llaahu quli l-hamdu lillaahi bal aktharuhum laa ya'qiloon
DIN 31635walaʾin saʾaltahum man nazzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa min baʿdi mawtihā layaqūlunna llāhu quli l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿqilūna
And if you asked them, "Who sends water down from the sky, with which He revives the earth after it had died?" They would say, "God." Say, "Praise be to God." But most of them do not understand.
Compare translations (4)
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense
And if thou shouldst ask them, 'Who sends down from the heavens water and quickens therewith the earth in its death?' they will surely say, 'God!' say, 'And praise be to God!' nay, most of them have no sense
If thou ask them who sendeth rain from heaven, and by it quickeneth the earth, after it hath been dead, they will certainly answer, "God." SAY: Praise be to God! Yet most of them do not understand
Verily if thou ask them, who sendeth rain from heaven, and thereby quickeneth the earth, after it hath been dead; they will answer, God. Say, God be praised! But the greater part of them do not understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse do t'i pyesje ata se kush e lëshon shiun nga qielli, me të cilin gjallëron tokën pasi të jetë tharë, ata, me siguri, do të thonë: "Allahu!" Thuaj: "Lavdërimi i takon Allahut", por shumica e tyre nuk kuptojnë.
আর (হে রাসূল!) তুমি যদি তাদেরকে জিজ্ঞেস করো, ‘কে আসমান থেকে (বৃষ্টির) পানি বর্ষণ করেন, অতঃপর তা দ্বারা জমিনকে তার মৃত্যুর (শুকিয়ে যাওয়ার) পর সঞ্জীবিত করেন?’ তবে তারা অবশ্যই বলবে: ‘আল্লাহ’। (হে মুহাম্মাদ! তুমি তাদেরকে) বলো: ‘সকল প্রশংসা আল্লাহর।’ কিন্তু তাদের অধিকাংশই তা বুঝে না।
A ako ih upitaš: “Ko s neba kišu spušta i njome mrtvu zemlju oživljava?”, sigurno će reći: “Allah!” A ti reci: “Hvala Allahu!”, ali većina njih ne shvaća.
A ako ih upitaš: “Tko s neba kišu spušta i njome mrtvu zemlju oživljava?” sigurno će reći: “Allah!” A ti reci: “Hvala Allahu!” ali većina njih ne shvaća.
Pellet, si a lanndike ɓe: "Ko hommbo jippiniri ndiyam ka kammu ɗam O wuurnitiri leydi ndin ɓaawo ndi yoorde?", ma ɓe mbi': "Ko Alla". Maaku: "Yettoore woodanii Alla!". Si ko woni, ko ɓuri ɗuuɗude e maɓɓe kaqqiltaa.
და თუ ჰკითხავ მათ: «ვინ გარდმოავლინა ციდან წყალი და გააცოცხლა მიწა მისით, მისი სიკვდილის შემდეგ?» უთუოდ იტყვიან: «ალლაჰმა», უთხარი: «ქება დიდება ალლაჰს». მაგრამ მათი უმეტესობა ვერ აზროვნებს.
Und wenn du sie fragst, wer vom Himmel Wasser herabkommen lässt und dann damit die Erde nach ihrem Tod wiederbelebt, sagen sie ganz gewiss: „Allah.“ Sag: „Das Lob gebührt Allah!“ Aber nein! Die meisten von ihnen begreifen nicht.
Αν (ω, Προφήτη) τους ρωτούσες (τους ειδωλολάτρες): «Ποιος στέλνει από τον ουρανό νερό, με το οποίο αναζωογονεί τη γη μετά τον θάνατό της;», θα έλεγαν: «Ο Αλλάχ.» Πες: «Όλος ο έπαινος ανήκει στον Αλλάχ (που φανέρωσε την αλήθεια από την ομολογία σας)», αλλά οι περισσότεροι απ' αυτούς δε συλλογίζονται.
और निश्चय यदि आप उनसे पूछें कि किसने आकाश से पानी उतारा, फिर उसके द्वारा धरती को, उसके मुर्दा हो जाने के बाद जीवित किया? तो वे अवश्य कहेंगे कि अल्लाह ने। आप कह दें कि सब प्रशंसा अल्लाह के लिए है। बल्कि उनमें से अधिकतर लोग नहीं समझते।[38]
E se chiedessi loro: «Chi fa scendere l’acqua dal cielo e rende viva la terra dopo la sua morte?» Direbbero: «Allāh». Di’: «Lodato sia Allāh +!» Ma la maggior parte di loro non riflette.
63. Ir jei jūs paklaustumėte jų: „Kas nuleidžia vandenį (lietų) iš dangaus ir suteikia gyvenimą juo žemei po jos mirties?“ Jie tikrai atsakys: „Allahas.“ Sakyk: „Visa šlovė ir padėka Allahui.“ Ne, dauguma iš jų nesuvokia.
Dhugumatti, yoo “eenyutu samii irraa bishaan buusee, dachii erga isheen duutee booda ittiin jiraachise?” jettee isaan gaafatte “Allaahdha” jedhu. (Yaa Muhammad!) “Faaruun hunduu kan Allaahti” jedhi. Garuu irra hedduun isaanii hin hubatan.
А если ты спросишь их: «Кто низвёл с неба воду и оживил ею землю после её смерти?», они непременно скажут: «Аллах». Скажи: «Хвала Аллаху!» Нет, напротив, большая часть их не разумеет.
А ако их упиташ: „Ко са неба спушта воду и њом оживљава мртву Земљу?“ Сигурно ће да кажу: „Аллах!“ А ти реци: „Хвала Аллаху!“ Али већина њих не разуме.
Na ukiwauliza: Ni nani anayeteremsha maji kutoka mbinguni, na akaihuisha ardhi baada ya kufa kwake? Bila ya shaka watasema: Ni Mwenyezi Mungu. Sema: Alhamdu Lillahi (Sifa njema zote ni za Mwenyezi Mungu). Bali wengi katika wao hawatumii akili.
Och om du frågar dem: ”Vem är det som låter regnet falla från skyn och som ger nytt liv till den livlösa jorden?”, kommer de helt visst att svara: ”Det är Gud.” Säg: ”All lovprisning tillkommer Gud!” Men de flesta av dem använder inte sitt förstånd.
Andolsun, eğer onlara: “Gökten yağmuru kim indirip de onunla yeryüzünü ölümünden sonra diriltti?” diye soracak olsan, mutlaka, “Allah” diyeceklerdir. De ki: “Hamt Allah’a mahsustur.” Hayır onların çoğu akıl etmiyorlar.
اور اگر آپ ان سے سوال کریں کہ آسمان سے پانی اتار کر زمین کو اس کی موت کے بعد زنده کس نے کیا؟ تو یقیناً ان کا جواب یہی ہوگا اللہ تعالیٰ نے۔ آپ کہہ دیں کہ ہر تعریف اللہ ہی کے لئے سزاوار ہے، بلکہ ان میں سے اکثر بے عقل ہیں.[1]
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وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda wasakhkhara sh-shamsa wal-qamara layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa wasaḫḫara š-šamsa wal-qamara layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created the heavens and the earth and regulated the sun and the moon?" They would say, "God." Why then do they deviate?
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away
And if thou shouldst ask them, 'Who created the heavens and the earth, and subjected the sun and the moon?' they will surely say, 'God!' how then can they lie
If thou ask them who hath created the Heavens and the Earth, and hath imposed laws on the sun and on the moon, they will certainly say, "God." How then can they devise lies
Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses; they will answer, God. How therefore do they lie, in acknowledging of other gods
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lahu inna llaaha bikulli shay'in 'aleem
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lahu ʾinna llāha bikulli šayʾin ʿalīmun
The translators word this verse differently
God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things
God extends provision to whomsoever He will of His servants, or doles it out to him; verily, God all things doth know
God lavisheth supplies on such of his servants as He pleaseth or giveth to them by measure. God knoweth all things
God maketh abundant provision for such of his servants as He pleaseth; and is sparing unto him, if he pleaseth: For God knoweth all things
29:63 — the verse above
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa haadhihi l-hayaatu d-dunyaa illaa lahwun wala'ibun wa'inna d-daara l-'aakhirata lahiya l-hayawaanu law kaanoo ya'lamoon
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa rakiboo fee l-fulki da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri idhaa hum yushrikoon
DIN 31635faʾiḏā rakibū fī l-fulki daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri ʾiḏā hum yušrikūna
The translators word this verse differently
When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him)
And when they ride in the ship they call upon God, making their religion seem sincere to Him; but when He saves them to the shore, behold, they associate others with Him
Lo! when they embark on shipboard, they call upon God, vowing him sincere worship, but when He bringeth them safe to land, behold they join partners with Him
When they sail in a ship, they call upon God, sincerely exhibiting unto Him the true religion: But when He bringeth them safe to land, behold, they return to their idolatry
29:64
Why this passage is in the study finding 64
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa haadhihi l-hayaatu d-dunyaa illaa lahwun wala'ibun wa'inna d-daara l-'aakhirata lahiya l-hayawaanu law kaanoo ya'lamoon
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
Compare translations (4)
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jeta e kësaj bote nuk është gjë tjetër veçse dëfrim e lojë, kurse jeta e botës tjetër, pikërisht ajo është jeta e vërtetë. Veç sikur ta dinin!
আর এ দুনিয়ার জীবন বিনোদন ও খেল-তামাশা ছাড়া আর কিছুই নয় এবং নিশ্চয় আখিরাতের নিবাসই হলো প্রকৃত জীবন, যদি তারা জানতো।
Život na ovom svijetu nije ništa drugo do zabava i igra, a samo onaj svijet je život, kad bi samo oni znali!
Život na ovom svijetu nije ništa drugo do zabava i igra, a samo onaj svijet je život, kad bi samo oni znali!
Ɗam nguurndam aduna wonaani, si wonaa mbeleeɗe e fijindaaru. Pellet, ko hoɗo La'akara ngon woni nguurandam. Sinno ɓe annduno.
და ეს მიწიერი ცხოვრება არაფერია, თუ არა ამაო გართობა და თამაში. ხოლო ჭეშმარიტად, საიქიო სამყოფელი, ის არის ნამდვილი სიცოცხლე, მათ რომ იცოდნენ.
Und dieses diesseitige Leben ist ja nur Zerstreuung und Spiel. Die jenseitige Wohnstätte aber ist fürwahr das eigentliche Leben, wenn sie (es) nur wüssten!
Αυτή η εγκόσμια ζωή δεν είναι παρά διασκέδαση και παιχνίδι, αλλά η Μέλλουσα Ζωή είναι η αληθινή μόνιμη ζωή, αν μόνο το γνωρίζουν!
और दुनिया का यह जीवन[39] केवल मनोरंजन और खेल है। और निःसंदेह आखिरत का घर ही निश्चय वास्तविक जीवन है, यदि वे जानते होते।
E questa vita terrena non è che gioia e divertimento e in verità la Dimora nell’Aldilà è la vera vita, se sapessero!
64. Ir šis pasaulio gyvenimas yra tik pramoga ir žaidimas. Iš tiesų, Amžinybės namai – tai yra tikrasis gyvenimas (t. y. amžinasis gyvenimas, kuris niekada nesibaigs), jei tik jie žinotų.
Jireenyi addunyaa kun qoosaafi tapha malee waan biraa hin taane. Dhugumatti, manni Aakhiraa odoo beekanii isheetu jireenya dhugaati.
Эта мирская жизнь — всего лишь забава и игра, а Последняя обитель — вот истинная жизнь, если бы они только знали.
Живот на овом свету је људима само забава и игра, а само је Будући свет прави живот, кад би они само знали!
Na haya maisha ya dunia si chochote isipokuwa ni pumbao na mchezo. Na hakika nyumba ya Akhera ndiyo maisha hasa; laiti wangelikuwa wanajua!
Det jordiska livet är inget annat än förströelse och lek, och det är i livet efter det som det verkliga livet väntar, om de bara visste!
Bu dünya hayatı bir eğlence ve oyundan başka bir şey değildir. Ahiret yurdu ise işte asıl hayat odur. Keşke bilselerdi.
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ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lahu inna llaaha bikulli shay'in 'aleem
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lahu ʾinna llāha bikulli šayʾin ʿalīmun
The translators word this verse differently
God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things
God extends provision to whomsoever He will of His servants, or doles it out to him; verily, God all things doth know
God lavisheth supplies on such of his servants as He pleaseth or giveth to them by measure. God knoweth all things
God maketh abundant provision for such of his servants as He pleaseth; and is sparing unto him, if he pleaseth: For God knoweth all things
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man nazzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda min ba'di mawtihaa layaqoolunna llaahu quli l-hamdu lillaahi bal aktharuhum laa ya'qiloon
DIN 31635walaʾin saʾaltahum man nazzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa min baʿdi mawtihā layaqūlunna llāhu quli l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿqilūna
And if you asked them, "Who sends water down from the sky, with which He revives the earth after it had died?" They would say, "God." Say, "Praise be to God." But most of them do not understand.
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense
And if thou shouldst ask them, 'Who sends down from the heavens water and quickens therewith the earth in its death?' they will surely say, 'God!' say, 'And praise be to God!' nay, most of them have no sense
If thou ask them who sendeth rain from heaven, and by it quickeneth the earth, after it hath been dead, they will certainly answer, "God." SAY: Praise be to God! Yet most of them do not understand
Verily if thou ask them, who sendeth rain from heaven, and thereby quickeneth the earth, after it hath been dead; they will answer, God. Say, God be praised! But the greater part of them do not understand
29:64 — the verse above
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa rakiboo fee l-fulki da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri idhaa hum yushrikoon
DIN 31635faʾiḏā rakibū fī l-fulki daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri ʾiḏā hum yušrikūna
The translators word this verse differently
When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him)
And when they ride in the ship they call upon God, making their religion seem sincere to Him; but when He saves them to the shore, behold, they associate others with Him
Lo! when they embark on shipboard, they call upon God, vowing him sincere worship, but when He bringeth them safe to land, behold they join partners with Him
When they sail in a ship, they call upon God, sincerely exhibiting unto Him the true religion: But when He bringeth them safe to land, behold, they return to their idolatry
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyakfuroo bimaa aataynaahum waliyatamatta'oo fasawfa ya'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum waliyatamattaʿū fasawfa yaʿlamūna
The translators word this verse differently
To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.
That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know
that they may disbelieve in our signs; and that they may have some enjoyment: but soon they shall know
In our revelation they believe not, yet take their fill of good things. But in the end they shall know their folly
to shew themselves ungrateful for that which We have bestowed on them, and that they may enjoy the delights of this life; but they shall hereafter know the issue
29:65
Why this passage is in the study finding 65
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa rakiboo fee l-fulki da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri idhaa hum yushrikoon
DIN 31635faʾiḏā rakibū fī l-fulki daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri ʾiḏā hum yušrikūna
The translators word this verse differently
When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.
Compare translations (4)
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him)
And when they ride in the ship they call upon God, making their religion seem sincere to Him; but when He saves them to the shore, behold, they associate others with Him
Lo! when they embark on shipboard, they call upon God, vowing him sincere worship, but when He bringeth them safe to land, behold they join partners with Him
When they sail in a ship, they call upon God, sincerely exhibiting unto Him the true religion: But when He bringeth them safe to land, behold, they return to their idolatry
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur hipin në anije, ata i luten Allahut, duke ia kushtuar adhurimin çiltërisht Atij. Por, sapo i shpëton duke i sjellë në tokë, ata i veshin ortakë në adhurim,
অতঃপর যখন তারা নৌকায় আরোহন করে, তখন তারা একনিষ্ঠভাবে আল্লাহকে ডাকে; কিন্তু যখন তিনি তাদেরকে স্থলে পৌঁছে দেন, তখনই তারা শিরকে লিপ্ত হয়।
Kad se u lađe ukrcaju, iskreno se mole Allahu. A kad ih On do kopna dovede, odjednom druge Njemu ravnim smatraju,
Kad se u lađe ukrcaju, iskreno se mole Allahu. A kad ih On do kopna dovede, odjednom druge Njemu ravnim smatraju,
Si ɓe waɗɗike ka laana, ɓe nodda Alla ɓe laɓɓinano mo noddaandu ndun. Tuma nde o daɗndi ɓe ka njoorndi, on tuma ɓe cirka.
როცა ისინი გემში სხდებიან, ალლაჰს უხმობენ, მხოლოდ მას უძღვნიან თაყვანისცემას გულწრფელად. ხოლო როდესაც ალლაჰი მათ ხმელეთზე გაიყვანს, ისინი თანაზიარს უდგენენ.
Wenn sie dann ein Schiff besteigen, rufen sie Allah an, (wobei sie hierbei) Ihm gegenüber aufrichtig in der Religion (sind). Wenn Er sie dann ans Land errettet, gesellen sie sogleich (Ihm wieder andere) bei,
Όταν (οι ειδωλολάτρες) επιβιβάζονται σε ένα πλοίο, επικαλούνται τον Αλλάχ με ειλικρινή αφοσίωση προς Αυτόν (να τους σώσει από τον πνιγμό). Αλλά όταν τους σώζει και φτάνουν στη στεριά, αποδίδουν σ' Αυτόν εταίρους στη λατρεία,
फिर जब वे नाव पर सवार होते हैं, तो अल्लाह को, उसके लिए धर्म को विशुद्ध करते हुए, पुकारते हैं। फिर जब वह उन्हें बचाकर थल तक ले आता है, तो शिर्क करने लगते हैं।
Ma quando salgono sulle navi, invocando Allāh con sincera fede, e quando Lui gli fa raggiungere, salvi, la terra ferma, eccoli paragonarGli altre divinità,
65. Ir kai jie įsilaipina į laivą, jie šaukiasi Allaho, padarydami savo Tikėjimą gryną, tik Jam. Tačiau kai Jis atgabena juos saugiai į žemę, štai, jie sutiekia dalį savo garbinimo kitiems.
Yeroo doonii yaabbatan, amantii Isaaf qulqulleessuun Allaah qofa kadhatu. Yeroo Inni gara dachiitti nagaan isaan baase immoo yeroma san (Rabbitti) qindeessu.
Когда они взойдут на корабль, они взывают к Аллаху, искренне посвящая Ему свою религию. А когда Он спас их на сушу — вот, они придают Ему сотоварищей,
Кад се у лађе укрцају, Аллаха моле, предајући Му се искрено, а када их Он доведе до копна, одмах друге поред Њега обожавају.
Na wanapopanda katika marikebu, humwomba Mwenyezi Mungu kwa kumkusudia yeye tu dini yake. Lakini anapowavua wakafika nchi kavu, mara wanamshirikisha.
När de går ombord på ett skepp ber de till Gud [om skydd], med dyrkan riktad endast till honom, men när han tryggt fört dem till land återgår de till att dyrka andra.
Gemiye bindiklerinde dini yalnız Allah'a has kılarak yalnız O'na dua ederler. Sonuçta onları karaya çıkarıp kurtarınca hemen ortak koşarlar.
پس یہ لوگ جب کشتیوں میں سوار ہوتے ہیں تو اللہ تعالیٰ ہی کو پکارتے ہیں اس کے لئے عبادت کو خالص کر کے پھر جب وه انہیں خشکی کی طرف بچا ﻻتا ہے تو اسی وقت شرک کرنے لگتے ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wala'in sa'altahum man nazzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda min ba'di mawtihaa layaqoolunna llaahu quli l-hamdu lillaahi bal aktharuhum laa ya'qiloon
DIN 31635walaʾin saʾaltahum man nazzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa min baʿdi mawtihā layaqūlunna llāhu quli l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿqilūna
And if you asked them, "Who sends water down from the sky, with which He revives the earth after it had died?" They would say, "God." Say, "Praise be to God." But most of them do not understand.
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense
And if thou shouldst ask them, 'Who sends down from the heavens water and quickens therewith the earth in its death?' they will surely say, 'God!' say, 'And praise be to God!' nay, most of them have no sense
If thou ask them who sendeth rain from heaven, and by it quickeneth the earth, after it hath been dead, they will certainly answer, "God." SAY: Praise be to God! Yet most of them do not understand
Verily if thou ask them, who sendeth rain from heaven, and thereby quickeneth the earth, after it hath been dead; they will answer, God. Say, God be praised! But the greater part of them do not understand
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa haadhihi l-hayaatu d-dunyaa illaa lahwun wala'ibun wa'inna d-daara l-'aakhirata lahiya l-hayawaanu law kaanoo ya'lamoon
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
29:65 — the verse above
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyakfuroo bimaa aataynaahum waliyatamatta'oo fasawfa ya'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum waliyatamattaʿū fasawfa yaʿlamūna
The translators word this verse differently
To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.
That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know
that they may disbelieve in our signs; and that they may have some enjoyment: but soon they shall know
In our revelation they believe not, yet take their fill of good things. But in the end they shall know their folly
to shew themselves ungrateful for that which We have bestowed on them, and that they may enjoy the delights of this life; but they shall hereafter know the issue
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa ja'alnaa haraman aaminan wayutakhattafu n-naasu min hawlihim afabilbaatili yu'minoona wabini'mati llaahi yakfuroon
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
29:66
Why this passage is in the study finding 66
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyakfuroo bimaa aataynaahum waliyatamatta'oo fasawfa ya'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum waliyatamattaʿū fasawfa yaʿlamūna
The translators word this verse differently
To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.
Compare translations (4)
That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know
that they may disbelieve in our signs; and that they may have some enjoyment: but soon they shall know
In our revelation they believe not, yet take their fill of good things. But in the end they shall know their folly
to shew themselves ungrateful for that which We have bestowed on them, and that they may enjoy the delights of this life; but they shall hereafter know the issue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për të mohuar kështu të mirat që ua kemi dhënë dhe për t'u kënaqur (për pak kohë), por së shpejti do ta kuptojnë!
যাতে আমি তাদেরকে যা (যে নি‘আমত) দিয়েছি, তারা তা অস্বীকার করে এবং (পার্থিব) ভোগ-বিলাসে মত্ত থাকে। অতঃপর শীঘ্রই তারা (এর পরিণাম) জানতে পারবে।
da bi poricali ono što im Mi dajemo, i da bi uživali. A znat će oni!
da bi poricali ono što im Mi dajemo, i da bi uživali. A znat će oni!
No ɓe yeddira ko Min ngokki ɓe kon, awa yo ɓe dakmito! Aray kaɓe ngannda.
იმით, რომ გამოავლინონ უმადურობა იმის მიმართ, რაც ჩვენ ვუბოძეთ მათ, და რომ ისიამოვნონ [ამქვეყნიური სიკეთეებით], მაგრამ შემდეგში [განკითხვის დღეს] ისინი მაინც შეიტყობენ.
um undankbar zu sein für das, was Wir ihnen haben zukommen lassen, und um zu genießen; sie werden (es noch) zu wissen bekommen.
για να δείξουν αχαριστία σε ό,τι τους δώσαμε (από έλεος και εύνοιες)! Ας απολαμβάνουν (για λίγο)! Πράγματι, θα μάθουν (τις συνέπειες της αχαριστίας και της απιστίας τους).
ताकि जो कुछ हमने उन्हें प्रदान किया है, उसकी नाशुक्री करें, और ताकि वे (जीवन का) लाभ उठाएँ। तो शीघ्र ही उन्हें पता चल जाएगा।
per negare ciò che abbiamo concesso loro. E che se lo godano, ma presto se ne renderanno conto!
66. Taip, kad jie tampa nedėkingi už tai, ką Mes suteikėme jiems, taigi leisk jiems mėgautis, tačiau jie sužinos.
Waan nuti isaaniif kenninetti kafaruufi qanani’anuuf (Rabbitti qindeessu). Garuu (waan booddeen isaanii ta’u) fuula duratti ni beeku.
чтобы отвергнуть то, что Мы даровали им, и чтобы [вдоволь] наслаждаться этим. Но вскоре они узнают!
да би показали незахвалност према оном што им Ми дајемо и да би уживали. А сазнаће они!
Wapate kuyakufuru yale tuliyowapa, na wajistareheshe. Lakini watakuja jua!
De visar otacksamhet för det vi skänkt dem, men låt dem njuta en tid – snart ska de få veta!
Kendilerine verdiğimiz nimetlere nankörlük etsinler ve bir süre daha faydalansınlar bakalım! İleride bilecekler.
تاکہ ہماری دی ہوئی نعمتوں سے مکرتے رہیں اور برتتے رہیں[1] ۔ ابھی ابھی پتہ چل جائے گا.
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The verses around this oneSource fact
shown so it's never read alone
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa haadhihi l-hayaatu d-dunyaa illaa lahwun wala'ibun wa'inna d-daara l-'aakhirata lahiya l-hayawaanu law kaanoo ya'lamoon
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa rakiboo fee l-fulki da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri idhaa hum yushrikoon
DIN 31635faʾiḏā rakibū fī l-fulki daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri ʾiḏā hum yušrikūna
The translators word this verse differently
When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him)
And when they ride in the ship they call upon God, making their religion seem sincere to Him; but when He saves them to the shore, behold, they associate others with Him
Lo! when they embark on shipboard, they call upon God, vowing him sincere worship, but when He bringeth them safe to land, behold they join partners with Him
When they sail in a ship, they call upon God, sincerely exhibiting unto Him the true religion: But when He bringeth them safe to land, behold, they return to their idolatry
29:66 — the verse above
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa ja'alnaa haraman aaminan wayutakhattafu n-naasu min hawlihim afabilbaatili yu'minoona wabini'mati llaahi yakfuroon
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw kadhdhaba bil-haqqi lammaa jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw kaḏḏaba bil-ḥaqqi lammā ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
And who does greater wrong than he who fabricates lies and attributes them to God, or calls the truth a lie when it has come to him? Is there not in Hell a dwelling for the blasphemers?
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers
But who is more unjust than he who devises against God a lie, or calls the truth a lie when it comes to him? Is there not in hell a resort for the misbelievers
But who acteth more wrongly than he who deviseth a lie against God, or calls the truth when it hath come to him, a lie? Is there not an abode for the infidels in Hell
But who is more unjust than he who deviseth a lie against God, or denieth the truth, when it hath come unto him? Is there not in hell an abode for the unbelievers
29:67
Why this passage is in the study finding 67
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa ja'alnaa haraman aaminan wayutakhattafu n-naasu min hawlihim afabilbaatili yu'minoona wabini'mati llaahi yakfuroon
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Compare translations (4)
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e shohin ata se Ne kemi bërë (Mekën) një vend të shenjtë e të sigurt, ndërkohë që njerëzit rreth tyre rrëmbehen? Vallë, të pavërtetën e besojnë, ndërsa dhuntitë e Allahut i mohojnë?!
তারা কি দেখে না যে, আমি ‘হারাম’ (মক্কা) কে নিরাপদ স্থান বানিয়েছি; অথচ তাদের আশ পাশ থেকে মানুষদেরকে ছিনিয়ে নেয়া হয়?(১২) এরপরও কি তারা বাতিলকেই (ভ্রান্ত দেবতার উপরই) বিশ্বাস করবে এবং আল্লাহর নি‘আমতকে অস্বীকার করবে?
Zar ne vide da smo Harem svetim i sigurnim učinili, dok se svuda okolo njih otima i pljačka? I zar u laž vjeruju, a na Allahovim blagodatima su nezahvalni?
Zar ne vide da smo Harem svetim i sigurnim učinili, dok se svuda okolo njih otima i pljačka? I zar u laž vjeruju, a na Allahovim blagodatima su nezahvalni?
E ɓee nji'aani won'de Min mbaɗii hormorde hoolniinde, yimɓe ɓen no ci'ifee(mbifte) bannge maɓɓe? E ko meere nden ɓe ngooŋɗinta ɓe njedda neemaaji Alla ɗin?
ნუთუ ისინი ვერ ხედავენ, რომ ჩვენ ვქმენით უსაფრთხოდ ჰარამი [მექქა], მაშინ როცა ხალხს იპარავენ [იტაცებენ] მათ ირგვლივ? ნუთუ სიცრუეს იწამებენ და ალლაჰის წყალობას უარყოფენ?
Haben sie denn nicht gesehen, dass Wir einen sicheren geschützten Bezirk (in Makkah) gemacht haben, während die Menschen in ihrer Umgebung fortgerissen werden? Wollen sie denn an das Nichtige glauben und die Gunstgabe Allahs verleugnen?
Δε βλέπουν ότι κάναμε ένα Ιερό και ασφαλές μέρος (τη Μάκκα, όπου κατοικούν με ασφάλεια λόγω του Ιερού Οίκου που τον δοξάζουν οι αραβικές φυλές), ενώ οι άνθρωποι (των άλλων φυλών) γύρω τους αρπάζονται (με φόνο και αιχμαλωσία); Είναι δυνατόν ότι πιστεύουν στην πλάνη, αλλά προς τις χάρες του Αλλάχ, είναι αχάριστοι;
क्या उन्होंने नहीं देखा कि हमने (उनके लिए) एक सुरक्षित व शांतिमय हरम बनाया है, जबकि उनके आस-पास से लोग उचक लिए जाते हैं? तो क्या वे असत्य पर ईमान लाते हैं और अल्लाह की नेमत की नाशुक्री करते हैं?
Non vedono, forse, che in verità abbiamo istituito un luogo sicuro, mentre intorno le persone sono depredate? Credono forse nella falsità, e rinnegano la grazia di Allāh?
67. Argi jie nematė, kad Mes padarėme (Mekką) saugiu draustiniu, kai žmonės yra išplėšiami iš visur aplink juos? Tada argi jie tiki Batil (melagystę – daugiadievystę, stabus ir visas kitas dievybes, kitas nei Allahas) ir neigia (tampa nedėkingi už) Allaho Malones?
Sila isaan namoonni moggaa isaaniitii (ajjeechaafi saamichaan) kan bubbutaman osoo ta’anuu akka nuti (Makkaa) iddoo kabajamaa, tasgabbaayaa taasifne hin ilaalanuu? Sila sobatti amananii ni’imaa Rabbiitti kafaruu?
Неужели они не видят, что Мы устроили безопасное святилище, а людей вокруг них выхватывают? И неужели они веруют в ложь, а благодеяние Аллаха отвергают?
Зар не виде да смо Кабу учинили сигурном, док се свуда око њих отима и пљачка? Зар у лаж верују, а на Аллаховим благодатима су незахвални?
Je, hawaoni ya kwamba tumeifanya nchi takatifu ina amani, na hali watu wengine wananyakuliwa kote kwa majirani zao? Je, wanaamini batili, na neema za Mwenyezi Mungu wanazikufuru?
Ser de inte att vi har gjort [Mecka] till en helig och säker fristad, medan människor i trakterna däromkring rövas bort? Ska de likväl fortsätta att sätta sin tro till falska [gudar] och förneka Guds välgärningar?
Çevrelerindeki insanlar kapılıp götürülürken bizim, onların yurtlarını saygın ve güvenli bir yer kıldığımızı görmediler mi? Hala batıla inanıp da Allah'ın nimetini inkar mı ediyorlar?
Show context
The verses around this oneSource fact
shown so it's never read alone
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa rakiboo fee l-fulki da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri idhaa hum yushrikoon
DIN 31635faʾiḏā rakibū fī l-fulki daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri ʾiḏā hum yušrikūna
The translators word this verse differently
When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him)
And when they ride in the ship they call upon God, making their religion seem sincere to Him; but when He saves them to the shore, behold, they associate others with Him
Lo! when they embark on shipboard, they call upon God, vowing him sincere worship, but when He bringeth them safe to land, behold they join partners with Him
When they sail in a ship, they call upon God, sincerely exhibiting unto Him the true religion: But when He bringeth them safe to land, behold, they return to their idolatry
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyakfuroo bimaa aataynaahum waliyatamatta'oo fasawfa ya'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum waliyatamattaʿū fasawfa yaʿlamūna
The translators word this verse differently
To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.
That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know
that they may disbelieve in our signs; and that they may have some enjoyment: but soon they shall know
In our revelation they believe not, yet take their fill of good things. But in the end they shall know their folly
to shew themselves ungrateful for that which We have bestowed on them, and that they may enjoy the delights of this life; but they shall hereafter know the issue
29:67 — the verse above
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw kadhdhaba bil-haqqi lammaa jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw kaḏḏaba bil-ḥaqqi lammā ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
And who does greater wrong than he who fabricates lies and attributes them to God, or calls the truth a lie when it has come to him? Is there not in Hell a dwelling for the blasphemers?
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers
But who is more unjust than he who devises against God a lie, or calls the truth a lie when it comes to him? Is there not in hell a resort for the misbelievers
But who acteth more wrongly than he who deviseth a lie against God, or calls the truth when it hath come to him, a lie? Is there not an abode for the infidels in Hell
But who is more unjust than he who deviseth a lie against God, or denieth the truth, when it hath come unto him? Is there not in hell an abode for the unbelievers
وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena jaahadoo feenaa lanahdiyannahum subulanaa wa'inna llaaha lama'a l-muhsineen
DIN 31635wallaḏīna ǧāhadū fīnā lanahdiyannahum subulanā waʾinna llāha lamaʿa l-muḥsinīna
As for those who strive for Us-We will guide them in Our ways. God is with the doers of good.
As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good
but those who fight strenuously for us we will surely guide them into our way, for, verily, God is with those who do well
And whoso maketh efforts for us, in our ways will we guide them: for God is assuredly with those who do righteous deeds
Whoever do their utmost endeavour to promote our true religion, We will direct them into our ways; for God is with the righteous
29:68
Why this passage is in the study finding 68
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw kadhdhaba bil-haqqi lammaa jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw kaḏḏaba bil-ḥaqqi lammā ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
And who does greater wrong than he who fabricates lies and attributes them to God, or calls the truth a lie when it has come to him? Is there not in Hell a dwelling for the blasphemers?
Compare translations (4)
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers
But who is more unjust than he who devises against God a lie, or calls the truth a lie when it comes to him? Is there not in hell a resort for the misbelievers
But who acteth more wrongly than he who deviseth a lie against God, or calls the truth when it hath come to him, a lie? Is there not an abode for the infidels in Hell
But who is more unjust than he who deviseth a lie against God, or denieth the truth, when it hath come unto him? Is there not in hell an abode for the unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E kush është më i padrejtë se ai që trillon gënjeshtra për Allahun ose e përgënjeshtron të vërtetën pasi t'i ketë ardhur? A nuk është në Xhehenem vendi i jobesimtarëve?!
আর সে ব্যক্তির চেয়ে বড় যালিম আর কে হতে পারে, যে আল্লাহর ওপর মিথ্যা আরোপ করে অথবা তার নিকট সত্য আসার পরও তা অস্বীকার করে? আর জাহান্নামই কি কাফিরদের উপযুক্ত আবাসস্থল নয়?
I ima li onda nepravednijeg od onog koji o Allahu izmišlja laži ili poriče istinu koja mu dolazi? I zar nevjernicima nije mjesto u Džehennemu?
I ima li onda nepravednijeg od onog koji o Allahu izmišlja laži ili poriče istinu koja mu dolazi? I zar nevjernicima nije mjesto u Paklu?
E ko hommbo ɓuri tooñide wa on pekondiiɗo fenaande e hoore Alla, maa o fenni goonga kan nde ka arnoo e makko? E wonaa ka Jahannama woni jaaƴorde yedduɓe ɓen?
და ვინ არის იმაზე უფრო უსამართლო, ვიდრე ის, ვინც ალლაჰზე მოიგონა სიცრუე, ან უარყო ჭეშმარიტება, როცა ის მასთან მივიდა? ნუთუ ჯოჯოხეთი არ არის ურწმუნოთა საცხოვრებელი?
Und wer ist ungerechter als jemand, der gegen Allah eine Lüge ersinnt oder die Wahrheit, nachdem sie zu ihm gekommen ist, für Lüge erklärt? Ist nicht in der Hölle ein Aufenthaltsort für die Ungläubigen?
Ποιος είναι πιο άδικος απ' εκείνον που μηχανεύεται ψεύδη εναντίον του Αλλάχ (αποδίδοντας σ' Αυτόν εταίρους στη λατρεία) ή διαψεύδει την αλήθεια αφού του ήρθε (με τον Αγγελιαφόρο)! Δεν υπάρχει στην Κόλαση τόπος κατοικίας για τους άπιστους;
तथा उससे अधिक अत्याचारी कौन है, जो अल्लाह पर झूठ गढ़े या जब सच उसके पास आ जाए, तो उसे झुठला दे? क्या (ऐसे) काफ़िरों का ठिकाना जहन्नम में नहीं है?
E chi è più ingiusto di colui che inventa sul conto di Allāh delle menzogne, o che smentisce la Verità quando gli arriva? Non è forse l’Inferno la dimora per i miscredenti?
68. Ir kas daro blogiau nei tas, kuris sukuria melą apie Allahą arba neigia tiesą (Muchammedą ﷺ ir jo islamiškojo monoteizmo doktriną ir šį Koraną), kai ji ateina pas jį? Argi nėra buveinė Pragare netikintiesiems (Allaho Vienumą ir Jo Pasiuntinį Muchammedą ﷺ)?
Nama Rabbirratti soba uumee odeesse yookiin dhugaan itti dhufnaan sobsiise caalaa namni miidhaa hojjate eenyu? (tokkolleen hin jiru). Sila teessoon kaafirootaa jahannam keessa hin taanee?
Кто же несправедливее того, кто измыслил на Аллаха ложь или счёл истину ложью, когда она пришла к нему? Разве не в Геенне прибежище для отвергших веру?
Има ли онда већег насилника од онога који о Аллаху измишља лажи или пориче истину која му долази?! Зар неверницима није боравиште у Паклу?!
Na ni nani dhalimu mkubwa kuliko yule anayemzulia uongo Mwenyezi Mungu au anayekadhibisha Haki inapomjia? Je, si katika Jahannamu ndiyo yatakuwa makazi ya makafiri?
Vem är mer orättfärdig än den som diktar ihop lögner om Gud eller förnekar sanningen när den når honom? Finns det inte en plats i helvetet för dessa otrogna?
Allah’a karşı yalan uyduran veya kendisine hak gelince onu yalanlayan kimseden daha zalim kim olabilir? Kâfirler için Cehennem'de barınacak yer mi yok?
Show context
The verses around this oneSource fact
shown so it's never read alone
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyakfuroo bimaa aataynaahum waliyatamatta'oo fasawfa ya'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum waliyatamattaʿū fasawfa yaʿlamūna
The translators word this verse differently
To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.
That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know
that they may disbelieve in our signs; and that they may have some enjoyment: but soon they shall know
In our revelation they believe not, yet take their fill of good things. But in the end they shall know their folly
to shew themselves ungrateful for that which We have bestowed on them, and that they may enjoy the delights of this life; but they shall hereafter know the issue
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa ja'alnaa haraman aaminan wayutakhattafu n-naasu min hawlihim afabilbaatili yu'minoona wabini'mati llaahi yakfuroon
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
29:68 — the verse above
وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena jaahadoo feenaa lanahdiyannahum subulanaa wa'inna llaaha lama'a l-muhsineen
DIN 31635wallaḏīna ǧāhadū fīnā lanahdiyannahum subulanā waʾinna llāha lamaʿa l-muḥsinīna
As for those who strive for Us-We will guide them in Our ways. God is with the doers of good.
As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good
but those who fight strenuously for us we will surely guide them into our way, for, verily, God is with those who do well
And whoso maketh efforts for us, in our ways will we guide them: for God is assuredly with those who do righteous deeds
Whoever do their utmost endeavour to promote our true religion, We will direct them into our ways; for God is with the righteous
29:69
Why this passage is in the study finding 69
وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena jaahadoo feenaa lanahdiyannahum subulanaa wa'inna llaaha lama'a l-muhsineen
DIN 31635wallaḏīna ǧāhadū fīnā lanahdiyannahum subulanā waʾinna llāha lamaʿa l-muḥsinīna
As for those who strive for Us-We will guide them in Our ways. God is with the doers of good.
Compare translations (4)
As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good
but those who fight strenuously for us we will surely guide them into our way, for, verily, God is with those who do well
And whoso maketh efforts for us, in our ways will we guide them: for God is assuredly with those who do righteous deeds
Whoever do their utmost endeavour to promote our true religion, We will direct them into our ways; for God is with the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që bëjnë përpjekje për Ne, do t'i udhëzojmë në rrugët Tona. Me të vërtetë, Allahu është me punëmirët.
আর যারা আমার পথে সাধনা ও সংগ্রাম করে, আমি অবশ্যই তাদেরকে আমার পথসমূহে পরিচালিত করব। আর নিশ্চয়ই আল্লাহ (হিদায়াত, সাহায্য ও সহযোগিতার মাধ্যমে) সৎকর্মশীলদের সাথে আছেন।
One koji se budu zbog Nas borili Mi ćemo, sigurno, putevima koji Nama vode uputiti; a Allah je, zaista, na strani onih koji dobra djela čine!
One koji se budu zbog Nas borili Mi ćemo, sigurno, putevima koji Nama vode uputiti; a Allah je, zaista, na strani onih koji dobra djela čine!
Ɓeen tiiɗnorɓe e (weltingol) Min, ma Min peewnirɓe e laawi Amen, ko pellet, Alla no won'di e moƴƴinooɓe ɓeen.
ხოლო ისინი, რომელნიც იბრძვიან ჩვენთვის [ალლაჰის გზაზე ჯიჰადს აკეთებენ], ჩვენ უთუოდ წარვუძღვებით მათ ჩვენი გზით. და ჭეშმარიტად, ალლაჰი კეთილისმქნელებთან ერთადაა.
Und diejenigen, die sich um Unseretwillen abmühen, werden Wir ganz gewiss Unsere Wege leiten. Und Allah ist fürwahr mit den Gutes Tuenden.
Όσο γι' αυτούς που αγωνίζονται στο δρόμο Μας (εναντίον: των πόθων τους, των άπιστων και του Σατανά), θα τους καθοδηγήσουμε στα μονοπάτια Μας (στον Ίσιο Δρόμο). Πράγματι, ο Αλλάχ (με την υποστήριξή Του) είναι μαζί μ' εκείνους που πράττουν το καλό!
तथा जिन लोगों ने हमारी ख़ातिर भरपूर प्रयास किया, हम अवश्य ही उन्हें अपने मार्ग दिखा देंगे[40] और निःसंदेह अल्लाह सदाचारियों के साथ है।
E quelli che hanno combattuto per la nostra causa, li guideremo sulla retta via. E Allāh è in verità con i pii.
69. O tiems, kurie sunkiai stengiasi dėl Mūsų (vardan Mūsų), Mes tikrai išvesime juos teisingai į Mūsų Kelius (t. y. Allaho religiją – islamiškąjį monoteizmą). Ir tikrai, Allahas yra su Al-Muhsidūn (gera darančiaisiais).“
Warra Nu (karaa keenya) keessatti qabsaa’an karaa keenya isaan qajeelchina. Dhugumatti, Rabbiin toltuu hojjattoota waliin jira.
Те, кто усердствует ради Нас, — Мы непременно наставим их на Наши пути. Воистину, Аллах — с добродетельными.
Оне који се буду трудили због Нас, Ми ћемо, сигурно, да упутимо путевима који Нама воде, а Аллах је, заиста, на страни оних који добра дела чине!
Na wale wanaofanya juhudi kwa ajili yetu, Sisi hakika tutawaongoa kwenye njia zetu. Na hakika Mwenyezi Mungu yu pamoja na watu wema.
Men de som helhjärtat kämpar för vår skull ska vi sannerligen leda på våra vägar. Gud är alltid med de som gör gott.
Bizim uğrumuzda cihad edenleri biz elbette yollarımıza iletiriz. Muhakkak ki Allah iyilik edenlerle beraberdir.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaraw annaa ja'alnaa haraman aaminan wayutakhattafu n-naasu min hawlihim afabilbaatili yu'minoona wabini'mati llaahi yakfuroon
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw kadhdhaba bil-haqqi lammaa jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw kaḏḏaba bil-ḥaqqi lammā ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
And who does greater wrong than he who fabricates lies and attributes them to God, or calls the truth a lie when it has come to him? Is there not in Hell a dwelling for the blasphemers?
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers
But who is more unjust than he who devises against God a lie, or calls the truth a lie when it comes to him? Is there not in hell a resort for the misbelievers
But who acteth more wrongly than he who deviseth a lie against God, or calls the truth when it hath come to him, a lie? Is there not an abode for the infidels in Hell
But who is more unjust than he who deviseth a lie against God, or denieth the truth, when it hath come unto him? Is there not in hell an abode for the unbelievers
29:69 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 29:1-69, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Ankaboot, from 29:1 to 29:69, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say who the men were who said they believed and then took harm from men for the punishment of God, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/