Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And We left behind a clear trace of it, for people who understand.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And verily of that We have left a clear sign for people who have sense
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and we have left therefrom a manifest sign unto a people who have sense
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And We have left thereof a manifest sign unto people who understand
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ne e lamë atë si një shenjë të qartë për njerëzit që kuptojnë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর অবশ্যই আমি (ধ্বংসপ্রাপ্ত) ঐ জনপদে সুস্পষ্ট নিদর্শন রেখে দিয়েছি বোধশক্তিসম্পন্ন সম্প্রদায়ের জন্য।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I od njega smo ostavili vidljive ostatke ljudima koji budu pameti imali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I od njega smo ostavili vidljive ostatke ljudima koji budu pameti imali.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gooŋɗii Min ngaccii e nden (saare), Ma'ande ɓanngunde, wonan'de yimɓe haqqilooɓe ɓeen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და დავტოვეთ ჩვენ მისგან ნათელი სასწაული იმ ადამიანებისთვის, [რომლებიც] დაფიქრდებიან.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir ließen ja bereits von ihr (also von dieser Ortschaft) ein klares Zeichen zurück für Leute, die begreifen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, αφήσαμε απ' αυτή [την πόλη, ή την τιμωρία] ένα φανερό σημάδι [δηλ. μία νουθεσία, ή τα σημάδια της καταστροφή, ή τις πέτρες που έπεσαν πάνω τους από τον ουρανό] για τους ανθρώπους που κατανοούν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा निःसंदेह हमने उससे उन लोगों के लिए एक स्पष्ट निशानी छोड़ दी, जो समझ-बूझ रखते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E facemmo di ciò un Segno evidente per la gente che comprende.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
35. Ir tikrai Mes palikome iš to aiškių Ajat (pamoką ir perspėjimą ir ženklą – vieta, kurioje dabar yra Negyvoji jūra Palestinoje) [2] tautai, kurie supranta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Действительно, Мы оставили от него явное знамение для людей, которые разумеют.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И од њега смо оставили јасан знак људима који буду памети имали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hakika tumeacha katika mji huo Ishara iliyo wazi kwa watu wanaotumia akili zao.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och vi lät [detta samhälle] bli ett klart tecken för de människor som använder sitt förstånd.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Andolsun ki, akıl eden bir topluluk için oradan (geriye) apaçık bir ayet bıraktık.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
البتہ ہم نے اس بستی کو صریح عبرت کی نشانی بنا دیا[1] ان لوگوں کے لیے جو عقل رکھتے ہیں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, "Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind."
Mohammed Marmaduke William Pickthall1930 And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind
Edward Henry Palmer1880 And when our messengers came to Lot, he was vexed for them, and his arm was straitened for them; and they said, 'Fear not, neither grieve; we are about to save thee and thy people, except thy wife, who is of those who linger
John Medows Rodwell1861 And when our messengers came to Lot, he was troubled for them, and his arm was too weak to protect them; and they said, "Fear not, and distress not thyself, for thee and thy family will we save, except thy wife; she will be of those who linger
George Sale1734 And when our messengers came unto Lot, he was troubled for them, and his arm was straitened concerning them. But they said, fear not, neither be grieved; for we will deliver thee and thy family, except thy wife; for she shall be one of those who remain behind
Easy-read (simplified)innaa munziloona 'alaa ahli haadhihi l-qaryati rijzan mina s-samaa'i bimaa kaanoo yafsuqoon
DIN 31635ʾinnā munzilūna ʿalā ʾahli hāḏihi l-qaryati riǧzan mina s-samāʾi bimā kānū yafsuqūna
Talal Itani2012 "We will bring down upon the people of this town a scourge from heaven, because of their wickedness."
Mohammed Marmaduke William Pickthall1930 Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers
Edward Henry Palmer1880 Verily, we are about to send down upon the people of this city a horror from heaven, for that they have sinned
John Medows Rodwell1861 We will surely bring down upon the dwellers in this city vengeance from Heaven for the excesses they have committed
George Sale1734 We will surely bring down upon the inhabitants of this city vengeance from heaven, for that they have been wicked doers
Talal Itani2012 And to Median, their brother Shuaib. He said, "O my people, worship God and anticipate the Last Day, and do not spread corruption in the land."
Mohammed Marmaduke William Pickthall1930 And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth
Edward Henry Palmer1880 And unto Midian we sent their brother Sho'haib, and he said, 'My people, serve God, and hope for the last day; and waste not the land, despoiling it
John Medows Rodwell1861 And to Madian we sent their brother Shoaib. And he said, "Oh! my people! worship God, and expect the latter day, and enact not in the land deeds of harmful excess
George Sale1734 And unto the inhabitants of Madian We sent their brother Shoaib; and he said unto them, O my people, serve God, and expect the last day; and transgress not, acting corruptly in the earth
DIN 31635fakaḏḏabūhu faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
Talal Itani2012 But they rejected him, so the tremor overtook them, and they were left motionless in their homes.
Mohammed Marmaduke William Pickthall1930 But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place
Edward Henry Palmer1880 But they called him liar; and the convulsion seized them, and on the morrow they lay in their dwellings prone
John Medows Rodwell1861 But they treated him as an impostor: so an earthquake assailed them; and at morn they were found prostrate and dead in their dwellings
George Sale1734 But they accused him of imposture; wherefore a storm from heaven assailed them, and in the morning they were found in their dwellings dead and prostrate
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · John Medows Rodwell0.71
John Medows Rodwell · George Sale0.71
Talal Itani · Edward Henry Palmer0.68
Talal Itani · John Medows Rodwell0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.62
Talal Itani · George Sale0.61
Mohammed Marmaduke William Pickthall · George Sale0.56
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.47
Edward Henry Palmer · George Sale0.29
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.