لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَ
Easy-read (simplified)laysa laka mina l-'amri shay'un aw yatooba 'alayhim aw yu'adhdhibahum fa'innahum zaalimoon
DIN 31635laysa laka mina l-ʾamri šayʾun ʾaw yatūba ʿalayhim ʾaw yuʿaḏḏibahum faʾinnahum ẓālimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is no concern of yours whether He redeems them or punishes them. They are wrongdoers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thou hast nothing to do with the affair at all, whether He turn towards them again or punish them; for, verily, they are unjust
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is none of thy concern whether He be turned unto them in kindness or chastise them: for verily they are wrongful doers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is no business of thine; whether God be turned unto them, or whether he punish them; they are surely unjust doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Çështja nuk është aspak në dorën tënde (o Muhamed): nëse do Ai, ua pranon pendimin (duke i udhëzuar) ose i dënon (ata që mbesin në mosbesim), se ata janë vërtet keqbërës.
(হে নবী!(৭০) তাদের) বিষয়টি তোমার হাতে নেই।(৭১) তিনি হয় তাদের তাওবা কবুল করবেন অথবা (তারা নিজেদের কুফরির উপর অটল থাকলে) তিনি তাদেরকে শাস্তি দিবেন। কারণ তারা তো যালিম।
Ništa ne zavisi od tebe: bilo da im On pokajanje primi, ili da ih kazni, jer oni su, doista, nepravedni.
Ništa ne zavisi od tebe: bilo da im On pokajanje primi, ili da ih kazni, jer oni su, doista, nepravednici.
Laatanaaki ma e fiyaake on hay e huunde : maa O Jaɓan ɓe tuubuubuyee, maa O Lepto ɓe, pellet, kamɓe ko ɓe tooñooɓe.
არანაირი წილი არ გაქვს შენ (ო, მოციქულო) ამ საქმეში (მსახურთა მიტევების საკითხში): მიიღებს თუ არა ის მათ მონანიებას, თუ დასჯის მათ, რადგან ისინი ჭეშმარიტად უსამართლონი არიან.
Es ist gar nicht deine Angelegenheit, ob Er ihre Reue annimmt oder sie straft, denn sie sind fürwahr Ungerechte.
Δεν είναι δική σου η απόφαση (ω, Μωχάμμαντ, σχετικά με τους άπιστους που σε πολέμησαν στη μάχη του Ούχουντ και έκανες επικλήσεις εναντίον τους μετά από ό,τι έκαναν στη μάχη). (Αλλά η απόφαση είναι του Αλλάχ και μόνο) αν θα δεχτεί τη μεταμέλειά τους (αν θα εισέλθουν στο Ισλάμ) ή θα τους τιμωρήσει (αν παραμείνουν στην απιστία τους). Πράγματι, είναι άδικοι (που αξίζουν την τιμωρία).
(ऐ नबी!) इस[71] मामले में आपको कोई अधिकार नहीं, अल्लाह चाहे तो उनकी तौबा क़बूल[72] करे या उन्हें दंड[73] दे, क्योंकि वे अत्याचारी हैं।
La cosa non ti riguarda, che Lui voglia perdonarli o punirli, perché sono ingiusti.
128. Ne tau (Muchammedai ﷺ) yra sprendimas, ar Jis atsigręš su gailesčiu (dovanoti) jiems ar nubaus juos. Iš tiesų, jie yra Zalimūn (daugiadieviai, nepaklusėliai, neusidėjėliai).
siif murtiin homaayyuu hin jiru (obsi), yooka Rabbiin towbaa isaanii qeebala yookiin isaan adaba, isaan miidhaa raawwattoota.
Это — не в твоей власти: Он либо примет их покаяние, либо подвергнет их наказанию, ведь, воистину, они — несправедливые.
Ништа не зависи од тебе: било да им Он прими покајање, или да их казни, јер они су, заиста, неправедници.
Wewe huna chochote katika jambo hili. Ama atawakubalia toba au atawaadhibu, kwani wao hakika ni madhalimu.
Det är inte upp till dig att avgöra om deras ånger ska tas emot, eller om de ska straffas; de är ju verkligen orättfärdiga.
Bu işte senin yapacağın bir şey yoktur. Allah, ya tevbelerini kabul edip onları affeder ya da zalim olduklarından dolayı onlara azap eder.
اے پیغمبر! آپ کے اختیار میں کچھ نہیں[1] ، اللہ تعالیٰ چاہے تو ان کی توبہ قبول کرے[2] یا عذاب دے، کیونکہ وه ﻇالم ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
Easy-read (simplified)wamaa ja'alahu llaahu illaa bushraa lakum walitatma'inna quloobukum bihi wamaa n-nasru illaa min 'indi llaahi l-'azeezi l-hakeem
DIN 31635wamā ǧaʿalahu llāhu ʾillā bušrā lakum walitaṭmaʾinna qulūbukum bihi wamā n-naṣru ʾillā min ʿindi llāhi l-ʿazīzi l-ḥakīmi
God made it but a message of hope for you, and to reassure your hearts thereby. Victory comes only from God the Almighty, the Wise.
Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise
God only made this as glad tidings for you to comfort your hearts withal,- for victory is but from God, the mighty, the wise
This, as pure good tidings for you, did God appoint, that your hearts might be assured - for only from God, the Mighty, the Wise, cometh the Victory
And this God designed only as good tidings for you that your hearts might rest secure: For victory is from God alone, the mighty, the wise
لِيَقْطَعَ طَرَفًا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ
Easy-read (simplified)liyaqta'a tarafan mina lladheena kafaroo aw yakbitahum fayanqaliboo khaa'ibeen
DIN 31635liyaqṭaʿa ṭarafan mina llaḏīna kafarū ʾaw yakbitahum fayanqalibū ḫāʾibīna
The translators word this verse differently
He thus cuts off a section of those who disbelieved, or subdues them, so they retreat disappointed.
That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated
to cut off the flank of those who misbelieve, or make them downcast, that they may retire disappointed
and that He might cut off the uttermost part of those who believed not, or cast them down so that they should be overthrown, defeated without resource
That he should cut off the uttermost part of the unbelievers, or cast them down, or that they should be overthrown and unsuccessful, is nothing to thee
3:128 — the verse above
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi yaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu ghafoorun raheem
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi yaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ġafūrun raḥīmun
To God belongs everything in the heavens and the earth. He forgives whom He wills, and He punishes whom He wills. God is Most Forgiving, Most Merciful.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful
God's is what is in the heavens and in the earth. He forgives whom He pleases, and punishes whom He pleases; for God is forgiving and merciful
Whatever is in the Heavens and the Earth is God's! He forgiveth whom He will, and whom He will, chastiseth: for God is Forgiving, Merciful
To God belongeth whatsoever is in heaven and on earth: He spareth whom he pleaseth, and he punisheth whom he pleaseth; for God is merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٰفًا مُّضَٰعَفَةً وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa ta'kuloo r-ribaa ad'aafan mudaa'afatan waattaqoo llaaha la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taʾkulū r-ribā ʾaḍʿāfan muḍāʿafatan wāttaqū llāha laʿallakum tufliḥūna
O you who believe! Do not feed on usury, compounded over and over, and fear God, so that you may prosper.
O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful
O ye who believe! devour not usury doubly doubled, but fear God, perchance ye may be prosperous
O ye who believe! devour not usury, doubling it again and again! But fear God, that ye may prosper
O true believers, devour not usury, doubling it twofold; but fear God, that ye may prosper
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/