يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٰفًا مُّضَٰعَفَةً وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa ta'kuloo r-ribaa ad'aafan mudaa'afatan waattaqoo llaaha la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taʾkulū r-ribā ʾaḍʿāfan muḍāʿafatan wāttaqū llāha laʿallakum tufliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
O you who believe! Do not feed on usury, compounded over and over, and fear God, so that you may prosper.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye who believe! devour not usury doubly doubled, but fear God, perchance ye may be prosperous
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye who believe! devour not usury, doubling it again and again! But fear God, that ye may prosper
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O true believers, devour not usury, doubling it twofold; but fear God, that ye may prosper
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ju që besoni! Mos e hani kamatën në mënyrë të shumëfishuar dhe kijeni frikë Allahun, që të shpëtoni!
হে মুমিনগণ! তোমরা চক্রবৃ্দ্ধি হারে সুদ খেয়ো না। আর তোমরা আল্লাহর (আদেশ-নিষেধ মেনে তাঁর) তাকওয়া অবলম্বন করো, যাতে তোমরা (দুনিয়া ও আখিরাতের কল্যাণ লাভ করে) সফল হতে পারো।
O vi koji vjerujete, ne jedite kamatu nagomilavanu i Allaha se bojte da biste spašeni bili!
O vi koji vjerujete, ne jedite kamatu više puta udvostručenu, i Allaha se bojte da biste spašeni bili.
Hey mon yo goŋɗimɓe, wata on ñaamu ribaa, cowalle sowaaɗe. Kulee Alla, belajo'o, on malete.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ შეჭამთ სარგებელს [ნუ დაკავდებით მევახშეობით], რომელიც შემდეგ მრავალჯერ იზრდება. და გეშინოდეთ ალლაჰის, რათა იქნებ წარმატებას მიაღწიოთ [და შეხვიდეთ სამოთხეში].
O die ihr glaubt, verschlingt nicht den Zins um ein Vielfaches vermehrt, und fürchtet Allah, auf dass es euch wohl ergehen möge!
Ω, εσείς που πιστεύετε, μην καταβροχθίζετε την Αρ-Ρέμπα (τοκογλυφία), (ούτε) διπλή και (ούτε) πολλαπλασιασμένη. Και να φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της υπακοής των εντολών Tου), ίσως και να πετύχετε.
ऐ ईमान वालो! कई-कई गुणा करके ब्याज[74] न खाओ। तथा अल्लाह से डरो, ताकि तुम सफल हो।
O credenti, non vi nutrite del guadagno dell’usura, che si moltiplica continuamente, e abbiate timore di Allāh, così avrete successo!
130. O jūs, kurie tikite! Nevalgykite Riba (palūkanų) [13] padvigubintos arba padaugintos, bet bijokite Allaho tam, kad būtumėte sėkmingi.
Yaa warra amantan! dhala dachaalee dachaafamaa ta'e hin nyaatinaa, Akka milkooftaniif jecha Rabbiin sodaadhaa.[31]
О вы, которые уверовали! Не пожирайте лихву, приумноженную многократно, и бойтесь Аллаха, — быть может, вы преуспеете.
О ви који верујете, не једите камату више пута удвостручену, и бојте се Аллаха да бисте били спашени.
Enyi mlioamini! Msile riba mkizidisha juu kwa juu. Na mcheni Mwenyezi Mungu ili mpate kufaulu.
Troende! Ta inte ränta som mångdubblas gång på gång, utan frukta Gud, så att det ska gå väl för er.
Ey iman edenler! Kat kat arttırılmış olarak faiz yemeyin. Allah’a karşı gelmekten sakının ki, kurtuluşa eresiniz.
اے ایمان والو! بڑھا چڑھا کر سود نہ کھاؤ[1] ، اور اللہ تعالیٰ سے ڈرو تاکہ تمہیں نجات ملے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَ
Easy-read (simplified)laysa laka mina l-'amri shay'un aw yatooba 'alayhim aw yu'adhdhibahum fa'innahum zaalimoon
DIN 31635laysa laka mina l-ʾamri šayʾun ʾaw yatūba ʿalayhim ʾaw yuʿaḏḏibahum faʾinnahum ẓālimūna
The translators word this verse differently
It is no concern of yours whether He redeems them or punishes them. They are wrongdoers.
It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers
Thou hast nothing to do with the affair at all, whether He turn towards them again or punish them; for, verily, they are unjust
It is none of thy concern whether He be turned unto them in kindness or chastise them: for verily they are wrongful doers
It is no business of thine; whether God be turned unto them, or whether he punish them; they are surely unjust doers
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi yaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu ghafoorun raheem
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi yaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ġafūrun raḥīmun
To God belongs everything in the heavens and the earth. He forgives whom He wills, and He punishes whom He wills. God is Most Forgiving, Most Merciful.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful
God's is what is in the heavens and in the earth. He forgives whom He pleases, and punishes whom He pleases; for God is forgiving and merciful
Whatever is in the Heavens and the Earth is God's! He forgiveth whom He will, and whom He will, chastiseth: for God is Forgiving, Merciful
To God belongeth whatsoever is in heaven and on earth: He spareth whom he pleaseth, and he punisheth whom he pleaseth; for God is merciful
3:130 — the verse above
وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ
Easy-read (simplified)waattaqoo n-naara llatee u'iddat lilkaafireen
DIN 31635wāttaqū n-nāra llatī ʾuʿiddat lilkāfirīna
And guard yourselves against the Fire that is prepared for the disbelievers.
And ward off (from yourselves) the Fire prepared for disbelievers
fear the fire which is prepared for the unbelievers
And fear the fire which is prepared for them that believe not
And fear the fire which is prepared for the unbelievers
وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)wa'atee'oo llaaha war-rasoola la'allakum turhamoon
DIN 31635waʾaṭīʿū llāha war-rasūla laʿallakum turḥamūna
And obey God and the Messenger, that you may obtain mercy.
And obey Allah and the messenger, that ye may find mercy
and obey God and His Apostle, perchance ye may get mercy
and obey God and the apostle, that ye may find mercy
and obey God, and his apostle, that ye may obtain mercy
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/