Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Remember when you fled, not caring for anyone, even though the Messenger was calling you from your rear. Then He repaid you with sorrow upon sorrow, so that you would not grieve over what you missed, or for what afflicted you. God is Informed of what you do.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
when ye went up and looked not round upon any one, although the Apostle was calling you from your rear. Therefore did God reward you with trouble on trouble that ye should not grieve after what ye had missed, nor for what befel you, for God is well aware of what ye do
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
When ye came up the height and took no heed of any one, while the Prophet in your rear was calling you to the fight! God hath rewarded you with trouble upon trouble, that ye might learn not to be chagrined at your loss of booty, or at what befel you! God is acquainted with your actions
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
when ye went up as ye fled, and looked not back on any; while the apostle called you, in the uttermostpart of you. Therefore God rewarded you with affliction on affliction, that ye be not grievedhereafter for the spoils which ye fail of, nor for that which befalleth you; for God is well acquainted with whatever ye do
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kujtoni kur ngjiteshit (në mal, duke ikur) pa ia hedhur sytë askujt, ndërsa i Dërguari po ju thërriste nga mbrapa. Atëherë Allahu ju çoi dëshpërim pas dëshpërimi, që të mos brengoseshit më për atë që ju shpëtoi nga dora e as për atë që ju goditi. Allahu di hollësisht gjithçka që bëni.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে মু’মিনগণ) তোমরা স্মরণ করো সে সময়ের কথা যখন তোমরা (উহুদের দিন যুদ্ধক্ষেত্র ছেড়ে পালাতে) ওপরের (পাহাড়ের) দিকে ছুটছিলে এবং পিছন ফিরে কারো প্রতি লক্ষ্য করছিলে না(৮৩), আর রাসূল তোমাদেরকে পিছন দিক থেকে ডাকছিল(৮৪)। ফলে তিনি তোমাদেরকে বিপদের উপর বিপদ (পরাজয়ের উপর রাসূলের মৃত্যু সংবাদ) দিলেন(৮৫), যাতে তোমরা (রাসূল মারা যায়নি জেনে উহুদের দিনে) যা হারিয়েছ এবং যে বিপদ তোমাদের ওপর এসেছে তার জন্য তোমরা দুঃখিত না হও। আর তোমরা যা করো আল্লাহ সে সম্পর্কে সম্যক অবগত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kada ste uzmicali penjući se i ne obazirući se ni na koga, dok vas je Poslanik zvao iza leđa vaših, Allah vas je kaznio nedaćom na nedaću, kako ne biste tugovali za onim što vam je izmaklo niti zbog onoga što vas je zadesilo. A Allah u potpunosti zna ono što radite.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kada ste uzmicali penjući se i ne obazirući se ni na koga, dok vas je Poslanik zvao iza leđa vaših, Allah vas je kaznio nedaćom na nedaću, kako ne biste tugovali za onim što vam je izmaklo niti zbog onoga što vas je zadesilo. A Allah u potpunosti zna ono što radite.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma nde dogaynoɗon on yeƴƴitaako hay e gooto, Nulaaɗo on no noddira on ɓaawo mon. Suno e hoore suno heɓi on fii wata on cuno e kon ko laawii on wanaa e kon ko heɓi on. Alla ko kumpitiiɗo e ko. Ngolloton ko
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
როცა თქვენ (მტრისგან გაქცეულნი) ადიოდით (უჰუდის მთაზე) და (შიშის გამო) უკან არც ერთისკენ არ ბრუნდებოდით, მაშინ როცა მოციქული (ბრძოლის ველზე მდგომი) გიხმობდათ (ბრძოლაში დასაბრუნებლად), თავად უკანასკნელ [მტერთან ყველაზე ახლო] რიგებში მდგომი (და თქვენ ამას არც ისმენდით და არც ხედავდით). და მან მოგაგოთ (თქვენი დაუმორჩილებლობისა და გაქცევის გამო) მწუხარება მწუხარებაზე[1], რათა არ გედარდათ იმის გამო, რაც აგცდათ [ნადავლი] და იმის გამო, რაც შეგემთხვათ [შიში და მარცხი]. და ჭეშმარიტად, ალლაჰი სრულად მცოდნეა იმისა, რასაც თქვენ აკეთებთ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als ihr wegliefet und euch nach niemandem umdrehtet, während der Gesandte euch von hinten zurief. Da belohnte Er euch mit Kummer für (den) Kummer (des Propheten), damit ihr weder traurig wäret über das, was euch entgangen war, noch über das, was euch getroffen hatte. Und Allah ist kundig dessen, was ihr tut.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Θυμηθείτε, ω πιστοί) όταν δραπετεύσατε (από τους εχθρούς σας κατά τη μάχη του Ούχουντ) και δεν κοιτούσατε αριστερά και δεξιά σε κανέναν, ενώ ο Αγγελιαφόρος (στεκόταν σταθερά μεταξύ των άπιστων και εσάς και) σας καλούσε από πίσω σας (λέγοντας: «Ελάτε σ' εμένα, ω, δούλοι του Αλλάχ.»). Έτσι, (ο Αλλάχ) σας αντάμειψε με θλίψη (για ό,τι χάσατε από νίκη και λάφυρα), η οποία ακολουθήθηκε από άλλη θλίψη (όταν οι άπιστοι διέδωσαν ψευδώς μεταξύ σας ότι ο Προφήτης σκοτώθηκε), (και ο Αλλάχ σάς έκανε αυτή τη δεύτερη θλίψη) ώστε να (ξεχάσετε την πρώτη και να) μη στεναχωριέστε για όσα χάσατε (από νίκη και λάφυρα) ή για όσα σας συνέβησαν (από πληγές και θάνατο), (δηλ. όταν μάθατε ότι ο Προφήτης δεν σκοτώθηκε, χαρήκατε και έτσι έγινε η πρώτη θλίψη πολύ ασήμαντη). Και ο Αλλάχ για ό,τι κάνετε είναι Παντογνώστης.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
(और याद करो) जब तुम चढ़े (भागे) जा रहे थे और किसी को मुड़कर नहीं देख रहे थे और रसूल तुम्हें तुम्हारे पीछे से पुकार[83] रहे थे। अतः इसके बदले में (अल्लाह ने) तुम्हें शोक पर शोक दिया ताकि जो तुम्हारे हाथ से निकल गया और जो मुसीबत तुम्हें पहुँची, उसपर शोकाकुल न हो। तथा अल्लाह उससे सूचित है, जो तुम कर रहे हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quando siete risaliti, e non vi siete curati di nessuno, e il Messaggero vi richiamava, così vi inflisse sofferenza su sofferenza, perché non vi rattristaste per ciò che vi è sfuggito, né per ciò che vi è accaduto. E Allāh è Conoscitore di ciò che fate.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
153. (Ir atminkite) kai jūs sprukote (baisiai), nė į nieką nepažvelgdami, o Pasiuntinys (Muchammedas ﷺ) buvo jūsų užnugaryje, kviesdamas jus atgal. Taip Allahas suteikė jums vieną nelaimę po kitos, atsilygindamas, kad pamokytų jus nesielvartauti dėl to, kas pabėgo nuo jūsų, nei dėl to, kas ištiko jus. Ir Allahas yra Gerai Suvokiantis viską, ką jūs darote.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Вот вы побежали вверх и не оборачивались ни на кого, а Посланник звал вас сзади. И Он воздал вам одной скорбью за другой, чтобы вы не печалились ни о том, что миновало вас, ни о том, что постигло вас. Аллах — сведущ о том, что вы совершаете.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Када сте се удаљавали пењући се и не обазирући се ни на кога, док вас је Посланик звао иза ваших леђа, Аллах вас је казнио невољом на невољу, како не бисте туговали за оним што вам је измакло нити због онога што вас је задесило. А Аллах у потпуности зна оно што радите.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Pale mlipokuwa mkikimbia mbio, wala hamumsikilizi yeyote, na Mtume anawaita, yuko nyuma yenu. Basi Mwenyezi Mungu akawapa dhiki juu ya dhiki, ili msisikitike kwa yale yaliyowakosa wala kwa yale yaliyowapata. Na Mwenyezi Mungu ana habari za yote mnayoyatenda.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och så flydde ni utan att se er om, medan sändebudet bakom er ropade efter er. Då lät Gud er drabbas av förtvivlan åtföljt av förtvivlan så att ni inte skulle sörja över det ni gått miste om eller över det som drabbat er. Gud är fullt medveten om vad ni gör.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Peygamber, arkanızdan sizi çağırırken siz durmadan dağa yukarı kaçıyor, hiç kimseye dönüp bakmıyordunuz. Bundan dolayı Allah, size keder üstüne keder verdi ki, (bu durumlara alışasınız ve daha sonra) elinizden gidene ve başınıza gelene üzülmeyesiniz. Allah, yaptıklarınızdan hakkıyla haberdardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب کہ تم چڑھے چلے جا رہے تھے[1] اور کسی طرف توجہ تک نہیں کرتے تھے اور اللہ کے رسول تمہیں تمہارے پیچھے سے آوازیں دے رہے تھے[2]، بس تمہیں غم پر غم پہنچا[3] تاکہ تم فوت شده چیز پر غمگین نہ ہو اور نہ پہنچنے والی (تکلیف) پر اداس ہو[4]، اللہ تعالیٰ تمہارے تمام اعمال سے خبردار ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 We will throw terror into the hearts of those who disbelieve, because they attribute to God partners for which He revealed no sanction. Their lodging is the Fire. Miserable is the lodging of the evildoers.
Mohammed Marmaduke William Pickthall1930 We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers
Edward Henry Palmer1880 We will throw dread into the hearts of those who misbelieve, for that they associate that with God which He has sent down no power for; but their resort is fire, and evil is the resort of the unjust
John Medows Rodwell1861 We will cast a dread into hearts of the infidels because they have joined gods with God without warranty sent down; their abode shall be the fire; and wretched shall be the mansion of the evil doers
George Sale1734 We will surely cast a dread into the hearts of the unbelievers, because they have associated with God that concerning which he sent them down no power: Their dwelling shall be the fire of hell; and the receptacle of the wicked shall be miserable
Talal Itani2012 God has fulfilled His promise to you, and you defeated them by His leave; until when you faltered, and disputed the command, and disobeyed after He had shown you what you like. Some of you want this world, and some of you want the next. Then He turned you away from them, to test you; but He pardoned you. God is Gracious towards the believers.
Mohammed Marmaduke William Pickthall1930 Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers
Edward Henry Palmer1880 God has truly kept His promise, when ye knocked them senseless by His permission, until ye showed cowardice, and wrangled, and rebelled, after he had shown you what ye loved. Amongst you are those who love this world, and amongst you are those who love the next. Then He turned you away from them to try you; but He has pardoned you, for God is Lord of grace unto believers
John Medows Rodwell1861 Already had God made good to you His promise, when by His permission ye destroyed your foes, until your courage failed you, and ye disputed about the order, and disobeyed, after that the Prophet had brought you within view of that for which ye longed. Some of you were for this world, and some for the next. Then, in order to make trial of you, He turned you to flight from them, - yet hath He now forgiven you; for all-bounteous is God to the faithful
George Sale1734 God had already made good unto you his promise, when ye destroyed them by his permission, until ye became faint-hearted and disputed concerning the command of the apostle, and were rebellious; after God had shewn you what ye desired. Some of you chose this present world, and others of you chose the world to come. Then he turned you to flight from before them, that he might make trial of you: -- But he hath now pardoned you; for God is indued with beneficence towards the faithful
Easy-read (simplified)thumma anzala 'alaykum min ba'di l-ghammi amanatan nu'aasan yaghshaa taa'ifatan minkum wataa'ifatun qad ahammathum anfusuhum yazunnoona billaahi ghayra l-haqqi zanna l-jaahiliyyati yaqooloona hal lanaa mina l-'amri min shay'in qul inna l-'amra kullahu lillaahi yukhfoona fee anfusihim maa laa yubdoona laka yaqooloona law kaana lanaa mina l-'amri shay'un maa qutilnaa haahunaa qul law kuntum fee buyootikum labaraza lladheena kutiba 'alayhimu l-qatlu ilaa madaaji'ihim waliyabtaliya llaahu maa fee sudoorikum waliyumahhisa maa fee quloobikum wallaahu 'aleemun bidhaati s-sudoor
DIN 31635ṯumma ʾanzala ʿalaykum min baʿdi l-ġammi ʾamanatan nuʿāsan yaġšā ṭāʾifatan minkum waṭāʾifatun qad ʾahammathum ʾanfusuhum yaẓunnūna billāhi ġayra l-ḥaqqi ẓanna l-ǧāhiliyyati yaqūlūna hal lanā mina l-ʾamri min šayʾin qul ʾinna l-ʾamra kullahu lillāhi yuḫfūna fī ʾanfusihim mā lā yubdūna laka yaqūlūna law kāna lanā mina l-ʾamri šayʾun mā qutilnā hāhunā qul law kuntum fī buyūtikum labaraza llaḏīna kutiba ʿalayhimu l-qatlu ʾilā maḍāǧiʿihim waliyabtaliya llāhu mā fī ṣudūrikum waliyumaḥḥiṣa mā fī qulūbikum wallāhu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Talal Itani2012 Then after the setback, He sent down security upon you. Slumber overcame some of you, while others cared only for themselves, thinking of God thoughts that were untrue-thoughts of ignorance-saying, "Is anything up to us?" Say, "Everything is up to God." They conceal within themselves what they do not reveal to you. And they say, "If it was up to us, none of us would have been killed here." Say, "Even if you Had stayed in your homes, those destined to be killed would have marched into their death beds." God thus tests what is in your minds, and purifies what is in your hearts. God knows what the hearts contain.
Mohammed Marmaduke William Pickthall1930 Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men)
Edward Henry Palmer1880 Then He sent down upon you after trouble safety,- drowsiness creeping over one company of you, and one company of you getting anxious about themselves, suspecting about God other than the truth, with the suspicion of the ignorant, and saying, 'Have we any chance in the affair?' Say, 'Verily, the affair is God's.' They conceal in themselves what they will not show to thee, and say, 'If we had any chance in the affair we should not be killed here.' Say, 'If ye were in your houses, surely those against whom slaughter was written down, would have gone forth to fight even to where they are lying now; that God may try what is in your breasts and assay what is in your hearts, for God doth know the nature of men's breasts
John Medows Rodwell1861 Then after the trouble God sent down security upon you. Slumber fell upon a part of you: as to the other part - their own passions stirred them up to think unjustly of God with thoughts of ignorance! They said - What gain we by this affair? SAY: Verily the affair resteth wholly with God. They hid in their minds what they did not speak out to thee, saying, "Were we to have gained aught in this affair, none of us had been slain at this place." SAY: Had ye remained in your homes, they who were decreed to be slain would have gone forth to the places where they lie: - in order that God might make trial of what was in your breasts, and might discover what was in your hearts, for God knoweth the very secrets of the breast
George Sale1734 Then he sent down upon you after affliction security; a soft sleep which fell on some part of you; but other part were troubled by their own souls; falsely thinking of God a foolish imagination, saying, will any thing of the matter happen unto us? Say, verily the matter belongeth wholly unto God. They concealed in their minds what they declared not unto thee; saying, if any thing of the matter had happened unto us, we had not been slain here. Answer, if ye had been in your houses, verily they would have gone forth to fight, whose slaughter was decreed, to the places where they died, and this came to pass that God might try what was in your breasts, and might discern what was in your hearts; for God knoweth the innermost parts of the breasts of men
Talal Itani2012 Those of you who turned back on the day when the two armies clashed-it was Satan who caused them to backslide, on account of some of what they have earned. But God has forgiven them. God is Forgiving and Prudent.
Mohammed Marmaduke William Pickthall1930 Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement
Edward Henry Palmer1880 Verily, those of you who turned your backs on that day when the two armies met, it was but Satan who made them slip for something they had earned. But God has now pardoned them; verily, God is forgiving and clement
John Medows Rodwell1861 Of a truth it was Satan alone who caused those of you to fail in duty who turned back on the day when the hosts met, for some of their doings! But now hath God pardoned them; For God is Forgiving, Gracious
George Sale1734 Verily they among you who turned their backs on the day whereon the two armies met each other at Ohod, Satan caused them so slip, for some crime which they had committed: But now hath God forgiven them; for God is gracious and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.71 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.82
Mohammed Marmaduke William Pickthall · George Sale0.78
Talal Itani · John Medows Rodwell0.75
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.75
John Medows Rodwell · George Sale0.73
Talal Itani · Edward Henry Palmer0.66
Edward Henry Palmer · John Medows Rodwell0.66
Edward Henry Palmer · George Sale0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.64
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.63
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.