Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those of you who turned back on the day when the two armies clashed-it was Satan who caused them to backslide, on account of some of what they have earned. But God has forgiven them. God is Forgiving and Prudent.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Verily, those of you who turned your backs on that day when the two armies met, it was but Satan who made them slip for something they had earned. But God has now pardoned them; verily, God is forgiving and clement
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Of a truth it was Satan alone who caused those of you to fail in duty who turned back on the day when the hosts met, for some of their doings! But now hath God pardoned them; For God is Forgiving, Gracious
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Verily they among you who turned their backs on the day whereon the two armies met each other at Ohod, Satan caused them so slip, for some crime which they had committed: But now hath God forgiven them; for God is gracious and merciful
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Sigurisht se ata nga ju që u zmbrapsën ditën kur u ndeshën dy ushtritë i shtyri shejtani të gabojnë, si shkak i disa gjynaheve që kishin bërë, por Allahu ua fali atyre. Me të vërtetë, Allahu është Falës i Madh dhe i Butë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
নিশ্চয় যেদিন দুদল পরস্পরের সম্মুখীন হয়েছিল, সেদিন তোমাদের মধ্য থেকে যারা পৃষ্ঠ প্রদর্শন করেছিল, তাদের এ পদস্খলনের কারণ ছিল এই যে, তাদের কোনো কৃতকর্মের কারণে শয়তান তাদের পদস্খলন ঘটিয়েছিল। অবশ্য আল্লাহ তাদেরকে ক্ষমা করে দিয়েছেন।(৯০) নিশ্চয় আল্লাহ পরম ক্ষমাশীল ও অতি সহনশীল।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
One od vas koji su uzmakli na dan kada su se dvije skupine sukobile, doista je šejtan naveo da posrnu zbog nečeg od onoga što su prije zaradili. A Allah im je već oprostio, Allah je, zaista, Onaj Koji oprašta grijehe i Onaj Koji ne žuri s kaznom.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
One od vas koji su uzmakli na dan kada su se dvije skupine sukobile, doista je vrag naveo da posrnu zbog nečeg od onoga što su prije zaradili. A Allah im je već oprostio, Allah je, zaista, Onaj Koji oprašta grijehe i Onaj Koji ne žuri s kaznom.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Pellet, ɓen doknooɓe e mo'on ñande koneeli ɗin ɗiɗi fottunoo, anndu pellet, ko seytaane fergitiɓe sabu yoga e ko ɓe faggitii. Gooŋɗii Alla Yaafike ɓe. Pellet, Alla ko Yaafotooɗo Muñoowo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, თქვენგან (ო, თანამგზავრებო), ვინც ზურგი აქცია იმ დღეს, როცა შეხვდა ორი ლაშქარი [მორწმუნეთა ლაშქარი და მრავალღმერთიანთა ლაშქარი] (უჰუდის მთასთან), – ისინი ეშმაკმა შეაცდინა იმის გამო, რაც თავად მოიპოვეს [თავიანთი ცოდვების გამო]. და მართლაც, ალლაჰმა უკვე აპატია მათ, – რადგან ჭეშმარიტად, ალლაჰი მპატიებელი, ლმობიერია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wahrlich, diejenigen von euch, die sich an dem Tag, da die beiden Heere aufeinandertrafen, abkehrten, ließ nur der Satan straucheln wegen etwas von dem, was sie begangen hatten. Aber nun hat Allah ihnen verziehen. Wahrlich, Allah ist allvergebend und nachsichtig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όσοι από εσάς τράπηκαν σε φυγή την ημέρα που συναντήθηκαν οι δύο στρατοί (στο Ούχουντ), ήταν ο Σατανάς που τους έκανε να γλιστρήσουν σ' αυτή την αμαρτία, λόγω κάποιων αμαρτιών τους, αλλά ο Αλλάχ τους συγχώρεσε. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Χαλείμ (Μακρόθυμος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वस्तुतः तुममें से जिन लोगों ने दो गिरोहों के आमने सामने होने के दिन पीठ दिखाई, उन्हें शैतान ने उनके कुछ कर्मों के कारण फिसला दिया था। और अल्लाह उन्हें क्षमा कर चुका है। वास्तव में, अल्लाह अति क्षमावान्, सहनशील है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità quelli di voi che si ritirarono il giorno che si scontrarono i due eserciti, in verità li aveva tentati Satana col poco che avevano accumulato, ma Allāh li ha perdonati: in verità Allāh è Perdonatore, Benevolo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
155. Tie iš jūsų, kurie nusigręžė tą dieną, kai dvi kariuomenės susitiko (t. y. Uhud mūšyje), - tai Šaitan (Šėtonas), kuris privertė juos nusigręžti (pabėgti iš mūšio lauko) dėl kai ko (nuodėmių), ką jie buvo įgiję. Tačiau Allahas iš tiesų atleido jiems. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Pakančiausiasis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, те из вас, которые обратились в бегство в день, когда встретились два войска, — воистину, это лишь шайтан заставил их оступиться из-за части того, что они приобрели. И Аллах, несомненно, простил им. Воистину, Аллах — прощающий, сдержанный.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Оне од вас који су узмакли на дан када су се две групе сукобиле, заиста је ђаво навео да посрну због нечег од онога што су пре згрешили. А Аллах им је већ опростио, Аллах, заиста, грехе опрашта и не жури са казном.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakika, wale waliogeuka wakakimbia miongoni mwenu siku yalipokutana makundi mawili, hakika Shetani tu ndiye aliyewatelezesha kwa sababu ya baadhi ya makosa waliyoyafanya. Na Mwenyezi Mungu amekwishawasamehe. Hakika, Mwenyezi Mungu ni Mwenye kufuta dhambi, Mpole.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De av er som vände om den dag de två krigshärarna möttes kunde förledas till detta, av Satan, på grund av en del av vad de tidigare begått. Men Gud hade överseende med dem. Gud är ständigt förlåtande, fördragsam.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İki topluluğun karşılaştığı gün, içinizden yüz çevirip kaçanları, Şeytan ancak yaptıkları bazı hatalardan dolayı yoldan kaydırmak istemişti. Ama yine de Allah onları affetti. Kuşkusuz Allah çok bağışlayandır, Halîm'dir. (Hemen cezalandırmaz, mühlet verir.)
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
تم میں سے جن لوگوں نے اس دن پیٹھ دکھائی جس دن دونوں جماعتوں کی مدبھیڑ ہوئی تھی یہ لوگ اپنے بعض کرتوتوں کے باعﺚ شیطان کے پھسلانے میں آگئے[1] لیکن یقین جانو کہ اللہ تعالیٰ نے انہیں معاف کر دیا[2] اللہ تعالیٰ ہے بخشنے واﻻ اور تحمل واﻻ.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Remember when you fled, not caring for anyone, even though the Messenger was calling you from your rear. Then He repaid you with sorrow upon sorrow, so that you would not grieve over what you missed, or for what afflicted you. God is Informed of what you do.
Mohammed Marmaduke William Pickthall1930 When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do
Edward Henry Palmer1880 when ye went up and looked not round upon any one, although the Apostle was calling you from your rear. Therefore did God reward you with trouble on trouble that ye should not grieve after what ye had missed, nor for what befel you, for God is well aware of what ye do
John Medows Rodwell1861 When ye came up the height and took no heed of any one, while the Prophet in your rear was calling you to the fight! God hath rewarded you with trouble upon trouble, that ye might learn not to be chagrined at your loss of booty, or at what befel you! God is acquainted with your actions
George Sale1734 when ye went up as ye fled, and looked not back on any; while the apostle called you, in the uttermost part of you. Therefore God rewarded you with affliction on affliction, that ye be not grieved hereafter for the spoils which ye fail of, nor for that which befalleth you; for God is well acquainted with whatever ye do
Easy-read (simplified)thumma anzala 'alaykum min ba'di l-ghammi amanatan nu'aasan yaghshaa taa'ifatan minkum wataa'ifatun qad ahammathum anfusuhum yazunnoona billaahi ghayra l-haqqi zanna l-jaahiliyyati yaqooloona hal lanaa mina l-'amri min shay'in qul inna l-'amra kullahu lillaahi yukhfoona fee anfusihim maa laa yubdoona laka yaqooloona law kaana lanaa mina l-'amri shay'un maa qutilnaa haahunaa qul law kuntum fee buyootikum labaraza lladheena kutiba 'alayhimu l-qatlu ilaa madaaji'ihim waliyabtaliya llaahu maa fee sudoorikum waliyumahhisa maa fee quloobikum wallaahu 'aleemun bidhaati s-sudoor
DIN 31635ṯumma ʾanzala ʿalaykum min baʿdi l-ġammi ʾamanatan nuʿāsan yaġšā ṭāʾifatan minkum waṭāʾifatun qad ʾahammathum ʾanfusuhum yaẓunnūna billāhi ġayra l-ḥaqqi ẓanna l-ǧāhiliyyati yaqūlūna hal lanā mina l-ʾamri min šayʾin qul ʾinna l-ʾamra kullahu lillāhi yuḫfūna fī ʾanfusihim mā lā yubdūna laka yaqūlūna law kāna lanā mina l-ʾamri šayʾun mā qutilnā hāhunā qul law kuntum fī buyūtikum labaraza llaḏīna kutiba ʿalayhimu l-qatlu ʾilā maḍāǧiʿihim waliyabtaliya llāhu mā fī ṣudūrikum waliyumaḥḥiṣa mā fī qulūbikum wallāhu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Talal Itani2012 Then after the setback, He sent down security upon you. Slumber overcame some of you, while others cared only for themselves, thinking of God thoughts that were untrue-thoughts of ignorance-saying, "Is anything up to us?" Say, "Everything is up to God." They conceal within themselves what they do not reveal to you. And they say, "If it was up to us, none of us would have been killed here." Say, "Even if you Had stayed in your homes, those destined to be killed would have marched into their death beds." God thus tests what is in your minds, and purifies what is in your hearts. God knows what the hearts contain.
Mohammed Marmaduke William Pickthall1930 Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men)
Edward Henry Palmer1880 Then He sent down upon you after trouble safety,- drowsiness creeping over one company of you, and one company of you getting anxious about themselves, suspecting about God other than the truth, with the suspicion of the ignorant, and saying, 'Have we any chance in the affair?' Say, 'Verily, the affair is God's.' They conceal in themselves what they will not show to thee, and say, 'If we had any chance in the affair we should not be killed here.' Say, 'If ye were in your houses, surely those against whom slaughter was written down, would have gone forth to fight even to where they are lying now; that God may try what is in your breasts and assay what is in your hearts, for God doth know the nature of men's breasts
John Medows Rodwell1861 Then after the trouble God sent down security upon you. Slumber fell upon a part of you: as to the other part - their own passions stirred them up to think unjustly of God with thoughts of ignorance! They said - What gain we by this affair? SAY: Verily the affair resteth wholly with God. They hid in their minds what they did not speak out to thee, saying, "Were we to have gained aught in this affair, none of us had been slain at this place." SAY: Had ye remained in your homes, they who were decreed to be slain would have gone forth to the places where they lie: - in order that God might make trial of what was in your breasts, and might discover what was in your hearts, for God knoweth the very secrets of the breast
George Sale1734 Then he sent down upon you after affliction security; a soft sleep which fell on some part of you; but other part were troubled by their own souls; falsely thinking of God a foolish imagination, saying, will any thing of the matter happen unto us? Say, verily the matter belongeth wholly unto God. They concealed in their minds what they declared not unto thee; saying, if any thing of the matter had happened unto us, we had not been slain here. Answer, if ye had been in your houses, verily they would have gone forth to fight, whose slaughter was decreed, to the places where they died, and this came to pass that God might try what was in your breasts, and might discern what was in your hearts; for God knoweth the innermost parts of the breasts of men
Talal Itani2012 O you who believe! Do not be like those who disbelieved, and said of their brethren who marched in the land, or went on the offensive, "Had they stayed with us, they would not have died or been killed." So that God may make it a cause of regret in their hearts. God gives life and causes death. God is Seeing of what you do.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do
Edward Henry Palmer1880 O ye who believe! be not like those who misbelieve, and say unto their brethren when they knock about in the earth, or are upon a raid, 'Had they but been at home, they had not died and had not been killed.' It was that God might make a sighing in their hearts, for God gives life and death; and God on what ye do doth look
John Medows Rodwell1861 O ye who believe! be not like the infidels, who said of their brethren when they had travelled by land or had gone forth to war, "Had they kept with us, they had not died, and had not been slain!" God purposed that this affair should cause them heart sorrow! God maketh alive and killeth; and God beholdeth your actions
George Sale1734 O true believers, be not as they who believed not, and said of their brethren, when they had journeyed in the land or had been at war, if they had been with us, those had not died, nor had these been slain: Whereas what befell them was so ordained that God might make it matter of sighing in their hearts. God giveth life, and causeth to die: And God seeth that which ye do
Easy-read (simplified)wala'in qutiltum fee sabeeli llaahi aw muttum lamaghfiratun mina llaahi warahmatun khayrun mimmaa yajma'oon
DIN 31635walaʾin qutiltum fī sabīli llāhi ʾaw muttum lamaġfiratun mina llāhi waraḥmatun ḫayrun mimmā yaǧmaʿūna
Talal Itani2012 If you are killed in the cause of God, or die-forgiveness and mercy from God are better than what they hoard.
Mohammed Marmaduke William Pickthall1930 And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass
Edward Henry Palmer1880 And if, indeed, ye be killed in God's way or die, surely forgiveness from God and mercy is better than what ye gather
John Medows Rodwell1861 And if ye shall be slain or die on the path of God, then pardon from God and mercy is better than all your amassings
George Sale1734 Moreover if ye be slain, or die in defence of the religion of God; verily pardon from God, and mercy is better than what they heap together of worldly riches
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.68
Talal Itani · George Sale0.67
John Medows Rodwell · George Sale0.66
Edward Henry Palmer · John Medows Rodwell0.59
Edward Henry Palmer · George Sale0.58
Talal Itani · John Medows Rodwell0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
Talal Itani · Edward Henry Palmer0.51
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.50
Talal Itani · Mohammed Marmaduke William Pickthall0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.