Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then he sent down upon you after affliction security; a softsleep which fell on some part of you; but other part were troubled by their own souls; falsely thinking of God a foolishimagination, saying, will any thing of the matterhappen unto us? Say, verily the matter belongeth wholly unto God. They concealed in their minds what they declared not unto thee; saying, if any thing of the matter had happened unto us, we had not been slain here. Answer, if ye had been in your houses, verily they would have gone forth to fight, whose slaughter was decreed, to the places where they died, and this came to pass that God might try what was in your breasts, and might discern what was in your hearts; for God knoweth the innermost parts of the breasts of men
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Then after the setback, He sent down security upon you. Slumber overcame some of you, while others cared only for themselves, thinking of God thoughts that were untrue-thoughts of ignorance-saying, "Is anything up to us?" Say, "Everything is up to God." They conceal within themselves what they do not reveal to you. And they say, "If it was up to us, none of us would have been killed here." Say, "Even if you Had stayed in your homes, those destined to be killed would have marched into their deathbeds." God thus tests what is in your minds, and purifies what is in your hearts. God knows what the hearts contain.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (OMuhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Then He sent down upon you after trouble safety,- drowsinesscreeping over one company of you, and one company of you getting anxious about themselves, suspecting about God other than the truth, with the suspicion of the ignorant, and saying, 'Have we any chance in the affair?' Say, 'Verily, the affair is God's.' They conceal in themselves what they will not show to thee, and say, 'If we had any chance in the affair we should not be killed here.' Say, 'If ye were in your houses, surely those against whom slaughter was written down, would have gone forth to fight even to where they are lying now; that God may try what is in your breasts and assay what is in your hearts, for God doth know the nature of men's breasts
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Then after the trouble God sent down security upon you. Slumber fell upon a part of you: as to the other part - their own passionsstirred them up to think unjustly of God with thoughts of ignorance! They said - What gain we by this affair? SAY: Verily the affair resteth wholly with God. They hid in their minds what they did not speak out to thee, saying, "Were we to have gained aught in this affair, none of us had been slain at this place." SAY: Had ye remained in your homes, they who were decreed to be slain would have gone forth to the places where they lie: - in order that God might maketrial of what was in your breasts, and might discover what was in your hearts, for God knoweth the very secrets of the breast
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Pas këtij dëshpërimi, Ai zbriti mbi ju si qetësi një dremitje, e cila kaploi disa nga ju (besimtarët), ndërsa disa të tjerë (dyfytyrëshit) ishin të shqetësuar për vetveten. Ata ushqenin për Allahun mendime të gabuara, mendime pagane. Ata thoshin: "A nuk kemi ne asgjë në dorë lidhur me këtë çështje?" Thuaju (o Muhamed): "Çështja është krejtësisht në Dorën e Allahut." Ata fshehin në vetvete atë që nuk ta shfaqin ty. Ata thonë: "Po të ishte çështja sadopak në dorën tonë, nuk do të vriteshim këtu." Thuaju: "Edhe po të ishit në shtëpitë tuaja, ata, të cilëve u është shkruar vrasja, do të vinin në vendin e vrasjes." Allahu e bëri këtë për të vënë në provë atë që keni në gjokse dhe për të shfaqur atë që keni në zemra. Allahu e di mirë çfarë ka në gjokse.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর দুঃখ ও সঙ্কীর্ণতার পর তিনি তোমাদের প্রতি নাযিল করলেন তন্দ্রারূপে প্রশান্তি, যা তোমাদের একদলকে ঘুমে আচ্ছন্ন করেছিল এবং আরেক দল জাহিলী যুগের অজ্ঞের ন্যায় আল্লাহ সম্বন্ধে অবাস্তব ধারণা(৮৬) করে নিজেরাই নিজেদেরকে উদ্বিগ্ন করেছিল এ বলে যে, ‘আমাদের কি কোন কিছু করার আছে?’(৮৭) হে নবী! তুমি তাদের উত্তরে বল: ‘সব বিষয় আল্লাহর ইখতিয়ারে’।(৮৮) যা তারা তোমার কাছে প্রকাশ করে না, তারা তাদের অন্তরে সেগুলো গোপন রাখে। তারা বলে: ‘এ ব্যাপারে আমাদের কোনো কিছু করার থাকলে আমরা এখানে নিহত হতাম না।’(৮৯)বল: ‘তোমরা যদি তোমাদের ঘরে অবস্থান করতে, তবুও নিহত হওয়া যাদের ভাগ্যে লেখা ছিল তারা নিজেদের মৃত্যুস্থানে বের হত-ই। এটা এজন্যে যে, আল্লাহ তোমাদের অন্তরে যা আছে তা পরীক্ষা করতে চান এবং তোমাদের মনে যা আছে তা পরিশুদ্ধ করতে চান। আর অন্তরে যা আছে সে সম্পর্কে আল্লাহ বিশেষভাবে অবগত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zatim vam je, poslije nevolje, spokojstvo spustio, san koji je neke od vas obuzeo, dok su se drugi brinuli samo o sebi, misleći o Allahu ono što nije istina, mislima paganskim. Govorili su: "Imamo li mi išta u svemu ovom?!" Reci: "Odredba u cijelosti pripada samo Allahu!" Oni u sebi kriju ono što tebi ne pokazuju. I govorili su: "Da smo išta u ovome imali, ne bismo ovdje izginuli!" Reci: "I da ste u kućama svojim bili, opet bi oni kojima je propisano da poginu izišli na mjesta pogibije svoje, da Allah iskuša šta je u grudima vašim i da ispita šta je u srcima vašim! A Allah dobro zna šta je u grudima."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zatim vam je, poslije nevolje spokojstvo spustio, san koji je neke od vas obuzeo, dok su se drugi brinuli samo o sebi, misleći o Allahu ono što nije istina, mislima poganskim. Govorili su: "Imamo li mi išta u svemu ovom?!" Reci: "Odredba u cijelosti pripada samo Allahu!" Oni u sebi kriju ono što tebi ne pokazuju. I govorili su: "Da smo išta u ovome imali, ne bismo ovdje izginuli!" Reci: "I da ste u kućama svojim bili, opet bi oni kojima je propisano da poginu izišli na mjesta pogibije svoje, da Allah iskuša što je u grudima vašim i da ispita šta je u srcima vašim! A Allah dobro zna šta je u grudima."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Refti O Jippini e mo'on ɓaawo annde nden, hoolaare : ŋoŋre, hende sudda fedde e mo'on ; fedde goo, pittaali maɓɓe no aanini ɓe, hiɓe sikka Alla ko wanaa goonga ; sikke yimɓe majjere, heɓe mbia: "mbele no woodani men e fiyaake ɗen goɗɗum ?" Maaku: "Pellet, fiyaake ɗen fof ko Alla woodani". Hiɓe cuuɗa e pittaali maɓɓe ɗin ko ɓe feññinantaa ma, hiɓe mbi'a: "Si tawno no woodannoo men e fiyaake ɗen goɗɗum, men mbaretanooke ɗoo". Maaku: "Hay si tawno on ngonno ka cuuɗi mon, feeñayno ɓeen ɓe Alla Winndi e dow mun maayde ka lelorɗe maɓɓe", e fii yo O Laɓɓin ko woni ɓerɗe mon. Alla ko Annduɗo ko woni e ɓerɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
შემდეგ მან (თავისი წყალობით) ჩამოგივლინათ თქვენზე, მწუხარების შემდეგ სიმშვიდე — რომლის ნიშნადაც მოვიდა ძილიანობა, რომელმაც მოიცვა ზოგიერთი თქვენგანი. ხოლო სხვა ნაწილი მხოლოდ საკუთარ თავზე ზრუნავდა; ისინი ალლაჰზე ფიქრობდნენ იმას, რაც სიმართლე არ იყო — წინაისლამური უმეცრების აზრებით, და ამბობდნენ (ერთმანეთს): «ნუთუ ჩვენთვის ამ საქმეში საერთოდ რაიმე არის?» უთხარი (მათ), ო, მოციქულო: «ჭეშმარიტად, საქმე მთლიანად ალლაჰს ეკუთვნის». ისინი თავიანთ გულებში მალავენ იმას, რასაც შენ არ გიმხელენ, და ამბობენ: «ჩვენ რომ ამ საქმეში რაიმე გვქონოდა, ჩვენ (ანუ დაღუპულ მორწმუნეებს გულისხმობენ) აქ არ მოვიკლებოდით». უთხარი (მათ), ო, მოციქულო: «თქვენ რომ საკუთარ სახლებშიც ყოფილიყავით, ისინი, ვისაც დაუწესა მოკვლა, აუცილებლად გამოვიდოდნენ (მედინიდან) თავიანთ ადგილებამდე [იქ, სადაც მათთვის იყო განკუთვნილი დაღუპვა]. და ალლაჰმა ეს გააკეთა იმისათვის, რომ გამოეცადა ის, რაც თქვენს გულებშია, და რათა გაეწმინდა ის, რაც თქვენს გულებშია [მოეშორებინა თვალთმაქცობა გულებიდან]». ჭეშმარიტად, ალლაჰმა იცის ის, რაც გულებშია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Hierauf sandte Er nach dem Kummer Sicherheit auf euch herab, (nämlich) Schläfrigkeit, die eine Gruppe von euch überkam, während eine (andere) Gruppe um sich selbst besorgt war, indem sie von Allah in Gedanken der Unwissenheit dachte, was der Wahrheit nicht entspricht. Sie sagten: „Haben wir denn irgendetwas in der Angelegenheit (zu entscheiden gehabt)?“ Sag: „Wahrlich, die Angelegenheit ist ganz und gar Allahs (Entscheidung).“ Sie halten in ihrem Innersten verborgen, was sie dir nicht offenlegen. Sie sagen: „Wenn wir etwas von der Angelegenheit (zu entscheiden) hätten, wären wir hier nicht getötet worden.“ Sag: „Auch wenn ihr in euren Häusern gewesen wäret, wären diejenigen, denen der Tod (vor)bestimmt war, an den Stellen erschienen, wo sie (als Gefallene) liegen sollten, - damit Allah prüfe, was in euren Brüsten und herausstellt, was in euren Herzen ist.“ Und Allah ist wissend über das Innerste der Brüste.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έπειτα, μετά από τη θλίψη, έστειλε σ' εσάς ασφάλεια (και ηρεμία): (η οποία ήταν) ύπνος που κάλυψε μια ομάδα από εσάς (που πίστευαν με βεβαιότητα στην υπόσχεση του Αλλάχ, και έτσι οι καρδιές τους καθησυχάστηκαν και κοιμήθηκαν). Ενώ άλλη ομάδα (υποκριτών ανάμεσά σας) ανησυχούσε μόνο για τον εαυτό τους (αδιαφορώντας για το τι συνέβη στον Προφήτη και τους συντρόφους του, και φοβούμενοι ότι οι άπιστοι θα ξανακάνουν εισβολή εναντίον τους στη Μαντίνα). Νόμιζαν για τον Αλλάχ κάτι άλλο εκτός από την αλήθεια (δηλ. νόμιζαν ότι ο Αλλάχ δεν θα υποστήριζε τον Προφήτη Του και ότι αυτή η μάχη είναι το τέλος του Ισλάμ), (όπως) η σκέψη (των ανθρώπων) της άγνοιας (την προ-Ισλαμική εποχή). Λένε: «Είχαμε επιλογή για το θέμα (το να βγούμε για τη μάχη ή όχι); (Και αν είχαμε δεν θα βγαίναμε!).» Πες (ω, Μωχάμμαντ): «Πράγματι, όλες οι υποθέσεις ανήκουν μόνο στον Αλλάχ.» Κρύβουν μέσα τους αυτό που δεν σου αποκαλύπτουν. Λένε: «Αν είχαμε επιλογή για το θέμα, κανείς μας δεν θα είχε σκοτωθεί εδώ.» Πες (ω, Μωχάμμαντ): «Ακόμα κι αν ήσασταν στα σπίτια σας, όσοι ανάμεσά σας ήταν προκαθορισμένο γι' αυτούς να σκοτωθούν, θα είχαν βγει στα μέρη φόνου τους.» Και (ο Αλλάχ δεν όρισε αυτό που έγινε στη μάχη του Ούχουντ πάρα) για να δοκιμάσει αυτό που βρίσκεται στα στήθη σας (από προθέσεις και σκοπούς) και να διαχωρίσει αυτό που έχετε στις καρδιές σας (από πίστη ή υποκρισία). Και ο Αλλάχ είναι Παντογνώστης για ό,τι υπάρχει στα στήθη (των δούλων Του).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर इस शोक के बाद उसने तुमपर शांति उतारी (यानी) ऊँघ जो तुम्हारे एक समूह[84] को घेर रही थी और एक समूह को केवल अपने प्राणों[85] की चिंता थी। वे अल्लाह के बारे में अनुचित अज्ञानता काल का गुमान कर रहे थे। वे कहते थे कि क्या (इस) मामले में हमारा भी कोई अधिकार है? (ऐ नबी!) कह दें कि सब अधिकार अल्लाह को है। वे अपने दिलों में वह (बात) छिपाते हैं जो आपके सामने प्रकट नहीं करते हैं। वे कहते हैं कि यदि (इस) मामले में हमारा भी कुछ अधिकार होता, तो हम यहाँ मारे न जाते। आप कह दें : यदि तुम अपने घरों में भी होते, तब भी जिनके (भाग्य में) मारा जाना लिख दिया गया था, वे अवश्य अपने मरने के स्थानों की ओर निकल आते। और ताकि अल्लाह जो कुछ तुम्हारे सीनों में है, उसे आज़माए और जो कुछ तुम्हारे दिलों में है, उसे विशुद्ध कर दे। और अल्लाह दिलों के भेदों से अवगत है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Poi fece scendere su di voi, dopo la sofferenza, la tranquillità e il sopore, che s’impadronì di alcuni, ma altri si preoccuparono di sé stessi. Fecero su Allāh dei sospetti del tempo dell’ignoranza. Dicevano: «Cosa ne ricaveremo da tutto questo?” Di’: “In verità dipende tutto da Allāh”. Nascondono dentro ciò che non ti mostrano. Dicono: «Se avessimo avuto parte in questa storia, non saremmo stati uccisi in questo luogo”. Di’: “Se foste rimasti a casa vostra, quelli a cui è stato ordinato di combattere sarebbero corsi fino ai loro letti”. E ciò perché Allāh provasse ciò che avevate nel petto e purificasse ciò che era nei vostri cuori. E Allāh conosce ciò che è nei petti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
154. Tada po nelaimės, Jis siuntė jums ramybę ir saugumą. Snaudulys apėmė dalį jūsų, kol kita dalis galvojo apie save (kaip apsaugoti save, neatsižvelgdami į kitus ir Pranašą ﷺ) ir blogai galvojo apie Allahą – neišmanantis mąstymas. Jie sakė: „Ar mes dalyvaujame šiame reikale?“ Sakyk (Muchammedai ﷺ ): „Iš tiesų, šis reikalas priklauso absoliučiai Allahui.“ Jie slepia savyje tai, ką nedrįsta tau atskleisti, sakydami: „Jei mes būtume ką nors darę šiame reikale, niekas iš mūsų čia nebūtų buvęs nužudytas.“ Sakyk: „Net jei jūs būtumėte pasilikę savo namuose, tie, kuriems mirtis buvo nulemta, be abejonės būtų išėję į savo mirties vietą.“ Tam, kad Allahas išbandytų tai, kas yra jūsų krūtinėse, ir apvalytų tai, kas buvo jūsų širdyse (nuodėmes). Ir Allahas yra Visa Žinantis apie tai, kas yra (jūsų) krūtinėse.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Затем, после скорби, Он ниспослал на вас безопасность — дремоту, охватившую часть из вас; а другая часть была озабочена собой и думала об Аллахе не по праву — подобно домыслам эпохи невежества. Они говорили: «Разве могли мы хоть что-то решить в этом деле?» — скажи: «Воистину, решение всех дел принадлежит Аллаху». Они таят в своих душах то, что не открывают тебе, и говорят: «Если бы у нас было какое-нибудь решение в этом деле, мы не были бы здесь убиты». Скажи: «Даже если бы вы остались в своих домах, вышли бы те, кому предначертано быть убитыми, к местам своей гибели». И [всё это] — для того, чтобы Аллах испытал то, что в вашей груди, и очистил то, что в ваших сердцах. Аллах — знающий то, что таится в сердцах.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Затим вам је, после невоље, спустио спокојство, сан који је неке од вас обузео, док су се други бринули само о себи, мислећи о Аллаху оно што није истина, паганским мислима. Говорили су (лицемери): „Имамо ли ми ишта у свему овом?“ Реци: „Одредба у потпуности припада само Аллаху!“ Они у себи крију оно што теби не показују. И говорили су: „Да смо ишта у овоме имали, не бисмо овде изгинули!“ Реци: „И да сте у кућама својим били, опет би они којима је прописано да погину изашли на места своје погибије, да Аллах искуша шта је у вашим грудима и да испита шта је у вашим срцима! А Аллах добро зна шта је у грудима!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Kisha baada ya dhiki aliwateremshia utulivu - usingizi ambao ulifunika kundi moja kati yenu. Na kundi jingine nafsi zao ziliwashughulisha hata wakamdhania Mwenyezi Mungu dhana isiyokuwa ya haki, dhana ya kijinga. Wakisema: Je, sisi tuna lolote katika jambo hili? Sema: Jambo hili lote ni la Mwenyezi Mungu. Wanaficha katika nafsi zao wasiyokudhihirishia. Wanasema: Lau ingelikuwa tuna lolote katika jambo hili, tusingeuliwa papa hapa. Sema: Hata mngelikuwa majumbani mwenu, basi wangelitoka wale walioandikiwa kufa, wakaenda mahali pao pa kuangukia wafe. (Haya ni hivyo) ili Mwenyezi Mungu ayajaribu yaliyo katika vifua vyenu, na asafishe yaliyo katika nyoyo zenu. Na Mwenyezi Mungu anayajua vyema yaliyomo vifuani.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Efter denna förtvivlan lät han ett lugn sänka sig över er, i form av en dåsig vila, som omslöt en grupp bland er. Men en annan grupp brydde sig bara om sig själva och de tänkte oriktiga tankar om Gud – tankar präglade av okunnighet. De säger: ”Hade vi överhuvudtaget någon del i beslutet?” Säg: ”Beslutet var helt och hållet upp till Gud!” De visar inte för dig vad de döljer inombords. De säger: ”Om vi hade varit delaktiga i beslutet hade vi inte lidit dessa förluster.” Säg: ”Även om ni hade stannat i era hem, skulle de vars död var fastställd ha begett sig till den plats där de skulle falla.” Så prövade Gud det som fanns inom er och blottlade det som fanns i era hjärtan. Gud vet vad som döljs i människans inre.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sonra o kederin ardından (Allah) üzerinize içinizden bir kısmını örtüp bürüyen bir güven, bir uyku indirdi. Bir kısmınız da kendi canlarının kaygısına düşmüştü. Allah’a karşı cahiliye zannı gibi gerçek dışı zanda bulunuyorlar: “Bu işte bizim hiçbir dahlimiz yok” diyorlardı. De ki: “Bütün iş, Allah’ındır.” Onlar sana açıklayamadıklarını içlerinde saklıyorlar ve diyorlar ki: “Bu konuda bizim elimizde bir şey olsaydı, burada öldürülmezdik.” De ki: “Evlerinizde dahi olsaydınız, üzerlerine öldürülmesi yazılmış bulunanlar mutlaka yatacakları (öldürülecekleri) yerlere çıkıp gideceklerdi. Allah, bunu göğüslerinizdekini denemek, kalplerinizdekini arındırmak için yaptı. Allah, göğüslerin özünü (kalplerde olanı) bilir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر اس نے اس غم کے بعد تم پر امن نازل فرمایا اور تم میں سے ایک جماعت کو امن کی نیند آنے لگی[1] ۔ ہاں کچھ وه لوگ بھی تھے کہ انہیں اپنی جانوں کی پڑی ہوئی تھی[2]، وه اللہ تعالیٰ کے ساتھ ناحق جہالت بھری بدگمانیاں کر رہے تھے[3] اور کہتے تھے کیا ہمیں بھی کسی چیز کا اختیار ہے[4]؟ آپ کہہ دیجئے کہ کام کل کا کل اللہ کے اختیار میں ہے[5]، یہ لوگ اپنے دلوں کے بھید آپ کو نہیں بتاتے[6]، کہتے ہیں کہ اگر ہمیں کچھ بھی اختیار ہوتا تو یہاں قتل نہ کئے جاتے[7]۔ آپ کہہ دیجئے کہ گو تم اپنے گھروں میں ہوتے پھر بھی جن کی قسمت میں قتل ہونا تھا وه تو مقتل کی طرف چل کھڑے ہوتے[8]، اللہ تعالیٰ کو تمہارے سینوں کے اندر کی چیز کا آزمانا اور جو کچھ تمہارے دلوں میں ہے، اس کو پاک کرنا تھا[9]، اور اللہ تعالی سینوں کے بھید سے آگاه ہے.[10]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 God has fulfilled His promise to you, and you defeated them by His leave; until when you faltered, and disputed the command, and disobeyed after He had shown you what you like. Some of you want this world, and some of you want the next. Then He turned you away from them, to test you; but He pardoned you. God is Gracious towards the believers.
Mohammed Marmaduke William Pickthall1930 Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers
Edward Henry Palmer1880 God has truly kept His promise, when ye knocked them senseless by His permission, until ye showed cowardice, and wrangled, and rebelled, after he had shown you what ye loved. Amongst you are those who love this world, and amongst you are those who love the next. Then He turned you away from them to try you; but He has pardoned you, for God is Lord of grace unto believers
John Medows Rodwell1861 Already had God made good to you His promise, when by His permission ye destroyed your foes, until your courage failed you, and ye disputed about the order, and disobeyed, after that the Prophet had brought you within view of that for which ye longed. Some of you were for this world, and some for the next. Then, in order to make trial of you, He turned you to flight from them, - yet hath He now forgiven you; for all-bounteous is God to the faithful
George Sale1734 God had already made good unto you his promise, when ye destroyed them by his permission, until ye became faint-hearted and disputed concerning the command of the apostle, and were rebellious; after God had shewn you what ye desired. Some of you chose this present world, and others of you chose the world to come. Then he turned you to flight from before them, that he might make trial of you: -- But he hath now pardoned you; for God is indued with beneficence towards the faithful
Talal Itani2012 Remember when you fled, not caring for anyone, even though the Messenger was calling you from your rear. Then He repaid you with sorrow upon sorrow, so that you would not grieve over what you missed, or for what afflicted you. God is Informed of what you do.
Mohammed Marmaduke William Pickthall1930 When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do
Edward Henry Palmer1880 when ye went up and looked not round upon any one, although the Apostle was calling you from your rear. Therefore did God reward you with trouble on trouble that ye should not grieve after what ye had missed, nor for what befel you, for God is well aware of what ye do
John Medows Rodwell1861 When ye came up the height and took no heed of any one, while the Prophet in your rear was calling you to the fight! God hath rewarded you with trouble upon trouble, that ye might learn not to be chagrined at your loss of booty, or at what befel you! God is acquainted with your actions
George Sale1734 when ye went up as ye fled, and looked not back on any; while the apostle called you, in the uttermost part of you. Therefore God rewarded you with affliction on affliction, that ye be not grieved hereafter for the spoils which ye fail of, nor for that which befalleth you; for God is well acquainted with whatever ye do
Talal Itani2012 Those of you who turned back on the day when the two armies clashed-it was Satan who caused them to backslide, on account of some of what they have earned. But God has forgiven them. God is Forgiving and Prudent.
Mohammed Marmaduke William Pickthall1930 Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement
Edward Henry Palmer1880 Verily, those of you who turned your backs on that day when the two armies met, it was but Satan who made them slip for something they had earned. But God has now pardoned them; verily, God is forgiving and clement
John Medows Rodwell1861 Of a truth it was Satan alone who caused those of you to fail in duty who turned back on the day when the hosts met, for some of their doings! But now hath God pardoned them; For God is Forgiving, Gracious
George Sale1734 Verily they among you who turned their backs on the day whereon the two armies met each other at Ohod, Satan caused them so slip, for some crime which they had committed: But now hath God forgiven them; for God is gracious and merciful
Talal Itani2012 O you who believe! Do not be like those who disbelieved, and said of their brethren who marched in the land, or went on the offensive, "Had they stayed with us, they would not have died or been killed." So that God may make it a cause of regret in their hearts. God gives life and causes death. God is Seeing of what you do.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do
Edward Henry Palmer1880 O ye who believe! be not like those who misbelieve, and say unto their brethren when they knock about in the earth, or are upon a raid, 'Had they but been at home, they had not died and had not been killed.' It was that God might make a sighing in their hearts, for God gives life and death; and God on what ye do doth look
John Medows Rodwell1861 O ye who believe! be not like the infidels, who said of their brethren when they had travelled by land or had gone forth to war, "Had they kept with us, they had not died, and had not been slain!" God purposed that this affair should cause them heart sorrow! God maketh alive and killeth; and God beholdeth your actions
George Sale1734 O true believers, be not as they who believed not, and said of their brethren, when they had journeyed in the land or had been at war, if they had been with us, those had not died, nor had these been slain: Whereas what befell them was so ordained that God might make it matter of sighing in their hearts. God giveth life, and causeth to die: And God seeth that which ye do
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.67 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · John Medows Rodwell0.72
Talal Itani · Edward Henry Palmer0.72
Talal Itani · George Sale0.72
Talal Itani · John Medows Rodwell0.69
Edward Henry Palmer · George Sale0.69
Talal Itani · Mohammed Marmaduke William Pickthall0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.60
John Medows Rodwell · George Sale0.59
Mohammed Marmaduke William Pickthall · George Sale0.59
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.