هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
Easy-read (simplified)hum darajaatun 'inda llaahi wallaahu baseerun bimaa ya'maloon
DIN 31635hum daraǧātun ʿinda llāhi wallāhu baṣīrun bimā yaʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They have different ranks with God, and God is Seeing of what they do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These are degrees with God, and God sees what ye do
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There are varying grades with God: and God beholdeth what ye do
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There shall be degrees of rewards and punishments with God, for God seeth what they do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata janë në shkallë të ndryshme tek Allahu. Allahu sheh mirë gjithçka që bëjnë ata.
আল্লাহর নিকট (দুনিয়া ও আখিরাতে) তাদের রয়েছে বিভিন্ন স্তর ও মর্যাদা। তারা যা করে, আল্লাহ সেসব ভালোভাবে দেখেন।(৯২)
Oni su kod Allaha na različitim stepenima i Allah dobro vidi šta oni rade!
Oni su kod Allaha na različitim razinama i Allah dobro vidi što oni rade!
Kamɓe ko ɓe darjaaji ka Alla, Alla ko ji*oowo ko ɓe ngollata kon.
ისინი [სამოთხის მკვიდრნი და ჯოჯოხეთის მკვიდრნი] განსხვავდებიან ხარისხებით ალლაჰის წინაშე, და ალლაჰი ხედავს იმას, რასაც ისინი აკეთებენ.
Sie nehmen (unterschiedliche) Rangstufen bei Allah ein. Und Allah ist sehend über das, was sie tun.
Είναι σε διαφορετικές τάξεις ενώπιον του Αλλάχ, και ο Αλλάχ βλέπει όλα όσα κάνουν.
अल्लाह के पास उनके (विभिन्न) दर्जे[89] हैं, तथा वे जो कुछ कर रहे हैं अल्लाह उसे देख रहा है।
Loro hanno da Allāh diversi gradi, e Allāh è Osservatore delle loro azioni.
163. Jie turi (skirtingus) laipsnius (lygius) prieš Allahą (pas Allahą), ir Allahas yra Visa Matantis, ką jie daro.
Isaan Rabbiin biratti sadarkaa adda addaa qabu. Rabbiin waan isaan dalagan argaadha.
Они — [разные] степени пред Аллахом. Аллах — видящий то, что они совершают.
Они су код Аллаха на различитим степенима и Аллах добро види шта они раде!
Hao wana vyeo mbalimbali kwa Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye kuyaona yote wayatendayo.
De befinner sig på olika nivåer inför Gud, och Gud har full insikt i allt de gör.
Onlar (insanlar) Allah’ın katında derece derecedirler. Allah, onların yaptıklarını görmektedir.
اللہ تعالیٰ کے پاس ان کے الگ الگ درجے ہیں اور ان کے تمام اعمال کو اللہ بخوبی دیکھ رہا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)afamani taba'a ridwaana llaahi kaman baa'a bisakhatin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635ʾafamani tabaʿa riḍwāna llāhi kaman bāʾa bisaḫaṭin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Is someone who pursues God's approval the same as someone who incurs God's wrath and his refuge is Hell-the miserable destination?
Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end
Is he who follows the pleasure of God, like him who has drawn on himself anger from God, whose resort is hell? An evil journey shall it be
Shall he who hath followed the good pleasure of God be as he who hath brought on himself wrath from God, and whose abode shall be Hell? and wretched the journey thither
Shall he therefore who followeth that which is well-pleasing unto God, be as he who bringeth on himself wrath from God, and whose receptacle is hell? An evil journey shall it be thither
3:163 — the verse above
لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)laqad manna llaahu 'alaa l-mu'mineena idh ba'atha feehim rasoolan min anfusihim yatloo 'alayhim aayaatihi wayuzakkeehim wayu'allimuhumu l-kitaaba wal-hikmata wa'in kaanoo min qablu lafee dalaalin mubeen
DIN 31635laqad manna llāhu ʿalā l-muʾminīna ʾiḏ baʿaṯa fīhim rasūlan min ʾanfusihim yatlū ʿalayhim ʾāyātihi wayuzakkīhim wayuʿallimuhumu l-kitāba wal-ḥikmata waʾin kānū min qablu lafī ḍalālin mubīnin
God has blessed the believers, as He raised up among them a messenger from among themselves, who recites to them His revelations, and purifies them, and teaches them the Scripture and wisdom; although before that they were in evident error.
Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error
God was surely very gracious to the believers, when He sent amongst them an apostle from themselves, to recite to them His signs, and purify them, and teach them the Book and wisdom, although they surely were before his time in manifest error
Now hath God been gracious to the faithful, when he raised up among them an apostle out of their own people, to rehearse unto them his signs, and to cleanse them, and to give them knowledge of the Book and of Wisdom: for before they were in manifest error
Now hath God been gracious unto the believers when he raised up among them an apostle of their own nation, who should recite his signs unto them, and purify them, and teach them the book of the Koran and wisdom; whereas they were before in manifest error
أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)awalammaa asaabatkum museebatun qad asabtum mithlayhaa qultum annaa haadhaa qul huwa min 'indi anfusikum inna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾawalammā ʾaṣābatkum muṣībatun qad ʾaṣabtum miṯlayhā qultum ʾannā hāḏā qul huwa min ʿindi ʾanfusikum ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
And when a calamity befell you, even after you had inflicted twice as much, you said, "How is this?" Say, "It is from your own selves." God is Able to do all things.
And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things
Or when an accident befals you, and ye have fallen on twice as much, ye say, 'How is this?' Say, 'It is from yourselves. Verily, God is mighty over all
When a reverse hath befallen you, the like of which ye had before inflicted, say ye, "Whence is this?" SAY: It is from yourselves. For God hath power over all things
After a misfortune hath befallen you at Ohod, -- ye had already obtained two equal advantages -- do ye say, whence cometh this? Answer, this is from yourselves: For God is almighty
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/