Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who responded to God and the Messenger, despite the persecution they had suffered. For the virtuous and the pious among them is a great reward.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
As for those who heard the call of Allah and His messenger after the harmbefell them (in the fight); for such of them as do right and ward off (evil), there is great reward
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Whoso answered to the call of God and of His prophet after sorrow had befallen them, for those, if they do good and fear God, is a mightyhire
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
As to those who after the reverse which befel them, respond to God and the Apostle - such of them as do good works and fear God, shall have a great reward
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
They who hearkened unto God and his apostle, after a wound had befallen them at Ohod, such of them as do good works, and fear God, shall have a great reward
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
atyre që iu përgjigjën Allahut dhe të Dërguarit pasi pësuan plagë. Për ata që bënë vepra të mira dhe qenë të devotshëm ka shpërblim të madh.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যারা আঘাত প্রাপ্ত হওয়ার পরও আল্লাহ এবং রাসূলের ডাকে সাড়া দিয়েছে, তাদের মধ্য থেকে যারা সৎকর্ম করেছে এবং তাকওয়া অবলম্বন করেছে, তাদের জন্য রয়েছে মহাপুরস্কার।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Onima koji su se Allahu i Poslaniku odazvali i nakon zadobijenih rana, onima između njih koji su dobro činili i bogobojazni bili – pripada nagrada velika.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Onima koji su se Allahu i Poslaniku odazvali i nakon zadobijenih rana, onima između njih koji su dobro činili i bogobojazni bili – pripada nagrada velika.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓen nootiiɓe Alla e Nulaaɗo on ɓaawo nde barmeere nden heɓi ɓe. Hino woodani ɓen moƴƴinɓe e maɓɓe ɓe kulii Alla, njoɓdi mawndi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
რომლებმაც უპასუხეს ალლაჰს და მის მოციქულს[1], მას შემდეგ, რაც მათ [მორწმუნეებს] მიადგათ ჭრილობები (მოხდენილი ბრძოლის შემდეგ). მათ შორის იმათთვის, ვინც იყო გულწრფელი და ერიდებოდნენ ალლაჰის სასჯელს, განკუთვნილია დიადი ჯილდო.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Diejenigen, die auf Allah und den Gesandten hörten, nachdem ihnen eine Wunde zugefügt worden war, - für diejenigen unter ihnen, die Gutes tun und (Allah) fürchten, wird es gewaltigen Lohn geben.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εκείνοι που ανταποκρίθηκαν στην εντολή του Αλλάχ και του Αγγελιαφόρου (στο να βγουν για τη μάχη της Χαμρά’ Αλ-Άσαντ) αφού είχαν συνέβη πληγές (κατά τη μάχη του Ούχουντ): Γι' όσους απ' αυτούς έπραξαν το καλό και φυλάχθηκαν από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του) θα υπάρχει μια τεράστια ανταμοιβή.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जिन लोगों ने अल्लाह और रसूल की पुकार को स्वीकार[96] किया, इसके पश्चात् कि उन्हें आघात पहुँच चुका था। उनमें से सत्कर्म करने वालों और (अल्लाह से) डरने वालों के लिए महान प्रतिफल है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
i quali hanno risposto all’appello di Allāh e del Suo Messaggero dopo il danno ricevuto; per quelli tra loro che hanno fatto il bene e sono stati devoti, c’è una grande ricompensa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
172. Tie, kurie atsiliepė (į Kvietimą) Allahui ir Pasiuntiniui (Muchammedui ﷺ ) būdami sužeisti, - tiems iš jų, kurie darė gerus darbus ir bijojo Allaho, yra didžiulis atlygis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
которые ответили на призыв Аллаха и Посланника после того, как их постигли раны. Тем из них, которые поступали добродетельно и были богобоязненны — великая награда.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Онима који су се одазвали Аллаху и Посланику и након задобијених рана, онима између њих који су добро чинили и богобојазни били - припада велика награда.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wale waliomwitikia Mwenyezi Mungu na Mtume baada ya kwishapatwa na majeraha. Kwa waliofanya wema miongoni mwao na wakamcha Mungu, utakuwa ujira mkubwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som besvarade kallelsen från Gud och sändebudet efter att de drabbats av skador – bland de som gjorde gott och visade gudsfruktan – för dem väntar en stor belöning.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar (Uhud'da) yaralandıktan sonra Allah’ın ve peygamberinin davetine uyan kimselerdir. Onlardan iyilik eden ve takva sahibi olanlar için büyük bir ecir vardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جن لوگوں نے اللہ اور رسول کے حکم کو قبول کیا اس کے بعد کہ انہیں پورے زخم لگ چکے تھے، ان میں سے جنہوں نے نیکی کی اور پرہیزگاری برتی ان کے لئے بہت زیاده اجر ہے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)fariheena bimaa aataahumu llaahu min fadlihi wayastabshiroona billadheena lam yalhaqoo bihim min khalfihim allaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635fariḥīna bimā ʾātāhumu llāhu min faḍlihi wayastabširūna billaḏīna lam yalḥaqū bihim min ḫalfihim ʾallā ḫawfun ʿalayhim walā hum yaḥzanūna
Talal Itani2012 Delighting in what God has given them out of His grace, and happy for those who have not yet joined them; that they have nothing to fear, nor will they grieve.
Mohammed Marmaduke William Pickthall1930 Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve
Edward Henry Palmer1880 rejoicing in what God has brought them of His grace, and being glad for those who have not reached them yet,- those left behind them; there is no fear for them, and they shall not be grieved
John Medows Rodwell1861 Rejoicing in what God of his bounty hath vouchsafed them, filled with joy for those who follow after them, but have not yet overtaken them, that on them nor fear shall come, nor grief
George Sale1734 rejoicing for what God of his favour hath granted them; and being glad for those, who coming after them, have not as yet overtaken them; because there shall no fear come on them, neither shall they be grieved
DIN 31635yastabširūna biniʿmatin mina llāhi wafaḍlin waʾanna llāha lā yuḍīʿu ʾaǧra l-muʾminīna
The translators word this verse differently
Talal Itani2012 They rejoice in grace from God, and bounty, and that God will not waste the reward of the faithful.
Mohammed Marmaduke William Pickthall1930 They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers
Edward Henry Palmer1880 glad at favour from God and grace, and that God wasteth not the hire of the believers
John Medows Rodwell1861 Filled with joy at the favours of God, and at his bounty: and that God suffereth not the reward of the faithful to perish
George Sale1734 They are filled with joy for the favour which they have received from God, and his bounty; and for that God suffereth not the reward of the faithful to perish
DIN 31635allaḏīna qāla lahumu n-nāsu ʾinna n-nāsa qad ǧamaʿū lakum faḫšawhum fazādahum ʾīmānan waqālū ḥasbunā llāhu waniʿma l-wakīlu
Talal Itani2012 Those to whom the people have said, "The people have mobilized against you, so fear them." But this only increased them in faith, and they said, "God is enough for us; He is the Excellent Protector."
Mohammed Marmaduke William Pickthall1930 Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust
Edward Henry Palmer1880 To whom when men said, 'Verily, men have gathered round you, fear then them,' it only increased their faith, and they said, 'God is enough for us, a good guardian is He
John Medows Rodwell1861 Who, when men said to them, "Now are the Meccans mustering against you; therefore fear them!" it only increased their faith, and they said, "Our sufficiency is God, and He is an excellent protector
George Sale1734 unto whom certain men said, verily the men of Mecca have already gathered forces against you, be ye therefore afraid of them: But this increased their faith, and they said, God is our support, and the most excellent patron
DIN 31635fānqalabū biniʿmatin mina llāhi wafaḍlin lam yamsashum sūʾun wāttabaʿū riḍwāna llāhi wallāhu ḏū faḍlin ʿaẓīmin
The translators word this verse differently
Talal Itani2012 So they came back with grace from God, and bounty, and no harm having touched them. They pursued what pleases God. God possesses immense grace.
Mohammed Marmaduke William Pickthall1930 So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty
Edward Henry Palmer1880 Then they retired in favour from God and grace; no evil touched them; they followed the pleasure of God, and God is Lord of mighty grace
John Medows Rodwell1861 They returned, therefore, with the favour of God, enriched by Him, and untouched by harm; and they followed what was well pleasing to God. And God is of great Munificence
George Sale1734 Wherefore they returned with favour from God, and advantage; no evil befell them: And they followed what was well pleasing unto God; for God is endowed with great liberality
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.70 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.78
Mohammed Marmaduke William Pickthall · George Sale0.75
Talal Itani · Mohammed Marmaduke William Pickthall0.75
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.74
Talal Itani · John Medows Rodwell0.73
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.71
Talal Itani · Edward Henry Palmer0.70
Edward Henry Palmer · John Medows Rodwell0.69
Edward Henry Palmer · George Sale0.68
John Medows Rodwell · George Sale0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.