فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
Easy-read (simplified)faanqalaboo bini'matin mina llaahi wafadlin lam yamsashum soo'un waattaba'oo ridwaana llaahi wallaahu dhoo fadlin 'azeem
DIN 31635fānqalabū biniʿmatin mina llāhi wafaḍlin lam yamsashum sūʾun wāttabaʿū riḍwāna llāhi wallāhu ḏū faḍlin ʿaẓīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So they came back with grace from God, and bounty, and no harm having touched them. They pursued what pleases God. God possesses immense grace.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then they retired in favour from God and grace; no evil touched them; they followed the pleasure of God, and God is Lord of mighty grace
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They returned, therefore, with the favour of God, enriched by Him, and untouched by harm; and they followed what was well pleasing to God. And God is of great Munificence
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore they returned with favour from God, and advantage; no evil befell them: And they followed what was well pleasing unto God; for God is endowed with great liberality
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu, ata u kthyen me mirësi e begati nga Allahu, nuk i gjeti asgjë e keqe dhe fituan kënaqësinë e Allahut. Allahu është Zotërues dhe Dhurues i mirësive të pafundme.
তারপর তারা(৯৭) আল্লাহর নি‘আমত ও অনুগ্রহসহ ফিরে এসেছিল। কোনো অনিষ্ট তাদেরকে স্পর্শ করেনি। তারা আল্লাহর সন্তুষ্টির অনুসরণ করেছিল। আর আল্লাহ মহা অনুগ্রহশীল।
Pa su se vratili s Allahovim blagodatima i obiljem; nikakvo ih zlo nije zadesilo. Slijedili su zadovoljstvo Allahovo, a Allah je posjednik velikog dobra.
Pa su se vratili s Allahovim blagodatima i obiljem; nikakvo ih zlo nije zadesilo. Slijedili su zadovoljstvo Allahovo, a Allah je posjednik velikog dobra.
Ɓe ruttodi e dokke immorde ka Alla e ɓural, bone hewtaali ɓe, ɓe jokki yarluyee Alla on. Alla ko Jom-ɓural mawngal.
და ისინი [ვინც გამოვიდნენ მოციქულთან ერთად] დაბრუნდნენ (მედინაში) ალლაჰისგან მომდინარე წყალობითა და სიუხვით; არ შეხებიათ მათ არაფერი ცუდი [ამ ლაშქრობაში მათ ბრძოლაც კი არ მოუწიათ], და ისინი გაჰყვნენ ალლაჰის კმაყოფილებას. და ჭეშმარიტად, ალლაჰი უდიდესი სიუხვის მფლობელია (მომნიჭებელი).
So kehrten sie mit einer Gunstgabe von Allah und einer Huld zurück, ohne dass ihnen etwas Schlechtes widerfuhr, und sie folgten dem Wohlgefallen Allahs. Und Allah ist voll großer Huld.
Και έτσι, επέστρεψαν (από τη μάχη της Χαμρά’ Αλ-Άσαντ) με τη χάρη και τη γενναιοδωρία από τον Αλλάχ, χωρίς να τους αγγίξει κανένα κακό. Επιδίωξαν την ευχαρίστηση του Αλλάχ και ο Αλλάχ κατέχει μεγάλη γενναιοδωρία.
चुनांचे वे अल्लाह की ओर से प्राप्त होने वाली नेमत और अनुग्रह के साथ[98] लौटे। उन्हें कोई तकलीफ़ नहीं पहुँची। तथा वे अल्लाह की प्रसन्नता के मार्ग पर चले। और अल्लाह बड़े अनुग्रह वाला है।
Così tornarono per grazia e favore di Allāh, e non li prese nessun male, e seguirono il volere di Allāh, e Allāh possiede immensa grazia.
174. Taigi jie grįžo su Allaho Malone ir Dosnumu. Jokia žala jų nepalietė, ir jie sekė doru Allaho Patenkinimu. Ir Allahas yra Didžio Dosnumo Savininkas.
Ni’imaa Rabbi irraa ta’eefi tola isaatiin deebi’an, hamtuun isaan hintuqne, jaalala Rabbiiti hordofan. Rabbiin abbaa tola guddaati.
И они вернулись с благодатью от Аллаха и щедростью, и не коснулось их зло, и они последовали довольству Аллаха. Аллах — обладатель великой щедрости.
Па су се вратили са Аллаховим благодатима и обиљем; никакво их зло није задесило. Следили су Аллахово задовољство, а Аллах је поседник великог добра.
Basi wakarudi na neema kutoka kwa Mwenyezi Mungu na fadhila. Hakuna baya lililowagusa, na wakafuata yanayomridhisha Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye fadhila kubwa.
Så vände de tillbaka med Guds välsignelse och godhet, utan att något ont hade drabbat dem, och de följde Guds välbehag. Guds nådegåvor är outsinliga.
Bundan dolayı Allah’tan bir nimet ve lütufla kendilerine hiçbir fenalık dokunmadan geri döndüler ve Allah’ın rızasına uydular. Allah, büyük lütuf sahibidir
(نتیجہ یہ ہوا کہ) اللہ کی نعمت وفضل کے ساتھ یہ لوٹے[1] ، انہیں کوئی برائی نہ پہنچی، انہوں نے اللہ تعالیٰ کی رضامندی کی پیروی کی، اللہ بہت بڑے فضل واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ
Easy-read (simplified)alladheena stajaaboo lillaahi war-rasooli min ba'di maa asaabahumu l-qarhu lilladheena ahsanoo minhum waattaqaw ajrun 'azeem
DIN 31635allaḏīna staǧābū lillāhi war-rasūli min baʿdi mā ʾaṣābahumu l-qarḥu lillaḏīna ʾaḥsanū minhum wāttaqaw ʾaǧrun ʿaẓīmun
The translators word this verse differently
Those who responded to God and the Messenger, despite the persecution they had suffered. For the virtuous and the pious among them is a great reward.
As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward
Whoso answered to the call of God and of His prophet after sorrow had befallen them, for those, if they do good and fear God, is a mighty hire
As to those who after the reverse which befel them, respond to God and the Apostle - such of them as do good works and fear God, shall have a great reward
They who hearkened unto God and his apostle, after a wound had befallen them at Ohod, such of them as do good works, and fear God, shall have a great reward
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ
Easy-read (simplified)alladheena qaala lahumu n-naasu inna n-naasa qad jama'oo lakum fakhshawhum fazaadahum eemaanan waqaaloo hasbunaa llaahu wani'ma l-wakeel
DIN 31635allaḏīna qāla lahumu n-nāsu ʾinna n-nāsa qad ǧamaʿū lakum faḫšawhum fazādahum ʾīmānan waqālū ḥasbunā llāhu waniʿma l-wakīlu
Those to whom the people have said, "The people have mobilized against you, so fear them." But this only increased them in faith, and they said, "God is enough for us; He is the Excellent Protector."
Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust
To whom when men said, 'Verily, men have gathered round you, fear then them,' it only increased their faith, and they said, 'God is enough for us, a good guardian is He
Who, when men said to them, "Now are the Meccans mustering against you; therefore fear them!" it only increased their faith, and they said, "Our sufficiency is God, and He is an excellent protector
unto whom certain men said, verily the men of Mecca have already gathered forces against you, be ye therefore afraid of them: But this increased their faith, and they said, God is our support, and the most excellent patron
3:174 — the verse above
إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)innamaa dhaalikumu sh-shaytaanu yukhawwifu awliyaa'ahu falaa takhaafoohum wakhaafooni in kuntum mu'mineen
DIN 31635ʾinnamā ḏālikumu š-šayṭānu yuḫawwifu ʾawliyāʾahu falā taḫāfūhum waḫāfūni ʾin kuntum muʾminīna
That is only Satan frightening his partisans; so do not fear them, but fear Me, if you are believers.
It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers
It is only that Satan who frightens his friends. Do not ye fear them, but fear me, if ye be believers
Only would that Satan instil the fear of his adherents: Fear them not, but fear me if ye are believers
Verily that devil would cause you to fear his friends: But be ye not afraid of them; but fear me, if ye be true believers
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِى ٱلْـَٔاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read (simplified)walaa yahzunka lladheena yusaari'oona fee l-kufri innahum lan yadurroo llaaha shay'an yureedu llaahu allaa yaj'ala lahum hazzan fee l-'aakhirati walahum 'adhaabun 'azeem
DIN 31635walā yaḥzunka llaḏīna yusāriʿūna fī l-kufri ʾinnahum lan yaḍurrū llāha šayʾan yurīdu llāhu ʾallā yaǧʿala lahum ḥaẓẓan fī l-ʾāḫirati walahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
And do not be saddened by those who rush into disbelief. They will not harm God in the least. God desires to give them no share in the Hereafter. A terrible torment awaits them.
Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom
Let them not grieve thee who vie with each other in misbelief. Verily, they cannot hurt God at all. God wills not to make for them a portion in the future life; but for them is mighty woe
Let not those who vie in haste after infidelity grieve thee: Verily not one whit shall they injure God! God will refuse them all part in the life to come: a severe chastisement shall be their lot
They shall not grieve thee, who emulously hasten unto infidelity; for they shall never hurt God at all. God will not give them a part in the next life, and they shall suffer a great punishment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/